Selected quad for the lemma: nature_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nature_n	humane_a	person_n	unity_n	3,413	5	9.5095	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15967	The Psalter of Dauid newely translated into Englysh metre in such sort that it maye the more decently, and wyth more delyte of the mynde, be reade and songe of al men. Wherunto is added a note of four partes, wyth other thynges, as shall appeare in the epistle to the readar.; Bible. O.T. Psalms. English. Crowley.	Crowley, Robert, 1518?-1588.	1549 (1549)	STC 2725; ESTC S104580	117,190	355

of Apostles do praise the So do the number of prophetes that so prayse worthy be The noble armie of martyrs prayse the wyth theyr wytnes And the holy church through the worlde doeth the alwaye confesse They do confesse the father of infinite maiestie Wyth thyne honourable and true sonne whome thou haste onlye The holye goste the confortoure they do also confesse And thou O Christe arte the kyng of glorie that is endlesse Thou arte the euerlastynge sonne of the father certayne Who to deliuer man dydste not the virgynes wombe disdayne When thou hadste ouercome the stynge of death thou dydste open Vnto all faythfull beleuers the kyngdome of heauen Thou sytest at the ryght hande of God in thy fathers glorie And to come thense to iudge thou arte loked for certenly To helpe thy pore seruantes therfore we humbly besech the Whom wyth thy preciouse bloude thou haste redemed and made free Cause thou them to be numbered and had in memorie Wyth thy chosen and holy saynctes in eternall glorie Lorde make thou thyne owne people salfe blesse thyne enheritaunce Gouerne them and set them on hye do them euer aduaunce We do dayly blesse prayse the we prayse thy name I saye From tyme to tyme for euermore from age to age for aye Vouchesafe O Lorde this daye to kepe thy seruantes from all synne To take mercie on vs O Lorde to take mercie begyne Shewe thy mercie on vs O Lorde let it vpon vs be As we haue put our cōfidēce only trust in y● I haue trusted in the O Lord in the haue I trusted Graunt therfore Lorde that thy seruaūt be neuer confounded Quicumque vult c. Athanatius WHo so wylbe saued muste kepe before all other thynge The Catholycke cōmune fayth that of the trueth doeth sprynge Which fayth vnlesse a man do kepe whole and vndefiled No doubt he shall for euer more perishe and be dampned And the fayth catholycke is this that we worshippe truly One God in three persons the same three in vnitie And that neither confoundynge the persons makynge them one Nor yet diuidyng the substaunce that is but one alone For the father and sonne are two distynct persons in dede And frō thē boeth the holy goste is also diuided Yet of these three persons ther is but one diuinitie Equale glorie in lyke sorte eternal maiestie For loke what one the father is the sonne is of that sorte And right so is the holy goste the authour of conforte The father is in create was neuer made certayne No more was sonne nor holy goste that togither do reygne The father is immense and can neuer be measured So are the sonne holy goste immense not conteyned The father is eternall and had neuer begynynge So are the sonne and holye goste and shall haue no endynge Yet are there not three eternall wyth outen begynnynge But only one eternall God that shall haue no endynge Euen as there be not three vnmade nor three vnmeasured But one God that was neuer made and one vnconteyned In lyke maner the father is euermore almightie So are the sonne and holye goste in theyr diuinitie Yet are ther not three in substaunce that be omnipotent But one only almyghtie God that hath the regiment The father is God and so is his only sōne also Wyth the holy goste yet not three but one God and no moe So is euerie one of them Lorde by hym selfe alone Yet are they not three Lordes I saye they are all three but one For as trueth causeth vs to calle eche persone God and Lorde So to calle thē three goddes or lordes doeth not ther wyth accorde The father hath not bene made nor created of any Neyther be gotte at any tyme the trueth to testifie The only sonne of the father commeth frō hym only Not made neither created but begote eternally And from the father and the sonne the holy goste doeth springe ▪ Not made create neither begote but only procedynge One father and not three therfore we acknowledge to be One sonne and eke one holy goste we cōfesse and not three And in this holy trinitie ther is no thynge in dede That in tyme is more auncient or else that doeth succede There is nothynge greater or lesse but the three persons all Are of lyke tyme and are also emonge them selues equale So that in all poyntes as is sayde boeth one in trinitie And also three muste be worshypt in one sole vnitie Whoso euer therfore wyll be saued eternally ▪ Let not the same fayle for to thyncke thus of the trinitie It is also necessarie vnto saluation That he beleue most stedfastly Christes incarnation The vpright fayth therfore is to beleue and to confesse That our Lorde Iesu Christe goddes sonne is God and man doubtlesse God of hys fathers substaunce and gote ere the worlde began And borne in the worlde he is of his mothers substaūce man He is perfect God in substaunce so is he perfect man Consistynge of a reasonable soule and of flesh humane He is equale wyth hys father touchynge diuinitie ▪ But hys fathers inferiour in hys humanitie Who though he be boeth God and man yet is he neuer twayne But one only Lorde Iesus Christ boeth God and man certayne One not by turnynge the godheade into mans vile nature But by takeynge humanitie vnto the godheade pure In conclusion he is one not by confution Of the substaunce but by the vnitie of the persone For as the reasonable soule and flesh are one man only So is God man but one Christ the trueth to testifie Who suffryng for our health went downe to the sprites infernall And the thyrde daye he rose agayne from emonge dead men all He went vp to heauens and sytteth at his fathers ryght hande Whense he shall come to iudge boeth quicke and deade by sea and lande At whose comeynge all men muste rise agayne in theyr bodies And geue a compt of theyr owne dedes and that in moste strayte wyse And suche as haue done well shall go into lyfe eternall But the euell doars shall into eternall fyer fall This is the commune fayth which muste be firmely beleued Of all suche men as certenly do truste to be saued Glorie be to God the father the sonne and holy goste As hath bene is and eke shal be tyll mynde of tyme be loste FINIS