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but_o what_o do_v you_o call_v those_o thing_n after_o consecration_n orthod_n the_o body_n of_o christ_n and_o the_o blood_n of_o christ_n eran_n and_o do_v you_o believe_v that_o you_o participate_v of_o christ_n body_n and_o blood_n orthod_n yes_o i_o believe_v so_o eran._n as_o then_o the_o symbol_n of_o our_o lord_n body_n and_o blood_n be_v other_o thing_n before_o the_o priest_n invocation_n but_o after_o invocation_n be_v change_v and_o become_v other_o thing_n even_o so_o be_v the_o lord_n body_n after_o its_o assumption_n change_v into_o the_o divine_a substance_n orthod_n you_o be_v take_v in_o the_o net_n which_o you_o yourself_o have_v make_v for_o the_o mystical_a symbol_n do_v not_o in_o any_o wise_a pass_v out_o of_o their_o own_o nature_n no_o not_o 2._o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d theod._n dialogue_n 2._o after_o consecration_n for_o they_o remain_v in_o their_o own_o former_a substance_n and_o
figure_n and_o kind_a and_o be_v to_o be_v see_v and_o touch_v as_o they_o be_v before_o nothing_o can_v be_v plain_a than_o this_o to_o man_n who_o be_v not_o obstinate_o addict_v to_o a_o opinion_n in_o spite_n of_o all_o reason_n and_o sense_n and_o what_o theodoret_n say_v here_o be_v very_o agreeable_a to_z what_o he_o tell_v eraniste_n in_o the_o first_o dialogue_n viz._n that_o our_o saviour_n honour_v the_o visible_a symbol_n with_o the_o appellation_n of_o his_o body_n and_o blood_n not_o change_v the_o nature_n of_o they_o but_o add_v grace_n to_o nature_n to_o avoid_v all_o this_o our_o adversary_n pretend_v that_o by_o substance_n and_o nature_n theodoret_n mean_v the_o accident_n of_o bread_n which_o be_v in_o effect_n to_o tell_v we_o that_o they_o be_v utter_o resolve_v to_o believe_v or_o at_o least_o to_o befriend_v a_o lie_n for_o who_o that_o real_o love_v truth_n will_v thus_o confound_v thing_n so_o as_o to_o make_v substance_n and_o accident_n the_o same_o but_o if_o they_o will_v strain_v their_o part_n to_o play_v trick_n with_o word_n how_o can_v they_o make_v this_o their_o interpretation_n to_o come_v up_o to_o theodoret_n design_n or_o to_o reach_v the_o argument_n he_o have_v in_o hand_n which_o be_v about_o the_o suppose_a substantial_a change_n of_o christ_n humane_a nature_n into_o his_o divinity_n theodoret_n purpose_n be_v to_o confute_v this_o by_o argue_v from_o the_o doctrine_n of_o the_o sacrament_n and_o have_v the_o church_n believe_v a_o substantial_a change_n of_o the_o bread_n this_o will_v have_v confirm_v the_o eutychian_a in_o his_o opinion_n but_o it_o can_v not_o have_v confute_v it_o for_o the_o heretic_n desire_v no_o more_o to_o be_v grant_v he_o but_o this_o that_o the_o nature_n or_o substance_n of_o the_o element_n do_v cease_v though_o the_o accident_n continue_v and_o this_o indeed_o will_v have_v favour_v his_o conceit_n that_o the_o substance_n of_o christ_n humanity_n do_v cease_v the_o property_n of_o it_o remain_v still_o but_o theodoret_n can_v not_o be_v so_o weak_a as_o to_o yield_v this_o for_o than_o he_o will_v inevitable_o have_v lose_v himself_o in_o his_o dispute_n but_o what_o think_v you_o of_o a_o pope_n that_o dispute_v against_o the_o eutychian_o too_o and_o that_o from_o the_o very_a same_o doctrine_n of_o the_o sacrament_n it_o be_v no_o less_o a_o man_n than_o gelasius_n who_o be_v bishop_n of_o rome_n anno_fw-la 492._o and_o write_v a_o celebrate_a book_n of_o the_o two_o nature_n in_o christ_n which_o though_o bellarmine_n and_o some_o more_o about_o bellarmine_n time_n deny_v to_o be_v this_o galasius_n his_o book_n yet_o the_o argument_n against_o they_o be_v so_o strong_a that_o cardinal_n perron_n petavius_n and_o other_o learned_a and_o more_o ingenuous_a man_n since_o have_v yield_v we_o that_o point_n and_o the_o moderate_a writer_n i_o quote_v before_o say_v this_o work_n be_v assure_o of_o pope_n gelasius_n etc._n etc._n in_o that_o piece_n of_o gelasius_n his_o book_n which_o we_o have_v extant_a 40._o treatise_n of_o transub_n p._n 40._o in_o the_o bibliotheca_fw-la patrum_fw-la he_o teach_v the_o same_o doctrine_n which_o theodoret_n do_v and_o for_o the_o confirmation_n of_o the_o same_o thing_n as_o cardinal_n bellarmine_n do_v 27._o bellarm._n de_fw-fr euch._n lib._n 2._o cap._n 27._o confess_v and_o what_o can_v be_v plain_a than_o these_o word_n of_o gelasius_n viz._n that_o the_o sacrament_n which_o we_o receive_v of_o the_o body_n and_o blood_n etc._n certè_fw-la sacramenta_fw-la quae_fw-la sumimus_fw-la corporis_fw-la &_o sanguinis_fw-la domini_fw-la divina_fw-la res_fw-la est_fw-la propter_fw-la quod_fw-la &_o per_fw-la eadem_fw-la divinae_fw-la efficimur_fw-la consortes_fw-la naturae_fw-la &_o tamen_fw-la esse_fw-la non_fw-la desinit_fw-la substantia_fw-la vel_fw-la natura_fw-la panis_n &_o vini_n etc._n etc._n of_o the_o lord_n be_v a_o divine_a thing_n because_o by_o they_o we_o be_v make_v partaker_n of_o the_o divine_a nature_n and_o yet_o the_o substance_n or_o nature_n of_o the_o bread_n and_o wine_n do_v not_o cease_v to_o be_v and_o true_o the_o representation_n and_o similitude_n of_o christ_n body_n and_o blood_n be_v celebrate_v in_o the_o ministration_n of_o these_o mystery_n and_o therefore_o it_o be_v plain_a that_o we_o must_v think_v that_o of_o christ_n himself_o which_o we_o profess_v and_o celebrate_v in_o this_o representation_n of_o he_o his_o meaning_n evident_o be_v that_o we_o must_v believe_v the_o permanency_n of_o christ_n humane_a nature_n though_o unite_v to_o the_o divine_a because_o in_o the_o holy_a eucharist_n which_o be_v the_o representation_n of_o christ_n the_o nature_n and_o substance_n of_o bread_n and_o wine_n remain_v though_o consecrate_a by_o the_o minister_n and_o yet_o we_o have_v another_o eminent_a writer_n on_o our_o side_n no_o less_o a_o man_n than_o ephram_n who_o be_v patriarch_n of_o antiâ—ch_n about_o anno_fw-la 540._o he_o dispute_v too_o against_o the_o eutychian_o and_o draw_v the_o very_a same_o argument_n from_o the_o sacrament_n which_o other_o have_v use_v before_o he_o show_v that_o the_o humanity_n of_o christ_n do_v not_o cease_v in_o its_o substance_n by_o be_v unite_v to_o the_o word_n no_o more_o than_o the_o bread_n cease_v in_o its_o substance_n by_o the_o addition_n of_o spiritual_a grace_n that_o say_v he_o 229._o phetii_fw-la bibliothee_n cod_n 229._o which_o be_v receive_v by_o the_o faithful_a do_v not_o depart_v out_o of_o its_o own_o sensible_a substance_n and_o yet_o continue_v undivided_a from_o the_o intelligible_a grace_n and_o lest_o it_o shall_v be_v reply_v though_o it_o be_v strange_a it_o shall_v that_o by_o substance_n he_o mean_v the_o species_n and_o accident_n of_o the_o bread_n he_o say_v the_o same_o thing_n of_o the_o sacrament_n of_o baptism_n where_o no_o romanist_n ever_o affirm_v any_o transubstantiation_n to_o be_v his_o word_n be_v these_o baptism_n also_o which_o become_v entire_o a_o spiritual_a thing_n and_o be_v one_o do_v conserve_v still_o the_o propriety_n of_o the_o sensible_a substance_n i_o mean_v water_n and_o lose_v not_o what_o it_o be_v whence_o it_o be_v clear_a that_o ephram_n look_v upon_o the_o case_n in_o both_o sacrament_n to_o be_v the_o same_o a_o addition_n of_o spiritual_a grace_n to_o be_v in_o both_o but_o a_o loss_n of_o substance_n to_o be_v in_o neither_o nor_o any_o other_o change_n to_o be_v in_o the_o eucharist_n than_o what_o be_v in_o baptism_n sir_n i_o have_v instance_a in_o those_o four_o writer_n particular_o not_o only_o because_o they_o be_v all_o great_a man_n in_o their_o time_n three_o of_o they_o patriarch_n nay_o one_o of_o they_o patriarch_n of_o rome_n but_o because_o they_o all_o argue_v against_o the_o same_o heresy_n after_o the_o same_o manner_n which_o to_o i_o seem_v very_o observable_a and_o providential_a for_o though_o the_o eutychian_a heresy_n prevail_v so_o long_o and_o do_v spread_v so_o far_o that_o it_o do_v vast_a mischief_n yet_o god_n direct_v the_o issue_n of_o it_o so_o that_o it_o be_v a_o occasion_n of_o show_v we_o what_o the_o catholic_n faith_n be_v both_o in_o the_o greek_a and_o latin_a church_n in_o those_o most_o learned_a and_o flourish_a time_n of_o christianity_n concern_v that_o great_a point_n which_o in_o these_o latter_a age_n have_v make_v so_o many_o distraction_n in_o christendom_n for_o it_o be_v not_o to_o be_v imagine_v but_o that_o these_o eminent_a bishop_n speak_v the_o sense_n of_o the_o whole_a catholic_n church_n over_o which_o they_o preside_v for_o have_v to_o do_v with_o obstinate_a heretic_n they_o be_v oblige_v to_o encounter_v they_o upon_o principle_n which_o all_o christian_n consent_v to_o and_o be_v agree_v otherwise_o the_o disputation_n will_v have_v be_v endless_a have_v they_o argue_v from_o principle_n of_o their_o own_o and_o which_o they_o be_v still_o to_o prove_v it_o be_v necessary_a for_o they_o to_o proceed_v upon_o some_o common_a foundation_n whereon_o both_o heretic_n and_o catholic_n do_v stand_v and_o such_o be_v this_o doctrine_n of_o the_o sacrament_n for_o which_o reason_n the_o learned_a doctor_n of_o the_o church_n choose_v to_o insist_v upon_o it_o nor_o do_v i_o find_v that_o the_o heretic_n do_v contradict_v it_o or_o endeavour_v to_o destroy_v it_o which_o they_o will_v most_o certain_o have_v do_v consider_v how_o much_o it_o make_v against_o they_o have_v they_o not_o know_v it_o to_o have_v be_v a_o principle_n universal_o receive_v that_o the_o bread_n and_o wine_n be_v not_o transubstantiate_v but_o remain_v still_o in_o their_o own_o nature_n and_o substance_n even_o after_o consecration_n for_o this_o reason_n i_o have_v omit_v a_o hundred_o other_o quotation_n out_o of_o the_o ancient_n and_o have_v take_v notice_n only_o of_o this_o their_o common_a argument_n against_o the_o eutychian_o because_o i_o think_v it_o a_o plain_a and_o concise_a way_n of_o confute_v the_o popish_a pretence_n