Selected quad for the lemma: nature_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nature_n	ghost_n	holy_a	trinity_n	3,214	5	9.7060	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A58336	A divine looking-glass, or, The third and last testament of Our Lord Jesus Christ whose personal residence is seated on his throne of eternal glory in another world : being the commission of the spirit, agreeing with, and explaining of the two former commissions of the law and Gospel, differing only in point of worship : set forth for the tryal of all sorts of supposed spiritual lights in the world, until the ever-lasting true Jesus, the onely high and mighty God, pesonally appear in the air with his saints and angels / by John Reeve and Lodowick Muggleton ...	Reeve, John, 1608-1658.; Muggleton, Lodowick, 1609-1698.	1661 (1661)	Wing R676; ESTC R35141	178,978	220

salvation onely depends upon him if these men for difference in judgement onely concerning this Jesus shall persecute each other before a Magistrate or the like there remains no more sacrifice for that sin 11 For that is the unpardonable sin against the Holy Spirit because they persecuted each other for his sake which they both confessed to be their God and Savior even to their own knowledge 12 And in so doing they condemned their own faith and to the utmost of their power they crucified the Lord of glory afresh and put him to an open shame even before his filthy scoffing enemies 13 Again if a man shall come in the holy Name of our Lord Jesus Christ and shall declare many heavenly secrets which he hath received from the throne of glory 14 If men which confess the same Jesus because the things declared are contrary to their ways and hard sayings to their comprehensions shall therefore condemn them as delusions and blasphemies and the spirit which spake them to be of the devil in so doing they have fallen under that sin of eternal condemnation because as aforesaid they have crucified the Lord of Glory afresh and put him to an open shame and have judged themselves unworthy of everlasting life and have denied their own faith and hopes in him thorow their despising that holy spirit which seals men up unto the day of redemption 15 My beloved brethren though any one beloved Dalilah reigning in men unto the death tendeth to eternal condemnation yet there are no actual sins whatsoever but are pardonable unless men commit them upon the account aforesaid 16 My spiritual brethren there is a vast difference between the heirs of glory and the vessels of shame concerning this sin 17 The holy spirit of Christ Jesus hath endued his elect with such a measure of light though most of them know it not that by vertue of that holy fire they are not onely preserved from that condemning evil but are rather fearful they have or shall commit it 18 But on the contrary the desperate reprobate is so far from any kinde of fear in him concerning the committing of that cast-away sin that when occasion is offered he glorieth in it as the acceptable sacrifice unto his God and yet knows it not 19 Thus briefly I have touched upon the unpardonable sin against the holy spirit of our Lord Jesus Christ whose very saying onely makes a sin pardonable or unpardonable because he is Truth it self and cannot possibly lie Verily I say unto you all sins shall be forgiven unto the children of men and blasphemies wherewith they blaspheme but he that blasphemeth against the Holy Ghost shall never have forgiveness but is culpable of eternal damnation because they said he had an unclean spirit Mark 3.28 29 30. You blessed ones know who it was that spake those words CHAP. XI 1 Of the true nature of Infiniteness 2 Wherein it lyeth viz. in the not knowing its beginning or ending 3 Infiniteness and Finiteness are uncapable of equal glory 4 Against all true reason that there should be three persons in the Trinity 5 Christ and the Father one undivided God-head 6 Denying Christ to be the onely God is Antichrist 7 How Prayers are heard IN the next place from the Holy One of Israel I shall demonstrate the absurdity of that error of Trinity of Persons in the unity of God-head 2 My beloved spiritual brethren if the divine Majesty should contain of three distict persons in coequal God-head glory and each person be uncreated and eternal of it self then in stead of those Names of Father Son and Holy Ghost they would of necessity be three Fathers onely 3 Because you know that if the person of a Son or Holy Ghost were created or begotten or proceeded from a Father then it is contrary to all sober sense or reason that the persons of Son and Holy Ghost should either be co-equal with the Father or eternal of themselves 4 Moreover if the persons of Son and Holy Ghost proceeded from the Father then they are but finite created glories and in degree lower than the Father 5 You that are spiritual know that that which received its beginning from another could not possibly be made equal with that which was eternal of it self 6 Uncreated incomprehensible infiniteness was capable to transmute it self into a lower condition for its own transcendent advantage in the spirits of his elect but it was utterly impossible for him to create infinite incomprehensible beings to become coequal in Godhead wisdom power and glory with himself 7 Uncreated glory is so unutterably infinite that it is uncapable to comprehend the height length breadth or depth of its own eternal excellencies 8 If this saying seem strange unto any man as to cause him to think it ridiculous or dishonorable to the Creators glory unto that man I positively affirm from the spirit of Truth that it is so far from any kinde of dishonor unto the divine Majesty that on the contrary all the variety of spiritual joys or heavenly pleasures for himself or elect-men and angels consists onely in his perfect understanding that he cannot possibly know any beginning or ending of his glorious excellencies 9 To know the beginning or ending of it self you know causeth nothing but sorrows rather then joys 10 So likewise on the contrary not to know any beginning or ending of it self must needs occasion nothing else but ravishing everlasting joyes 11 Thus you which are spiritual may clearly see the falacy of the three persons and one God spoken of in Athanasius Creed you know that infiniteness and finiteness are uncapable of equal glory 12 Also you know that if there should have been three persons eternally of themselves there could not possibly have been any Son or Holy Ghost at all because a Son or Holy Ghost proceeds from a Father and not as beforesaid from themselves 13 Moreover you may understand that if it stood to any true faith or sober reason that there were three persons eternally of themselves yet they of necessity must be three Fathers onely and so agreeing together two of those Fathers must be transmuted into a Son and Holy Ghost by the other Father or from themselves to make up this confused Trinity proceeding from the Literal-mongers of this vain-glorious perishing world or conscientious non-commissionated men which would compel Words to become Persons having no positive record to prove any such three persons throughout the whole Scriptures but the contrary altogether My glory I will not give to another saith the Holy One of Israel Jehovah our ever-living Iesus God onely wise blessed for ever and ever honored onely from his elect men and angels 14 My spiritual brethren you know that the Lord Jesus Christ hath not onely the God-head Titles in Scripture records but also all the glory from men and angels was attributed unto him in the body of his flesh And let all the angels of God worship him Heb. 1. To

of flesh blood and bone from eternity 22 Neither would I willingly have any of the blessed of the Lord to be so grosly ignorant as to think that the glorious Creator could possibly be a spiritual living substance without a body or person 23 If Christ Jesus and the Father from all eternity were but one distinct person some men may say unto me What might the form of his uncreated Majesty be before he became flesh from the light of life eternal 24 To this I answer His divine form did not consist of natural Earth Air Water or Fire in the least but is was a bright burning fiery glory of uncompounded purities continually satisfying it self with variety of divine excellencies 25 Though the spiritual person of the Holy One of Israel was from eternity so transcendently glorious that no Elements could possibly contain him without being immediately consumed to ashes yet he was absolutely from the crown of his glorious head to the soles of his divine feet in form like unto the first man Adam 26 You that possess the heavenly truth in you may know the divine form of Jesus Christ the everlasting Father was of so pure thin or light nature that as beforesaid it was swifter then thought clearer then Cristal infinitely more glorious then the Sun purer then the purest gold or any thing more precious 27 So that when the eternal spirit moved him to enter into the Virgins Womb it being swifter then thought and its body being of its own nature he was in her womb before she was aware of it onely by a wonderful change in her soul she felt him converting his Godhead glory into flesh blood and bone according to his promise by the Angel Gabriel this was that wonderful mystery of God the everlasting Father which manifested himself in a body of flesh at which most men and women stumble and perish 28 Is any thing impossible for God to do when his divine glory moves him to it 29 Moreover is not the infinite power wisdom or glory of the everliving God most of all seen by men or Angels in the lowest abasing himself 30 Do not all men which confess a Creator conclude that his holy spirit is infinitely full of all divine qualifications whatsoever and is the incomprehensible Spirit of the Holy One of Israel any thing at all without its glorious vertues 31 Is it possible think you that this eternal spirit could be sensible of its heavenly glories without a distinct body of its own to enjoy them in If this be truth the which none can gainsay but senceless sots or simple saints then with controversie Christ Jesus and the Father was eternally but onely one spiritual body in form like a man 32 Is there any created being whether sensible or insensible either in Heaven or in Earth that possesseth any kind of spiritual or natural motion heat light life joy or glory in the least without a distinct body of its own suitable to its present condition 33 Hath the most wise Creator so ordered every living being that all the joy they possess is in their own bodies chiefly distinct from one another and that each others joy is nothing at all to one another unless they be both sensible of the same 34 Can any sober man be so sensless as to imagine or think that the glorious Creator of all spiritual and natural order can possibly be any thing at all without a distinct body of its own as abundantly beforesaid 35 Are not all infinite creatures a meer Chaos of sensless matter until they are formed into distinct beings of themselves and have names given them by God and man according to their natures and are they any thing at all until they become living spirits in compleat bodies of their own as aforesaid 36 This being known to be as true as truth it self can it possibly be that he that gave beings to all things should not be something that is infinite also or a distinct glorious body having variety of holy Names attributed to him according to his divine nature for the exaltation of his infinite Majestical Person above all Heavens Angels and men CHAP. XIX 1 Of the true spiritual Trinity in Vnity 2 Of the one personal divine Majesty 3 No Scripture mentioneth God to be three persons onely one God and one person 4 Why God called himself by a three-fold name IN the next place I shall treat of that divine Trinity in Unity of the Holy One of Israel 2 You may remember I have already elsewhere in this Epistle clearly demonstrated the horrible fallacy and absurdity of that old error of three distinct persons or spirits and but one God from these words For there are three that bear record in Heaven the Father Son and Holy Ghost and these three are one 3 My spiritual and literal brethren also that have any desire in you to know the truth take special notice of this thing there is not one positive record in Scripture that affirmeth the God of Heaven and Earth to consist of three persons 4 Was not the eternal Jehovah called the Holy One of Israel in the Law 5 Was not the eternal Jesus called the Holy One in the Saints time of the Gospel 6 Is not Jesus called a consuming fire in the Gospel as well as Jehovah in the Law 7 Hath not Jesus attributed unto him the Titles of a Creator Ancient of Days Everlasting Father Mighty God or Redeemer and such like as well as Jehovah 8 Was not all divine honor glory praise might or dominion by men and angels in as full a maner ascribed unto Jesus as Jehevah 9 Doth not the Scripture say that the Holy One of Israel will not give his glory to another and yet you know Christ Jesus had all glory from men and Angels given unto him who then is that eternal Jehovah but the everlasting Jesus and what is that eternal Jesus but the everlasting Jehovah 10 Before the eternal Jehovah became Jesus in flesh was not his invisible Spirit the everlasting Father 11 Was not that fiery glorious body wherein God the Father had his heavenly habitation that eternal Son of God 12 Was not the Holy Ghost that Almighty Word that proceeded through his heavenly mouth when his holy Spirit mov'd him to speak 13 Is not this Trinity in Unity or Unity in Trinity more agreeable to the Holy One of Israel then any other Trinity whatsoever unto all men which acknowledge but one eternal Being 14 What difference is there between the holy Names of Father Son and Spirit and Lord Jesus Christ was it any thing else but one and the same Godhead person in a three-fold condition appearing unto men 15 Again if need be will not the Names of Father and Lord bear one sense The names of Son and Jesus signifie one thing and may not the Titles of Christ and Spirit be of one signification also 16 Doth not the word Lord signifie divine protection and doth not the