Selected quad for the lemma: nature_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nature_n	law_n	reason_n	right_a	6,906	5	7.0095	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45647	A refutation of the objections against the attributes of God in general in a sermon preach'd at the cathedral-church of St. Paul, September the fifth, 1698 : being the sixth of the lecture for that year founded by the Honourable Robert Boyle Esq. / by John Harris ...	Harris, John, 1667?-1719.	1698 (1698)	Wing H855; ESTC R15171	12,929	23

cause_n and_o author_n of_o all_o thing_n and_o the_o governor_n and_o disposer_n of_o they_o a_o divine_a be_v contain_v in_o himself_o all_o possible_a perfection_n without_o be_v subject_n to_o any_o manner_n of_o defect_n this_o i_o have_v already_o hint_v at_o in_o another_o place_n sermon_n and_o shall_v now_o more_o large_o prove_v so_o far_o be_v it_o from_o be_v true_a that_o we_o can_v reason_v of_o the_o nature_n of_o god_n from_o his_o attribute_n nor_o discourse_n of_o those_o attribute_n from_o our_o reason_n that_o this_o seem_v to_o be_v the_o only_a proper_a way_n of_o inquire_v into_o the_o wonderful_a depth_n of_o the_o divine_a perfection_n i_o mean_v the_o only_a way_n we_o have_v without_o revelation_n for_o i_o be_o not_o now_o consider_v what_o god_n have_v far_a discover_v of_o himself_o to_o we_o by_o his_o word_n for_o though_o the_o deity_n do_v abound_v with_o infinite_a excellency_n and_o perfection_n yet_o by_o the_o light_n of_o nature_n we_o can_v discover_v those_o only_a of_o which_o he_o have_v give_v we_o some_o impression_n on_o our_o own_o nature_n and_o these_o be_v the_o scale_n and_o proportion_n by_o which_o our_o reason_n must_v measure_v the_o divine_a attribute_n and_o perfection_n for_o in_o order_n to_o gain_v good_a and_o true_a notion_n of_o these_o we_o ought_v to_o take_v our_o rise_n from_o those_o perfection_n and_o excellency_n which_o we_o find_v in_o the_o creature_n and_o especial_o in_o ourselves_o there_o can_v be_v but_o two_o way_n of_o come_v to_o the_o knowledge_n of_o any_o thing_n by_o its_o cause_n and_o by_o its_o effect_n it_o be_v impossible_a for_o we_o to_o make_v use_n of_o the_o former_a of_o these_o in_o reference_n to_o the_o deity_n for_o he_o be_v himself_o without_o cause_n and_o the_o first_o cause_n and_o original_a of_o all_o thing_n can_v be_v know_v to_o we_o this_o way_n but_o by_o the_o second_o way_n he_o very_o proper_o may_v be_v the_o object_n of_o our_o knowledge_n and_o we_o ought_v to_o apply_v ourselves_o to_o this_o method_n in_o order_n to_o understand_v the_o attribute_n of_o god_n for_o whatever_o excellency_n or_o perfection_n we_o can_v any_o way_n discover_v in_o the_o effect_n of_o god_n in_o the_o world_n i._n e._n in_o the_o work_v of_o the_o whole_a creation_n the_o same_o we_o can_v but_o suppose_v must_v be_v in_o he_o in_o the_o high_a and_o most_o noble_a proportion_n and_o degree_n since_o they_o be_v all_o owe_v to_o and_o derive_v from_o he_o and_o if_o we_o take_v a_o serious_a and_o considerate_a view_n of_o the_o excellency_n and_o perfection_n that_o be_v to_o be_v find_v in_o the_o creature_n or_o the_o work_v of_o god_n in_o the_o world_n we_o shall_v find_v that_o they_o may_v be_v reducible_a to_o these_o four_o general_a head_n be_v or_o substance_n life_n sensibility_n and_o reason_n all_o which_o we_o find_v to_o be_v in_o ourselves_o and_o therefore_o they_o be_v at_o hand_n and_o ready_a to_o assist_v our_o meditation_n and_o these_o will_n if_o due_o consider_v lead_v we_o into_o a_o good_a way_n of_o discover_v the_o attribute_n and_o perfection_n of_o the_o divine_a nature_n and_o i_o doubt_v not_o but_o a_o great_a reason_n why_o man_n have_v have_v and_o advance_v wrong_a notion_n of_o god_n have_v be_v because_o they_o have_v have_v such_o of_o themselves_o and_o of_o those_o perfection_n that_o be_v in_o our_o own_o nature_n man_n that_o do_v not_o understand_v that_o the_o true_a perfection_n of_o humane_a nature_n consist_v in_o moral_a goodness_n or_o in_o a_o universal_a agreeableness_n of_o our_o will_n to_o the_o eternal_a law_n of_o right_a reason_n can_v conceive_v aright_o of_o the_o attribute_n and_o perfection_n of_o god_n for_o they_o will_v be_v for_o make_v he_o like_o themselves_o guide_v by_o vehement_a self-love_n and_o inordinate_a will_n or_o whatever_o predominant_a passion_n possess_v they_o it_o be_v easy_a to_o trace_v this_o in_o the_o epicurean_a notion_n of_o a_o god_n dissolve_v in_o ease_n and_o sloth_n and_o who_o neglect_v the_o government_n of_o the_o world_n to_o enjoy_v his_o own_o private_a pleasure_n and_o in_o the_o hobbian_a one_o of_o a_o deity_n not_o guide_v by_o any_o essential_a rectitude_n of_o will_n but_o only_o by_o arbitrary_a lawless_a and_o irrisistible_a power_n for_o both_o these_o opinion_n be_v exact_o agreeable_a to_o the_o genius_n and_o humour_n of_o their_o author_n and_o propagator_n but_o to_o proceed_v with_o our_o deduction_n of_o the_o divine_a attribute_n from_o the_o excellency_n and_o perfection_n which_o we_o find_v in_o ourselves_o 1._o if_o in_o the_o first_o place_n we_o consider_v be_v and_o the_o high_a perfection_n that_o do_v belong_v to_o it_o we_o shall_v find_v that_o they_o must_v needs_o be_v in_o the_o deity_n who_o be_v the_o first_o and_o supreme_a be_v and_o the_o cause_n and_o author_n of_o all_o other_o in_o the_o world_n in_o the_o utmost_a perfection_n now_o the_o high_a perfection_n belong_v unto_o be_v we_o find_v to_o be_v these_o two_o 1._o that_o it_o shall_v have_v a_o underivable_a and_o necessary_a existence_n always_o be_v and_o never_o cease_v die_v terminate_v or_o be_v extinct_a and_o 2._o that_o it_o be_v great_a and_o ample_a as_o to_o its_o extent_n in_o opposition_n to_o littleness_n or_o scantyness_n and_o to_o be_v limit_v circumscribe_v bound_v or_o restrain_v by_o any_o other_o thing_n and_o if_o we_o attribute_v these_o two_o perfection_n to_o god_n thence_o will_v plain_o arise_v his_o eternity_n and_o his_o immensity_n or_o omnipresence_n for_o what_o can_v possible_o cease_v to_o be_v but_o have_v necessary_a existence_n include_v in_o its_o nature_n be_v eternal_a and_o what_o can_v be_v any_o way_n limit_v circumscribe_v or_o restrain_v must_v needs_o be_v boundless_a and_o immense_a and_o present_v every_o where_o and_o i_o dare_v say_v that_o these_o notion_n of_o god_n eternity_n and_o immensity_n do_v find_v a_o easy_a admission_n into_o and_o be_v firm_o root_v in_o all_o considerate_a and_o unprejudiced_a mind_n and_o who_o be_v not_o debauch_v by_o sceptical_a and_o atheistical_a metaphysic_n for_o it_o be_v impossible_a for_o any_o one_o that_o think_v at_o all_o to_o have_v a_o notion_n of_o a_o deity_n that_o can_v die_v or_o cease_v to_o be_v or_o that_o be_v so_o confine_v and_o imprison_v in_o any_o one_o part_n of_o space_n that_o he_o can_v extend_v himself_o no_o far_o no_o it_o must_v be_v a_o epicurean_a stupefaction_n of_o soul_n indeed_o that_o can_v induce_v a_o man_n to_o fancy_v a_o mortal_a or_o a_o topical_a god_n one_o that_o may_v be_v slay_v or_o die_v of_o old_a age_n or_o be_v shackle_a and_o confine_v to_o any_o one_o part_n of_o the_o universe_n exclusive_a of_o the_o rest_n and_o though_o a_o man_n can_v find_v perhaps_o that_o he_o have_v a_o adequate_a idea_n of_o eternity_n yet_o that_o god_n must_v be_v without_o beginning_n or_o end_n he_o will_v ready_o allow_v as_o soon_o as_o he_o consider_v the_o thing_n for_o he_o will_v perceive_v that_o the_o first_o cause_n of_o all_o thing_n can_v not_o be_v cause_v by_o any_o thing_n else_o but_o must_v be_v self-existent_a and_o without_o beginning_n and_o if_o nothing_o can_v cause_v his_o be_v nothing_o can_v take_v it_o away_o neither_o and_o consequent_o he_o must_v be_v everlasting_a or_o eternal_a and_o of_o this_o attribute_n the_o heathen_n have_v a_o clear_a idea_n and_o belief_n give_v god_n the_o title_n of_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d and_o swear_v usual_o by_o the_o immortal_a go_n tully_n say_v deum_fw-la nisi_fw-la sempiternum_fw-la intelligere_fw-la quî_fw-la possumus_fw-la how_o can_v we_o conceive_v the_o deity_n any_o otherwise_o than_o to_o be_v a_o eternal_a be_v and_o aristotle_n in_o many_o place_n make_v eternity_n essential_a to_o the_o idea_n of_o god_n and_o particular_o lib._n 2._o de_fw-la coelo_fw-la and_o so_o as_o to_o immensity_n or_o omnipresence_n though_o he_o indeed_o can_v tell_v the_o manner_n how_o a_o spirit_n or_o immaterial_a substance_n permeate_n matter_n or_o be_v present_a to_o every_o part_n of_o it_o yet_o he_o will_v conclude_v that_o the_o deity_n must_v some_o how_o or_o other_o actual_o fill_v and_o be_v present_a with_o all_o thing_n since_o it_o be_v impossible_a he_o shall_v be_v exclude_v any_o where_o or_o be_v in_o any_o respect_n bound_v or_o limit_v as_o it_o be_v also_o that_o he_o shall_v act_v or_o operate_v where_o he_o be_v not_o nor_o will_v i_o believe_v any_o free_a and_o unprejudiced_a mind_n have_v recourse_n either_o to_o the_o notion_n of_o god_n be_v universal_a matter_n or_o infinite_a space_n in_o order_n to_o solve_v his_o immensity_n or_o omnipresence_n for_o the_o former_a he_o will_v see_v necessary_o make_v the_o deity_n material_o divisible_a into_o part_n actual_o separate_v