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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
nature_n divine_a person_n unite_v 6,435 5 9.4739 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A44019 Tracts of Mr. Thomas Hobbs of Malmsbury containing I. Behemoth, the history of the causes of the civil wars of England, from 1640 to 1660, printed from the author's own copy never printed (but with a thousand faults) before, II. An answer to Arch-bishop Bramhall's book called the catching of the Leviathan, never before printed, III. An historical narration of heresie and the punishment thereof, corrected by the true copy, IV. Philosophical problems dedicated to the King in 1662, but never printed before.; Selections. 1682 Hobbes, Thomas, 1588-1679. 1682 (1682) Wing H2265; ESTC R19913 258,262 615

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ask_v the_o corinthian_n be_v christ_n divide_v he_o do_v not_o think_v they_o think_v he_o impossible_a to_o be_v consider_v as_o have_v hand_n and_o foot_n but_o that_o they_o may_v think_v he_o according_a to_o the_o manner_n of_o the_o gentile_n one_o of_o the_o son_n of_o god_n as_o arius_n do_v but_o not_o the_o only_o beget_v son_n of_o god_n and_o thus_o also_o it_o be_v expound_v in_o the_o creed_n of_o athanasius_n who_o be_v present_a in_o that_o council_n by_o these_o word_n not_o confound_v the_o person_n nor_o divide_v the_o substance_n that_o be_v to_o say_v that_o god_n be_v not_o divide_v into_o three_o person_n as_o man_n be_v divide_v into_o peter_n james_n and_o john_n nor_o be_v the_o three_o person_n one_o and_o the_o same_o person_n but_o aristotle_n and_o from_o he_o all_o the_o greek_a father_n and_o other_o learned_a man_n when_o they_o distinguish_v the_o general_a latitude_n of_o a_o word_n they_o call_v it_o division_n as_o when_o they_o divide_v animal_n into_o man_n and_o beast_n they_o call_v these_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d species_n and_o when_o they_o again_o divide_v the_o species_n man_n into_o peter_n and_o john_n they_o call_v these_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d part_n individuae_fw-la and_o by_o this_o confound_a the_o division_n of_o the_o substance_n with_o the_o distinction_n of_o word_n divers_a man_n have_v be_v lead_v into_o the_o error_n of_o attribute_v to_o god_n a_o name_n which_o be_v not_o the_o name_n of_o any_o substance_n at_o all_o viz._n incorporeal_a by_o these_o word_n god_n have_v no_o part_n thus_o explain_v together_o with_o the_o part_n of_o the_o creed_n which_o be_v at_o that_o time_n agree_v on_o many_o of_o those_o heresy_n which_o be_v antecedent_n to_o that_o first_o general_n council_n be_v condemn_v as_o that_o of_o manes_n who_o appear_v about_o thirty_o year_n before_o the_o reign_n of_o constantine_n by_o the_o first_o article_n i_o believe_v in_o one_o god_n though_o in_o other_o 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speak_v the_o thing_n understand_v or_o name_v be_v call_v hypostasis_fw-la in_o respect_n of_o the_o name_n so_o also_o a_o body_n colour_a be_v the_o hypostasis_fw-la substance_n and_o subject_n of_o the_o colour_n and_o in_o like_a manner_n of_o all_o its_o other_o accident_n essence_n and_o all_o other_o abstract_n name_n be_v word_n artificial_a belong_v to_o the_o art_n of_o logic_n and_o signify_v only_o the_o manner_n how_o we_o consider_v the_o substance_n itself_o and_o of_o this_o i_o have_v speak_v sufficient_o in_o pag._n 371.372_o of_o my_o leviathan_n body_n lat._n corpus_fw-la grae._n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d be_v that_o substance_n which_o have_v magnitude_n indeterminate_a and_o be_v the_o same_o with_o corporeal_a substance_n but_o a_o body_n be_v that_o which_o have_v magnitude_n determinate_a and_o consequent_o be_v understand_v to_o be_v totum_fw-la or_o integrum_fw-la aliquid_fw-la pure_a and_o simple_a body_n be_v body_n of_o one_o and_o the_o same_o kind_n 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from_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d spiro_n flo._n i_o have_v see_v and_o so_o have_v many_o more_o two_o water_n one_o of_o the_o river_n the_o other_o a_o mineral_n water_n so_o like_a that_o no_o man_n can_v discern_v the_o one_o from_o the_o other_o by_o his_o sight_n yet_o when_o they_o have_v be_v both_o put_v together_o the_o whole_a substance_n can_v not_o by_o the_o eye_n be_v distinguish_v from_o milk_n yet_o we_o know_v that_o the_o one_o be_v not_o mix_v with_o the_o other_o so_o as_o every_o part_n of_o the_o one_o to_o be_v in_o every_o part_n of_o the_o other_o for_o that_o be_v impossible_a unless_o two_o body_n can_v be_v in_o the_o the_o same_o place_n how_o then_o can_v the_o change_n be_v make_v in_o every_o part_n but_o only_o by_o the_o activity_n of_o the_o mineral_n water_n change_v it_o every_o where_o to_o the_o sense_n and_o yet_o not_o be_v every_o where_o and_o in_o every_o part_n of_o the_o water_n if_o then_o such_o gross_a body_n have_v so_o great_a 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this_o definition_n there_o can_v be_v no_o other_o proof_n than_o from_o the_o use_n of_o that_o word_n in_o such_o latin_a author_n as_o be_v esteem_v the_o most_o skilful_a in_o their_o own_o language_n of_o which_o number_n be_v cicero_n but_o cicero_n in_o a_o epistle_n to_o atticus_n say_v thus_o vnus_fw-la sustineo_fw-la tres_fw-la personas_fw-la mei_fw-la adversarii_fw-la &_o judicis_fw-la that_o be_v i_o that_o be_o but_o one_o man_n sustain_z three_o person_n my_o own_o person_n the_o person_n of_o my_o adversary_n and_o the_o person_n of_o the_o judge_n cicero_n be_v here_o the_o substance_n intelligent_a one_o man_n and_o because_o he_o plead_v for_o himself_o he_o call_v himself_o his_o own_o person_n and_o again_o because_o he_o plead_v for_o his_o adversary_n he_o say_v he_o sustain_v the_o person_n of_o his_o adversary_n and_o last_o because_o he_o himself_o give_v the_o sentence_n he_o say_v he_o sustain_v the_o person_n of_o the_o judge_n in_o the_o same_o sense_n 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