Selected quad for the lemma: nature_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nature_n	law_n	moral_a	precept_n	2,880	5	9.5945	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A49111	A compendious history of all the popish & fanatical plots and conspiracies against the established government in church & state in England, Scotland, and Ireland from the first year of Qu. Eliz. reign to this present year 1684 with seasonable remarks / b Tho. Long ...	Long, Thomas, 1621-1707.	1684 (1684)	Wing L2963; ESTC R1026	110,158	256

duty of such an injured Prince for the common good to resigne his Government and if he will not the People ought to judge him as made uncapable by Providence and not to seek his restitution to the apparent ruine of the Commonwealth Thes 147. If therefore the rightful Governour be so long dispossessed that the Commonwealth can be no longer without but to the apparent hazard of its ruine we i. e. the people that dispossessed him are to judge that Providence hath dispossessed the former and presently consent to another Thes 149. If a People that by Oath and Duty are obliged to a Soveraign shall sinfully dispossess him and contrary to their Covenants chuse and covenant with another they may be obliged by their later Covenant notwithstanding their former Thes 181. If a Nation injuriously deprive themselves of a worthy Prince the hurt will be their own and they punish themselves but if it ● necessary to their welfare it is no injury to him but a King that by War will seek Reparation from the Body of the People doth put himself into a Hostile state and tells them actually that he looks to his own good more than theirs and bids them take him for their Enemy and defend themselves if they can p. 424. Though a Nation wrong their King and so quoad men tum Cauiae they are on the worse side yet ma●● he not lawfully war against the common good o●● that account nor any help him in such a War because propter finem he hath the worse Cause Thes 352. And p. 476. we were to believe the Parliaments Declarations and Professions that the War which they raised was n●● against the King either in respect of his Authority or his Person but onely against Delinquent Subjects And yet they actually fought against the King's Person and Authority And We are to believe saith Mr. Baxter p. 422. That men would kill them whom the fight against Quam bene conveniunt Mr. Baxter never followed any Text that he preached on so closely as he hath done the Text of this Jesuit in the Commentary of his Holy Commonwealth John Milton printed a Book very well like this of Mr. White called The Tenure of King and Magistrates driving on this Maxime That it is lawful for any that have power to call to account depose and put to death wicked Kings and Tyrants after due conviction if the ordinary Magistrate neglect it We have lately had a Fanatical Lawyer following the Divine Mr. Baxter transcribing out of the same Book of Mr. White to the same end I shall observe onely this Note among others in Mr. White p. 158. where he answers some Objections of Divines concerning the Authority of Princes and Non-resistance Vp steps the Divine saith he to preach us out of Scripture the Duty we owe to Kings no less than Death and Damnation being the Guerdons of Disobedience and Rebellion And p. 159. They will speak reason too telling us that God by nature is high Lord and Master of all That whoever is in power receiveth his right from him That Obedience consists in doing the Will of him that commandeth and concludes that his Will ought to be obeyed till God taketh away the obligation i. e. till he who is to be obeyed himself releaseth the right And p. 160. They alleadge that God by his special command transferred the Kingdom from Saul to David from Rehoboam to Jeroboam so that in fine all that is brought out of Scripture falleth short of proving that no time can make void the right of a King once given him by the hand of God Now mark what Mr. White says to overthrow the sence of Scripture The reason saith he 〈◊〉 this weak way of alleadging Scripture is that when they read that God commandeth or doth this they look not into Nature to know what this commanding or doing is but presently imagine God commands it by express and direct words and doth it by an immediate Position of the things said to be done whereas in Nature the commands are nothing but the natural light God hath bestowed on mankind and which is therefore frequently called the Law of Nature Likewise Gods doing a thing is many times onely the course of natural second causes to which because God gives the direction and motion he both doth and is said to do all that is done by them These things are transcribed by Mr. Hunt to the same ends that Mr. White urged them p. 144. of his Postscript The nature of Government and its Original saith he hath been prejudiced by men that understanding nothing but words and Grammar-Divines without contemplating Gods Attributes or the nature of man or the reasonableness of moral Precepts have undertaken to declare the sence of Scripture and infer that Soveraign power is not of humane institution but of divine appointment because they find it there written that by him Kings raign imagining that when the Scripture saith God commands or doth this that God commanded it by express words or doth it by an immediate position of the thing done whereas in Nature his commands are nothing but the natural light God hath bestowed on mankind likewise Gods doing a thing is onely the course of natural and second causes to which because God gives direction and motion he doth both and is said to do all that is done After this Mr. Hunt rails against our Divines in the Jesuits Mr. White 's Language also White calls them Grammar-Divines verbal and wind-blown Divines p. 162. and Mr. Hunt calls them men that understand nothing but words and Grammar-Divines who saith Mr. White without Logick Philosophy or Morality undertake to be Interpreters of the sacred Bible Who saith Mr. Hunt without contemplating Gods Attributes or the nature of man or the reasonableness of moral Precepts have undertaken to declare the sence of Scripture From the Premises we may draw this Conclusion That the Papists and Fanaticks do agree and mutually lend and borrow Arguments to resist Kings elude the Scriptures defame the English Clergie and overthrow the Government in Church and State As 1. That to conclude from the sence of Scripture is a weak way of arguing 2. That Non obstante what the Scripture says of Divine right of Soveraign power it is not of Divine but Humane institution 3. That Providence and the effects of second causes being influenced by God are of equal authority with the Precepts injoyned by the Word of God 4. That the Soveraign power being but of humane institution may be resisted and is alterable 5. That having cast off their Loyalty to the King and his Laws they are in a fair way to cast off God and his Laws 6. That the worst of Papists and their Atheistical Arguments are made use of by some that call themselves true Protestants against the express commands of God for Obedience to the Higher Powers There was printed 1650 an Answer to Dr. Ferne's Exercitation concerning usurped Powers in which the Answerer

the execution of the Laws which might have hindred more weighty affairs c. The King therefore consented 1. That all Jesuits and Seminary Priests having taken Orders from the See of Rome be forthwith commanded to depart out of his Majesties Dominions and not to return under the penalty of the Laws now in force and that none harbour or conceal them 2. That all Armour and Ammunition be taken from them 3. That all Papists be confined within five miles of their Dwelling-houses and come not within ten miles of London or the Kings or Princes Court 4. That all Subjects be restrained from hearing Mass or other Exercises of Romish Religion in the houses of forreign Embassadours 5. That none be intrusted as Justices of the Peace Lord-Lieutenants Deputies Captains c. who resort not to Divine-Service 6. That the Laws made against Recusants be put in execution and not slacken them on any Treaty of Marriage or otherwise with any forreign Princes To these the King answered I cannot but commend your Zeal in offering this Petition yet I hold my self unfortunate that I am thought to need a Spur to do that which my Conscience and Duty bind me to What Religion I am of my Books my Profession and Behaviour declare and I wish it may be written in Marble and remain as a Mark on me to posterity when I shall swerve from my Religion for he that doth dissemble with God is not to be trusted by men The increase of Popery hath been my grief and my endeavour hath been to prevent it and if I have not been a Martyr I have been a Confessor though I have been far from prosecution I therefore grant your Petition That all Priests and Jesuits depart at a day and will command my Judges to put the Laws in execution against them I will restrain the resort to Embassadours houses and provide for the education of Popish Children for it is a shame they should be brought up here as if they were at Rome And assure your selves I shall never hearken to the intercession of foreign Princes against the Laws Hereupon many Noblemen and others that were in places of trust were put out So that King James could not be suspected of Popery In the first year of King Charles a Parliament being called June 18. a Petition of the like nature is presented to which the King answered That he was glad of their forwardness in Religion and assures them of his readiness to comply with them The particulars being like those in the former and the Answer● agreeable I here omit but the King granting all added That he would have done th● same things had he not been desired and wh●● he now did was from his Conscience and hi● Duty to his Father who in his last Spee● commended to him the person but not the Religion of the Queen Accordingly the King by Proclamation recals the Children of PAPISTS from beyond the Seas commands 〈◊〉 JESUITS c. to depart his Dominion● to disarm all Recusants and forbid the meeting of Papists injoyns the Judges to put the La● in execution against them And many Lord and others suspected of Popery were put o● of Commission But King Charles being left intangled 〈◊〉 many expensive affairs by his Father Kin● James for the discharge of which his Revenues were insufficient was resolved to ca● to the Parliament for a Supply which takin● advantage of his necessities would not gran● him any thing considerable unless he woul● part with what was of greater value than th● Crown And the Priviledge of Parliame●● was made a Rival to the Kings Prerogative for several years together The particula●● are too large to be here repeated but Si● Edward Cooke told the Parliament That th● French Embassadour told his Master what had done during this last Parliament in sowing Divisions between the King and his People and he was well rewarded for it And at a Conference with the Lords Sir Edward told them That the Jesuits did vaunt at home and sent Letters abroad that all would be well and doubted not to win ground upon us by our Divisions Which Divisions were then visibly made by some leading men in the Parliament such as Sir John Elliot Mr. Pym and others but by whom they were acted it doth not appear though the mischievous effects of them brought the three Nations into Confusion What sport the Jesuits made of these transactions appears by a Letter taken among some other Papers at Clerkenwel Father Rector LEt not a damp of Astonishment seize on your ardent soul in apprehending the sudden and unexpected calling of a Parliament we have not opposed but rather further it so that we hope as much in this Parliament as ever we feared any in Queen Elizabeth's days You must know the Council is engaged to assist the King by way of Prerogative in case the Parliamentary way should fail You shall see this Parliament will resemble the Pelican which takes a pleasure to dig out with its beak her own Bowels The elections of Knights and Burgesses have been in such confusion of apparent Faction as that which we were wont to procure heretofore with much Art and Industry when the Spanish Match was in treaty Now it breaks out as naturally as a Botch or Boil and spits and spews out its own rancour and venome You remember how that famous and immortal Statesman Count Gundamor fed King James's fancy and rock'd him asleep with the soft and sweet sound of Peace to keep up the Spanish Treaty he had but one principal means to further the great designe which was to set on King James that none but the Puritan Faction which plotted Anarchy and his Confusion were averse to this most happy Vnion We steered on the same course and have made great use of this Anarchical Election and have prejudicated and anticipated the Great One that none but the Kings Enemies and his are chosen of this Parliament c. We have now many Strings to our Bow and have strongly fortified our Faction and have added two Bulworks more For when King James lived you know he was very violent against Arminianism and interrupted with his pestilent Wit and deep Learning our strong designes in Holland and was a great friend to that old Rebel and Heretick the Prince of Orange Now we have planted the Soveraign Drug Arminianism which we hope will purge the Protestants from their Heresie and it flourisheth and bears fruit in due season The Materials which build up our Bulwork are the Projectors and Beggars of all ranks and qualities to destroy the Parliament and to introduce a new species and form of Government which is Oligarchy These serve as direct Mediums and Instruments to our end which is the universal Catholick Monarchy Our foundation must be Mutation and Mutation will cause a Relaxation which will serve as so many violent Diseases as the Stone Gout c. to the speedy destruction of our perpetual and insufferable anguish of body which