Selected quad for the lemma: nature_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nature_n	ghost_n	holy_a	trinity_n	3,214	5	9.7060	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50836	The Christian pattern paraphras'd, or, The book of the Imitation of Christ commonly ascrib'd to Thomas à Kempis ; made English by Luke Milbourn ...	Milbourne, Luke, 1649-1720.; Thomas, à Kempis, 1380-1471.	1696 (1696)	Wing M2030A; ESTC R16611	104,301	344

with the Violence of a hot Brain and too much Light may strike a Man quite blind yet humble as the Original is I have sometimes adventur'd to soar a little but never out of Sight To compensate for the meanness of the Stile I have drest it out in the greater Variety of Numbers and have tuned them to the Judicious Ear so as nothing in them may sound harsh or ungratefully and instead of the Original Chapters I have put a Text of Scripture generally pretty apposite in the head of every Division It may now perhaps supersede the Common English Prose Translation but I 'm not for discarding even Sternhold and Hopkins for a worse Version of David 's Psalms nor that Prose for tedious and ill-sounding Rhimes The 3d Book being all Dialogue I have given all fitting Variety to without resolving it into Stanza's In short by the Smoothness of the Verse the general Correctness of the English and that pious Air which runs thro' the whole some I hope may be drawn to admire Divine Poetry and to court a native Loveliness more than a flaunting adulterated Beauty The Employ was a happy Diversion of those Melancholic Thoughts which else might have affected one too much who had met with no extraordinary good Usage from the World In it I endeavour'd as much as possible to make the Author's Sentiments so far as justifiable my own and the Peruser may read my Heart and the Original Composer's together And indeed whoever would Translate or Paraphrase an Author well must try to work up himself to the same temper he was in when he wrote the Original A narrow Soul can't exhibit the Excellencies of Homer or Virgil in another Language nor will David 's Harp sound well in any Hand but where the same Spirit who influenced that sweet Singer of Israel has in some measure possest the Heart and harmoniz'd the Life and Conversation I expect the Criticks should spend their Verdicts upon the Performance As for the Subject it 's too much out of the road of the Witty Tribe they 'l let it alone for the same reason for which Aretine spoke no evil of God But they 'l carp at an Epithet or nibble at a Phrase and look upon it as very Affrontive that a little Theologue should pretend acquaintance with the Muses that he should presume to censure the Brethren of Parnassus or divert Poetry from the Service of lewd Mistresses from Burlesquing the most Divine Truths from profane Rants and blasphemous Flights from the Slavery of an obscene Stage and gratifying a corrupted Populace To all this He must plead Guilty He owns he loves and reverences that Holy Religion which they scoff at and ridicule and here as a late Author expresses it Is a Field of Satyr open'd to Him But he had rather spend his Time in composing Hymns to the Glory of his Maker than Satyrs upon an Atheistical Crew not that he fears their Returns but he thinks every Minute mispent which is laid out upon them I pretend not yet that I have made a compleat Poem of the Christian Pattern perhaps even the great Corneille fail'd in that tho some say his Paraphrase on our Author was his Masterpiece I dream not of having honour'd my Country exalted my Mother Tongue that I have wrong'd my Author less than others have done that my Faults are neither gross nor frequent and all that Those who are us'd to admire themselves can't forbear it when they have one Foot in the Grave but the old Hound deserves the Cudgel who thinks he can pinch as close when his Teeth are out as he could in his more vigorous Years If a good Christian as well as a good Critick shews me my Error I 'll correct it Criticism should aim only at mending what 's amiss The true Critick distinguishes of the Stiles of Authors gives us an Authentick Text and the true Import of Words in particular Writers shews the difference between spurious and genuine Pieces that Relation there is between Mens Writings and the Laws and Usages of the Countries or Places they write in or about He tries to fix the Aera's of great Revolutions and of particular if considerable Events and endeavours to shew the Cryptick Sense of the most learned or obscure Authors The Critick who employs himself thus deserves not the Character of ill Nature he only helps to set things in their true Light where he shews any Man his Mistakes he gives him an opportunity of rectifying 'um that he may look out into the World with the Eulogies of some reasonable Creature beside himself He lets the World see how much they are oft impos'd on by Names and Noise and how justly they may complain Grandia saepe quibus mandavimus Hordea sulcis Infelix Lolium steriles nascuntur avenae Which notwithstanding the New Version of that great Poet I 'd render thus Oft where with fairest Grain we sow'd the Fields Darnel and barren Oats the luckless Harvest yeilds Some Gentlemen perhaps who by the Religion they profess claim kindred with Heathens Jews and Mahometans for it 's good to be of the strongest side may think I have gone out of my way that 's the Word under the last Head to meet with them I must confess I have some Obligations to them which in due time God willing I shall very faithfully discharge I can't wonder that those who have call'd my Mother Whore should fix a malicious Character upon Me. They are a Generation formidable not for their reasoning Faculty but for their Jesuitism and Impudence They deal with the Defenders of Truth as Aethiopian Apes with their Enemy the Lion they fling all the Sand and Dust they can rake together into his Mouth and Eyes and then run away grinning and hope to escape in a Cloud of their own Raising They shelter their Sawciness under the Pretence of a fine new Discovery they have found doubtless after much Fasting and Prayer as Father Laelius of old that there are Nominal and Real Trinitarians and who would regard them who are so divided among themselves as if those who assert the Father Son and Holy Ghost to be real distinct Persons or Subsistences in the same Divine Nature and those who assert That every particular Person has his own peculiar Mode of Subsistence in that Divine Nature did not both believe a real Trinity Or as if They were not to be credited in their most solemn Asseverations when these Night-Birds declareing their Agreement with the Church of England that superannuated Beldam that Empire of King Oberon as they sometimes very respectfully call Her expect to be believed tho to believe them a Man must crack more Flashoods and notorious Contradictions than all those Mysteries amount to which they have pretended to break their Teeth upon Indeed if they 'd own once that the Father in and by Himself is infinite Eternal Incomprehensible c. that the Son is in and by Himself Infinite Eternal Incomprehensible