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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
nature_n father_n person_n union_n 3,953 5 9.3015 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A44019 Tracts of Mr. Thomas Hobbs of Malmsbury containing I. Behemoth, the history of the causes of the civil wars of England, from 1640 to 1660, printed from the author's own copy never printed (but with a thousand faults) before, II. An answer to Arch-bishop Bramhall's book called the catching of the Leviathan, never before printed, III. An historical narration of heresie and the punishment thereof, corrected by the true copy, IV. Philosophical problems dedicated to the King in 1662, but never printed before.; Selections. 1682 Hobbes, Thomas, 1588-1679. 1682 (1682) Wing H2265; ESTC R19913 258,262 615

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ask_v the_o corinthian_n be_v christ_n divide_v he_o do_v not_o think_v they_o think_v he_o impossible_a to_o be_v consider_v as_o have_v hand_n and_o foot_n but_o that_o they_o may_v think_v he_o according_a to_o the_o manner_n of_o the_o gentile_n one_o of_o the_o son_n of_o god_n as_o arius_n do_v but_o not_o the_o only_o beget_v son_n of_o god_n and_o thus_o also_o it_o be_v expound_v in_o the_o creed_n of_o athanasius_n who_o be_v present_a in_o that_o council_n by_o these_o word_n not_o confound_v the_o person_n nor_o divide_v the_o substance_n that_o be_v to_o say_v that_o god_n be_v not_o divide_v into_o three_o person_n as_o man_n be_v divide_v into_o peter_n james_n and_o john_n nor_o be_v the_o three_o person_n one_o and_o the_o same_o person_n but_o aristotle_n and_o from_o he_o all_o the_o greek_a father_n and_o other_o learned_a man_n when_o they_o distinguish_v the_o general_a latitude_n of_o a_o word_n they_o call_v it_o division_n as_o when_o they_o divide_v animal_n into_o man_n and_o beast_n they_o call_v these_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d species_n and_o when_o they_o again_o divide_v the_o species_n man_n into_o peter_n and_o john_n they_o call_v these_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d part_n individuae_fw-la and_o by_o this_o confound_a the_o division_n of_o the_o substance_n with_o the_o distinction_n of_o word_n divers_a man_n have_v be_v lead_v into_o the_o error_n of_o attribute_v to_o god_n a_o name_n which_o be_v not_o the_o name_n of_o any_o substance_n at_o all_o viz._n incorporeal_a by_o these_o word_n god_n have_v no_o part_n thus_o explain_v together_o with_o the_o part_n of_o the_o creed_n which_o be_v at_o that_o time_n agree_v on_o many_o of_o those_o heresy_n which_o be_v antecedent_n to_o that_o first_o general_n council_n be_v condemn_v as_o that_o of_o manes_n who_o appear_v about_o thirty_o year_n before_o the_o reign_n of_o constantine_n by_o the_o first_o article_n i_o believe_v in_o one_o god_n though_o in_o other_o 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about_o the_o nature_n of_o christ_n and_o the_o word_n hypostasis_fw-la id_fw-la est_fw-la substance_n for_o of_o person_n there_o be_v yet_o no_o mention_n make_v the_o creed_n be_v write_v in_o greek_a in_o which_o language_n there_o be_v no_o word_n that_o answer_v to_o the_o latin_a word_n persona_fw-la and_o the_o union_n as_o the_o father_n call_v it_o of_o the_o humane_a and_o divine_a nature_n in_o christ_n hypostatical_a cause_v eutyches_n and_o after_o he_o dioscorus_n to_o affirm_v there_o be_v but_o one_o nature_n in_o christ_n think_v that_o whensoever_o two_o thing_n be_v unite_v they_o be_v one_o and_o this_o be_v condemn_v as_o arianism_n in_o the_o council_n of_o constantinople_n and_o ephesus_n other_o because_o they_o think_v two_o live_a and_o rational_a substance_n such_o as_o be_v god_n and_o man_n must_v needs_o be_v also_o two_o hypostasis_n maintain_v that_o christ_n have_v two_o hypostasis_n but_o these_o be_v two_o heresy_n condemn_v together_o then_o 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faith_n contain_v in_o the_o creed_n call_v the_o nicene_n creed_n there_o be_v no_o mention_n of_o hypostasis_fw-la nor_o of_o hypostatical_a union_n nor_o of_o corporeal_a nor_o of_o incorporeal_a nor_o of_o part_n the_o understanding_n of_o which_o word_n be_v not_o require_v of_o the_o vulgar_a but_o only_o of_o the_o pastor_n who_o disagreement_n else_o may_v trouble_v the_o church_n nor_o be_v such_o point_n necessary_a to_o salvation_n but_o set_v abroach_o for_o ostentation_n of_o learning_n or_o else_o to_o dazzle_v man_n with_o design_n to_o lead_v they_o towards_o some_o end_n of_o their_o own_o the_o change_n of_o prevalence_n in_o the_o empire_n between_o the_o catholic_n and_o the_o arian_n and_o how_o the_o great_a athanasius_n the_o most_o fierce_a of_o the_o catholic_n be_v banish_v by_o constantine_n and_o afterward_o restore_v and_o again_o banish_v i_o let_v pass_v only_o it_o be_v to_o be_v remember_v that_o athanasius_n be_v suppose_v to_o have_v make_v his_o creed_n then_o when_o banish_v he_o be_v in_o rome_n liberius_n be_v pope_n by_o who_o as_o be_v most_o likely_a the_o word_n hypostasis_fw-la as_o it_o be_v in_o athanasius_n creed_n be_v dislike_v for_o the_o roman_a church_n can_v never_o be_v bring_v to_o receive_v it_o but_o instead_o thereof_o use_v their_o own_o word_n persona_fw-la but_o the_o first_o and_o last_o word_n of_o that_o creed_n the_o church_n of_o rome_n refuse_v not_o for_o they_o make_v every_o article_n not_o only_o those_o of_o the_o body_n of_o the_o creed_n but_o all_o the_o definition_n of_o the_o nicene_n father_n to_o be_v such_o as_o a_o man_n can_v be_v save_v unless_o he_o believe_v they_o all_o steadfast_o though_o make_v only_o for_o peace_n sake_n and_o to_o unite_v the_o mind_n of_o the_o clergy_n who_o dispute_n be_v like_a to_o trouble_v the_o peace_n of_o the_o empire_n after_o these_o four_o first_o
his_o god_n be_v a_o divisible_a god_n a_o compound_a god_n that_o have_v matter_n or_o quality_n or_o accident_n hear_v himself_o i_o argue_v thus_o the_o divine_a substance_n be_v indivisible_a but_o eternity_n be_v the_o divine_a substance_n the_o major_n be_v evident_a because_o god_n be_v actus_fw-la simplicissimus_fw-la the_o minor_a be_v confess_v by_o all_o man_n that_o whatsoever_o be_v attribute_v to_o god_n be_v god_n now_o listen_v to_o his_o answer_n the_o major_n be_v so_o far_o from_o be_v evident_a that_o actus_fw-la simplicissimus_fw-la signify_v nothing_o the_o minor_a be_v say_v by_o some_o man_n think_v by_o no_o man_n whatsoever_o be_v think_v be_v understand_v the_o major_n be_v this_o the_o divine_a substance_n be_v indivisible_a be_v this_o far_o from_o be_v evident_a either_o it_o be_v indivisible_a or_o divisible_a if_o it_o be_v not_o indivisible_a than_o it_o be_v divisible_a than_o it_o be_v materiate_a than_o it_o be_v corporeal_a than_o it_o have_v part_n than_o it_o be_v finite_a by_o his_o own_o confession_n habere_fw-la part_n aut_fw-la esse_fw-la totum_fw-la aliquid_fw-la sunt_fw-la attributa_fw-la finitorum_fw-la upon_o this_o silly_a conceit_n he_o charge_v i_o for_o say_v that_o god_n be_v not_o just_a but_o justice_n itself_o not_o eternal_a but_o eternity_n itself_o which_o he_o call_v unseemly_a word_n to_o be_v say_v of_o god_n and_o he_o think_v he_o do_v i_o a_o great_a courtesy_n in_o not_o add_v blasphemous_a and_o atheistical_a but_o his_o bolt_n be_v so_o soon_o shoot_v and_o his_o reason_n be_v such_o vain_a imagination_n and_o such_o drowsy_a fantasy_n that_o no_o sad_a man_n do_v much_o regard_v they_o thus_o he_o have_v already_o destroy_v the_o ubiquity_n the_o eternity_n and_o the_o simplicity_n of_o god_n i_o wish_v he_o have_v consider_v better_a with_o himself_o before_o he_o have_v desperate_o cast_v himself_o upon_o these_o rock_n but_o paulo_fw-la majora_fw-la canamus_fw-la my_o next_o charge_n be_v that_o he_o destroy_v the_o very_a be_v of_o god_n and_o leave_v nothing_o in_o his_o place_n but_o a_o empty_a name_n for_o by_o take_v away_o all_o incorporeal_a substance_n he_o take_v away_o god_n himself_o the_o very_a name_n say_v he_o of_o a_o incorporeal_a substance_n be_v a_o contradiction_n and_o to_o say_v that_o a_o angel_n or_o spirit_n be_v a_o incorporeal_a substance_n be_v to_o say_v in_o effect_n that_o there_o be_v no_o angel_n or_o spirit_n at_o all_o by_o the_o same_o reason_n to_o say_v that_o god_n be_v a_o incorporeal_a substance_n be_v to_o say_v there_o be_v no_o god_n at_o all_o either_o god_n be_v incorporeal_a or_o he_o be_v finite_a and_o consist_v of_o part_n and_o consequent_o be_v no_o god_n this_o that_o there_o be_v no_o incorporeal_a spirit_n be_v that_o main_a root_n of_o atheism_n from_o which_o so_o many_o lesser_a branch_n be_v daily_o sprout_v up_o t._n h._n god_n be_v indeed_o a_o perfect_a pure_a simple_a infinite_a substance_n and_o his_o name_n incommunicable_a that_o be_v to_o say_v not_o divisible_a into_o this_o and_o that_o individual_a god_n in_o such_o manner_n as_o the_o name_n of_o man_n be_v divisible_a into_o peter_n and_o john_n and_o therefore_o god_n be_v individual_a which_o word_n among_o the_o greek_n be_v express_v by_o the_o word_n indivisible_a certain_a heretic_n in_o the_o primitive_a church_n because_o special_a and_o individual_a be_v call_v particular_n maintain_v that_o christ_n be_v a_o particular_a god_n differ_v in_o number_n from_o god_n the_o father_n and_o this_o be_v the_o doctrine_n that_o be_v condemn_v for_o heresy_n in_o the_o first_o council_n of_o nice_a by_o these_o word_n god_n have_v no_o part_n and_o yet_o many_o of_o the_o latin_a father_n in_o their_o explication_n of_o the_o nicene_n creed_n have_v expound_v the_o word_n consubstantial_a by_o the_o community_n of_o nature_n which_o different_a species_n have_v in_o their_o genus_fw-la and_o different_a individual_n in_o the_o species_n as_o if_o peter_n and_o john_n be_v consubstantial_a because_o they_o agree_v in_o one_o humane_a nature_n which_o be_v contrary_a i_o confess_v to_o the_o meaning_n of_o the_o nice_a father_n but_o that_o in_o a_o substance_n infinite_o great_a it_o shall_v be_v impossible_a to_o consider_v any_o thing_n as_o not_o infinite_a i_o do_v not_o see_v it_o there_o condemn_v for_o certain_o he_o that_o think_v god_n be_v in_o every_o part_n of_o the_o church_n do_v not_o exclude_v he_o out_o of_o the_o churchyard_n and_o be_v not_o this_o a_o consider_v of_o he_o by_o part_n for_o divide_v a_o thing_n which_o we_o can_v reach_v nor_o separate_v one_o part_n thereof_o from_o another_o be_v nothing_o else_o but_o consider_v of_o the_o same_o by_o part_n so_o much_o concern_v indivisibility_n from_o natural_a reason_n for_o i_o will_v wade_v no_o far_o but_o rely_v upon_o the_o scripture_n god_n be_v no_o where_o say_v in_o the_o scripture_n to_o be_v indivisible_a unless_o his_o lordship_n mean_v division_n to_o consist_v only_o in_o separation_n of_o part_n which_o i_o think_v he_o do_v not_o st._n paul_n indeed_o say_v 1_o cor._n 1.13_o be_v christ_n divide_v not_o that_o the_o follower_n of_o paul_n apollo_n and_o cephas_n follow_v some_o one_o part_n some_o another_o of_o christ_n but_o that_o think_v different_o of_o his_o nature_n they_o make_v as_o it_o be_v different_a kind_n of_o he_o second_o his_o lordship_n expound_v simplicity_n by_o not_o be_v compound_v of_o matter_n and_o form_n or_o of_o substance_n and_o accident_n unlearned_o for_o nothing_o can_v be_v so_o compound_v the_o matter_n of_o a_o chair_n be_v wood_n the_o form_n be_v the_o figure_n it_o have_v apt_a for_o the_o intend_a use_n do_v his_o lordship_n think_v the_o chair_n compound_v of_o the_o wood_n and_o the_o figure_n a_o man_n be_v rational_a do_v it_o therefore_o follow_v that_o reason_n be_v a_o part_n of_o the_o man_n it_o be_v aristotle_n deceive_v he_o who_o have_v tell_v 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