2. The Three in the Divine Essence or Father singly and abstractedly consider'd will be absolutely invisible to Saints and Angels in Heaven to all Eternity And the Divine Form Son or Glory thereof in Christ's Person will never be the immediate Object of their Sight but be let down to them in the first Conjunction thereof with his Creature-root through the exalted Creature-Son and Branch in him the immediate Creator of all This is the Branch God made strong for himself Psal. 80. 15. to perform his whole Divine Mind in both Creations in this World and the eternal World to come This is the Branch that shall reign on Earth execute Iudgment and Iustice therein as the Lord our Righteousness Jer. 23. 5 6. 33. 15 16. By and through this exalted Branch the immediate Do-all in both Creations will the same Three in the Divine Essence that shin'd forth in the Divine Form from Eternity let down themselves to blessed Angels and Saints to Eternity All the Three in the Divine Essence and heavenly Creature-Glories are one Trinity and that Trinity one individual God Iohn 10. 20. The Three that are One in the Divine Nature are the immediate Object to the Sight and Enjoyment of the whole Creature-nature in Christ Root and exalted Branch that 's in personal Union therewith but never so to any meer Creatures blessed Saints or Angels 1 Tim. 6. 15 16. Iohn 1. 18. Mat. 11. 27. They are personally united with the exalted Branch in him as Members of his mystical spiritual Body to which he is Head But never so to his Creature-root and much less yet to his Divine Nature The Three in the Divine Nature shining forth to meer spiritual Creatures by and through the exalted Branch are no where in Scripture call'd a Trinity nor said to be three Persons If they be three Persons as three distinct individual Angels or Men in Angelical or humane Nature are would they not be three distinct individual Gods would not this be the asserting a Tritheism the lesser sort of Polytheism If they be call'd three Persons it must be as acknowledg'd in a Unity transcendently above meer Creatures who are so in one specifical humane or angelical Nature The three in God are three in one individual Divine Nature shining forth to Saints and Angels in the Mediator's one individual creature-Creature-nature which in and with his Divine Nature is with his Divine Father or Essence one individual God In this Sense if any may they be call'd three Persons But the acknowledging three distinct Powers in God may justly secure any from the Imputation of Antitrinitarianism They are so three that the first is not the second nor second the third The Divine Form in Christ is not the Divine Essence nor his Creature-nature his Divine nor his Creature-root the Branch in him but all one individual incomprehensible God Iohn 10. 30. He that says knows and owns God the Father and his Divine and Creature-Son says all that God is or is God Man in the fallible Understanding and corruptible Will of his First-creation Life can never truly see rightly know and do the one Will of both All therefore that trust to their own Understanding deny both the Divine Father and the divine and heavenly Creature-Son Whosoever denies the Divine and Creature Son hath not the Father But he that rightly acknowledges the Son hath the Father also 1 John 2.22 23. Antichristian Deniers of both pass in reputed Orthodox Man's Day of Judging under Satan God of this World as the only true Christians excommunicating or casting out of their worldly Churches the true Owners of both as the arrantest Hereticks and Blasphemers in the World God the Son or Mediator in the Divine and Creature-glories of the Divine Essence or Father is call'd a Person 2 Cor. 2. 10. In his Creature-part he is call'd the Brightness of the Divine Glory in himself and therein the express Creature Image of God's whole Divine Person Essence and Form Heb. 1. 3. The Creature-root in the Mediator is God's Soul not immediately discernable to the highest spiritual Understanding of meer Creatures but in its first Conjunction with Divine Nature is let down to their Sight and Enjoyment in and by the exalted Creature-Son and Branch as God's Body or Visibility of all to them Of the Creature-root God's Soul himself says in reference to the unpardonably sinning Shepherds or pretending Teachers of the Way to Heaven and Peace with God in but the restor'd Life and Righteousness of Man my Soul loath'd them and their Soul also abhorred me Zech. 11. 8. Every individual Man in the three essential Ingredients into his personal Constitution Spirit Soul and Body 1 Thess. 5. 23. is a shadowy Image of the three in one God and of the Divine Spirit Creature-root or Soul and Creature-body or Branch in Christ's wonderful compounded Person Man in another Sense was in the primitive Purity of his whole Being a shadowy Image of God's Righteousness This was lost to all Mankind by their first Sin in and with Adam The Reason therefore of the threaten'd Death on Murderers that whosoever sheds Man's Blood by Man shall his Blood be shed for in the Image of God made he Man Gen. 9. 6. relates to Man's being the Image of God in the former Sense Gen. 1. 26 27. The Image of him in the latter being wholly lost the Murderers of him in reference to that might seem unaccountable The Spirit of Man singly and abstractedly consider'd may seem a dark Shadow of the very Divine Essence as comprehending in it a threefold distinct Life rational sensual and vegetable but all three invisible and unexercis'd till brought into hypostatical or personal Union with its fitly organiz'd Body And all the said three Lives when brought into Exercise are called a living Soul in distinction from the Spirit separately consider'd and from the Body that 's the personal Appearance or Visibility of the whole Man And in both and all the Man is but one Person CHAP. VII The Mystery of God in general of all that is truly called God and to be worship'd and in particular of God the Father or Divine Essence and of Christ the Divine and Creature-Son Col. 2. 2. both and all one incomprehensible God John 10. 30. IN general all are one individual God In particular the Divine Form or Son though most intimately one with the Divine Essence or Father in the one infinite Divine Nature became personally united with the Creature-form of God the Divine Essence or Father remaining ever single and uncompounded therewith Gal. 3. 20. A Mediator is not of one Nature but God in his Divine Essence is one God the Mediator as consisting of two Natures Divine and Creaturely in personal Union is fitted to mediate between infinite Divinity and finite Creaturality in blessed Angels and Saints for ever 1 Tim. 2. 5. The Divine and Creature-Son will remain a Mediator for ever in Heaven between infinite Divinity and elect Angels and
New-creation The Righteousness and Wisdom of Man are the best sort of things in Nature's First-creation spiritual enlightning Gifts are the best Gifts towards a New-creation receivable by the natural Understanding and yet Man in all these Advantages short of the very Gospel-life of God or a living spiritual Faith therein is nothing has nothing that will give him Entrance into the Kingdom of God 1 Cor. 12. 31. 13. 1 2. The best things in Nature are corruptible and if corrupted become the worst of all things The highest Light Wisdom and Righteousness therein establisht in preference to the marvelous Light Wisdom and Righteousness of God offer'd by a New-creation is the greatest Darkness Wickedness and Folly of all Mat. 6.23 Mystical Babylon and Sodom is worse than literal Mat. 11.23,24 The prevailing Power and Danger of Self-love did most signally appear in the first Sin of evil Angels Under the clearest Knowledg of the Will and Command of God that was possible to be given to their supream natural intuitive Understandings for the right use of their natural Beings and Life given them in their First-creation in order to the Second they turn'd away from God's Offer of the latter in Love to themselves in the former This did they in a known Rebellion against God and a known Contrariety to their own unspeakable Concern for finding eternal Life or scaping eternal Death They preferr'd the Life of the Creature in themselves to the Life of the Creator in himself in an unchast adulterous murdering Mind of unchangeable Enmity to their Creator as offer'd to become their Lord Bridegroom and Husband in the Life of that all-powerful Spirit that gave them their own Beings and Life by a First-creation They added to this first unpardonable Sin the drawing all Mankind in Adam to make the same evil Choice for themselves And all along this World when any are restor'd into the Life of the First-creation and brought under high spiritual enlightning Gifts convincing Discoveries and Offers of the heavenly Creature-life of God by a Second evil Angels do attempt and prevail with many under such Advantages to fetch them back again from Christ's offer'd eternal Gospel-life of the Creator in his holy Spirit and set up for themselves in their own holy Flesh or earthly Life and Righteousness of Man Gal. 3. 1 3. 5. 7 8. Balaam and Saul with many others are signal Instances of such Apostacy from Christ under the prevailing Influence of evil Angels The Spirit of the Lord came upon Saul so that he was among the Prophets of God under the enlightning Gifts thereof by which God turn'd him into another Man gave him another Heart to see know and seek after him But he turn'd from God and the Spirit of God departed from him and when his Life was in danger he ask'd Counsel of the Devil in a known Witch what would become of him 1 Sam. 10. 6 9 11. 16. 14. 28. 7. Balaam taken by the Lord for a time out of the Hands of the Devil was forc'd contrary to his own and the Devil 's and Balak's Mind to bless instead of cursing Israel He declares that he heard the Words of God and knew the Most High saw the Visions of the Almighty Numb 24. 16. He pray'd that he might die the Death of the Righteous and that his last End might be like his Numb 23. 10. He tells Balak if he would give him his House full of Silver and Gold he will speak what the Lord says Chap. 24. 13. After all this the Holy Ghost in Peter charges him with loving the Wages of Vnrighteousness 2 Pet. 2. 15. When he found himself disabled to curse Israel he counsell'd the Midianitish Women to go amongst them to allure them to Whoredom and so to cause the Lord to appear against them Numb 31. 16. And listing himself in the Midianites Army was slain with the five Kings of Midian by the Israelites Sword v. 8. None in the restor'd Life of Man and under the enlightning Discoveries and Offers of the Gospel-life of God are out of Satan's reach till born of God Then have they a Life in them which the evil one cannot touch 1 John 5. 18. All restor'd Life and Righteousness of Man renders Men but natural Branches in Christ Servants in the House of God liable to be turn'd out again and cast into unquenchable Fire John 15. 1-6 8. 35. In all restor'd Law-life and Freedom of their own Wills Men are under the Law and under the Curse Gal. 3. 10. in danger of the final condemning Power thereof while destitute of that Gospel-life that 's the only continuing Principle of infallible everlasting well-pleasing Obedience to God This brings with it into Man the glorious Liberty of the Sons of God wherewith Christ makes Men free indeed in a free Will to Good only under an Impossibility of ever doing Evil therein The Will of Man in New-creation-life is in unchageable Harmony with the very Divine Will In this he never sins But in his own Will till fully crucified the Saint continually sins opposing and fighting against his spiritual Will that never sins 1 Iohn 3. 9. 1. 8. Rom. 7. 15 19. Gal. 5. 17. In the First-creation at best Man was but a mystical Tree of good and evil but changeably good and liable by his own choice to become unchangeably unpardonably and unrepentably evil In the second he becomes a particular Tree of Life under and with Christ amongst the innumerable Multitude of blessed Angels and Saints unchangeably Good and under an Impossibility of ever becoming unchangeably evil The uncontroll'd Soveraignty of our own Will at best and the highest Light of our own Understanding fix'd in is the greatest Darkness and Bondage The unchangeable Subjection and Captivity of our Will to the Will of God is the glorious Liberty of the Sons of God 2 Cor. 10. 5. Man in all the Light Life Wisdom and Righteousness of the First-creation restor'd by Christ as the Common-Salvation-Benefit of his Death in the Fountain-purity thereof is still within the Compass of Satan's universal Monarchy or Kingdom of this World in Opposition to the marvellous Light and glorious Liberty of the Sons of God in Christ's reigning Gospel-spirit of the World to come The Old Serpent was too hard for humane Nature and so for all Mankind in Adam at best in the primitive Purity and personal Perfection of all First-creation-life and Things We must quit all kindred with the first Adam yea with Christ himself as a Husband and Head to us in but the restor'd fleshly Life and Righteousness of Man to be married to him as our spiritual Lord and Bridegroom in that quickning Spirit of the Second Adam his Gospel-spirit of true Holiness 2 Cor. 5. 16. 1 Cor. 15. 45-47 Ephes. 4. 24. Christ crucified the living Soul of our Nature in himself by which he purchas'd the restoring of that in Mankind and therein also became an unerrable Pattern to