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A80637 A treatise of the covenant of grace, as it is dispensed to the elect seed, effectually unto salvation. Being the substance of divers sermons preached upon Act. 7. 8. / by that eminently holy and judicious man of God, Mr. John Cotton, teacher of the church at Boston in N.E. Cotton, John, 1584-1652. 1659 (1659) Wing C6465; Thomason E1920_2; ESTC R209963 152,585 277

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which is Christ And so by him are all the Promises and Blessings of the Covenant conveyed unto Abraham and to his seed his faithful seed all the world over and therefore he is called the Mediator of a better Covenant Heb. 7.22 meaning the Covenant of Grace Heb. 3.6 These three things do contain the sum of the Covenant of Grace and of the Gospel of Jesus Christ and would therefore be plainly discovered unto Christians As 1. What is the meaning of this that God gave himself unto Ahraham 2. How doth he take Abraham and his seed and make them his People 3. How doth he take Jesus Christ and make him the surety of the Covenant between them both For the Covenant is established and so is a firm and sure and everlasting Covenant Now in this gift that God gave himself unto Abraham Observe 3. things 1. The Blessing given 2. The Order in which it was given 3. The manner of giving it 1. In the Blessing given when God doth by Covenant give himself to be a God it doth imply 2. things 1. That God doth give himself the Father the Son and the Holy Ghost the whole Nature of God and all the Persons of the Godhead with all the Attributes of that Nature and all the Offices of those Persons For it is not a confused God that vanisheth away in a general imagination but God distinctly considered in his Persons Attributes Properties c. thus the Lord giveth himself to Abrabam and to his seed I will be a Father unto you 2 Cor. 6.28 and that is not spoken to the Jewes only but unto all the Israel of God He giveth the Son also Isa 9.6 Vnto us a Son is born c. and God so loved the world that he gave his only begotten Son Joh. 3.16 And for the Holy Spirit This is my Covenant with them Joh. 16.7 13. saith the Lord Isa 59.21 My Spirit that is upon thee and my words that I have put into thy mouth shall not depart out of thy mouth nor out of the mouth of thy seed nor out of the mouth of thy seeds seed from henceforth and for ever and this is it which the Apostle also saith Gal. 4.6 God hath sent forth the Spirit of his Son into your hearts crying Abba Father thus the Lord giveth himself unto his servants from one generation to another If therefore the Lord God the Father give himself he will not be wanting to draw his people unto the Son Joh. 6.44 No man can come to me except the Father which hath sent me draw him And what is the chief business and work that the Son hath to do about us No man can have fellowship with the Father but he must have fellowship with Jesus Christ so our Saviour himself saith Joh. 14.6 No man can come unto the Father but by me this therefore the Lord Jesus Christ will do for all the elect seed of Abraham He will open their eyes to see that the Father did not draw them to Damnation nor utter desolation but unto Salvation by him this hath he promised to do And if it be the work of the Spirit of God to establish us both in the Father and the Son then will he convince the world of Sin of Righteousness and of Judgment Joh. 16.8 to 11. and so will stablish our hearts in the Comforts of the Lord our God and this is that which the Apostle prayeth for the Ephesians chap. 3.16 That the Lord would grant unto them according to the riches of his glory to be strengthned with might by his spirit in the inner man and hence it cometh to passe that what the Lord would have us to do he is present by his Spirit to teach us and to strengthen us and so to do it for us All these things doth the Lord work for Abraham and for his seed so that look what is meet for a Father to do or for a Brother to do or for the Spirit of God to do that will the Lord do unto his elect ones and so he giveth all his Attributes and they are even God himself and therefore when Moses desired to see his Glory and he desired it from the Grace that God had shewed him Exod. 34.6 the Lord proclaimed his Name before him Jehovah Jehovah strong merciful and gracious long-suffering and abundant in goodness and truth thus doth the Lord give himself and all the Persons in the Godhead as they are called and Attributes they are no more nor other then God himself 2. And as God himself is implyed so when God is given by Covenant all the Ordinances and Creatures and Works of God are given also For so it was in all Covenants of old time when Jehosaphat maketh a Covenant with Ahab King of Israel 2 King 22.4 then I am as thou art and my people as thy people and my ho ses as thy horses and all that he hath is for Ahabs service as the King goeth so goeth his strength So thus it doth come to passe that if the Lord of Hosts be for us and give himself unto us then also doth he give us his eternal Election and Redemption and whatsoever he hath wrought for the salvation of his Elect He hath not so dealt with any Nation Psal 147.20 but only with the Israel of God unto them hath he given his Lawes and shewed them his Judgments And for his Creatures they are all given to be for his people to whom he hath given himself If God be a God unto Abraham then shall all Gods people be sor him Melchizedeck shall blesse him Aner Eshchol and Mamre shall be confederates with him The Sun Moon and Stars shall fight in their courses for the people of God the Sea shall give way unto them to passe through it on dry ground What ailed you ye streams of Jordan to go backward Why all the creatures of God must stoop unto the people of God when he is in Covenant with them this is that which the Lord promiseth unto his people Hos 2.18 to 22. when the Lord shall marry them to him in faithfulness In that day saith the Lord I will make a Covenant for them with the beasts of the field and with the fowls of the heaven and with the creeping things of the ground and I will break the bow and the sword and the battel out of the earth and I will make them to lie down safely And it shall come to passe in that day I will hear the Heavens and they shall hear the Earth and the earth shall hear the Corn and the Wine and the Oyl and they shall hear Jezreel Whether Paul or Apollo or Cephas or the World or Life or Death or things present or things to come all are yours 1 Cor. 3.22 This is the large Gift of Gods Covenant Nay and which is wonderful and beyond all comprehension when I say all the creatures and ordinances of God are ours the very expression of the phrase doth