Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nature_n	fire_n	set_v	tongue_n	3,652	5	9.4006	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10349	Biblia the Byble, that is, the holy Scrypture of the Olde and New Testament, faithfully translated in to Englyshe.; Bible. English. Coverdale. 1537.	Coverdale, Miles, 1488-1568.	1535 (1535)	STC 2063.3; ESTC S5059	2,069,535	1,172

faith and heyres of the kyngdom which he promysed to theÌ„ that loue him But ye haue despised the poore Are not the rych they which oppresse you they which drawe you before iudges Do not they speake euell of that good name after which ye be named Yf ye fulfill the royall lawe acordinge to the scripture which saith Thou shalt loue thyne neghbour as thy selfe ye do well But yf ye regarde one person more then another ye coÌ„mit synne and are rebuked of the lawe as trâ—aÌ„gressours Whosoeuer shal kepe the whole lawe and yet fayle in one poynt he is gyltie in all For he that sayde Thou shalt not commit adulterie sayed also thou shalt not kyll Though thou do none adulterie yet yf thou kill thou art a transgresser of the lawe So speake ye and so do as they that shal be iudged by the lawe of libertie For ther shal be iudgement merciles to him that sheweth no mercy mercy reioiseth against iudgment What a vayleth it my brethreÌ„ though a man saye he hath faith when he hath no dedes Can faith saue him If a brother or a sister be naked or destitute of dayly fode one of you saye vnto them Departe in peace God sende you warmnes and fode not withstoÌ„dinge ye geue them not tho thinges which are nedfull to the body what helpeth it them Euen so faith yf it haue no dedes is deed in it selfe Ye a man might saye Thou hast faith and I haue dedes Shewe me thy faith by thy dedes and I wil shewe the my faith by my dedes Beleuest thou y t ther is one God Thou doest well The deuils also beleue and tremble Wilt thou vnderstoÌ„de o thou vayne man that faith with out dedes is deed Was not Abraham oure father iustified thorow workes when he offered Isaac his sonne vpon the aulter Thou seist how y t faith wrought with his dedes and through y e dedes was the faith made perfect the scripture was fulfilled which faith AbrahaÌ„ beleued God and it was reputed vnto him for rightewesnes and he was called y e frende of God Ye se then how that of dedes a man is iustified and not of faith only Likewise also was not Raab the harlot iustified thorow workes when she receaued the messengers and sent them out another waye For as the body with oute the sprete is deed euen so faith w t out dedes is deed The III. Chapter MY brethreÌ„ be not euery man a master remeÌ„brynge how that we shall receaue the more damnacion for in many thinges we synne all Yf a man synne not in worde the same is a parfecte man able to tame all the body Beholde we put bittes into the horses mouthes y t they shulde obeye vs and we turne aboute all the body Beholde also y e shyppes which though they be so gret and are dryuen of fearce windes yet are they turned about with a very smale helme whither soeuer the violence of the gouerner wyll Euen so the toÌ„ge is a lyttell member and bosteth great thinges Beholde how gret a thinge a lyttell fyre kyndleth and the tonge is fyre and a worlde of wyckednes So is the tonge set amonge oure membres that it defileth the whole body and setteth a fyre all that we haue of nature and is it selfe set a fyre euen of hell All the natures of beastes and of byrdes and of serpentes and thinges of the see are meked and tamed of the nature of maÌ„ But the toÌ„ge can no man tame Yt is an vnruely euell full of deedly poyson Therwith blesse we God the father and therwith cursse wemen which are made after the similitude of God Out of one mouth proceadeth blessynge and cursynge My brethreÌ„ these thinges ought not so to be Doth a fountayne sende forth at one place swete water and bytter also Can the fygge tree my Brethren beare oliue beries ether a vyne beare fygges So can no fountayne geue bothe salt water and freszhe also If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good coÌ„uersacion in meknes that is coupled with wiszdome But yf ye haue bitter enuyenge and stryfe in yo r hertes reioyce not nether belyars agaynst the trueth This wiszdome descendeth not from aboue but is erthy and naturall and dyuelishe For where enuyenge and stryfe is there is vnstablenes and all maÌ„ner of euell workes But the wiszdom that is froÌ„ aboue is fyrst pure theÌ„ peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion yee and the frute of rightewesnes is sowen in peace of theÌ„ that mayntene peace The IIII. Chapter FRom whence commeth warre and fightynge amonge you come they not here hence euen of yo r volupteousnesses that rayne in youre meÌ„bres Ye lust and haue not Ye envie and haue indignacion and can not obtayne Ye fight warre and haue not because ye axe not Ye axe receaue not because ye axe amysse eueÌ„ to coÌ„sume it vpoÌ„ yo r voluptuousnes Ye aduouterars wemeÌ„ that breke matrimonie knowe ye not how that the frenshippe of y e worlde is ennimite to godwarde Whosoeuer wil be a frende of the worlde is made y e enemie of god Ether do ye thinke y t the scripture sayth in vayne The sprete y t dwelleth in you lusteth euen contrary to enuie but geueth more grace Submit youre selues to God and resist the deuell he wil flye froÌ„ you Drawe nye to God he wil drawe nye to you Clense yo r hondes ye synners and pourge youre hertes ye wauerynge mynded Suffre affliccions sorowe ye and wepe Let youre laughter be turned to mornynge and youre ioye to heuynes Cast downe youre selues before the LORDE and he shal lift you vp Backbyte not one another brethren He that backbyteth his brother and he y t iudgeth his brother backbyteth the lawe and iudgeth the lawe But and yf thou iudge the lawe thou art not an obseruer of the lawe but a iudge There is one lawe geuer which is able to saue and to distroye What art thou that iudgest another man Go to now ye that saye to daye to morow let vs go into soche a citie and continue there a yeare and bye and sell and wynne yet caÌ„ not tell what shal happeÌ„ to morowe For what thinge is youre life It is euen a vapoure that apereth for a lytell tyme and theÌ„ vanysheth awaye For that ye ought to say yf the LORDE wil and yf we liue let vs do this or that But nowe ye reioyce in youre bostinges All soche reioysynge is euell Therfore to him that knoweth how to do good and doth it not to him it is synne The V. Chapter BOo to now ye riche men Wepe and howle on yo wretchednes that shal come vpon you You re riches is corrupte youre garmeÌ„tes are motheaten Youre golde

one another Chap. XIII The nature and condicions of loue Chap. XIIII Paul sheweth that the gift of prophecie interpretinge or preachinge excelleth the gift of tunges and how they ought both to be vsed Chap. XV. The resurreccion of the deed Chap. XVI He putteth theÌ„ in remembraunce of the gadderynge for the poore christeÌ„ at IerusaleÌ„ and concludeth his epistle with the salutacions of certayne louynge brethren The first Epistle of the Apostle S. Paul to the Corinthians The first Chapter PAul called to be an Apostle of Iesus Christ thorow y e will of God and brother Sosthenes vnto the congregacion off God which is at Corinthum to them that are sanctified in Christ Iesus sayntes by callinge with all them that call vpon the name of oure LORDE Iesus Christ in euery place both off theirs and oures Grace be with you and peace from God oure father and from the LORDE Iesus Christ. I thaÌ„ke my God allwayes on youre behalfe for the fauoure of God which is geueÌ„ you in Iesus Christ that in all poyntes ye are made ryche by him in euery worde and in all maner of knowlege eueÌ„ as y e preachinge of Christ is confirmed in you so that ye wante nothinge in eny gifte and wayte but for the appearinge of oure LORDE Iesus Christ which shal strength you also vnto y e ende that ye maye be blamelesse in the daye of oure LORDE Iesus Christ. For God is faithfull by whoÌ„ ye are called vnto the fellishippe of his sonne Iesus Christ oure LORDE But I beseke you brethreÌ„ thorow the name of oure LORDE Iesus Christ that ye all speake one thinge and let there be no discension amonge you but that ye be perfecte in one meanynge For it is shewed me my brethren of you by them which are of y e housholde of Cloes that there is stryfe amonge you I speake of that which euery one of you sayeth I holde of Paul Another I holde of Apollo â–ª The thirde I holde of Cephas The fourth I holde off Christ. Is Christ then deuyded in partes Was Paul crucified for you Or were ye baptysed in y e name of Paul I thanke God that I haue baptised none of you but * Crispus and Gaius lest eny shulde saye y t I in myne awne name had baptised I baptysed also y e housholde of Stephana Farthermore knowe I not whether I baptysed eny other For Christ sent me not to baptyse but to preach the Gospell not with wyszdome of wordes lest y e crosse of Christ shulde haue bene made of none effecte For the worde of y e crosse is foolishnesse to theÌ„ that perishe but vnto vs which are saued it is the power of God For it is wrytteÌ„ I wyl destroye the wyszdome of the wyse wil cast away the vnderstondinge of y e prudeÌ„t Where are the wyse Where are y e scrybes where are y e disputers of this worlde Hath not God made the wyszdome of this worlde foolishnesse For in so moch as the worlde by the wyszdome therof knewe not God in his wyszdome it pleased God thorow foolish preachinge to saue them y t beleue For the Iewes requyre tokens and the Grekes axe after wyszdome But we preach Christ the crucified to the Iewes an occasion off fallinge and vnto the Grekes foolishnes But vnto them that are called both Iewes and Grekes we preach Christ the power of God and the wyszdome off God For the foolishnes of God is wyser then men and the weaknes of God is stroÌ„ger theÌ„ men Brethren loke on youre callinge how that not many wysemeÌ„ after the flesh not many mightie not many of hye degre are called but that foolish is before the worlde hath God chosen that he mighte coÌ„founde the wyse And that weake is before y e worlde hath God chosen y t he mighte confounde the mightye And the vyle and despysed before the worlde hath God chosen yee and that which is nothinge that he mighte destroye that which is oughte that no flesh shulde reioyse in his presence Of the same are ye also in Christ Iesu which of God is made vnto vs wyszdome and righteousnes and sanctifienge and redeÌ„pcion that acordinge as it is wrytten He that reioyseth shulde reioyse in the LORDE The II. Chapter ANd I brethreÌ„ whaÌ„ I came vnto you came not w t hye wordes or hye wyszdome to shewe vnto you the preachinge of Christ. For I shewed not forth my selfe amonge you that I knewe eny thinge saue onely Iesus Christ euen the sam that ewas crucified And I was amonge you in weaknes and in feare and in moch tremblinge and my worde and my preachinge was not with entysinge wordes of mans wyszdome but in shewinge of the sprete and of power that youre faith shulde not stonde in the wyszdome of men but in the power of God That we speake of is wyszdome amonge theÌ„ y t are perfecte not y e wyszdome of this worlde nether of the rulers of this worlde which go to naughte but we speake of the wyszdome of God which is in secrete and lyeth hyd which God ordeyned before the worlde vnto oure glorye which none of y e rulers of this worlde knewe For yf they had knowne it they had not crucified the LORDE of glorye but as it is wrytten The eye hath not sene and the eare hath not herde nether hath it entred in to the hert of man that God hath prepared for them that loue him But God hath opened it vnto vs by his sprete For the sprete searcheth out all thinges yee euen the depenesses of the God heade For what maÌ„ knoweth what is in man saue the sprete of maÌ„ which is in him Euen so no man knoweth what is in God saue y e sprete of God As for vs we haue not receaued the sprete of this worlde but the sprete which coÌ„meth of God so that we caÌ„ knowe what is geueÌ„ vs of God which we also speake not with connynge wordes of maÌ„s wyszdome but with the coÌ„nynge wordes of the holy goost and iudge spirituall matters spiritually Howbeit the naturall man perceaueth nothinge of y e sprete of God It is foolishnes vnto him and he can not perceaue it for it must be spiritually discerned But he that is spirituall discusseth all thinges and he is iudged of noman For who hath knowne y e mynde of the LORDE Or who shal enfourme him But we haue the mynde of Christ. The III. Chapter ANd I brethren coulde not speake vnto you as vnto spirituall but as vnto carnall euen as vnto babes in Christ. I gaue you mylke to drynke and not meate for ye mighte not then awaye withall nether maye ye yet euen now in so moch as ye are yet fleshlye For seynge there is enuyenge stryfe and discencion amonge you â–ª are ye not fleshly walke after y e maner of men For whan one sayeth I holde of Paul

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