Selected quad for the lemma: nature_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
nature_n divine_a humane_a personal_a 3,580 5 9.3191 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A66448 George Fox digg'd out of his burrowes, or, An offer of disputation on fourteen proposals made this last summer 1672 (so cal'd) unto G. Fox, then present on Rhode-Island in New England by R.W. : as also how (G. Fox slily departing) the disputation went on being managed three dayes at Newport on Rhode Island, and one day at Providence between John Stubs, John Burnet, and William Edmondson on the one part, and R.W. on the other : in which many quotations out of G. Fox and Edward Burrowes book ... are alleadged : with an appendix of some scores of G.F. his simple lame answers to his opposites in that book quoted and replyed to / by R.W. Williams, Roger, 1604?-1683. 1676 (1676) Wing W2764; ESTC R26378 307,504 516

There are 3 snippets containing the selected quad. | View lemmatised text

book if such had proved desirable These alterations will all be noted in this reprint and will be designated as Roger Williams ' Manuscript Annotations The secon● Position Concerning true false Christs Traitors Rebells against the King eterna● Murtherers of him The true Lord Iesus Christ His humane nature which G. Fox al● night long so barks against The Quakers Christ allegorical and meerly Fancy destroying the History Humphrey Norton deales plainly against the Person of Christ The Equivocation of the Foxians Eph 3. 10. The true Union that is ●etween Christ Iesus Believers The Quakers painted Christ. Christ winhin and Christ without Two Questions to Quakers G F●x his Book in Folio produced Page 3. The Papists Quakers destroy the Person of Christ. The being of Christ in the Heavens The Quakers endure not trying but are willingly ignorant Willing Ignorance Nehem 8 they gave the Sence The Quakers nonsensical Spirit Iohn Bunyan Christs twofold Presence The Quakers Conjure with Christs Body The Quakers endure not Sences or Meanings just as the Papists and yet talk all of light The old question of Christs Presence Fox Bonnet no difference The Quakers pretend to own● Christs Bloud yet in truth allow him no Bloud to shed Enoch Howet The divine and humane nature of the Lord Iesus Nicholas the Deacon and Nicholas Fathers of the old and new Nicholaitans 1 believe R. W. Ms. Ann. So Cristopher Houlder he boggles at the word Manhood The word Humane considered Used in the Scripture 1 Cor 10. Dan. Grudry Christ not seen as he is until the day of Iudgement The personal coming of the Lord Iesus A visible and in visible eye and object Christ ●ithin Christ without The Papists and Quakers Christ is no where Christoph Wade The Author whome G. Fox opposeth and in Pride and madness rageth against The Quakers Christ but a whimsical Christ Hosanna to the Son of David 1 Ye poor Apostates R. W. Ms. Ann. The Spirit of the Papists the Quakers but one The Quakers notoriously dissemble for they do own and not own the Christ that dyed at Ierusalem Humph. Norton more plain in words then other Quakers Christ yesterday and to day The Quakers endure not to be searched temer of false and thievish spirits 1 Interline be R. W. Ms. Ann. The Quakers Apolloes Oracles the same Iohn Burton If ever there Equivocating Iesuites in the world the Quakers are The Quakers wonderful jugling about the true Christ John Burton The Quakers Traitors Rebels against the true Lord Iesus I have known the poor Lobsters catch the Foxes The wonderful blindness and hardness of my Antagonists 1 the plain Evidences R. W. Ms. Ann. Frances Higginson The Quakers endure not the word Humane Acts 13. Opened of Christs Humanity Tho. Collier The second coming of the Lord Iesus The Everlasting Fath●r Christ I●su how The Quakers wonderfully changed yet but in Dissimulation as to learning the Scriptures W. Edmund leaves the Dispute is hurried into Preaching W. Edmund his story concerning Benefices And his vain extolling of their Idol Light John Stubs his sermon The Quakers unruly and rash interruptions A short Answer to 2 Sermons The motions of Gods spirit not those of the Quakers T●e Quakers not orderly nor patient The Offices of Christ Iesus The Kingly office of the Lord Iesus The visible Christian Church Ordinances Touching the several Churches extant Churches nearest to Christ Iesus This was and I hope is the principle of the N English Church The various appearances of Christ Iesus 1 their R. W. Ms. Ann. My offer in the end of the second dayes conference Lying pretenders to Gods service The Authors just Apologie agai●st the unjust clamors of the Quakers A mutual agreement for a third dayes conference A quarter of an hour much canvased The Quakers spirit policy The Quakers would not dispute on the first day and why The third dayes conference at New-port A Letter sent in to all of us The Letter refused to be opened by the Quakers The Sum of the Letter My self reproved in the Letter in 3 particulars The d●fference of the Quakers Sharpness sometimes a duty The Letter it self True librety infringed Quenching of the Spirit The insulting Spirit of the Quakers The true cause of our long discourse at Newport The modesty of this letter The third Position against the Quakers spirit Discussed The word spirit The quality of Spirits All spirits must be tried Gods Spirit given by Gods means The Spirit of God working by means The Quakers at Newport appealed too publickly Samuel Eaton Henoch Ho●vet G. Fox ignorant of the true spirit of God Tho. Moor. The use of means Fox and the Quakers above all Kings and Princes Popes Emperors Saints and Angels The Mahumetans Quakers considered and found one The Quakers Gods upon Earth all other Beasts Reprobates Devils The leading of the Spirits debated The tryal of Revelations Reason sanctified and rightly improved The Spirit gotten of prayer The Quakers Spirit The omnisciency of the Quakers Their in humanity● and cruelty Knowing and doing all things The Light within 2 Cor. 4 God hath shined in our hearts The darkness within An Evidence that the Quakers spirit and a deceitful Heart are one The testimony of the Deputy Governour C●pt Cranston and others against W. E. slanderous rashness The great Cheater who cheats all Cheaters The great Magna Charta xi I●a 59. The true Seed The railng spirit of the Quakers Their Cursing Mens and Womens Nakedness Their Womens Preaching Dumb Meetings The monstrous Singing of the Quakers The true Spirit willing to be examined by the Scripture and every mans Consceence The false and Iuglers endure not searching The Quakers cry is Light but they dare not come to it The two pretended Witnesses Reeve and Muggleton The Quakers would set the Spirit and Scripture at odds The 4th Position concerning the Scriptures A twofold owning of any scripture or Writing The Iews and Papists and Quakers all of them in effect deny the holy Scriptures The Quakers slighting the holy Scriptures in many horrible Particlars A dissembling Show of Quakers respecting the Scriptures An Irish Papist confessing the Truth The Scriptures miraculously preservd to be Gods standing outward Record witness The holy Scripture the only outward standing Rule Record like the Records in the Tower The Holp Scriptures are Gods Love-letters The admirable excellency of the Scripture Luthers Light Ioh 20. 2. considered A famous vision in Turkey The two Witnesses eat up the book of Script Tindal the first heavenly Translator burned 1 nail up this R. W. Ms. Ann. The Iews outward reverence to the Script The first Protestants aff●ction to the Scripture The Scriptures put both Papists Quakers to flight Christs Martyrs or Witnesses love to Scriptures Iames Parnel his horrible sin Iudgment How the Quakers own Scripture 2. King 17. the Samaritans feared the Lord and yet feared him not
no other Presence or Absence of a Christ but invisible and Spiritual and subtilly affirms that Christ Iesus hath no bodily Presence at all in the sence which all Christians of what sort or Sect soever but these Iuglers and themselves also in word and horrible hypocrisie do acknowledg and profess In Page 10 He brings in the same Author saying Christ was not in his Disciples when he said I am the Light of the world G Fox answers And so corrected by Christ I in you and you in me Pag. 12. He brings in the same Author saying The Body of Christ is out of the sight of all his Saints G. Fox Answers they sat with Christ in Heavenly places the Saints are Flesh of his Flesh and Bone of his Bone were the Church which he is head of his Body In which I Answer and all his Book over though he own a Christ without and that died at Ierusalem in word yet he allows in effect no other Body to Christ Iesus but what is Mistical and Spiritual so that with notorious Iugling and Iesuitical Impudence they would make their simple Followers believe that they own such a Christ as shed his Blood at Ierusalem and yet leave him in his Body no more Blood to shed then is in a Spirit which hath no Bones Flesh nor Blood to shed at all Pag. 17. He brings in Enoch Howet Affirming That it is Blasphemy to say that Christ is in Man as God Man G. Fox Answers still like the Cuckow in one silly Note How are they of his Flesh and of his Bones And doth not the Scripture say Christ in you and God will dwell in you and walk in you and are not his Saints of his Flesh and of his Bones and there is one sentence added are they not partakers of the Divine Nature I Reply this Participation of the Divine Nature is saith Peter in the Saints by those precious Promises that is by receiving Christ Jesus by believing in him according to that Ephes. 3. 10. That Christ may dwell in your hearts by Believing not that the Divine Being or Essence and Nature or Godhead is communicable to a finite Creature from hence these proud Simpletons fancie and some have been such bold Bayards as to say they are Christ and God as much as he that died at Ierusalem Christed with Christ and Godded with God 51 It is remarkable that Nicholas the Deacon was the Father as I believed of the old Nicholaitans and Henery Nichols in King Iames his time the Father of the new Nicholaitans in London and other places crying up their perfection their Spirituality and Godhead all leading from the purity of Gods Worship and Authority of the Holy Scripture and at last to carnal Filthiness as the Daughters of these the Ranters declare evidently This Humane Nature humane Soul and Body of Christ Jesus is so cross opposite and contrary to their new whimsical Christ Jesus the Light within them that G. Fox in all this Book cannot endure to hear of the word Humane as being a new Name and never heard of in the Scriptures As to the word Humane such an odious Word and Bugbear to G. Fox in all this Book I said in publick many Words truely and properly English were well and commendably used that were not in the Scripture in English it is true the word Humane comes from the word in Latin Humanus signifying partaining or belonging to Man so a Humane Soul or Body is no more but such a Soul or Body as all Mankinde have Hence I told them that the word Anthropinos peirasmos 1. Cor. 10. I presumed Iohn Stubs knew might have been turned Humane but is truely turned no Temptation or Trial but such as is common to Men. This Fox knows that if Christ Jesus be granted to have had such a Soul and Body as is Humane or Common to Men down falls their Dagon before the Chest or Ark of God viz. their Horrible Monstrous Idol of a Christ called Light within them We went on thus in alleadging Quotations though not in a close Examination of them which they endured not though ever and anon I made some sallies out upon them and had some Skirmishings and sometimes sharp Disputes before I would retreat from the Quotation In Pag. 282. He brings in Daniel Gaudry saying We shall not see Christ as he is until he comes to Iudgement and then and not before we shall see him G. Fox Answers You where you are see him not nor know him as he is we do believe you but the Saints the true Church whom he is the Head of in whom he is in the midst and in whom he is c. I was not desirous to trouble the Audience with more Quotations but they still urged haste thou any more hast thou any more c. upon their provocation I Quoted many more to 52 make up an overwhelming Cloud of Witnesses against these Protestant Iesuites and Iudasites Betrayers of the Son of God the true Lord Jesus Christ. In Foxes Answer to his Opposite Daniel Caudry it is clear that he affirms the contrary to his Opposite to wit that Christ Jesus is as much now seen visibly as ever he shall be seen in which I believe he speaks the heart of all the Antichristian Wolves and Foxes who quake and tremble at the thought of Christs return again to judgment and therefore these deluded and deluding Souls in their dark Prisons of willing Blindness and the hellish Chaines of the pride and hardness and security of their hearts they dream they sit in Robes of Glory themselves now keep open the high Court of eternal Iudgment and pass Sentence upon this Christ without as a poor Outside Christ and all that worship him 2. I observe in Fox his answer that he can not keep out of his Burrow of confounding a visible eye and a Spiritual a visible and invisible seing you see him not saith he where you are that is you that look upon such a real person indeed such an one born living and dying as the History sets forth you cannot see him as he is but we that look at Christ Iesus and the history of him as Mystical immediate invisible though we use to please you children and fools with the words of Christ dying at Ierusalem we see him he is in the midest of us and he is the invisible Head of the Church in God while you talk of Visibles and seing him as Visible c. In Page 276. he brings in Richard Meyo saying that he did believe in a Christ that dyed at Ierusalem and that he doth not believe in a Christ within and preach Christ within is a Reprobate Colloss 2. 2. Cor. 13. And he is not in a true Belief of Christ without that doth not believe in a Christ within but is in the Devils Belief and believes as the Devils do In this his answer an
of Doctrine and Worship both as the Papists and the Quakers doe to be farther from the truth of the Profession of Christ Iesus and more obstructive and destructive to the Souls of men then the other partyes yea and the Papists not so much as the Quakers who wildly profess all Ordinances and Ministers to be invisible and yet are hypocritically and ridiculously found to be as visible and open as any If the true Foundations of Repentance and Faith be cast down it is in vain to talk of saving of Soules it is in vain to talk of Worshipping of God The Quakers for all their craking of Quaking and Tremhling their way is more easie of Worshipping God and of bringing persons to their worship of God then the way of Iewes or Turks or Papists who to my knowledge take more paines in Religion then do the common Protestants I confess they all do but paint and guild over natures old and rotten Posts only the real Protestants have and profess the greatest care of any in the world for true Faith and Repentance The Quakers came not neer that care of N-England I am sure at first for the personal true Repentance and Holiness of their Church●s and Congregations For it is notoriously known that if persons notoriously Deboist come but to acknowledge a God and Christ within them that is in English that themselves are God and Christ and can practice Thou and Thee and Cheek by Ioll with all their Betters and can rail at and curse all that oppose them and can come and bow down to a dumb Image and Worship without any great business of Contrition and Brokenness and Godly Sorrow they are enrold and canonized for Saints and Gods c. they are free from Sin born of God and cannot sin they now sit upon the twelve thrones and judge the unbelieving Iews and Gentiles in their heavenly places The wound lyes here as it is with Papists Arminians and indeed with all mankind in the soothing up and flattering of rotten Nature from whence from within the Lord Iesus tells us proceed all the rotten and hellish Speeches and Actions 172 I told them it was in this case as it was with Kings and Princes there were two great Enemyes that haunted the Pallaces of Kings and Princes 1. Traiterous Spyes c. 2. Traiterous Flatterers Just here it was as I remember that W. Edmundson stopt me saying thou hast here been telling us Storyes of Turks and Iewes but what is that to thy Charge against us we are none of those that flatter Kings and Princes we deal plainly with all men I said they mistook me for I did not say they slattered Kings I used a similitude only viz. that as Flatterers c. of Kings and great men were their deadliest Foes so such Religions and Doctrines as most slatter and sooth up our rotten hearts and natures they are most dangerous and destructive to us I intended to add that the Quakers pretended to be as fine Flower sifted out from the common Protestants yea from the Independants Baptists that Sathan was too subtle for the subtlest Foxes of them all for he knowes that by pretence he more easily dangerously conveys the Poyson of exalting corrupt and cursed nature in the room of true Soul-saving Humiliation I did say as the Whore of Rome deceived whole Towns Cities Nations and Kingdomes with her glorious Trimmings and her Golden Cup so that the Painted Quaker as a Drunken Whore should follow the Drunken Whore of Rome drunk with the blood of Jesus c. for the obtaining of the smoak of a Tobacco-pipe the Riches and Honour of this World There are two sorts of godly Soules catcht up a while by the Devils Craftiness 1. Weak and unstable for there are Children strong Men old Men in Christianity 2 The unwatchful and secure The holy wisdome of God discovers in Holy Scripture what the Devil that Sathan an old Serpent is viz. not only a Roaring but a vigilant Lyon David Gods beloved as his Name is he fails in his managing of Government therefore the Devil stirs up Ioab and Achitophel to help the grand Rebel his Son Absolom and afterwards Sheba and all in wonderful Figures in all Ages an in this our age and day A famous Iesuit prints it that all the Religion in the World lies in competition between the Iesuits and Puritants c. About 173 this time Iohn Stubs told me that they and I say so do the Iesuites pretend to do had left the Glory and Pleasure of this world their Wives and Children Friends and Relations to Preach the Everlasting Gospel For the Woman had been 1260 years 42 months in the wilderness and she was now come and coming forth and they were now preaching the everlasting Gospel and therefore they advised me to make haste and dispatch and not to hinder the Lords work I spake what then I thought fit and now adde that the Pharisees the Apostles the Quakers and Iesuites do compass Sea and Land but the Pharisees Iesuites and Quakers will be found at last to be the Apostles Messengers Heralds Envoys Embassadors and Emissaries of Sathan sent out from Hell to predicate the goodness of rotten nature hell and damnation and that false and hellish Gospel or good news of poor rotten Natures Righteousness Satisfaction Penances and to the damning of Souls c. The Devil knows that after the witnesses have done their work against Antichrist and after their slaughters the Lord Jesus will send abroad his Messengers to other Nations Iews Gentiles and New Ierusalem or a new vision of peace shall then come down from Heaven among the Sons of men but for the present he stirs up these Jesuites and Quakers with brave titles and pretences like so many Mahomets under pretence of Diogenes treading on Platoes Carpets to fish for the smoak of this World 's Sodome and no doubt but the Quakers will use the Sword as much as Mahomet or the Iesuites under the cloak and colours of love to Jesus and saving of Souls I confess that Charity hopes and believes all things and yet I say cursed is that charity that puts out the eye of Reason the eye of Experience the eye of true affection to Christ Jesus his Father and his Wife to the Souls of his followers and the Souls of poor sinners Iews Gentiles As to the saving of Souls it was a Thunder from the heavenly mouth of Christ Jesus They that take the Sword shall perish by the Sword as if he should say the Sword is not a saving but a destroying Tool in Soul-humbling and Soul-saving making worlds of Hypocrites but not true Protestants true Christians Followers of the true Lord Jesus and of his Father and of his Holy Spirit 174 The Spirit say the Quakers why that 's our Weapon the Sword of the Spirit the Word of God why that 's the word of God Christ Jesus our Weapon