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nature_n evil_a good_a indifferent_a 2,973 5 9.5052 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A41388 Firmianus and Dubitantius, or, Certain dialogues concerning atheism, infidelity, popery, and other heresies and schisme's that trouble the peace of the church and are destructive of primitive piety written in a plain and easie method for the satisfaction of doubting Christians / by Tho. Good. Good, Thomas, 1609-1678. 1674 (1674) Wing G1029; ESTC R23950 83,883 174

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firm._n as_o the_o kingdom_n of_o heaven_n do_v not_o consist_v in_o meat_n and_o drink_n but_o in_o righteousness_n and_o peace_n rom._n 14._o so_o neither_o do_v it_o consist_v in_o gesture_n vesture_n or_o any_o thing_n that_o be_v in_o itself_o indifferent_a when_o the_o church_n command_v we_o to_o wear_v such_o a_o vestment_n or_o to_o use_v such_o a_o gesture_n for_o uniformity_n sake_n and_o outward_a decency_n not_o place_v any_o intrinsical_a holiness_n or_o absolute_a necessity_n in_o any_o of_o those_o ceremony_n it_o be_v our_o duty_n and_o not_o any_o superstition_n at_o all_o to_o be_v obedient_a yea_o we_o be_v guilty_a of_o the_o sin_n of_o disobedience_n and_o superstition_n also_o if_o we_o stand_v out_o against_o lawful_a authority_n for_o there_o be_v a_o two_o fold_v superstition_n one_o positive_a as_o when_o we_o ascribe_v holiness_n to_o any_o thing_n that_o be_v in_o its_o own_o nature_n indifferent_a morral_o neither_o good_a nor_o evil_a another_o negative_a as_o when_o we_o dogmatise_v and_o call_v that_o evil_n which_o moral_o be_v not_o so_o and_o in_o such_o thing_n wear_v not_o kneel_v not_o be_v as_o much_o superstition_n as_o wear_v or_o kneel_v possible_o can_v be_v what_o be_v it_o to_o any_o understand_a man_n whether_o he_o pray_v or_o preach_v in_o black_a or_o white_a or_o any_o other_o colour_n unless_o it_o be_v for_o decency_n and_o uniformity_n the_o power_n of_o the_o church_n limit_n we_o to_o a_o white_a surplice_n rather_o than_o to_o a_o black_a jump_v or_o short_a cloak_n dub._n but_o be_v not_o this_o a_o entrenchment_n upon_o our_o christian_a liberty_n to_o be_v confine_v to_o particular_a mode_n and_o form_n firm._n not_o at_o all_o so_o long_o as_o our_o practice_n only_o be_v limit_v and_o our_o judgement_n leave_v free_a as_o before_o any_o such_o canon_n be_v make_v it_o be_v strange_a that_o the_o same_o man_n who_o enjoin_v three_o ceremony_n at_o the_o take_n of_o the_o covenant_n as_o to_o be_v bare_a 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be_v certain_a that_o a●prophane_a careless_a perform_v of_o divine_a service_n be_v a_o very_a great_a sin_n and_o a_o necessary_a cause_n of_o irreligion_n and_o practical_a atheism_n one_o exception_n i_o have_v almost_o forget_v which_o concern_v chorister_n who_o be_v say_v to_o be_v for_o the_o most_o part_n very_o untoward_a child_n firm._n first_o this_o can_v be_v deny_v but_o the_o reason_n be_v first_o negligence_n in_o the_o music_n master_n who_o chief_a care_n it_o be_v to_o teach_v they_o to_o sing_v and_o the_o end_n why_o they_o sing_v namely_o to_o set_v forth_o the_o praise_n of_o their_o creator_n neither_o be_v they_o so_o careful_a to_o instruct_v they_o how_o to_o behave_v themselves_o reverent_o and_o devout_o at_o the_o worship_n and_o service_n of_o god_n second_o some_o of_o they_o be_v not_o set_v to_o the_o grammar_n school_n where_o upon_o they_o squander_v away_o a_o great_a part_n of_o their_o time_n in_o vain_a sport_n and_o idleness_n which_o be_v 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