Selected quad for the lemma: nature_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nature_n	evil_a	good_a	indifferent_a	2,973	5	9.5052	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A86058	The knowledge of things vnknowne Shewing the effects of the planets, and oth[er] astronomical constellations. With the strange events that befall men, wome[n] and children born under them. Compiled by Godfridus super palladium de agricultara [sic], Anglicarum. Together with the husband-mans practice, or prognostication for eve[r:] as teacheth Albert, Alkind, and Ptolomey with the shepheards prognostication of the weather, and Pythag[oras] his wheele of fortune. This is unknown to many men, though it be known to some [men.]	Godfridus.	1663 (1663)	Wing G929B; ESTC R228364	91,497	266

Jupiter Mars Sol and Mercury is masculine that is to say Mankind Venus and Luna are teminine that is to say Womenkind Saturn Mars and Luna are evil Planers Jupiter Sol and Venus be good Planets Mercury is changeable On Saturday the first hour after midnight reigneth Saturn the second hour Jupiter the third hour Mars the fourth hour Sol the fifth hour Venus the sixth hour Mercury the seventh hour Luna And then again Saturn the eight hour and Jupiter the ninth hour Mars the tenth hour Sol the eleventh hour Venus the twelfth hour Mercury the thirteenth hour and Luna the fourteenth hour Then again the third of day time Saturn the fifteenth hour Jupiter the sixteenth hour Mars the seventeenth hour Sol the eightéenth hour Venus the ninetéenth hour Mercury the twentieth hour and Luna the one and twentieth hour And again the fourth time Saturn the 22 hour Jupiter the 23 hour Mars the 24 hour and then beginneth Sol in the hour after midnight on the Sunday Venus the second hour Mercury the third hour Luna the fourth hour Saturn the fifth hour and so forth hour by hour and Planet by Planet in order as they stand each Planet to his own day reigneth evermore certainly the first hour the eighth hour the fiftéenth hour and the 22 hour and so forth every one after another and next after that reigneth the Planet that is next in order as thus Saturn Juiter Mars Sol Venus Mercury and Luna 20. Of the most best and profitable Dayes that be in the Year to let Blood IN the beginning of March that is to say the sixth and the tenth day thou shalt draw out blood of thy right arm In the beginning of April of the left arm and that in the 11 day for thy sight In the end of May of which arm thou wilt and that against the Fever and if thou so doest neither thou shalt lose thy sight nor thou shalt have no Fevers how long thou livest Quot retinente vita non sit mortis Imago Si semper fuerint vivens morietur infra   Goodhap Mishap Mishap   Best Best 1 13   Sorrow Dearth 2 14 24 3 16 26 4 17 23 6 18 27 11 8 10   20   Est vesper Esplaton Deam pulle Philosophie Vita Vita 7 19   Heaviness Ioy. 5 21 28 9 22 29 12 25 30 15       Vita Ioy. Ioy.   Collige per numeros aliquid cupus esse Phandre junge simulatum feriaque diem A 3 B 6 C 12 D 20 E 26 F 25 G 3 K 15 L 21 M 19 N 22 O 20 P 14 Q 16 R 4 S 29 T 28 V 4 X 6 Y 6 Z 3 Sunday 13 Munday 18 Tuesday 15 Wednesday 25 Thursday 11 Friday 15 Saturday 26 Thus endeth the Sphear of Platon VVHosoever in the seventh day of March is let blood in the right arm and in the eleventh day of April in the left arm he shall not lose the sight of his eyes In the four or five last dayes of May if both arms be let blood he shall have no Fevers Whosoever in the first day of each Month falleth in any infirmity the third day ensuing is to be feared which if he passe he shall escape till thirty dayes Who so falleth in the second day though he be long sick he shall be delivered He that falleth in the third day at next Change shall be delivered He that falleth sick in the fourth day he shall be grieved to the 28 day which if he pass he shall escape He that falleth sick the fifth day though he suffer grievously he shall escape He that falleth the sixth day though he séem to be healed neverthelesse in the fifth day of the other month he shall be dead He that falleth the seventh day with grief he shall be delivered He that faileth the eighth day if he be not whole at the twelfth day he shall be dead He that falleth on the ninth day though it be with great grief he shall escape He that falleth the tenth day without doubt he shall be dead He that falleth the eleventh day he shall be delivered the next day He that falleth the twelfth day except he be delivered within two dayes within fiftéen he shall be dead He that falleth the thirtéenth day till the eightéenth day he shall be sick which if he passe he shall escape He that falleth sick the fourteenth day shall abide sick till the fifteenth day and so he shall escape He that falleth sick the fifteenth day except he recover within eighteen dayes he shall be dead He that waxeth sick the sixteenth day though he be grieved 24 Dayes the 28 day shall escape He that waxeth sick the 17 day he shall die the tenth day He that waxeth sick the 18 day soon shall be healed He that waxeth sick the 19 day also shall escape He that waxeth sick in the 20 day in the fifth day he shall escape but nevertheless in the month following he shall be dead He that waxeth sick the 21 day except he run into peril of death within ten dayes of that other month he shall be delivered He that waxeth sick the 22 day except he run into a peril of death within ten dayes of that other month he shall be delivered He that waxeth sick the 23 day though it be with grievousnesse of pain in the other moneth he shall be delivered He that waxeth sick the 24 day in the 27 day he shall be delivered but nevertheless in the month following he shall be dead He that waxeth sick the 25 day though he suffer a little nevertheless he shall escape He that waxeth sick the 26 day though he suffer to the out passing neverthelesse in that other month he shall be delivered He that falleth sick in the 27 day it menaceth death He that falleth sich in the 28 day it menaceth death He that falleth sick in the 29 day by little and little in that other Month he shall be delivered He that falleth sick on the 30 day it is a doubt whether he shall pass any of these Also he that waxeth sick in the 31 day whether he shall escape it is unknown 51. Here followeth the nature of the twelve Signs ARies is hot and dry of the nature of the fire and governeth the head and face of Man and it is good for bléeding when the Moon is in it save in the part it governeth and ruleth Taurus is evil for bleeding Taurus is dry and cold of the nature of Carth and governeth the neck and the knot under the throat and is evil for bleeding Geminy is evil for bléeding Geminy is hot and moist of the nature of the air and governeth the showlders the arms and hands and is evil for bléeding Cancer is indifferent for bleeding Cancer is cold and moist of the nature of water and governth the breast the stomack and milt and is indifferent neither too good nor too bad for letting blood Leo is evil

for bleeding Leo is hot and dry of the nature of fire and governeth the back and the sides and is evil for blood-letting Virgo is indifferent for bleeding Virgo is cold and dry of the nature of the earth and governth the womb and the inward parts and is neither good nor evil for bleeding but between both Libra is right good for bleeding Libra is hot and moist of the nature of the air and governeth the navel the reins and the lower parts of the womb and is very good for bleeding Scorpio is indifferent for bleeding Scorpio is cold and moist of the nature of the water and governeth the members of man and is neither good nor had for bléeding but indifferent between both Sagitarius is good for bleeding Sagitarius is hot and dry of the nature of fire and governeth the thighs and is good for bleeding Capricornus is evil for bleeding Capricornus is cold and dry of the nature of the earth and governeth the knées and is evil for bleeding Aquarius is indifferernt for bléeding Aquarius is hot and moist of the nature of air and governeth the L●gs and is neither good nor evil for bléeding Pisces is indifferent for bléeding Pisces is cold and moist of the nature of water and governeth the Féet and is neither good nor evil for bléeding but indifferent No man ought to make incision nor touch with iron the members governed of any sign the day that the Moon is in it for fear of th● great effusion of blood that might happen Nor in likewise when the Sun is in i● for the great danger and peril that might follow thereof 22. The Anatomy of Mans Body with the number of the Bones which is in all two hundred forty eight IN the top of the head is a bone that covereth the brain the which Ptolomeus called the capital bone In the scull be two bones which be called Parietals that holdeth the brain close and stedfast And more lower in the brain is a bone called the crown of the head and on the one side and on the other be two holes within the which is the Palats or roof bone In the part he●ind the head be four like bones to which the chain of the Neck holdeth In the Nose be two bones The Bones of the Chapts above be eleven and of the nether Iaw be two above the opposite of the Brain there is one behind named Collateral The Bones of the Teeth be thirty eight before four above and four underneath sharp edged for to cut the Morsels and there is four sharp two above and two underneath and are called Conines for they he like Conies teeth After that are sixtéen that be as they were Hammers or grinding teeth for they chew and grind the Meat the which is eaten and there are four above on every side and four underneath ●● And then the four Teeth of Sapience on every side of the Chaps one above and one underneath In the Chin from the head downward are thirty Bones called knots or joynts In the Breast before be seven bones and on every side twelve Ribs By the Neck between the Head and Shoulders are two Bones named the Sheers and the two Shoulder-blades From the Shoulders to the Elbows in each arm is a bone called Ajutor From the elbow to the hand bone in every arm be two bones that are called Cannes in each hand be eight bones above the palm be four bones which are called the comb of the hand The bones in the finger in each hand be fifteen in every finger three At the end of the ridge are the huckle bones whereto are fastned the two bones of the thighs in each knee is a bone called the knee plate From the knee to the foot in each leg be two bones called Cannes or marrybones In each foot is a bone called the anckle or pin of the foot behinde the anckle is the héele-bone in each foot the which is the lowest part of a man and above each foot is a bone called the hallow bone In the plant of each foot be four bones then are the tombs of the foot in each of which are five bones the bones of the toes in each foot are fourtéen Two bones are before the belly for to hold it stedfast with the two branches Two bones in the head behind the ears called Oculares we reckon not the tender bones of the end of the shoulders nor of the sides nor divers little gristles and spelders of bones for they are comprehended in the number aforesaid 23. The use and order of Phlebotomy with the names of the Veins and where they rest THE Vein in the midst of the Forehead would be letten blood for the ache and pain of the head and for Fevers Lethargy and for the Megrim in the head About the ears behind be two Veins the which be let blood to give clear understanding and vertue of light hearing and for thick breath and for doubt of Measelly or Lepry In the Temple be two veins called the Arteries for that they heat which are let blood for to diminish take away the great repletion and abundance of blood that is in the brain that might annoy the head the eyes and it is good against the Gout the Megrim and divers other accidents that may come to the head Vnder the tongue are two veins that are let blood for a sickness called the Sequary and against the Swelling and Apostumes of the throat and against the Squinancy by the which a man may die suddenly for default of such bléeding In the neek are two veins called Originals for that they have the course and abundance of all the blood that governeth the body of man and principally the head but they ought not to be let blood without the counsel of the Physitian and this bléeding availeth much to the sickness of the Lepry when it cometh principally of the blood The vein o● the heart taken in the arm profiteth to take away humours or evil blood that might hurt the chamber of the heart and is good for them that spet blood and that are short-winded by the which a man may die suddenly for default of such bléeding The vein of the Liver taken in the arm swageth the great heat of the body of man and holdeth the body in health and this bléeding is profitable also against the yellow-axes and apostumes of the Liver and against the Palsie whereof a man may die for default of such bleeding Between the master finger and the léech Anger to let blood helpeth the dolours that come in the stomack and side as Botches and Apostumes and divers other accidents that may come to these places by great abundance of blood and humours In the sides between the womb and the branch are two veins of the which that of the right side is let blood for the dropsie and shat of the left side for every sickness that cometh about the Milt and they should bleed according to

The Face long to be unshamefast the face of small cause sweating to be crasty lecherous and a great féeder the face very little and round to be foolish the face long ondlean to be bold very crooked long and leane to be malicious longer from the forehead to she james to be a lyer narrower from the jawes unto the chin to be envious and contentious the face fleshy to be flow applyed to the Oxe the face leane to be carefull and eircumspect the face very fleshy to be carefull applied to the Asse and Hart the face big to be slow applyed to the Oxe and Asse a narrow face to be a niggard a countenance looking downward to be an hypocrite and wicked the face to be hollow without any bearing out to be contentions like to a drunken countenance to be lightly drunke like to an frefull countenance to be irefull and applyed to the apparances like to the shamefast countenance to be shamefac't the face deformed and awry to be evill conditioned Of the Lips The Lips bigge that the upper hangeth downe over the nether to be foolish applied to the Asse the upper lip bearing out that the gumbe séene to be a wrangler and spitefull applyed to the Dog the Lips thin hanging the one over the other be bold and ha●dy applyed to the Lion the Lips thin and hard to be irefull and unapt to learne applyed to the Sow the Lips thin and soft to be stout applyed to the Lion Of the Chin. The Chin round to be effeminate applyed to the woman the under thin hanging low downe to be lecherous the Chin having a Pit at the end to be a wily person and libidinous the Chin sharpe to be faithfull applyed to the Dog the Chin small and sharp to be envious and cruell applyed to the Serpent the Chin in a manuer square to be honest conditioned the Chin long and downward sharpe to be a crafty fellow Of the Beard The Beard unséemly formed to be of a good nature of a naturall cause the Beard unséemly fashioned to be of an evill nature of the contrary The womans Beard to be lecherous the woman having no Beard at all to be honest conditioned The mans Beard over hairy to be melanchalicke of a naturall cause The Colour of the Eyes A darke yellow to be honest conditioned applyed to the Lion and fiery to be unshamefast yet full of mirth variable of colour to be chearfull applied to the Passion and shining bright to be luxurious applyed to the Cock and Raven the colour red about to be irefull applyed to the Passion very black to be fearfull which the property of the colour giveth Black and yellow of colour to be honest conditioned applyed to the comliness thereof gray or white to be chéerfull which the property of the colour giveth The Colour of the Face The ckéeks and nose of the Livers rednesse to be most digested the colour red above to be shamefast applyed to the Passion the théeks red above to be lovers of Wine applied to the Passion The Colour of the Brest Of a fierce colour to be irefull applyed to the Passion The Colour of the whole Body A very Pale colour except it be of sicknesse to be fearfull applyed to the Passion of an honey colour to he fluggish of a naturall cause of a fiery colour to be long angry hard to be pleased very furious and Pale not procéeded of over-much study to be vicious and wicked very blacke of colour to be fearfull of courage applyed to the Black-more very white to be fearefull applyed to the Woman swarfish of colour to be meanely strong Yellow of colour to be honest conditioned applyed to the Lyon very red or ruddy to be wily and ingenious applyed to the Wolfe Of the Teeth The Téeth bigge and broad to be sharpe witted one of a dull capacity and lascivious applyed both to the Oxe and Asse the sharpe Téeth if they be long and fast bearing outward to be a great féeder ireful and wicked applyed to the Dog and Bear Of the Voyce The Voyce small soft and broken to be fearefull applyed to the woman big and high to be very irefull applyed to the masty Dog● a soft voyce without reaching to be gentle applyed to the Shéep the voyce small and loud to be irefull applyed to the Goat the voyce loud and big to be injurious applyed to the Asse the beginning big and ending small to be irefull applyed to such which cry out anb to the crying of the Oxe Of the Neck The Neck short to be witty applyed to the Wolfe and Cat such sufficient strong about the knot or joynt of the neck are witty and of a good capacity such there weake to be dullards the Neck bigge to be strong applyed to the Man the Neck slender applyed to the Woman big and fleshey to be irefull applyed to the Bull the Neck meane to be stout applyed to the Lyon long and small to be feareful applyed to the Hart. Of the Brest The Brest with out hayre to be unshamefast or fearefull applyed to the Woman very fleshy to be unapt to learne the space from the throat boale to the bottome of the brest longer then from the bottom of the brest●unto the navil of the belly to be of a witty and good capacity the-Paps fat and hanging down to men to be weake and effeminate A big péece of flesh bearing out of the lest side of the brest in the forme of a Léekes head or smew sprung up and that there be one or many ●ayres growing on it it is then an argument if honour and riches as Ptolomy writeth the Brest big and wel fashioned to be strong applyed to the man the Brest large and well compact to be strong applyed to the Lyon hairy on the Brest to be unconstant and bold applyed to the Birds Of the Shoulders The Shoulders sharp to be deceitfull the Shoulders broad to be sirong of good capacity but narrow to be a dullard the Shoulders fashioned big to be strong the Shoulders eviil fashioned to be weak well compounded to be liberal weak compounded and bearing up thin to be a niggard Of the Stammack The Belly small to be of good capacity such hairy from the Navil downward to befull of words applyed to the Birds such fat about the Stomack to be strong otherwise weake the Belly bearing out big to be a great féeder Of the Back The Back crooked to be a niggard ill conditioned and equally formed to be of a good nature the Back narrow weake the Back big to be strong the Back large to be strong and high minded Of the Armes The Armes hairy to be unconstant and lecherous applyed to the Birds the Armes very long to be strong bold horest and gentle the Armes short to be a procurer of discord and lecherous Of the Hands The Hands small to be unconstant and wily the Palmes of the hands unto the wrists broad and narrow upward to be a ●●otour in his