LXVI 1 God dwelleth not in temples made with hāds 3 He despiseth sacrifices done without mercie and faith 5 God comforteth them that are troubled for his sake 19 The vocation of the Gentiles 23 The perpetual Sabbath 24 The punishment of the wicked is euerlasting 1 THus saith the Lord * The heauen is my throne and the earth is my footestole where is that house that ye wil buyld vnto me where is that place of my rest 2 For all these things hathe mine hād made and all these things haue bene saith the Lord and to him wil I loke euen to hym that is poore and of a contrite spirit and trembleth at my wordes 3 He that killeth a bullocke is as if he slew a mā he that sacrificeth a shepe as if he cutte of a dogges necke he that offreth an oblation as if he offred swines blood he that remembreth incense as if he blessed an idole yea they haue chosen their owne waies and their soule deliteth in their abominacions 4 Therefore wil I chuse out their delusiōs and I wil bring their feare vpon thē because I called and none wolde answer I spake and they wolde not heare but thei did euill in my sight and chose the things whiche I wolde not 5 He are the word of the Lord all ye that trē ble at his worde Your brethrē that hated you cast you out for my names sake said Let the Lord be glorified but he shal appea re to your ioye and thei shal be ashamed 6 A voyce soundeth from the citie euen a voyce from the Temple the voyce of the Lord that recompēceth his enemies fully 7 Before she trauailed she broght forthe and before her peine came she was deliuered of a man childe 8 Who hathe heard such a thing who hathe sene suche things shal the earth be broght forthe in one day or shal a natiō be borne at once for assone as Zion tráuailed she broght for the her children 9 Shal I cause to trauaile and not bring forthe shal I cause to bring forthe shal be baren saith thy God 10 Reioyce ye with Ierusalém and be glad with her all ye that loue her reioyce for ioye with her all ye that mourne for her 11 That ye may sucke and be satisfied with the breasts of her consolatiō that ye may milke out and be delited with the brightnes of her glorie 12 For thus saith the Lord Beholde I will extend peace ouer her like a flood the glorie of the Gentiles like a flowing streame then shall ye sucke ye shall be borne vpō her sides be ioyful vpō her knees 13 As one whome his mother comforteth so wil I comforte you and ye shal be comforted in Ierusalém 14 And when ye se this your hearte shall reioyce and your bones shall florishe like a herbe and the hande of the Lord shall be knowen among his seruants and his indignacion against his enemies 15 For beholde the Lord wil come with fyre and his charets like a whirle winde that he may recompence his angre with wrath his indignacion with the flame of fyre 16 For the Lord will iudge with fyre with his sworde all fleshe and the slaine of the Lord shal be manie 17 They that sanctifie them selues and purifie them selues in the gardens behinde one tre in the middes eating swines fleshe suche abominacion euen the mouse shal be consumed together saith the Lord. 18 For I wil visit their workes and their ima ginations for it shall come that I will gather all nations and tongues they shal come and se my glorie 19 And I wil set a signe among them will send those that escape of them vnto the nacions of Tarshish Pul and Lud to them that drawe the bowe to Tubál and Iauán yles a farre of that haue not heard my fame nether haue sene my glorie and thei shal declare my glorie amōg the Gentiles 20 And they shal bring all your brethrē for an offring vnto the Lord out of all natiōs vpon horses and in charets and in horse litters and vpon mules and swift beastes to Ierusalém mine holie Mountaine saith the Lord as the children of Israél offer in a cleane vessel in the House of the Lord. 21 And I will take of them for Priests and for Leuites saith the Lord. 22 For as the newe heauens and the newe earth which I wil make shal remaine before me saith the Lord so shal your sede and your name continue 23 And from moneth to moneth and frome Sabbath to Sabbath shall all flesh come to worship before me saith the Lord. 24 And they shall go forthe and loke vppon the carkeises of the men that haue trāsgressed againste me for their worme shall not dye nether shal their fyre be quēched and they shal be an abhorring vnto all flesh IEREMIAH THE ARGVMENT THe Prophet Ieremiáh borne in the citie of Anathóth in the countrey of Beniamin was the sonne of Hilkiáh whome some thinke to be he that founde out the boke of the Lawe and gaue it to Iosiáh This Prophet had excellent giftes of God and moste euident reuelations of prophecie so that by the commandement of the Lord 〈◊〉 began very yong to prophecie that is in the thirtenth yere of Iosiáh and continued eightene yere vnder the said King and thre moneth vnder Iehoaház and vnder 〈◊〉 eleuen yeres and thre moneths vnder Iehoiachin and vnder Zedekiáh eleuen yeres vnto the time that they were caryed away into Babylon So that this time amounteth to aboue fourty yere besides the time that he prophecied after the captiuitie In this boke he declareth with teares and lamentation the destruction of Ierusalém and the captiuitie of the people for their idolatrie couetousnes subtilitie excesse rebellion and contempt of Gods worde and for the consolacion of the Church reueileth the iuste time of their deliuerance And here chiefly are to be considered thre things First the rebellion of the wicked which wake more stubberne and obstinate when the Prophetes do admonish thē moste plainely of their destruction Next how the Prophetes and ministers of God ought not to be discouraged in their vocation thogh they be 〈◊〉 and rigorously hādeled of the wicked for Gods cause And thirdely thogh God 〈◊〉 his iuste iudgement against the wicked 〈◊〉 wil 〈◊〉 euer shewe him self a preseruer of his Church and when all meanes seme to mans iudgement to be abolished then wil he declare him self victorious in preseruing his CHAP. I. 1 In what time Ieremiah prophecied 6 He acknowledgeth his imperfection and is strengthened of the Lord 11 The Lord sheweth him the destruction of Ierusalém 17 He commandeth him to preache his worde without feare 1 THe wordes of Iere miáh 〈◊〉 of Hilkiáh one of the Priests
that loue him 6 But ye haue despised the poore Do not the riche oppresse you by tyrannie and do not they drawe you before the iudgemēt seates 7 Do not they blaspheme the worthie Name after which ye be named 8 But if ye fulfill the royal Law accordyng to the Scripture whiche saith * Thou shalt loue thy neighbour as thy self ye do wel 9 * But if ye regarde the persones ye commit sinne and are rebuked of the Law as transgressours 10 For* whosoeuer shal kepe the whole Law and yet faileth in one point he is giltie of all 11 For he that said * Thou shalt not commit adulterie said also Thou shalt not kill Now thoghthou do est none adulterie yet if thou killest thou art a transgressor of the Law 12 So speake ye and so do as they that shal be iudged by the Law of libertie 13 For there shal be iudgement merciles to him that sheweth no mercie and mercie reioyceth against iudgement 14 What auaileth it my brethren thogh a man saith he hathe faith when he hath no workes can the faith saue him 15 For if a brother or sister be* naked and destitute of dailie fode 16 And one of you say vnto them Departe in peace warme your selues and fill your bellies not withstandyng ye giue thē not those things which are nedeful to the bodie what helpeth it 17 Euen so the fayth if it haue no workes is dead in it self 18 But some man myght saye Thou haste the faith and I haue workes shewe me thy faith out of thy workes and I will shewe thee my faith by my workes 19 Thou beleuest that there is one GOD thou doest wel the deuils also beleueit and tremble 20 But wilt thou vnderstand ô thou vaine mā that the fayth whiche is without workes is dead 21 Was not Abraham our Father iustified through workes when he offred Isaac hys sonne vpon the Altar 22 Seest thou not that the fayth wroght with his workes ād through the workes was the faith made persite 23 And the Scripture was fulfilled which saith * Abraham beleued God and it was imputed vnto hym for righteousnes and was called the friend of God 24 Ye se then howe that of workes a man is iustified and not of faith onely 25 Likewise also was not * Rahab the harlot iustified through workes when she hadreceiued the messengers and sent them out an other waye 26 For as the bodie without the spirit is dead euen so the fayth without workes is dead CHAP. III. 2 He forbiddeth all ambition to seke honour aboue our brethren 3 He describeth the propertie of the tongue 15 16 And what difference there is betwixt the wisdome of God and the wisdome of the worlde 1 MY brethren be not manye masters knowing that we shal receiue the greater condemnation 2 For in manie things we sinne all * If anie man sinne not in worde he is a perfect man and able to bridel all the bodie 3 Beholde we put bits into the horses mouthes that they shulde obey vs and we turne about all their bodie 4 Beholde also the shippes which thogh they be so greate and are driuen of fierce windes yet are they turned aboute wyth a verye smale rudder whethersoeuer the gouerner lysteth 5 Euen so the tongue is a litle member and boasteth of great things beholde how great a thing a litle fyre kindleth 6 And the tongue is fyre yea a worlde of wyckednes so is the tongue set among our membres that it defileth the whole bodye and setteth on fire the course of nature and it is set on fyre of hel 7 For the whole nature of beastes and of birdes and of crepyng thyngs and thyngs of the sea is tamed and hath bene tamed of the nature of man 8 But the tongue can no mantame It is an vnrulie euil ful of deadelye poyson 9 Therewith blesse we God euen the Father ād there with curse wemen which are made after the similitude of God 10 Out of one mouth proceadeth blessings ād cursing my brethrē these thyngs ought not so to be 11 Doeth a fountaine send forthe at one place swete water and bytter 12 Can the figge tre my brethren bring forthe oliues other a vine figges so can no foūtaine make bothe salte water and swete 13 Who is a wyse man and endued with knowledge amonge you let hym shewe by good conuersation hys workes in mekenes of wisdome 14 But if ye haue bitter enuying and strife in your hearts reioyce not nether be lyers against the trueth 15 This wisdome descendeth not from aboue but is earthlie sensual and diuelish 16 For where enuying and strife is there is sedition and all maner of euill workes 17 But the wisdome that is frome aboue is first pure then peaceable gentle easie to be entreated ful of mercie ād good frutes with out iudging and without hypocrisie 18 And the frute of ryghteousnes is sowen in peace of them that make peace CHAP. IIII. 1 Hauing shewed the cause of all wrong and wickednes and also of all graces and goodnes 4 He exhorteth them to loue God 7 And submit them selues to him 11 Not speaking euil of their neighbours 13 But patiently to depend on Gods prouidence 1 FRom whence are warres ād contentions among you are they not hence euen of your lustes that fight in your members 2 Ye luste and haue not ye enuie and haue indignation and can not obteyne ye fight and warre and get nothing because ye aske not 3 Ye aske and receyue not because ye aske amisse that ye myght consume it on your lustes 4 Ye adulterers and adulteresses knowe ye not that the amitie of the worlde is the eni mitie of God * Whosoeuer therefore wil be a friend of the worlde maketh him selfe the enemie of God 5 Do ye thinke that the Scripture sayth in vaine The spirit that dwelleth in vs lusteth after enuie 6 But the Scripture offereth more grace ād therefore sayth * God resisteth the proude and giueth grace to the humble 7 * Submit your selues to God resist the deuil and he wil flee from you 8 Drawe nere to God and he will drawe nere to you Clense your hands ye sinners ād pur ge your hearts ye wauering minded 9 Suffer afflictions and soro we ye and wepe let your laughter be turned into mournyng and your ioye into heauines 10 * Cast downe your selues before the Lord and he wil lift you vp 11 Speake not euill one of another brethren He that speaketh euill of hys brother or he that condemneth his brother speaketh euill of the Law and condemneth the Law and if thou condemnest the Law thou art not an obseruer of the Law but a iudge 12 There is one Law giuer whiche is
was facioned of newe and serued in their owne offices inioyned thē that thy children might be kept without hurt 7 For the cloude ouershadowed their tentes and the drye earth appeared where afore was water so that in the red Sea there was a way without impediment and the great depe became a great field 8 Through the which all the people went that were defended with thine hand seing thy wonderous marueiles 9 For they neyed like horses and leaped like lambes praising thee ô Lord which hadest 〈◊〉 them 10 For they were yet mindeful of those things which were done in the lād where thei dwelt how the grounde forthe flies in steade of cat tel how the riuer 〈◊〉 with the multitude of frogges in steade of fishes 11 * But at the last they sawe a new generation of birdes when they were intised with lust and desired delicare meates 12 * For the quailes came forthe of the sea vnto them for comfort but punishments came vpō the sinners not without signes that we re giuē by great thundrings for they suffred worthely according to their wickednes because they sheweda cruel hatred towarde strangers 13 For the one sorte wold not receiue thē whē they were present because they knewe thē not the other sorte broght the strangers into bondage that had done them good 14 Beside all these things some wolde not suffer that anie regarde shulde be had of them for they handeled the strangers dispitefully 15 Others that had receiued thē with great bāketing and admitted them to be partakers of the same lawes did afflict them with great labours 16 Therefore thei were striken with blindenes as in olde time certeine were at the dores of the * righteousnes so that euerie one being compassed with darknes soght the entrance of his dore 17 Thus the elements agreed among them selues in this change as when one tune is chan ged vpon an instrument of musike and the melodie stil remaineth which may easely be perceiued by the sight of the things that are come to passe 18 For the things of the earth were changed in to things of the water and the thing that did swimme went vpon the grounde 19 The fyre had power in the water contrarie vnto his owne vertue the water for gate his owne kinde to quench 20 Againe the flames did not hurte the flesh of the corruptible beasts that walked therein nether melted they that which semed to be yee and was of a nature that wolde melt and yet was an immortal meat 21 For in all things ô Lord thou hast magnified and glorified thy people and hast not despised to assist them in euerie time and place THE WISDOME OF IESVS the sonne of Sirach called Ecclesiasticus This argument was founde in a certeine Greke copie THis Iesus was the sonne of Sirach and Sirachs father was 〈◊〉 called Iesus and he liued in the latter times after the peo ple had bene led away captiue and broght home againe and almoste after all the Prophetes Now his grandfather as he him self witnesseth was a man of great diligence and wisdome among the 〈◊〉 who did not onely gather the graue sentences of wise men that had bene before him but he him self also spake manie ful of great knowledge and wisdome So this first Iesus dyed and left this which he had gathered and Sirach afterwarde left it to Iesus his sonne who toke it and put it in order in a boke and called it WISDOME in titling it bothe by his owne name his fathers name and his grādfathers thinking by this title of Wisdome to allure the reader to read this boke with more great desire and to consider it more diligently Therefore this boke conteineth wise sayings and 〈◊〉 〈◊〉 and similitudes with certeine diuine histories which are notable and ancient euen of men that were approued of God and 〈◊〉 prayers and songs of the autor him self moreouer what benefites the Lord had bestowed vpon his people and what plagues he had heaped vpon their ene mies This Iesus did imitate Salomon and was no lesse famous in wisdome and doctrine who was therefore called a man of great knowledge as he was in dede The prologue of the Wisdome of Iesus the sonne of Sirach WHere as manie and great things haue bene giuen vs by the Law and the Prophetes and by others that haue followed them for the which things Israél ought to be cōmē ded by the reason of doctrine and wisdome whereby the readers ought not onely to become learned them selues but also may be able by the diligent studie thereof to be profitable vnto strāgers bothe by speaking and writing after that my grand father Iesus had giuen him self to the reading of the Law and the Prophetes and other bokes of our fathers and had got ten therein sufficient iudgement he purposed also to write some thing 〈◊〉 to learning wisdome to the intent that they which were desirous to learne and wolde giue them selues to these things might profite muche more in liuing according to the Law Wherefore I exhorte you to receiue it louingly and to read it with diligence and to take it in good worthe thogh we seme to some in some things not able to atteine to the interpretation of suche wordes as are hard to be expressed for the things that are spoken in the Hebrewe tongue haue another force in them selues then when they are translated into another tongue not onely these things but other things also as the Law it self and the Prophetes and other bokes haue no smale difference when they are spoken in their owne language Therefore in the eight and thirtieth yere when I came into Egypt vnder King Euergetes continued there I founde a copie ful of great learning and I thoght it necessarie to bestowe my diligence and trauaile to interpret this boke So for a cer teine time with great watching and studie I gaue my self to the finishing of this boke that it might be published that they which remaine in banishement are desirous to learne might applie them selues vnto good maners and liue according to the Law CHAP. I. 1 Wisdome cometh of God 11 A praise of the feare of God 29 The meanes to come by wisdome 1 ALL wisdome* cometh of the Lord ād hathe bene euer with him and is with him for euer 2 Who can nomber the sand of the sea the droppes of the raine and the dayes of the world who cāmeasure the height of heauē the bredth of the earth the depth 3 Who can finde the wisdome of God which hathe bene afore all things 4 Wisdome hathe bene created before all things and the vnderstanding of prudence from euerlasting 5 The worde of God moste high is the foun taine of wisdome and the euerlasting commandements are the entrance vnto her 6 * Vnto whome hathe the roote of wisdome bene declared or who hathe knowen her wi se counsels 7 Vnto whome hath the doctrine
this I praise you not 23 For I haue receiued of the Lord that which I also haue deliuered vnto you to wit That the Lord Iesus in the night that he was betrayed to ke bread 24 * And when he had giuen thākes he brake it and said Take eat this is my bodie which is broken for you this do ye in remembrāce of me 25 After the same maner also he toke the cup when he had supped saying This cup is the Newe testament in my blood this do as oft as ye drinke it in remembrance of me 26 For as often as ye shal eat this bread and drinke this cup ye shewe the Lords death til he come 27 Wherefore whosoeuer shal eat this bread and drinke the cup of the Lord vn worthely shal be giltie of the bodie blood of the Lord. 28 * Let a man therefore examine him self and so let him eat of this bread drinke of this cup. 29 For he that eateth and drinketh vnworthely eateth drinketh his owne damnatiō because he discerneth not the Lords bodie 30 For this cause many are weake and sicke among you and many slepe 31 For if we wolde iudge our selues we shulde not be iudged 32 But when we are iudged we are chastened of the Lord because we shulde not be condemned with the worlde 33 Wherefore my brethren when ye come together to eat tary one for another 34 And if any man be hungrie let him eat at home that ye come not together vnto condemnation Other things will I set in order when I come CHAP. XII The 〈◊〉 of the giftes of the holie Gost ought to be vsed to the edifying of Christs Church 12 As the mem bres of mans bodie serue to the vse one of another 1 NOw cōcerning spiritual giftes brethrē I wolde not haue you ignorant 2 Ye knowe that ye were Gentiles and were caryed away vnto the domme idoles as ye were led 3 Wherefore I declare vnto you that no man* speaking by the Spirit of God calleth Iesus * execrable also no man can say that Iesus is the Lord but by the holie Gost. 4 Now there are diuersities of giftes but the same Spirit 5 And there are diuersities of administrations but the same Lord. 6 And there are diuersities of operations but God is the same which worketh all in all 7 But the manifestation of the Spirit is giuen to euerie man to profit with all 8 For to one is giuen by the Spirit the worde of wisdome and to another the worde of knowledge by the same Spirit 9 And to another is giuen faith by the same Spirit and to another the giftes of healing by the same Spirit 10 And to another the operations of great workes and to another prophecie and to another the discerning of spirits and to another diuersities of tongues and to another the interpretation of tongues 11 * And all these things worketh euen the self same Spirit distributing to euerie man seuerally as he wil. 12 For as the bodie is one and hathe many mē bres all the membres of the bodie which is one thogh they be many yet are but one bodie euen so is Christ. 13 For by one Spirit are we all baptized into one bodie whether we be Iewes or Grecians whether we be bonde or fre and haue bene all made to drinke into one Spirit 14 For the bodie also is not one member but many 15 If the fote wolde say Because I am not the hand I am not of the bodie is it therefore not of the bodie 16 And if the eare wolde say Because I am not the eye I am not of the bodie is it therefore not of the bodie 17 If the whole bodie were an eye where were the hearing If the whole were hearing where were the smelling 18 But now hathe God disposed the membres euerie one of them in the bodie at his owne pleasure 19 For if they were all one member where were the bodie 20 But now are there manie members yet but one bodie 21 And the eye can not say vnto the hand I haue no nede of thee nor the head againe to the fete I haue no nede of you 22 Yea muche rather those membres of the bodie which seme to be more feble are necessarie 23 And vpon those membres of the bodie which we thinke moste vnhonest put we more honestie on and our vncomelie partes haue more comelines on 24 For our comelie partes nede it not but God hathe tempered the 〈◊〉 together hathe giuen the more honour to that parte which lacked 25 Left there shulde be anie diuision in the bodie but that the members shulde haue the same care one for another 26 Therefore if one member suffer all suffer with it if one member be had in honour all the membres reioyce with it 27 Now ye are the bodie of Christ and membres for your parte 28 * And God hathe ordeined some in the Church as first Apostles secondly Prophe tes thirdly teachers then them that do mira cles after that the giftes of healing helpers gouernours diuersitie of tonges 29 Are all Apostles are all Prophetes are all teachers 30 Are all doers of miracles haue all the giftes of healing do all speake with tongues do all interprete 31 But desire you the best gifts and I wil yet shewe you a more excellent way CHAP. XIII Because loue is the fountaine rule of edifying the Church he setteth forthe the nature office and praise thereof 1 THogh I speake with the tongues of men and Angels and haue not loue I am as sounding brasse or a tinkling cymbal 2 And thogh I had the gift of prophecie and knewe all secretes and all knowledge yea if had all faith so that I colde remoue * mountaines and had not loue I were nothing 3 And thogh I fede the poore with all my goods and thogh I giue my bodie that I be burned and haue not loue it profiteth me nothing 4 Loue suffreth long it is bountiful loue enuieth not loue doeth not boast it self it is not puffed vp 5 It disdaineth not it seketh not her owne things it is not prouoked to anger it thinketh not euil 6 It reioyceth not in iniquitie but reioyceth in the trueth 7 It Suffreth all things it beleueth all things it hopeth all things it endureth all things 8 Loue doeth neuer fall away thogh that pro phecyings be abolished or the tōgues cease or knowledge vanish away 9 For we knowe in parte and we prophecie in parte 10 But when that which is perfite is come then that which is in parte shal be abolished 11 When I was a childe I spake as a childe I vnderstode as a childe I thoght as a childe but when I became a mā I put
also hys confidence that God doeth 〈◊〉 him for his profit g His worde is more precious vnto me then the meat where with the bodie is 〈◊〉 h Iob 〈◊〉 that at this 〈◊〉 he felt not Gods fauour and yet was assured that he had appointed him to a good ende i In manye pointes man is not able to 〈◊〉 to Gods iudgementes k That I shulde not be without feare l He sheweth the cause of his feare which is that he beirgin 〈◊〉 seeth none end nether yet know et h the cause a Thus Iob speaketh in 〈◊〉 and after the iudgemēt of the flesh that is that he seeth not the thinges that are done at times 〈◊〉 yet hathe a 〈◊〉 care ouer all because he punisheth not the wic ked nor reuēgeth the godlie b VVhen he punisheth the wicked and rewardeth the good c And for crueltie oppression dare not shewe theyr faces d That is spareno diligence e He and his lyus by robbing and murdering f Meaning 〈◊〉 poore mans g Signifying that one wicked man wil not spoile an other but for 〈◊〉 h The poore are driuē by the wicked into rockes holes where they can not lye drye for the rayne i That is they so powle and pille the poore widow that she can not haue to susteyne her selfe that she may be able to giue her child sucke k That is his garment wherewith he shulde be couered or clad l In suche places whiche are appointed for that purpose meaning that those that la bour for the wicked are pined for hungre m For the greate oppression and 〈◊〉 〈◊〉 n Crye out call for vengeance o God doeth not cōdemnethe wicked but semeth to passe ouer it by his long silēce p That is Goddes worde because thei are 〈◊〉 thereby q By these particu 〈◊〉 vices and the licence therunto he wolde proue that God punisheth not the wic ked rewardeth the iuste r He fleeth to the waters for his succour s Thei thinke that all the worlde is bent against thē and dare not go by the hieway t As the drye grounde is neuer full with waters so will thei neuer cease sinning till thei come to the graue u Thogh God suffer thewicked for a time yet theyr end shal be moste vile destinction in this point Iob cometh to him self and sheweth his confidence x He sheweth why the wicked shal not be 〈◊〉 because he dyd not pitie others y He declareth that after that the wicked haue destroyed the weakest they will do like to the stronger and therefore are iustely preuented by Gods iudgements z That is that 〈◊〉 to your reasoning no man can giue a perfite reason 〈◊〉 Gods iudgements 〈◊〉 me be reproued Chap. xxv a His purpose is to proue that 〈◊〉 God trye and afflict the 〈◊〉 〈◊〉 son after h sendeth prosperitie and because he did not so to Iob he cōcludeth that he is 〈◊〉 b 〈◊〉 can hide him from hisp esence c That is be iuste in respect of God d If God hewe his power the moone 〈◊〉 can not haue that light which is giuen them muche lesse can mā haue anye 〈◊〉 but of 〈◊〉 Chap. xxvi a Thou concludest nothing for nether thou 〈◊〉 me which am destitute of all helpe 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ly on Gods 〈◊〉 who hath nonede of thy defence b But thou doest not applie it to the purpose c That is moueth thee to speake this d Iob 〈◊〉 to declare the force of Gods power and prouidence in the mines metals in the depe places of the earth e There is nothīg bid in the bottom of the earth but he seeth it f Meaning the graue wherein 〈◊〉 〈◊〉 g He causeth the whole heauen to turne aboute the North pole h That is he hideth the 〈◊〉 whiche are called his throne i So long as this worlde 〈◊〉 k Not that 〈◊〉 hathe pillers to vpholde it 〈◊〉 he speaketh by a 〈◊〉 as thogh he 〈◊〉 say The heauen it self is not able to 〈◊〉 his 〈◊〉 l VVhiche is a figure of 〈◊〉 facioned like a serpent because of the crookednes m If these fewe things which we se daily with our eyes declare his 〈◊〉 power and prouidence how muche more wolde they appeare if we were able to comprehend all his workes a He hathe so sore afflicted me that men cānot iudge of mine vprightnes for thei iudge onely by 〈◊〉 signes b Howsoeuer mē iudge of me 〈◊〉 will I not speake contrarie to that which I haue said so do wickedly in betraying the 〈◊〉 c VVhich condēne me as a wicked man because the hād of God is vppon me 〈◊〉 I wil not cōfesse that God doeth thus punishe 〈◊〉 for 〈◊〉 sinnes e Of my life past f What aduantage hathe the dissembler to gaine neuer so much seing he shall lose hys owne soule g That is what God reserueth to him self whereof he giueth not the knowledge to all h That is these secret iudgemēts of God and yet do not vnderstande them i Why mainteine you then this 〈◊〉 k Thus Will God ordre the wicked and punishe him euen vnto his posteritie l None shal 〈◊〉 him m Which bredeth in another mans 〈◊〉 〈◊〉 garment but is sone shaken 〈◊〉 n He meaneth that the wicked tyrants shall not haue a quiet death 〈◊〉 be buried honorably a His purpose is to declare that mā maye atteine in this Worlde to diuers secrets of nature but man is neuer able to comprehend the wisdome 〈◊〉 God b 〈◊〉 is nothing but it is cōpased within certeine limites and 〈◊〉 he an end but Gods wisdome c Meaning him that 〈◊〉 thereby d VVhiche a man can not wade through e That 〈◊〉 corne vnder nethe is 〈◊〉 stone or cole which easely cōceiueth fyre f He alludeth to the mines and secrets of nature which are vnder the earth where into nether soules nor beasles can entre g After that he hath declared the wisdome of God in the secretes of 〈◊〉 〈◊〉 describeth his power h Thogh 〈◊〉 power and wisdome may be 〈◊〉 stād in 〈◊〉 things yet his heauēlie wisdome can not be 〈◊〉 vnto i It is to hie a thing for man to atteine vnto in this worlde k I can nether be boght for golde nor precious 〈◊〉 but is onelye the gift of God l VVhich is thoght to be a kinde of precious 〈◊〉 m Meaning that there 〈◊〉 no natural meanes wherby man might atteine to the heauē lie wisdome whiche he 〈◊〉 by the 〈◊〉 that she hie n He 〈◊〉 God onelye the 〈◊〉 of this wisdome and the 〈◊〉 thereof 〈◊〉 〈◊〉 7. o He declareth that man hathe so much of this heauenlie wisdome as he sheweth by fearing God and departing from 〈◊〉 †Ebr. moneths before a When I felt his fauour b I was fre from affliction c That is semed by euident tokēs to be more preset with me d By these similitudes he declareth the great prosperitie that he was in so that he
〈◊〉 of God vnto sinners and wherein mans 〈◊〉 stan deth which is through the iustice 〈◊〉 Iesus Christ and faith therein o He sheweth that it is a sure to ken of Gods mercie toward 〈◊〉 when he cau seth his wordes to be preached vn to them p That is the minister shal by the preaching of the worde 〈◊〉 vntohim the forgi uenes ofhis sinnes q He shal fele Gods fauour and reioyce declaring hereby whe 〈◊〉 standeth the true ioy of the faithful and that God wil restore him to health of body which is a token of his blessing r God wil forgiue sinnes and accept him as iuste s 〈◊〉 is done wickedly t But my sinne hathe bene the cause of Gods 〈◊〉 toward me u God wil forgiue the penitence sinner x Meaning oft times 〈◊〉 as 〈◊〉 as a sinner doeth repent y If thou doute of any thing or se occasion to speake against it z That is to shewe 〈◊〉 wherein mans iustification consisteth a VVhich are este med Wise of the Worlde b Let vs examine the matter 〈◊〉 c That is hathe 〈◊〉 me without measure d Shulde I say I am wicked being an innocent e I am 〈◊〉 punished them my sinne deserueth f VVhich is compelled to receiue the reproche and scornes of many for his 〈◊〉 wordes g meaning that Iob was like to the wicked becau se he semed not to glorifie God 〈◊〉 him selfe to his 〈◊〉 i That is liue god ly 〈◊〉 Gene. 5 〈◊〉 k He 〈◊〉 Iobs wordes who said that Gods children are oft times punis hed in this worlde the wicked go fre Chap. 36. 23. k To destroye him l The breath of li fe which he gaue man m If God 〈◊〉 〈◊〉 iust how col 〈◊〉 he gouernethe worlde n If man of nature feare to speake euil of such as haue power 〈◊〉 muche more ought to be 〈◊〉 to speake 〈◊〉 of God o VVhen they lokenot for it p The 〈◊〉 or visitation that God shal sent s Make them 〈◊〉 that they are wicked q God 〈◊〉 not a 〈◊〉 man aboue measure 〈◊〉 that he shulde haue 〈◊〉 casion to con 〈◊〉 with him r For all his creatures are at hand to serue 〈◊〉 that nedeth not to seke for 〈◊〉 other armie t Declare the thīg that 〈◊〉 u Meaning 〈◊〉 in the sight of all men x By their crueltie and 〈◊〉 y VVhen 〈◊〉 sit in the 〈◊〉 of iustice which vnder 〈◊〉 of 〈◊〉 〈◊〉 ce are but 〈◊〉 tes oppresse the people it is a signe that 〈◊〉 〈◊〉 drawen backe is countenance and fauour from tha place r Onely it belongeth to God to 〈◊〉 〈◊〉 ctions not vnto man a Thus 〈◊〉 spea keth in the 〈◊〉 of God as it were mocking Iob because he wolde be wiser then God b VVil God vse thy counsel in doing his worker c Thus he speaketh in 〈◊〉 〈◊〉 ne of God as thogh Iob shulde chuse and refuse 〈◊〉 at his plea sure d That he may speake as muche as he can that we may answer him and all the wicked that shal vse suche arguments e He standeth slub 〈◊〉 in the maintenance of his cause a Iob 〈◊〉 spake these wordes but because he mainteined him innocencie it semed as thogh he wolde say that God 〈◊〉 him 〈◊〉 iust cause b Suche as are in the like 〈◊〉 c 〈◊〉 thou 〈◊〉 controle the 〈◊〉 des wilt thoupre sume to instruct God d Nether doeth thy sinne hurt God nor thy iustice profice him for he wil be glorified without thee e The wicked may hurt man cause him to 〈◊〉 who if he soght to God which sendeth 〈◊〉 shuld be deliuered f Because theipray not 〈◊〉 faith as feling Gods 〈◊〉 g God is iust how soeuer thou iudgest of him Chap. XXXVI h For if he did pu nish thee as thou deseruest thou shuldest not be able to open thy mouth a He sheweth that when we speake of God we must lift our spirits more hie 〈◊〉 our natural sense is able to reache a He sheweth that when we speake of God we must lift our spirits more hie 〈◊〉 our natural sense is able to reache b Thou shalt perceiue that I am a faithful instructour and that I speake to thee in the name of God c Strong and constant and of vnderstanding for these are the gifts of God and he loueth them in man but for as mu 〈◊〉 as God punished now Iob it is a signe that the se are not in him d Therefore he wil not 〈◊〉 〈◊〉 the wicked but to the humble 〈◊〉 heart he wil she wegrace e He preferteth the godlie to honour f He wil moue theit heartes to 〈◊〉 their sinnes that they may come to him by 〈◊〉 as he did 〈◊〉 Isa. 1. 19. g That is in their 〈◊〉 or 〈◊〉 and so shal be cause of their owne destruction h VVhich are 〈◊〉 bent against God and slatter them 〈◊〉 in their vices i VVhen they are in 〈◊〉 they seke not to God for succour as Asa 2. Chro. 16. 12. reuel 16. 11. k Thei dye of some vile death and that before thy co me o age l 〈◊〉 hou hadest be ne obedient to God he wolde ha ue broght thee to libertie welth m Thou 〈◊〉 altogether after the maner of the 〈◊〉 ked for thoudo est 〈◊〉 against 〈◊〉 heiustice of God n God doeth punish thee lest thou shuldest forget God in thy welth and so 〈◊〉 o Be not 〈◊〉 〈◊〉 in seking the cause of Gods iudgements 〈◊〉 he 〈◊〉 〈◊〉 p And 〈◊〉 against GOD through 〈◊〉 〈◊〉 q The workes of God are so 〈◊〉 that a man may se 〈◊〉 a farre of and knowe God by the same r Our 〈◊〉 〈◊〉 vs so that we can not 〈◊〉 to the 〈◊〉 knowledge of God s That is the 〈◊〉 cometh of those dropes of water which he kepeth in the cloudes t Meaning of the 〈◊〉 〈◊〉 which he calleth the 〈◊〉 〈◊〉 of God u 〈◊〉 the cloude x That men can not come to the 〈◊〉 of the springs the eof 〈◊〉 He sheweth 〈◊〉 the raine 〈◊〉 〈◊〉 〈◊〉 vsee the one 〈◊〉 it 〈◊〉 clareth 〈◊〉 〈◊〉 when 〈◊〉 〈◊〉 ouerflowe any 〈◊〉 the other that it m. 〈◊〉 the 〈◊〉 〈◊〉 z That 〈◊〉 〈◊〉 de to dash against another a The colde vapour 〈◊〉 him that is cloude of the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 being 〈◊〉 〈◊〉 the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the 〈◊〉 where the 〈◊〉 is and so angre is 〈◊〉 〈◊〉 that 〈◊〉 noise and thunder claps a At the 〈◊〉 of 〈◊〉 〈◊〉 lightening whereby he 〈◊〉 〈◊〉 that the faith 〈◊〉 uely touched with the maiestie of God 〈◊〉 they beholde his wo kes b That is the thun der whereby be 〈◊〉 to men to waken their dulnes to bring them to consideracion 〈◊〉 〈◊〉 〈◊〉 or kes c Meaning the raines thūders Chap XXXVII d So that nether smale raine nor great snowe nor ahie thing els cōmeth without Gods appointement e By raines thunders God causeth men 〈◊〉
wicked to 〈◊〉 to 〈◊〉 Gods 〈◊〉 Exod. 7 20. Exod 8. 6 o Meaning 〈◊〉 and Aaron p So that this 〈◊〉 came not by fortune but as God had appointed and his 〈◊〉 Moses spake q It 〈◊〉 strange to 〈◊〉 in Egypt muche more it was feareful to to sehaile r He sheweth that all creatures are armed against man when God is his enemie as at his commandement the gras hoppers destroyed the land Exod. 12. 29. s VVhen their end mies felt God plagues his children by his 〈◊〉 were exempted t For Gods plagues caused them rather to 〈◊〉 with the Israelites then 〈◊〉 their liues u Nor for necessitie but for satisfying of their lust x VVhich he confirmeth to the po steritic in who me after a sorte the dead liueand enioye the promises y VVhen the Egy ptians 〈◊〉 ented were destroyed z This is the end why God preserueth his Church because they shulde worship and callv 〈◊〉 him in this worlde a The prophet exhorteth thepeople to praise God 〈◊〉 his 〈◊〉 〈◊〉 that thereby their mindes maie he strengthtened against 〈◊〉 present troubles and despaire b He sheweth that it is not ynough topraise God with mouth except the whole heart agre thereun to framed c Let the Good wil thatthou bea rest to thy people extend vnto me that thereby I maie be receiued in to the 〈◊〉 of thine d By earnest confession aswel of their owne as of their fathers sinnes they shew that they had hopethat God according to his promes wolde pitie them e The 〈◊〉 goodnes of God appeareth in this that he wolde 〈◊〉 ge the ordre 〈◊〉 na ture rather then his people shulde be 〈◊〉 al thogh they were wicked Exod 14. 27. f The 〈◊〉 workes of GOD caused them to be leue for a time to praisehim g They 〈◊〉 pre uent his wisdome and prouidence h the abundance that God gaue thē profited not 〈◊〉 made them pine awaybecause God cursed it i By that 〈◊〉 of the 〈◊〉 the hainous 〈◊〉 ce maie be conside red 〈◊〉 they that life against Gods ministers rebel against him k He sheweth that all idolaters renounce God to be their 〈◊〉 when in stead 〈◊〉 him they worship anie creature muche more wood 〈◊〉 me 〈◊〉 calues l If Moses by his intercession had not obteined Gods fauou against their 〈◊〉 m That is Canaan which was as 〈◊〉 were 〈◊〉 earnest penie 〈◊〉 the heauenlie inheritance n That is he ware Somtime also it 〈◊〉 to punish o VVhich was the idole of the Moabites p 〈◊〉 of fred to the dead idoles q Signifing that whatsoeuer 〈◊〉 inuenteth of him self to 〈◊〉 God by is 〈◊〉 proucketh his angre r VThen all other neglected Gods glorie he in his 〈◊〉 killed the 〈◊〉 and preuented 〈◊〉 s This 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and for his 〈◊〉 sake was accepted t If so notable a Prophet of God escape not punishement thogh other prouoked him to sinne how muche more shal they besubiect to Gods iudgement which cause Gods children to 〈◊〉 Nomb. 0. 〈◊〉 Nom. 20 2. Psal. 65. 8. u He s 〈◊〉 how 〈◊〉 uous a thing 〈◊〉 is which can win ne vs to things abhorring to natu rewhere as God worde can not ob teine moste smale things x Then true 〈◊〉 tie is to cleane 〈◊〉 and 〈◊〉 ly vnto God y The prophet̄ sheweth that 〈◊〉 by menaces nor promises we 〈◊〉 come to God except we be all 〈◊〉 newly reformed that his 〈◊〉 ouerco uer and 〈◊〉 our malice a Gather thy Church which is dispersed and giue vs constancie vnder thecrosse that with one con sent we may all praise thee z Not that God is changeable in him self but that then he semeth to vs to repent when he altereth his punishment and for giueth vs. a Gather thy Church which is dispersed and giue vs constancie vnder thecrosse that with one con sent we may all praise thee a This notable 〈◊〉 was in the beginning vsed as the fore or 〈◊〉 of the song which was often times repetet b As this was true in the Iewes so is there none of Gods elect that seke not his helpe in their necessicie “ Or from the Sea meaning the red Sea 〈◊〉 is on the South parte of the land c He sheweth that there is none affli ction so grieuous out of the which God wil not deli uer his and also exhorteth 〈◊〉 that are deliuered to be mindeful of so great a benefite d Then the 〈◊〉 way 〈◊〉 obeit God is to followe his expresse commandement also hereby all are exhorted to descende into them selues forasmuch as 〈◊〉 are punished but for their sinnes e He sheweth that the cause why God doeth punish vs extremely is because we can be broght vnto him by none other 〈◊〉 f VVhen the 〈◊〉 to mans iud gement no recoue rie but all 〈◊〉 are broght to 〈◊〉 then God chiefly sheweth his mightie power g 〈◊〉 that haue no feare of God by his sharp rods are broght to 〈◊〉 vpon him and so finde mercie h By healing thē he declareth his good wil toward them i Meaning their diseases which had almost broght them to the graue and corruption k Praise and confession of Gods benefites are the true sacrifices of the godlie l He sheweth by the sea what care God hathe ouer man for in that that he deliuereth them from the great dangers of the 〈◊〉 he 〈◊〉 reth them as it were from a thou sand deaths m Their feare danger is so great n VVhen their are compelled to con fesse that onely Gods prouidence doeth preserue them o Thoght before euerie 〈◊〉 to fight one against another yet at his 〈◊〉 they are a stil as thogh they were frosen p This great bene fite ought not 〈◊〉 ly to be considered particularly but magnified in all places and 〈◊〉 blies “ Or 〈◊〉 q For the loue that he beareth to his Church he chāgeth the ordre of nature for their commoditie r Cōtinual increa se and vearlie s As God by his prouidence doeth exalte men so doeth he also hum ble them by afflictions to knowe them selues t For their wickednes and tyran nie he causeth the people subiēcts to contemne thē u They whose 〈◊〉 is lightened by Gods Spirit 〈◊〉 reioyce to se Gods iudgements against the wicked and vngodlie a This earnest 〈◊〉 ction declareth that he is fre from hypocrisie and that 〈◊〉 〈◊〉 him not “ Or my glorie because 〈◊〉 chiefly setteth forthe the glorie of God b He prophecieth of the calling of the Gentiles for except thei were 〈◊〉 they colde not 〈◊〉 the goodnes of God c Let all the worlde se thy iud gements in that that 〈◊〉 art God ouer all and so 〈◊〉 fesse that thou 〈◊〉 glorious d VVhen God by his benefites maketh vs partakers of his mercies he admenisheth 〈◊〉 〈◊〉 〈◊〉 earnest in prayer to desire him to continue and finish his gra ces e As he 〈◊〉 o