Selected quad for the lemma: nature_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
nature_n law_n sin_n sin_v 3,553 5 9.3146 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A51246 The redemption of the seed of God at hand declaring the return of the True Church out of the wilderness into her former state of glory / [by] Richard Moore. Moore, Richard, 1619-1683. 1677 (1677) Wing M2584; ESTC R31034 52,883 170

There is 1 snippet containing the selected quad. | View lemmatised text

it whilest they remain in this earthly Tabernacle and then if the Lord raise up any to witness that he hath redeemed them from under the Power of Sin and so by his Power in them which is a Cross to the carnal will of man freed them from the Power of sin and Death then cry out those that live in all manner of sin and polutions these are Deluders take heed of being deceived when alas there is nothing reigning in them that they can be deceived of but sin and wickedness and so they cannot bear the hearing that they should be free from sin until the Lord cut off them and their sins together but they never consider that as the Tree falleth so it lieth and as Death leaves them so assuredly shall Judgment find them for in the Grave there is no Repentance neither can any unclean thing enter into God's Kingdom which consists of Purity Holiness and Righteousness Now the scriptures they declare that God is Light and if we walk in the Light and a●ide in the Light as he is in the Light then we have Fellowship one with another and the Blood of Chr●st cleanseth us from all Sin Now if thou comest into this LIGHT this will let thee see that there is something in thee that doth check reprove and cross thy own natural will and this is the Power of God in thee and would be unto Salvation if thou wouldst but obey it for it will crucifie thy old Nature and stand a Cross over thy own will and so keep it down that it might not rule in thee and so thy Soul will come to stand in the Power which is above the Power of sin and so come to be saved out of sin and out of Death which is the sting thereof And so as thou comest into the Light and therein standest with an Upright Heart the Light will make sin and the Power thereof manifest unto thee in all its Motions and will crucifie all that is of the first Nature and all that which ariseth from thy self and will judge out that Power daily which hath moved in thee and hath carried thee forth at all times to act contrary to the Mind and Will of God and hath caused thee to oppress the Seed which God hath placed in thee and so SION with the pure Seed of God in thee cometh to be redeemed through Judgment and her Converts come to bring forth a righteous Life and Conversation Now thou that readest understand The Life is more then Meat and the Body is more then Rayment and the pure Life is more then Knowledge for old Adam or the first Nature may eat of the Tree of Knowledge of Good and Evil and so by th●t may come to talk much of the Truth and what the Saints enjoyed in former Ages but cannot come into the Life thereof for he is driven out from the tree of Life into the earthly Imaginations without him and the ANGEL of the Lord with his flaming Sword even the Righteous Law is placed to keep the Way of the Tree of Life lest he put forth his Hand and take of the Fruit there of and eat and so live forever Now the first Nature is not to live forever but for an appointed time for that is the first Adam and his Life which standeth in sin and he hath transgressed the Righteous Law of God and so hath sinned and that Soul that sinneth must dye the Death and so death cometh to reign over all Mankind from Adam till Moses from the first Nature till the Seed of God in the creature moveth under the burden of Iniquity whereby it hath been pressed down as a Cart is pressed with sheaves and comes to stir up the Creature and draws him into some Consideration and brings him to understand his Condition that he is even a Captive under sin in the Land of Darkness even in spiritual Egypt and under many Lusts which are as so many hard Task-masters to him and that he is but a stranger and a sojourner there and that the Lord hath promised him a land of rest and freedom but he knows not how to find it out until the Lord God shall raise up the great Prophet like unto Moses to lead him out of this Land of Darkness through the red Sea by his LIGHT or PILLAR of Fire which Light is Darkness unto the Egyptians even in their Day which Pillar of Fire is to guide the Creature through the long desert Wilderness into the land of rest and Moses is till the Prophets and the Prophets they declare that there shall a REDEEMER come out of Zion or the Seed of God within who shall reign in Peace and Righteousness over his own House which shall be raised up for he will make them a willing People and he will turn unto them the pure Language and they shall all call upon the Name of the Lord with one Consent and he will bring back again their Captivity and settle them in perfect Peace so that they may every man sit under his own Vine and under his own Fig-Tree and none shall make them afraid And the Prophets they are till John who is as the Voice of one crying in the Wilderness now the VOICE said Cry the Prophet answered what shall I cry That all Flesh is Grass and the Clory of man as the Flowers of the Field therefore prepare the Way of the Lord and make streight the crooked Paths and let the high lofty Mountains of Man's proud Will be laid low and let every Valley and low despised Place be raised that so the ransomed of the Lord may pass and John he baptizeth to Repentance and bringeth the Creature into a Sorrow and a Trouble because it cannot bring forth Fruit worthy of Repentance and he declares that he is not the Messias that is to come after him which is to be preferred before him whose Shoe-latchet he was not worthy to unloose but that he is sent to bear his Testimony of him and John he is till Christ and when he comes which is the true Messias and the true Redeemer of the promised Seed of Israel after the Spirit who is the second Adam and the true Prophet like unto Moses whom the Lord hath promised since the Dayes of old even this is he that shall come out of Sion and shall bring Deliverance unto that Seed in all the Sons and Daughters of Men that hath long groaned and that which Sion hath long travailed with and been in Pain to be delivered from under the Burden of Oppression and he will crucifie the old Nature even the first Adam who hath been the Oppressor and nail him to the Cross and so by the Cross to him ●nd to his corrupt Will will mortifie or kill his Deeds even by the Power of the Spirit which Power standeth in that which crosses the old Nature now the first Adam's Life that standeth in Sin and in Transgression and in Deceit and Guile which are all