Inhabitants of Jerusalem shall look on me whom they have pierced and mourn But O you holy Prophets what was the dismal cause that shed the blood of this spotless Lamb He had they quickly answer done no Iniquity neither was guile found in his mouth He was cut off from the land of the living For the transgression of the people was he stricken He hath poured out his soul to death and he was number'd with the Transgressors He bore the sins of many and made intercession for the Transgressours All we like sheep have gone astray and the Lord hath laid on him the iniquities of us all He was wounded for our transgressions he was bruised for our sins The chastisement of our peace was upon him and with his stripes we are healed Thou wert for us O Lord obedient to the Death even the cursed Death of the Cross wherefore God also has highly exalted thee and given thee a name above every name Live glorious Jesu and reign for ever eternal King of Heaven and Earth may all thy Blessed above perpetually adore thee and all thy Servants here continually praise thee PETITIONS O Most blessed and adorable Jesu who ha st graciously vindicated our Nature from the Contempt and Tyranny of the Devil by taking it into a personal Union with thy Godhead I earnestly beseech thee deliver me in my person from the dominion of that my great adversary let not the Prince of Darkness rule in me as a Child of Disobedience Make me always a watchful Enemy against any thing that may debase my Nature which thou hast so much honoured To hate all sensual and devilish sins abstain from all appearance of evil and not willingly enslave my self to any base Lusts Make me Lord duly to adore thee as God who art Lord of Heaven and Earth and teach me to imitate thee in the excellent pattern thou hast set us of a holy harmless and beneficent Man. Thou did'st take upon thee O blessed Jesu our innocent Infirmities to bestow on us thy perfections to cure us of our guilty Infirmities Heal me then I pray thee O thou great Physician of Souls and as thou wert free from sin make me so O cleanse me from all unrighteousness Lord if thou wilt thou canst make me clean Let every step thou took'st in the working of our Redemption which thy Servants have recorded in thy Life and Actions to be consider'd by us men be often and alwayes profitably consider'd by me Let each have some good influence upon my Heart and Life and by thy powerful Grace tend to the healing my sinfulness and the fitting me for eternal Happiness Heal me O Lord and advance me in Holiness by the Mystery of thy holy Incarnation instruct me by the meanness of thy humble Birth Heal and save me by the precious blood of thy Circumcision When thou took'st upon thee the sweet and ever blessed name of Jesus a name signifying thy kind design which was the saving thy people from their sins Strengthen my Faith in thee O Lord by thy wondrous Miracles confirm my Hope and inflame my Love by thy kind and meritorious Passion Help me by the joyes of thy victorious Resurrection and the Triumph of thy glorious Ascension So effectually rule me here O Lord that I may always obey thy Grace and do thou so favour me hereafter that I may enjoy thy Glory Glory be to the Father and to the Son and to the Holy Spirit As it was in the Beginning is now and ever shall be world without end Amen For the Evening MEDITATION I. LEt us be willing to learn of the Blessed Jesus and he will teach us his waies let us follow him who is the light of the world He that followeth him shall not walk in darkness but shall have the light of Life The Law and its Types were given by Moses but Grace and Truth came by Jesus Christ Lift up thy Voice O Jerusalem and be not afraid say to the Cities of Judah Behold your God Behold the Lord your God is come with a strong hand his Reward is with him and his Work before him He is come to bring Redemption to all the world and Graciously offers it first to you his People But ye deny'd the Holy One and the Just and desir'd a Murtherer to be granted to you Heark with how sweet and elegant a Compassion thy kind Redeemer complains of thy ingratitude O Jerusalem Jerusalem thou that killest the Prophets and stonest them that are sent unto Thee How often would I have gathered thy Children together as a Hen gathereth her brood under her wings and ye would not Heark with how tender and charitable a reproof thy Lord unwillingly withdraws from thee his favour O hadst thou known in this thy day the things that belong to thy Peace but now they are hid from thine Eyes Hearken once more and if his kindness cannot move thy Love he will try how his anger can work upon thy Fear Hearken then and tremble at those terrible threatnings with which thy Provident Lord forewarns thee of thy danger O Daughter of my People gird thee with Sackcloath and wallow thy self in Ashes make thee mourning as for an only Son most bitter Lamentation For the daies shall come upon thee when thy Enemies shall cast a Trench about thee they shall compass thee round and keep thee in on every side They shall lay thee even with the ground and thy Children in thee and they shall not leave in thee one stone upon another Thy People shall fall by the edge of the Sword and shall be led away captive into all Nations They shall abide many daies without a King and without a Prince they shall mourn without Sacrifice or Altar And Jerusalem shall be troden down by the Gentiles till the times of the Gentiles shall be fulfilled But O how long Lord Holy and Merciful how long Wilt thou be angry with them for ever Hast thou not said he that scatters Israel will gather them again and keep them as a Shepherd does his flock When thou wilt remember thy ancient Promises O Lord and resolve to save the remnant of thy once lov'd Israel When thou wilt take away the veil from before their Eyes that they may see thy Truth and embrace it Take away the hardness from their stony Hearts that they again may be thy People and thou again their God Then shall they lay aside the Garment of Mourning and put on the brightness which comes from Thee They shall celebrate the Jubilee of this their greatest deliverance and every one sing in that day of Joy Come let us ascend to the Mountain of our Lord to the house of the God of Jacob he will teach us of his wayes and we will walk in his paths As it was our wickedness to go astray from our God so now return'd let us seek him ten times more Too late have we believed on thee O thou ancient Truth too late have we lov'd thee O
Soul could love thee without limits as thou art infinitely amiable O my Beloved let my thoughts embrace thee all this night while others sleep let wakeful thoughts refresh me by presenting Thee to my mind Let me think how kind thou art how unspeakably good Do thou Lord rest this night in my heart and inspire it with the pure flames of divine Love. Hymn 8. LEt earthy minds court what they please And gain what e're they court For me I find but little ease In all their gayest sport Be Thou alone but with my heart My God my only bliss I shall not murmure at my part Nor envy their success They talk of pleasure talk of gain None must their humour cross But well I know their pleasure's pain Their greatest profit loss Let them talk on and have not we Our gains our pleasures too Pleasures that spring more sweet and free Gains that more fully flow Nay well endur'd our very pains To us a pleasure are And all our losses turn to gains If hopes may have their share And sure they may such hopes as chear The Heaven espoused brest Hopes that so strangely charm us here What will they be possest All Glory to the Sacred Three All Honour Power and Praise As 't was at first still may it be Beyond the end of Dayes Amen For Thursday Morning MEDITATION I. THe good and wise Creator of the world made man at first after his own similitude He form'd a noble Spirit within him and endow'd it with righteousness and true holiness He gave him dominion over the creatures with which he would plentifully stock the Air Earth and Sea He gave to man a perfect dominion over himself and made him able to govern his appetites and passions He made him sole Lord of a beauteous Paradise which Gods own hand had planted Man was to have spent a few pleasant years on Earth and then to have been translated to the Heaven of Heavens But all these priviledges did the foolish creature loose by doing one guilty and needless act by eating of the Tree of knowledge of good and evil and therein disobeying the Law of his just Creator Unhappy man has now forfeited all good and exposed himself to the invasion of every misery By this one sinful act according to the tenour of the Covenant our first Parents ruin'd themselves and all their posterity with them From thenceforth our bodies were doom'd to dissolution and condemn'd to return to the dust from whence they were taken From thenceforth brutish and sensual appetites became rebellious against the laws of right reason and the understanding is so blinded with partiality to sence that it is not able to find out those Laws The mind of man is destitute of its moral excellency and the glorious Image of God is defac'd The Apostate spirit that tempted to the sin has infected our nature with his own resemblance Thus are we wretches become liable to all those sicknesses and pains that infest our bodies and thus to those violent Passions and disorders which distemper and torment our minds By this sin the favour of our God was forfeited and we are all by nature the children of his wrath We are exposed to the tyranny of the Devils while we live and lyable to partake in their torments when we dye But when our great guilt had provok'd the divine anger against us our great misery at the same time moved his compassion He pityed the poor creature undone by its own folly and resolved to find help for it by his Wisdom His infinite goodness pityed the many thousands of Souls which one rash act of the first Parents had undone and when they might expect to hear from his Justice an irreversible sentence of Condemnation then did his wonderful mercy condescend to comfort them by making the first promise of a mighty Saviour A Saviour that should conquer him who now had the power of death and who is become ruler in the Children of disobedience For thou O adorable Son of God Son coeternal and equal with the Father Thou didst undertake to redeem us by an amazing way which will be the eternal wonder of all thy most inteligent creatures Blessed Son of God thou didst undertake our help when it was not in the power of any creature to help us Thou didst undertake to ransom us from our misery while the fallen Angels were left subject to theirs In the fulness of time O kind Redeemer thou didst according to that promise descend into this miserable world And while here thou wentest about doing good and diffusing the light of thy saving instructions By taking the humane nature into a personal union thou didst put thy self into subjection under the law and by thy spotless life and patient death thou hast satisfied all the demands of the Law for us so that believing in Thee we are righteous by thy life and our sins are attoned for by thy precious death Thy death upon the cross was our great sacrifice for sin and sufficient at once offering of thy self to take it away Thou hast by thy meritorious life purchased for us all our forfeited good and by thy propitiatory death removed our desert of evil By that death thou didst go again out of this world and art now ascended to the right hand of the Father there thou ever livest to make intercession for us and to dispence the purchases of thy life and death Hymn 9. LOng had the world in gloomy shades Of Ignorance and Sin Benighted sate whilst Hells dark Prince Had tyraniz'd therein Weak Reasons twinkling Tapers long Contended with the night And Prophets strove the shades to chase With beams of borrow'd light But all in vain alas 'till He The Son of righteousness At length with healing beams arose To cure the worlds distress He rose and with his presence brought A bright and glorious day Infernal spirits and their dark works Before him fled away They that in errors fatal chains The captiv'd world had led Were by the mighty Prince of peace His conquer'd Captives made Thus came he whom all Nations had In great desire of old Whose coming faithful Prophesies To Israel long foretold And now ye Nations of the Earth Know and revere your King Gladly submit to him who does Your great Salvation bring Ye Nations of the Earth rejoyce And all your voices raise The wondrous faithfulness and love Of your great God to praise Glory to God the Father give And to the Gracious Son And Holy Ghost henceforth as long As time his course shall run Amen MEDITATION II. LOrd what a happy change has thy coming made in the world what glorious effects have every where been the consequents of it Narrow was once the gate and strait the path to bliss and so cover'd with the mists of Ignorance that but few could find it The whole earth then corrupted their way before God and wickedness increased as fast as people multiplyed Then did but eight persons among a
glorious Dear Lord are the effects of thy Grace How shameful the instances of our folly and weakness PETITIONS OBlessed Jesu who art a Prince and Saviour whose kindness it is to give repentance and remission of sin Bestow I beseech thee on me such a hearty Contrition for all the wandring steps that I have made from my Duty as to fit me to receive thy Pardon And then Pardon O Meek Redeemer what my passions have done and what my weakness has omitted Let a sence that thou my God art reconcil'd to me give me this night a sweet repose as in the arms of thy tender Mercy Make me too hereafter O Lord if I shall live after this night more carefully watch my self that my few dayes do not slide unprofitably away and especially that they be not spent in sin Make me every day retire to study thee and my self My self that I may know and correct my many Infirmities and Thee that I may adore thy infinite Perfections And to thy Perfections O Lord and the strength from them communicated unto me make me ascribe all the good that I am able to do Let me alwayes say as I ought This is not I but Christ that liveth in me Make me also the more attentively obsequious to the steady guidance of thy Grace and grant I may never want it while the time of my warfare and pilgrimage continues Instruct me I beseech thee O thou who art the best of Teachers in these great and wise truths that the things of this world are of very little import since its joys and griefs will last but a very little while and that the future state does infinitely concern me where the Life and Death are for ever Fix my heart O Sovereign Goodness I pray thee on thy self alone Let me not be good only by halves since there is a glorious Heaven prepared that is worth all our labours Prevent by the power and prevalence of thy grace in me my mingling so much as formerly thy pure Grace with my corrupted Nature Deliver me O Lord from the Temptations of this world and mercifully save me from the wrath to come that dreadful wrath which we so justly fear and which many condemned wretches do already irrecoverably feel Hymn 22. AND do we then believe There is a world to come Where all this world shall summon'd be To take their final doom Is there a Heaven indeed To crown the Innocent Is there a Hell and horrid Pains The Wicked to torment Are these Eternal too And never to have end Shall never those Delights decay These Sorrows never mend Good God is all this true And sure most true it is And yet we live as if there were Nothing so false as this O quicken Lord our Faith Of these great Joyes and Fears And make the last dayes Trumpet be Still sounding in our Ears Still may this glorious hope Shine bright before our eyes We shall go up at last to meet Our Jesus in the Skies Come Jesu come and take Our banisht Souls to thee Come quickly Lord that in thy light Our eyes thy light may see Glory to Thee great God One Coeternal Three As at the first beginning was May now and ever be Amen For Thursday Morning MEDITATION I. HE who made the Sun to enlighten our steps in the Pilgrimage of this short Life has he ordain'd no guide to conduct our Souls in the difficult way to our eternal home Yes he sent his Son a bright light into the world by whose Directions we may find our Happiness He who feeds the Ravens when they call upon him has he not provided Bread for his Children He has and still his Mercy furnishes means to perform whatever his Justice commands The Son of God himself became incarnate and took the humane nature into a Personal Union Thus it was consecrated by him to become the Instrument wherewith he would accomplish our Redemption He was sacrificed for us upon the Cross that so he might become food to our Faith And that food he gives with the Sacramental Bread and Wine to every the meanest meet receiver Though he be now exalted to the right Hand of God and his Glorified Body shall suffer Death no more Yet the believing Soul that comes to this Supper finds him really present and does partake of his Body and Blood. The Lord of love has espoused to himself an Holy Church and promis'd it his presence to the end of the World He has made her all Glorious within the Saints are the excellent of the Earth With these he is present at the celebration of his worship and feeds them with his own Crucified Body at his Supper O Souls redeem'd by the Blood of Jesus and nourisht with his Sacred Body why melt you not away in Tears of Joy for being so regarded by the King of Heaven What hast thou promised O Gracious and Faithful Lord to him that receives Thee with an Humble Love All that is contain'd in those sweet and mystick words He dwells in me and I in him O Blessed Words if once my Soul can say He dwells in me and I in him He is my Refuge in all Temptations He is my Comfort in all Distresses He is my Security against all mine Enemies He dwells in me and I in him What can an infinite bounty give greater than it self and what can an empty Creature receive better than the Alsufficient God Blessed O Jesu are they who discern Thee under the Veils of Bread and Wine Blessed are the Souls prepar'd by Faith and Love to receive Thee at this Sacred Supper Blessed yet more is that devout Heart that desires thy second coming into the World that longs to see thy immediate self and to see thee in thy Glory O thou Lord of Grace and Glory our chiefest Joy and best Portion in the land of the living what hast thou prepared for thy Servants to give them hereafter when thy bounty is so liberal to them here What dost thou reserve in thy Kingdom who givest us thy self in this place of Banishment How will thy open vision transport our Souls when our dark Faith yields us now such delight O my ador'd Redeemer my Soul longs for the Happy Day when I shall see thy Face without a Veil When I shall be able to endure the beams of thy Glory shining out upon me in their full brightness And my weakness will not need as now to converse with Thee with Clouds and Shadows interpos'd My Soul seek thy Saviour now and thou shalt find him hereafter receive him thus veil'd and thou shalt enjoy him in his Glory Take these things that he offers Thee with a thankful Heart and humble Faith and then they shall prove sure pledges that Christ himself will be ever thine Hymn 23. WIth all the Pow'rs my poor Soul hath Of Humble Love and Loyal Faith I come Dear Lord and worship Thee Whom too much love bow'd low for me Down busie Sense Discourses dye And all
adore Faith's Mystery Faith is my Skill Faith can believe As fast as Love new Laws shall give Faith is my Eye Faith Strength affords To keep pace with those Gracious Words And words more sure more sweet than they Love could not think Truth could not say O Dear Memorial of that Death Which still survives and gives us Breath Live ever Bread of Life and be My Food my Joy my All to me Come Glorious Lord my hopes increase And mix my portion with thy Peace Come and for ever dwell in me That I may only live to Thee Come hidden Life and that long Day For which I languish come away When this dry Soul those Eyes shall see And drink the unseal'd source of Thee When Glory 's Sun Faith's shade shall chase And for thy veil give me thy Face Then shall my Praise Eternal be To the Eternal Trinity Amen MEDITATION II. DOst thou my Soul design an approach to the Sacred Table of our Lord Take heed then that thou put on a Wedding Garment and come thither drest like a Friend of the Bridegroom Consider how chast these Eyes should be which go to behold the Symbols of his presence How clean that mouth should be which presumes to receive the Bread of Heaven How all celestial that Soul should be which aspires to an Union with our Heavenly Lord. Look look my Heart look well into thy self and strictly search every corner of thy breast Carefully empty thy self of all that which this sacred food will not agree with that thou maist safely come to the Marriage Supper and not eat and drink thine own Damnation Empty thy self of all self-admiring thoughts and take heed there be no secret love of Sin. Empty thy self of Worldly cares and let thy desires seek only thy Saviour Seek only now the Riches of his Grace seek only the pleasures of his Love. Let no turbulent passions now dwell in thee but only serious thoughts and devout affections This spiritual food affords no nourishment but what we receive by calm Meditation Come not with any malice against a Neighbour when thou seekest the favour of thy God. The God of love will not dwell with hatred nor shew Mercy but to those that are merciful Come hither with a Faith that works by love and then thou shalt be filled with the Celestial Manna But the uncharitable Faith as a dead thing is utterly uncapable of food or nourishment Draw nigh with a humble and broken Heart to partake of the broken Body of thy Lord. Get a distinct knowledge of this divine institution that thou maist be able to discern the Lords Body Know that Christ our Passover was crucified for us the innocent Lamb of God made a Sacrifice for our Sins We are invited to Feast upon this Sacrifice and therein to be united to it and have Interest in it Jesus Christ gives himself to us at this Ordinance and expects that we should give our selves to him Come with a mighty love to thy loving Saviour and a very great esteem of an interest in him If thou believe indeed he will be precious to thee And in such thoughts as these will thy Soul move towards him Thou art my only hope O Blessed Jesu and thy favour alone is all things to me In Thee I shall possess whatever I want and thy fulness exceeds even my utmost desires In Thee I shall find the Providence of a Father and the tender kindness of an indulgent Mother In Thee I shall enjoy the protection of a King and the rare fidelity of a constant Friend I shall need no other Advocate with the Father but Thee nor want any Instruction if thou wilt be my Teacher What can I wish for more if I may say O Jesu thou art my God and all things In that enough is said for them that love thee and know the value of those precious words O sweet and charming words My God and all things Sweet in excess to those that tast them Not so indeed to the corrupted Palates of the World who relish nothing but the food of sense Words that revive the fainting mind and fills it 's darkest thoughts with light and joy Thus furnisht my Soul thou may'st come to this Feast and shalt find the reception of a welcome guest Though some imperfections do remain in thee yet go that those imperfections may be healed He has kindly and earnestly invited us to his Supper who sees and has great compassion on our Miseries He bids us come my Soul and will surely receive us and with his bounteous fulness supply our defects Go then my Soul to that Sacred Table and take thy part of that delicious Banquet Go all inflam'd with love and with desire and quench thy Holy Thirst at that Spring of Bliss MEDITATION III. APProach my Soul with an amorous reverence to the Presence of so kind a Majesty O be transported with Joy and wonder to think that thou art going to receive thy God thy great and glorious God who only out of love thus gives himself the Pledge of thy sinal Salvation Welcome the glad day with Thankfulness and Praise on which thou maist be admitted to this excellent Feast And while the King sits at his Table it is meet thy Spikenard send forth the smell thereof that thou exercise those Graces he has given thee in devout Meditations He delights in the exercises of these and thou oughtest to delight in pleasing him Say then my Soul when the Solemnity begins and thou art bid to draw near and take the Holy Sacrament Alas how poor dull and empty am I O Lord how infinitely unworthy so divine a Sacrament In my best attire O Lord I am so ragged that I am even asham'd to see my self Well may I then with shame and blushing come into the Presence of holy Angels and much rather be abasht to appear before the purer Eyes of thy Infinite Glory What is Man O Lord that thou art thus mindful of him What am I the unworthiest of men that thou shouldst Invite me O this kindness is too much for Man to receive 't is infinitely more than the mean Creature can deserve but 't is a kindness suitable to a God to bestow whose goodness like himself is infinite It is in Obedience Great Lord to thy Command that I now present my self before thee and in a due acknowledgment of thy faithfulness I come to partake of thy Blessings When thou hearest my Soul the words of Consecration pronounced which separate the Bread and Wine from a common to a divine use say I believe O Eternal Son of God thou didst take our Nature into a Personal Union with thy self Thou didst take it in all its essential Parts but free from all our sinful Infirmities I believe thy Soul was made an offering for sin and that offering was accepted of the Father thy Sacrifice made a full Propitiation and therefore are we permitted to eat of it And seeing the Body and Blood of our
justly fears the angry brow of his offended Prince so let my oft-forgiven Soul continually tremble to provoke the wrath of thy dread Majesty Thus temper O Lord my Love with reverence and allay my fear with hope that I may live to thy glory in a chearful Obedience Glory be to the Father c. Amen For Monday Evening MEDITATION I. TO know Thee O Lord is the highest Learning and to see thy face is the only true Happiness Consider now my Soul and thankfully remember what the great God is to us men Thou Lord art the great Beginning of our nature and the glorious end of all our actions Thou art the overflowing source from whence we spring and the Immense Ocean into which we tend Thou art the free bestower of all we possess and the faithful promiser of all we hope for Thou art the strong sustainer of our lives and our ready protection from all our enemies Thou art the merciful Scourger of our sins and the bounteous Rewarder of our Obedience Thou art the only wise God and the only safe Conductor of this lifes pilgrimage Thou art the ever blessed God and the Eternal Rest of our wearied Souls God is the Guide to find my way my strength to walk in it and my rest in the end of it He must draw me or I cannot run after him He must seek me or I can never find him and unless I find and enjoy him I can never be happy Such words our narrowness is constrain'd to use when we endeavour to speak the divine bounties when we would express how many wayes mankind are beholden to him that made them In a few words Lord here is much exprest what may fill our minds with a great many thoughts and afford matter for long Meditation But yet our words are and our highest thoughts must be far short of the goodness and mercy of thy thoughts towards us they are more than can be numbred by Men or Angels MEDITATION II. LEt us now consider my Soul and with great humility remember what we are to the great God We who alas are nothing in our selves what can we be to his Immensity Thou Lord who art all things in thine own rich self what canst thou receive from our poverty This only we are to Thee O Great Cretor the unthankful objects of all thy bounties This only we are to thee O dear Redeemer the unworthy cause of all thy sufferings Guilty we committed the Crime and thou with thine own Innocency undertook'st the Punishment We went astray from the path of life and thy mercy came down from Heaven to seek us to seek us in the wilderness where we had lost our selves and bring us home to the discipline of thy Love. Thou hast sent thy Spirit to gather the lost Sheep and what are we to Thee O holy and blessed Spirit but very stubborn and untractable creatures We are not sheep till thou hast changed our natures Man is born like the wild Asses colt Lord what are we that thou shouldst thus regard such poor vile and inconsiderable wretches What can our good will avail thy Bliss that with so many charms thou wooest us to love thee What can our enmity prejudice thy content that thou dost threaten so severely if we love thee not Is there O my God not felicity enough in the sweetness alone of loving thee Is there not certainly misery enough in living destitute of thy blissfull love Yes Yes Dear Lord so it is and that thou knewest and that is indeed the only cause which moved thy goodness to court our affections Thou knew'st we would else cast away our selves by doating on the follies of this deceitful world Thou knewest the danger of our wilfull nature and therefore strivest by greatest fears and hopes and by all the wisest arts of Love and Bounty to draw us to thy self and endow us with thy Kingdom But Oh unhappy we whose frowardness requir'd so strange proceeding to force upon us our own Salvation Yet happy we are in this that our wants have met so kind a hand that our God is good long-suffering and whose mercy endures for ever His goodness needs but our emptiness to engage him to fill us and nothing but our misery to move him to make us happy MEDITATION III. LOrd without Thee what 's all the world to us but a flying dream of busie vanities It promises indeed a Paradise of bliss but all it performs is an empty cloud Thine are the Joyes that shine fixt as the Stars and make the only solid Heaven Lord without Thee what are we to our selves but the wretched causes of our own ruin We 'till thou gavest us being were purely nothing more remov'd from happiness than the most miserable of thy Creatures Now thou hast made us we wholly depend on thee and perish immediately if thou forsake us Thou who without us art the same All-glorious Essence perfectly full of thy own eternal Felicity Without us thy royal Throne stands firm for ever and all the powers of Heaven obey thy pleasures O Lord how contrary is our imperfect nature in every circumstance to thy excellency and perfection Thou dwellest above in the Mansions of Glory and we below in houses of Clay Thou art from everlasting to everlasting we are but of yesterday and are every moment going downwards to our dissolution Thou art Immense and thy presence fills the Heavens but the greatest of us alas how little are we two yards of Air contain us while we liâ—e and a few spans of Earth suffice us at our death Thou art Almighty power all-sufficient fullness we are poverty and weakness When O when my God shall these vast distances meet together it is in thy power to make these extremities embrace each other we know that by thy amazing power they were once miraculously joyn'd in the sacred person of thy Eternal Son when the King of Heaven stoopt down to earth and grafted into his own Person the nature of man We hope they once again shall be happily united in the blissfull vision of thy glorious self when we shall be like thee by seeing thee as thou art when the children of Earth shall be exalted to Heaven and be satisfied with thy likeness But are there no means here below O thou infinitely high and glorious God! Is there no way for us now to approach towards thee to diminish at least this uncomfortable distance There is none but the way of holy Love Divine Love elevates our meanness Love will bring us near to the blessed God it will make us live in a happy union to him And none can attain this but by thy free gift unless Thou O dearest Lord do first Love us and with thy Love kindle the sacred fire in our breasts we shall never be so happy as to Love thee PETITIONS O Bounteous God! O abundant Goodness add to all thy other favours this of making me love and esteem thee above all things above my self and all
mind was born to know and love What this life ne're can see Malicious world how dost thou lay And cover thy false Baits Here those of pleasure there of gain Each for our ruine waits Unhappy we it is our fault 'T is we our Life abuse The world presents a furnisht Shop And we the tools misuse So have I seen a little Child If Nurse but turn her Eye In stead of haft take hold o' th' blade And cut it self and cry This little Child alas am I Self-will'd Self-wounded too But Lord turn not thy face away Lest I my self undoe O make me still so use this world That I the other gain O make me so the other love That this its end attain It s end to breed up Souls for Heave'n Then be it self new drest No more corruption no more change But one perpetual rest To Father Son and Holy Ghost The undivided Three One equal Glory one same Praise Now and for ever be Amen Devotions FOR THE Holy-dayes The First Part. FOR THE FEASTS OF OUR BLESSED SAVIOUR For the Morning MEDITATION I. BRing to our Lord all you his Servants bring to our Lord the Sacrifice of Praise Bring to our Lord all you Nations of the Earth bring Hymns of Glory to his great Name at the Name of Jesus let every knee bow of things in Heaven and things on Earth and let his whole Church Militant and Triumphant gladly adore our God that Redeem'd us Come now and hear you that fear our Lord and I will tell you what he has done for my Soul Hear and I will tell you what he has done for yours and the wonders of his bounty towards all the World. When we lay asleep in the shades of nothing his mighty hand awak'd us into Being Not that of Stones or Plants or Beasts o're which he has made us absolute Lords but an accomplisht Body he has given us and an immortal Spirit and has made us little inferiour to his glorious Angels He printed on our Souls his own similitude and promised to our Obedience that we should partake of his own felicity He endu'd us with Appetites to live well and happily and furnisht us with means to satisfie those Appetites Creating a World furnish'd with excellent Creatures to serve us while we abode on Earth and providing a Heaven of Bliss to glorifie us when we remov'd hence Thus didst thou favour us O Infinite Goodness But we what return did we make thee Blush O my Soul for shame at so strange a weakness and weep for grief at so extream an Ingratitude We childishly preferr'd a trivial Apple before the Law of our God and the safety of our own Lives We fondly embrac'd a little needless Satisfaction before the Pleasures of Paradise and the eternal Joyes of Heaven Behold the unhappy source of all our Miseries which still encreas'd its streams as they went farther on 'Till they exacted at last a deluge of Justice to drown their deluge of Iniquity And here alas had been an end of Man a sad and fatal end of the whole World had not our wise Creator foreseen the danger and in time prevented the extremity of the ruine reserving for himself a few choice Plants to replenish the Earth with more hopeful Fruit Yet they quickly grew wild and brought forth sour Grapes and their Childrens teeth were set on edge Quickly they aspir'd to an intollerable Pride of fortifying their wickedness against the power of Heaven Justice was now provok'd to a second deluge and to bring again a Cloud over the Earth but Mercy discover'd a bow in the Cloud and our faithful God remembred his Promise allaying their Punishment with a milder Sentence and only scattering them from the place of their Conspiracy which yet his Providence turn'd into a Blessing by making it an occasion of Peopling the World. Still their rebellious Nature disobey'd again and neither fear'd his Judgments nor valued his Mercies but with a graceless emulation they propagated sin as far as his Goodness propagated Mankind Then he selected a private Family and increas'd and govern'd them with a particular tenderness giving them a Law by the hands of Angels and engaging their Obedience by a thousand favours But they neglected too their God and Heaven and fell in love with the wayes of Death When thou hadst thus O dearest Lord used many Remedies and our Disease was beyond their power to cure when the light of Nature proved too weak a guide and the general Flood too mild a correction when the Miracles of Moses could not soften their Hearts nor the Law of Angels bring any to perfection when all was reduc'd to this desperate State and no imaginable hope was left to recover us Behold the Eternal Wisdom finds a strange Expedient the last and highest Instance of Almighty Love Himself he resolves to cloath with our Flesh and come down among us and dye to Redeem us Wonder O my Soul at the Mercies of our Lord how infinitely do they transcend even the utmost that we could have wished Wonder at the admirable Providence of his Councels that they are so exactly fitted to their great design Had our Saviour been less than God we could never have believed the sublime Mysteries of his Heavenly Doctrine Had he been other than Man we must needs have wanted the powerful motive of his holy Example Had he been only God he could never have suffer'd the least of those Afflictions which he so gloriously overcame Had he been meerly Man he could never have overcome those Infinite Afflictions which he so patiently endur'd In thee O blessed Saviour the two Natures of God and Man were so mysteriously united without either change or confusion that they made in thee but one Person one Mediator and Lord. Hymn 29. JEsu who from thy Fathers Throne To this low vale of Tears cam'st down In our poor nature humbly drest Oh may the charms of that sweet love Draw up our Souls to thee above And six them there on thee to rest Jesu who wert with Joy Conceiv'd With Joy wert born while no pain griev'd Thy Blessed Mothers Virgin-womb O may we breed and bring thee forth In our glad hearts for all is Mirth Where thou kind Lord art pleas'd to come Jesu whose high and humble Birth In Heaven the Angels and on Earth The faithful Shepherds gladly sing O may our Hymns which here run low Shoot up aloft and fruitful grow In that more warm Eternal Spring Jesu how soon didst thou begin To bleed and suffer for our sin Cut by the Circumcising Knife O may thy grace by making good Our Souls just cause ' gainst flesh and blood Cut off for us that dange'rous strife Jesu who took'st that heave'nly Name Thy blessed Purpose to proclaim Of saving self-destroy'd Mankind O may we bowe our Heart and knee Bright King of Names to Glorious thee And thy hid sweetness ever find Jesu who thus began'st our Bliss Thus carry'edst on our happiness To thee