Selected quad for the lemma: nature_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nature_n	divine_a	humane_a	property_n	6,283	5	9.7419	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A61853	The worm that dyeth not, or Hell torments in the certainty and eternity of them plainly discovered in several sermons preached on Mark, chap. the 9th and the 48. v. / by that painful and laborious minister of the gospel, William Strong ; and now published by his own notes, as a means to deter from sin and to stir up to mortification.	Strong, William, d. 1654.	1672 (1672)	Wing S6014; ESTC R32735	120,570	318

are evil and the false reasonings of sin in the Conscience the man cannot see men are given over to believe the lyes of their own spirits and cannot say is there not a lye in my right hand and a seared Conscience with a hot Iron that man despises the threatning and judgment of God 1 Tim. 4.9 and is wholly insensible as seared flesh And all this defilement is not brought into the Conscience from without but grows out of it by custome in sinning And the ground of it is because Conscience is the highest faculty and has the highest office in the man and therefore it is by corruption of the Conscience that all the rest of the faculties are so exceedingly corrupted as they are because Conscience doth not its duty and therefore God will mainly lay load upon the Conscience after this life as this had the main hand in defiling the man so it shall be the great instrument in tormenting the man for could men walk on in sin as they do if Conscience did its duty if it did instruct suggest accuse truly as in the name of God and never excuse but upon grounds from the judgment that God gives of things c. The great pollution of the whole soul flows from the pollution of the Conscience and therefore when the Papists do crowd down the defilement of the soul unto the inferiour faculties the affections and passions as if they were the sink of the soul and all the filthiness were swept down upon them but as for the understanding the will they are in a great measure free the Mistress or Lady in the soul and if a light be brought into the understanding the will has a power to follow and so say the Arminians also and it is a doctrine that spreads much amongst us so when you hear Divines say that of all the faculties the Conscience is the least polluted take heed of it for the main filthiness of thy soul lyes there And the reason that is commonly given is because Conscience in the worst men doth many times take part with God against sin when Lust carries a man and his will is very violently bent upon it but consider in an unregenerate man this doth not proceed from the purity of his Conscience even at that time when it doth take part with God but because there is the spirit of God comes in and stirs up Conscience and lays a command upon it and forceth it to do its duty which it would be glad to let alone and let Lust revel in it without controle it would surely gratify the affection it has to Lust but that the spirit of God comes in and over-aws the Conscience and doth awaken and terrify it and force it to speak and therefore it doth not any more argue the purity of Conscience then Balaams blessing of the people of Israel in the wilderness did argue his love to Israel whom he did earnestly desire to have cursed and did greedily follow after the wayges of unrighteousness but that the Lord held a strickt hand upon his Convcience that he durst not sin in it being over-awd but it was no thanks to Balaam And so it is here no thanks to Conscience which is corrupt and will by degrees grow insencible and incourage a man desperately in a way of sinning even to despight of the spirit of Gods grace Now How shall this defilement be purged all these dead works how shall they be cleansed It is by the blood of Christ First From the Holyness of his nature as he is our Head For by the blood of Christ is meant all his active and passive obedience and in his active obedience the holyness of his nature must be taken in as he was man he received the spirit He had a union and an unction from the free grace of the Father calling him to this great work and by a glorious sovereignty appointed Christ to be the head of his Church and the second Adam to stand in their stead to perform all for them and to receive all for them c. So he did receive the spirit as an unction from the Father Isa 42.1 I will put my spirit upon him he shall be cloathed with the Holy Ghost and put it on as a garment and this spirit he doth receive as a head that he may disperse it for the infinite holyness of the Divine nature could no more be communicated then the infinite righteousness of the Divine nature could be imputed and therefore he must perform perfect obedience in his humane nature for our justification that it may be imputed to us and he must receive perfect holiness in his humane nature for our sanctification that it may be imparted to us John 17.19 For their sakes I sanctify my self that is recieved a spirit of sanctification that it might be unto them a principle of holiness and the fountain of their sanctification also which I conceive to be meant by the Law of the spirit of life that is in Christ Jesus has made me free from the law of sin and death Rom. 8.2 What is the Law of sin and death It is the power of sin to condemnation defiling and destroying and what is the Law of the spirit of Life it is put for the powerful and commanding work of the living and the quickning spirit of Christ and this Law not as it is in us but as it is in Christ it is this that frees us both in respect of justification and of sanctification also from the law of sin to defile and rule and also to condemn and to destroy and thus from the holiness of the nature of Christ it comes to pass that the same spirit that was in him is conveyed unto us his union did abundantly sanctifie him in himself it being persoual and therefore there was an inpeccability the actus est suppositi but his unction was for us he had a fulness of the spirit as he was our surety he paid our debt and as our head so he received a spirit for us and dispenced it to us c. thus you see the sanctification of the humane nature of Christ doth purge a mans Conseience from dead works even the Law of the spirit of life that is in Christ Jesus makes us free from the Law of sin Secondly There is in the blood of Christ a causa meritoria and it doth meritoriously purge the Couscience for though there was the fulness of all grace in the humane nature of Christ yet it could never have been conveyed unto us without a satisfaction had gone before God must be satisfied that men might be sanctified for there is in the sufferings of Christ two things First The payment of a debt Secondly There is a redundancy of merit some thing must be procured for man non solum instauratus est Aust sed melioratus à peccatis ablutus instauratus est in caeteris melioratus Aust Tom. 4.9 123. p. 613. First It

rowl away the stone from the grave but it was done in a legal and judiciary way and therefore he is said to be justified He is near that justifies me 1 Tim. 3.16 Isa 50.8 And by this he doth convince the World of righteousness because the Lord delivered him from death Because he doth go to the Father Sixthly For a Soul by an Almighty power of God to rest upon this satisfaction of his and to plead it before God for himself at his judgment seat First To look upon Christ as dying not for himself but as a surety for in justification and the purging of Conscience from the guilt of sin the eye of Faith is mainly set upon Christ crucified Christ as dying and that as a surety to make satisfaction 1 Cor. 2.2 Heb 9.22 I desire to know nothing but Christ and Christ crucyfied for without sheding of blood there is no remission For though it is true that the personal excellencies that be in Christ are the objects of Faith yet that Faith as it comes to Christ in the act of justyfication and being quit of the guilt of sin it mainly looks upon Christ dying Christ satisfying Secondly To look upon Christ as a representative head as one in whom I died as a surety so as one in whome I rose he was justyfied and I in him because as he dyed for me so for me he was justified also and Christ was formerly condemned therefore there must an act of aquiting pass upon Christ and therefore Heb. 9.28 That it was so apeared plainly for he did bear the sins of many in respect of the guilt of them and he shall apear the second time without sin that is have the guilt of no sin charged upon him in oposition unto his former bearing our iniquities he shall be aquitted before men and angels and therefore he rose as the first fruits as a person representing all the rest of the elect and he was justified in the spirit that is raised up by the power of the divine nature thereby he was manifested to be justified and as he is sanctified as a common person and receives an Image for us that we must bear the Image of the heavenly there is life eternal laid up in him so he is justified as a common person from the guilt of sin that not any iniquity remains unsatisfied for in his behalf that is the ransom in his death is fully paid and as we were condemned in Adam a common person so it is reason we should be justified by Christ as in a common person also now when a soul by an almighty work of the spirit of God looks upon all these acts of Christ and the soul rests upon them in respect of the guilt of sin he doth put his sins upon the head of his surety and looks upon himself as acquitted in his justification and casts himself upon it that he may attain it thus the blood of Christ is said by a mighty work of the spirit on Christs part and faith on ours to be sprinkled upon our Consciences to purge them from the guilt of dead works Quest But how shall I know whether there be such an almighty power put forth in me that I may stay my soul upon Christs blood thus satisfying that I might be able thereby to see my Conscience purged and pacified and the terrour of sin taken away Answ A man shall know this almighty work of the spirit sprinkling this blood of Christ upon the Conscience by enabling a man unto that which all the power and improvement of a natural Conscience cannot perform and it will be seen in three things First When a mans Conscience awakened and convinced of sin doth yet make after reconciliation with God and union with Christ for a natural Conscience can find it easie to believe while he goes on still in his sins and Conscience is a sleep and indeed the faith of most men is but a good conceit of themselves from the self flatery of their own hearts but as soon as Conscience is awakened by and by they fly from God and look upon him as an enemy Luke 3.5 there are Mountains to be made a plain and there are Valleys to be fill'd now when a soul considers himself under the condemnation of sin the curse of the Law and looks upon God as an angry judge and yet saith I have heard that the Lord of Israel is a mercifull God and if mercy save me I shall be saved and if mercy destroy me I shall but dye I will fly to him whom I have offended and lye down at his footstool there is nothing in the world that I desire like unto reconciliation with him and I would be reconciled to him in his own way the way of union with Christ I would he found in him not having my own righteousness I would submit to the way of the Gospel Oh blessed is the Man unto whom the Lord imputes this righteousness and he is made the righteousness of God in Christ when a soul thus convinced of sin saith God be mercifull to me a sinner I will now go to him and leave my self with him let him do as it seemeth good to him as David said if the Lord delight in me he will save me c. truly all the power of nature improved can never make men leave themselves with God in this manner Secondly When a mans sins are discovered and the Lord leads a man into the wardrope of Christs righteousness and enables him to see how there is enough therein to cover them all and as God saw enough of Christs righteousness to satisfie him in point of justice so the Lord doth by a glorious light shew unto the soul enough of Christs righteousness to satisfy also in point of guilt that the soul can in some measure in Christ answer all the objections that Conscience can make by some spiritual reasonings drawn from the Lord Jesus Christ as when Conscience objects sin is a transgression of the Law but the soul answers the sufferings of Christ are the humiliation of the Law-giver sin is a dishonour to God in point of goods but Christ that made all things with him and had the same title unto all that God the Father had he laid down all and became poor and took a new title unto all he had more then a world to lay down sin did wrong God in point of honour but he that was the brightness of his glory did abase himself and made himself of no reputation and did bring thereby more honour to God he being subject to him then the subjection of all the creatures could have done it was a higher honour to the Soveraignty of God to have his son a servant then could have been to have had the service of all the creatures and he can do him more service and bring him in more glory in an hour then all the creatures could have done if man had stood to eternity sin did offend

prize of the high calling and it is some ground that I have got already something that I have attain'd but yet it is but a little but upon a hope that I shall have him that indeed is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in my eye therefore I strive with all my might and press hard to the mark c. And thus the blood of Christ gives an efficacy unto all the precepts and the promises of the Gospel and they are all of them by this means of a cleansing nature they do purge the Conscience they have all a cleansing property Fifthly The blood of Christ doth purge the Conscience by sprinkling all means that it shall tend unto a mans purification that as by sin all things do become means to defile the Conscience so by the blood of Christ all things shall become means to purge the Conscience Tit. 1.15 Unto the pure all things are pure but unto them that are defiled and unbelieving is nothing pure but even their mind and Conscience is defiled For under the law the sprinkling of the blood was not onely upon the person but upon the book and the tabernacle and all the vessels of the ministery Heb. 9.19 Implying that none of these would have been instruments of purging of the Conscience if they had not themselves been first purged by the blood of Christ But what are the means that thus purge the Conscience First The word of God Ephes 5.26 That he might sanctify and cleanse it with the washing of Water by the word and John 15.3 Now ye are clean through the word which I have spoken unto you c. Mens Consciences are purged by it but yet in it self it will increase the defilement as unto all unregenerate men it does Heb. 6.7 The ground that drinks in the rain that comes oft upon it and bringeth forth herbs meet for them by whom it is dressed receiveth blessing from God But that which bears thorns and briers is rejected and is nigh to cursing And yet if Christ sprinkle it with his blood it will surely purge the Conscience and all the purging vertue that the word has is because his blood was sprinkled with the blood of the sacrifice Secondly All other ordinances also 2 Cor. 3 3. First that of the ministery ye are our epistle and though ye have Ten thousand instructers yet not many Fathers but I have begotten you through the Gospel Now even this ordinance that was appointed for their cleansing will but increase their pollution of themselves if their uncircumcised heart should rise against the message they bring them to believe in the blood of Christ and then God in judgment says to his ministers go make the heart of this people fat let their hearts be hardened and their spirits rise against it that hearing they may hear and not understand least they be converted and I should heal them the Lusts of men are thereby the more exasperated and drawn forth as it did in the Pharisees under Christs ministery their enmity did rise to the sin against the Holy Ghost besides Blasphemy against the son of man but that the ministery is effectual to any souls it is onely the sprinkling of the blood of Christ upon all the ordinances thereof and it will purge if Christ in it sit as a refiner of silver in his shop and do concurr in the ordinances to their refinement Thirdly The example of the Saints are a means of purging the Conscience Phil. 3.17 Be followers together of me and mark them which walk so as ye have us for an ensample c. When a man doth observe unto what a pitch of holiness and purification the Saints of God have attained as the example of Christ so of the saints also such pressing forward to more spirituality such growth in grace and in knowledg such love to all Saints this is a great means to raise the hearts of them that fear God to give all diligence to be as they were holy in all manner of conversation But yet they will be a means of pollution of themselves even these glorious examples of Christ and his followers if not sprinkled with the blood of Christ and as the Pharisees looking upon the holyness of the Saints they were the more inraged so the more lively men do see holyness in the practise of it they hate it so much the more Fourthly Hos 2.6 Jer. 31.18 Isa 18. Afflictions When the Lord sends it upon any of his children this is all their fruit to take away their sin but yet afflictions will of themselves purge no mans Conscience but rather defile it as we see how the rage of mens spirits are drawn out by it as King Ahaz sin'd yet more the more he was afflicted and Revel 16.9.10 They did gnaw their tongues with pain and did blaspheme the God of Heaven but repented not of their evil deeds bray a Fool in a Morter and yet his folly will not depart from him but yet if Christs blood do sprinkle our crosses they shall be as corasives to eat out the proud flesh and they shall tend to heal him whom they had wounded Fifthly Sometimes the Lord will do it by sins in giving him up to some publick open and scandulous fall as he did with David lets him fall into that great evil of murder and adultery and that made him to wash himself throughout and it was a means to keep him low and to preserve him from sin all his life time after and we have the like instance in Peter in denying the Lord and cursing and swearing that he never knew him when thou art converted says Christ to him strengthen thy bretheren for he would be the stronger afterwards as a bone broke c. and the less apt to fall into sin Surely sins of themselves being filthiness it self cannot purge but will defile but yet sprinkled with the blood of Christ they shall be an occasion of purging Sixthly Sometimes the Lord will do it by leaving a man to the winnowings of Satan in some furious and violent temptation Satans aim is thereby to sift out all grace and to leave nothing but chaff in the soul for we fight not against flesh and blood 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 things that concerne Heaven and Eternity and commonly men are foiled by them and are the more filthy by a touch of the wicked one 1 John 5.19 But when the Lord doth sprinkle a temptation with the blood of Christ it shall be a means to purge the soul and the poyson of it shall be tempered into a wholesome medicine as it was unto Paul * A Messenger of Satan c. 2 Cor. 12.7.8 It is sometime purging and sometimes preventing Physick to keep the soul from being lifted up c. The same may be said of mercies and of all the dispensations of providence for all shall work together for good that is for a mans spiritual and eternal good because they are all yours Creatures and providences