their Judgement at that Day Ans Yes 1 Thes 4.14 c. 1 Cor. 15.51 52 none excepted or priviledged but when the Trumpet shall sound and the voyce of the Archangel shall call the dead shall arise incorruptible the living shall be changed Rev. 20.12 and all shall appear before the Lord Christ to receive their sentence according to their works Quest 21. How shall the unbelievers and all wicked impenitent ones who have been enemies to the Lord Christ and to his wisdom holinesse and government stand affected at that Day Ans They shall tremble with horror Mat. 24.33 Rev. 1.7 2 Pet. 3.10 Rev. 3. 12 c. amazement and unspeakable sorrows when they shall see the Son of man the Lord Christ come in such glorious and terrible Majesty and though they cry to the Mountains to fall on them and to hide them yet they shall not escape the wrath of the then angry Lamb. Quest 22. How shall believers and the Saints of the most High be affected at the presence of Christ Luke 21.28 Act. 3.19 Mat. 1.21 Rev. 1.5 Ans They shall be affected with joy unspeakable at that day of Resurrection when they shall behold him to be their Iudge who is their Lord and Saviour and who hath washed them from all their sin in his own Blood Quest 23. What are or ought to be the affections of Saints towards Christ coming to Judgement Rom. 5.2 Heb. 9.28 1 Thes 1.10 Ans They should rejoyce in hope and look and wait daily for Christ who hath saved us from wrath to come Quest 24. Are not Gods Children then in a most happy condition above all other in the world being freely delivered from this damnable estate of the wicked and made Heirs of the grace of life Eternall Ans Yes verily the righteous is more excellent then his Neighbour Prov. 12.23 Isa 64.4 i Cor. 2.9 as it is written for the eye hath not seen nor ear heard neither have entred into the hearts or men the things which God hath prepared for them that love him both in grace and glory Quest 25. By whom are we thus Redeemed from sin death and Eternall damnation and made partakers of life Eternall and to be Citizens in that Kingdom of glory Ans Only by Iesus Christ the Author and finisher of our Faith in whom God the Father is well pleased with us Acts 4.12 1 Pet. 1.11 19. Heb. 12. Matth. 17.5 The tenth Classis or Company of Questions 1 Question YOu have declared the knowledge of God and of our selves Now what should we know concerning Christ that we may draw near with comfort to this Sacrament of the Lords Supper And know more fully how the Lord doth govern us by Christ in Grace till he brings us to glory Ans We ought chiefly to know Christ First In his natures Ioh. 3.2 1 Cor. 2.2 Phil. 3.7 c. Divine and Humane Secondly In his Person and wonderfull union with our natures 1 Cor. 1.30 Iohn 1.16 2 Cor. 5 i9 c. Thirdly In his offices 1. Priest 2. Prophet 3. King exercised in Active and Passive obedience and application to both Fourthly In the glorious fruits and benefits which the Lord Iesus by his vertue and power as Mediator communicates to poor sinners for their everlasting Salvation Quest 2. How must Christ be known in respect of his nature Ans That he is perfect God and perfect Man both of a Divine and Humane nature that Immanuel God-man or God with us in our Humanity the Son of God and the Son of Man mighty to save full of grace and truth Isa 9.6 Joh. 1.14 Zach. 13.7 Isa 7.14 Joh. 3.16 Matth. 25.31 Isa 63.1 Mat. 1.21 Heb. 7.25 Iohn 1.16 Quest 3. How and when was Christ our Saviour God Ans He was God of God from all eternity not made but begotten of God the Father before all worlds and from everlasting very God of very God being of one substance with the Father by whom all things were made the unchangeable wisdom and essentiall Word of God abiding God for ever Joh. 1.1.14 11. 1 Ioh. 5.20 Ioh. 10.30 1 Ioh. 5.7 Joh. 1.2 3. Col. 1.15 c. Prov. 8.12 c. Tit. 1.3 Iude 23. Rev. 19.13 1 Tim. 1.16 17. Rev. 1.11 1 Tim. 6.14 15 16. Heb. 1.8 9. Quest 4. You say Christ the Son of God in his Divine nature was God of God How I pray you do you understand that the Son of God was God of God was it or is it in respect of his Divine Essence or in respect of his Person and his filiation or Sonship only Ans This is a great mystery as is the mystery of his Incarnation But I humbly conceive and believe that in respect of the Person of the Son or of his Sonship he was God of God the Father Iohn 8.42 and is said to be God of God Light of light very God of very God But in respect of his Divine Essence he is Auto-Theos God of himself Iohn 10.30 and by himself from all Eternity and one Essence with God the Father blessed for ever Quest 5. But how can the Son of God be said to be begotten of God the Father since God the Father is a Spirituall Essence and can one Spirit be said to beget another or how might this be Ans This is a great mystery more fit for Faith to believe then Reason to apprehend nor do I know any similitude can truly and fully expresse this mystery but the learned endeavoring to give some light of it have held forth the eternall generation of the Son of God in these and the like expressions First as the minde of a man when it thinketh of and understands it self by reflection upon it self doth form and beget in it self and as it were of it self some Image or likenesse of it self though not perfect or distinctly of it self subsisting So God the Father when as he fully knoweth and beholdeth himself in his Eternity and infinity After an unutterable manner he did beget in himself the most perfect Image and expresse likenesse of himself distinctly subsisting and yet wonderfully co-essentiall with himself from all eternity and to this effect Christ is called the brightnesse of Gods glory Heb. 1.3 and the expresse Image of his person Col. 1.15 and of the invisible God and the like in holy Scriptures Secondly As a word is the Image of the minde Iohn 1.1 2. and begotten of the minde so the essentiall word is the Image of God the Father Thirdly not far different from this others expresse it thus That as a man looking his naturall face in a glasse doth beget his own image or likenesse which so long as he looketh continueth as his own expresse image though that is not subsisting by it self So God the Father beholding himself from all Eternity in the eternall glasse of his own most glorious Essence he did eternally or from all eternity beget his own Son his own
expresse image as noted before And this Person of the Son is a Person subsisting by himself and distinguished from God the Father and yet of one Essence with the Father and the holy Spirit blessed for ever But this great mystery is rather to be admired and glorified then by weak men to be searched into or comprehended And in like manner the procession of the holy Ghost the third Person in Trinity is admirable and unutterable by the Sons of men Quest 6. But if God the Son this second Person of the Trinity who took our nature upon him was begotten of the Father How can he be God from all Eternity equall with the Father was not God the Father before God the Son Ans In this Trinity none is afore or after another but all three Persons co-eternall together and co-equall as was noted before in the second Classis Question the twenty one Quest 7. But how may this in any measure be conceived Ans It is to be believed though our humane reason cannot comprehend it since the Scriptures hold forth sufficient grounds for it and certainly similitudes drawn from the creatures or things below cannot fully expresse it yet you may conceive some resemblance of a possibility of such a truth even from ordinary things daily in our sight As for Example when you light a Candle no sooner is the Candle lighted but at the same moment of time there is a glorious Candle there is light and there is heat or warmth and none of these is afore or after another but all equall in time together The like may be observed of the Sun in the Firmament and other things And so howsoever the Father in the priority of order of persons may be before the Son yet in order of time I believe they are co-eternall and co-equall for ever and before all time whatsoever Quest 8. What benefit or comfort is the knowledge of this to a poor believing soul Ans Great joy and cause of rejoycing that the Lord Christ who came down from heaven Isa 63.1 2. Heb. 7.25 was incarnate for us men and for our Salvation was and is God from all Eternity equall with the Father and so mighty to save all that come to God by him Quest 9. How and when was Christ our Lord and Saviour man Ans Although Christ was God equall with the Father from all Eternity yet for our sakes he humbled himself and took upon him our humane nature being conceived of the substance of the blessed virgin Mary by the power of the holy Ghost and born of her in fulnesse of time now about One thousand six hundred forty five years since Thus being that blessed seed of the woman promised and the Son of Man of a reasonable soul and humane flesh subsisting as well as the Son of God who did break the Serpents head and being made perfect he became the Author of Eternall salvation to all that obey him Phil. 2.6 c. Luke 1.31 32 c. Mat. 1.18 Luke 2.1 c. Gal. 4.4 c. Gen. 22.18 and 3.15 Psal 132.11 2 Sam. 23.5 Acts 2.30 c. Mat. 26 38. Luke 24.38 c. Iohn 19.34 Luke 23.46 Col. 2.14 15. Heb. 5.7 8 9. Quest 10. But was not Christ the Author of Salvation to all that believed in him and waited for Salvation by him before he was born as truly as he is now to believers since his birth and death and Resurrection and ascension to glory Luke 2.25 38. Iohn 8.56 Heb. 13.8 1 Cor. 10.3 4. Rev. 13.8 Ans Yes certainly Father Abraham rejoyced to see Christs day and he saw it by Faith and was glad and Iesus Christ was yesterday and to day and the same for ever in respect of his vertue and efficacy the Lamb slain from the foundation of the world Quest 11. Was it necessary that Christ our Redeemer should thus be God Ans Yes The Majesty of God required he should be God Iob 15.15 Mat. 17.5 Acts 20.28 Isa 6.1 2 c. First That in his perfect purity he might draw near to God and be a fit Mediator for us to his Father Secondly That his merit might be of such excellent worth that it might satisfie the infinite Iustice of God which was then offended no Creature being so pure and precious as was needfull for it Quest 12. Was it necessary also that Christ should be man Ans Yes First The Iustice of God required Heb. 2.14 c. Mat. 4.3 c. that in the same nature in which man had sinned satisfaction should be made for sin therefore Christ took not upon him the nature of Angels but of man Secondly And our necessity required that Christ being man like us though without sin he might be touched with a feeling of our infirmities Heb. 4.15 16. and having been tempted himself might readily succour his Children when they are tempted Quest 13. How must Christ be known in respect of his person Ans That he is God and Man in one Person Ioh. 1.14 1 Cor. 8.4 5 6. 1 Tim. 2.5 3.16 by a Hypostalicall or Personall union of his two natures Divine and Humane for as the soul and body make but one man so God and Man make but one Christ Quest 14. In what manner is this union of the Divine and Humane nature so as there is not two but one Christ Ans Not by conversion of the Godhead into flesh Iohn 1.14 1 Tim. 3.16 1 Ioh. 5.7 Col. 1.26 c but by taking of the Manhood unto God not that the Divine nature which is common to all the three Persons did take our Humane person but the Person of the Son of God did assume our humanity and so God and Man became one Christ not by confusion of substance but by unity of Person in a great and wonderfull mystery Quest 15. Why was it needfull that Christ should be Theanthropos God and Man in one Person Heb. 5.1 Heb. 12.24 Iob 9.33 Col. 1.20 2 Cor. 5.19 c. Ans That being both God and Man he might be a fit Mediator between God and Man as a dayes-man to lay his hand upon us both to make up a reconciliation between us in and by himself Quest 16. What else followeth this near Personall union Ans Besides the excellency of the Person and Dignity of Christs merits there is a Communication of the Idiomes phrases or manner of speaking so that what is most agreeable to the Divine nature is attributed or spoken sometimes of the humane nature and what is agreeable to the humane is ascribed to the Divine by vertue of this personall union of both natures in one Person Quest 17. How prove you this Ans John 3.13 No man hath ascended up to Heaven but he that came down from heaven even the Son of Man which is in heaven where being in heaven which was proper at that time to Christ as God is ascribed to Christ the Son of Man And secondly Acts 20.28 where
knowledge and till the face of my soul shine and be glorified with those glorious apprehensions of God in the face of Jesus Christ which are accompanied with joy unspeakable and full of glory The three and twentieth Classis or company of Questions 1 Question HOw may a Christian man or woman enliven the knowledge of himself that he or she may come fitly to the holy Sacrament Ans Having in the same manner first made choice of fit time And secondly place or at the same time and place Thirdly he or she may by the power of Christ examine his knowledge of himself and mankinde Gen. 1.27 and 1.31 and 28. Eccl. 7.29 First in respect of his estate by creation righteous and good Secondly of his state of corruption sin and death by Adams fall Gen. 6.5 Eccl. 7.29 Eph. 2.1 2 3. Col. 1.12 13 14. and 2.6 7. Mat. 5.8 and 19.29 Luk. 22.9 22.30 Rev. 7.14 and his or her misery and bondage under it a woful estate Thirdly of his state of Grace and bringing some to God in Christ in his effectual vocation or calling from the thraldom of sin and death by the Gospel and spirit of Christ Fourthly of state of glory looked for in Heaven Quest 2. What is the fourth means or how in the next place is this knowledge of a mans self to be quickened Ans By meditation and thinking of this fourfold estate First of Creation Secondly of the Fall Thirdly of Grace And fourthly of glory until my heart be truly and rightly affected with the consideration of it by the power of Christ and his spirit First till I can lament my fall and losse of Gods Image in my soul Psal 51.1 c. Rom. 10.7 8. Eph. 2.1 2 3. Mat. 5 2 8 6 5 2 Secondly till I can see and feel in my heart my natural corruption and bondage under sin and Satan yea my subjection by sin to the wrath of God and damnation for sin and my extreme need of Christ both for my redemption and repair of the Image of God in my soul Thirdly Rom. 8.12 Phil. 4.11 c. Eph. 5. i 2. 1 Cor. 2.9 2 Thes 2.13 2 Cor. 5.1 c. Phil. 1.20 c. 2 Pet. 1.10 11. Gen 1.27 31. Eccl. 7.29 Eph. 2.3 Mark 9.44 till I be affected with the state of Grace as a happy condition being freed from the condemning and commanding power of sin and death and enjoying a lively power from Christ to walk thankfully in grace and holinesse towards glory Fourthly till my heart be affected and ravished with thoughts of Heaven longing and labouring for the assurance of that most glorious and blessed state of glory and all this not by any strength of my own but by the vertue and power of Christ in my soul Quest 3. What is the fifth means of enlivening this knowledge in your own soul in special for your joyful meeting Christ in this Ordinance Ans Application of my knowledge of every state and condition to my own soul in particular First that I was made holy and happy in Gods own Image very good Secondly that I lost that happy estate and became most miserable under the bondage of sin and Satan and subject to the wrath of God and Hell fire for ever Thirdly that I redeemed from this miserable bondage under sin and death by my Lord Iesus Christ 1 Pet. 1.18 19. Gal. 2.20 1 Pet. 1.3 c. Eph. 1.10 c. Phil. 1.20 c. Tim. 4.7 8. Mat. 25.34 who loved me and gave himself for me Fourthly that I am perswaded there is a glorious inheritance in Heaven which God hath prepared and Christ hath purchased for me and that when I have fought my fight and finished my course the Lord shall then give it me in my soul when I shall be dissolved and be with Christ which is far better and at the resurrection of the just and unjust I shall a rise and in soul and body possesse that Kingdom of Glory for ever Quest 4. How or by what means may your knowledge of Christ be enlivened Ans First in a time fitly chosen And secondly a place for this work Thirdly examine and catechize my soul in the knowledge of Christ as he is set forth unto me in this or the like catechism or as the Lord hath revealed this knowledge of Christ unto me First in his natures Divine and humane Secondly In this personal union of both natures in one person Thirdly In his offices of mediatorship Priest Prophet and King of his Church Fourthly Ioh. 1.14 Isa 9.6 Psa 110.1 Isa 61.1 2 3. Rom. 8.29 30. Luke 1.31 Gal. 4.2 3 4. in his benefits and graces communicated as of Election Redemption Calling Justification Sanctification and Adoption to glory and the like All proved and noted before Quest 5. What is a fourth help in which you may wait on Christ for your enlivening your divine knowledge of the Lord Iesus and what light from Christ for this Answer Meditation of Christ according to my knowledge in all these untill I see Christs glory and rejoyce in Christ Psal 104 33 34. Ioh. 8.56 Isa 61.10 Can. 5.1 2 3 4. Cant. 1.2 3 4. Cant. 1.1 2 3 4. Cant. 5.8 9 10. Iohn 20.27 28 29. Rom. 8.9 Rom. 9.38 39. Galat. 2.20 and fall in love and be ravished with divine longing after a more full union and enjoyment of Christ and his rich graces and benefits in my soul Fifthly in application of Christ and his vertue and efficacy of his grace in his whole office of mediatorship as high Priest Prophet and King untill I see I live and feel the life-blood of grace and vertue from Christ in assurance of Christs love springing in my soul as I sometimes feel my life-blood springing in my body Quest 6. What is a sixt and last help of enlivening the knowledge of Christ in you Answer Waiting upon God in faithfull and fervent prayers to God in the name of Christ untill I gain an answer of grace Psal 85.8 9. Gen. 41.16 Psal 42.1 2 3. and finde and feel life from Christ to quicken graces in me that I may come with more longing to meet Christ in the Sacrament walk with Christ in my life Quest 7. How or by what means may you enliven your knowledge of the Sacrament Answer By the same meanes I may wait upon Christ as before First choose a fit time Secondly a fit place Thirdly examine my knowledge of the Sacraments especially of the Lords Supper in the severall particulars as is expressed in the Catechisme before or in the Scripture of truth of author matter form and end and the like Quest 8. What is the fourth help Fourthly to meditate of the Sacrament and Christ communicating himselfe to prepared souls untill my heart be filled with spirituall hunger and longing to meet Christ in that holy ordinance as David to come into Gods presence Psal 63.1 2 3 4. 5. or as Israel longed
Exo. 12.18 Rom. 2.28 29. and as uncircumcised of old so those unregenerate and impenitent are not fit to come to the Lords Table Quest 5. What Reason can be given why Christian love and charity ought to be in such as come to this Saceament Ans Because where Christian love is not in a Communicant he cometh together with Saints not for the better but for the worse 1 Cor. ii 17 c. 2 Cor. 5.14 15. Mat. 5.23 24. Mat. 22.12 13. forgetting the love of Christ to poor sinners sealed in the Sacrament which should move him to love his brother to do good to his poor brother and seek reconciliation if he be offended without which neither person nor sacrifice is accepted as coming without the Wedding garment Quest 6. What knowledge of God is requisite comfortably to meet Christ in this holy Ordinance Ans A true knowledge of God 1. In his excellent nature 2. In his persons 3. In his Word And 4. in his works And especially in the great work of mans Salvation Quest 7. What is to be known of God concerning his excellent nature Ans First what God is in his essence and Divine being And secondly what he is in his essentiall properties or Divine attributes declaring his essence and in some measure cōmunicable to his people Quest 8. What is God in his essence and Divine being Ans * Ioh. 4.24 Exo. 3.14 Isa 44.6 Isa 46.9.10 c. Act. 11.25 26. Rom. 11.36 Act. 17.28 1 Cor. 8.5 6. God is one spirituall self-living-essence having life and being of himself from all eternity and giving life and being to all creatures Quest 9. What is God in his essentiall properties Deu. 6.4 Mar. 12.30 Rom. 11.35 Deut. 33.27 Psa 147.5 Ier. 10.10 Iob 11.7 8 9. Ier. 23.23 24. Iob 22 3. Gen. 17.1 Rev. 19.6 Exo. 34.5 6. 1 Tim. 1.17 Mat. 19.17 1 Tim. 6.16 Mal. 3.6 or Divine Attributes Ans He is most single of himself one eternall infinite omnipresent incomprehensible omnipotent self-immortall most wise God most mercifull gracious and most holy just true perfect pure and powerfull yea All-sufficient self-sufficient and Independent originally and unchangeably good and blessed for ever Quest 10. How are the properties or Divine Attributes distinguished Ans They are distinguished into two sorts of Attributes First such as are incommunicable to the creature Secondly such as in some manner and degree are communicable and communicated to Angels and men Quest 11. What are those Attributes which are incommunicable Ans They are divers but we may chiefly take notice of these First The simplicity or singlenesse of God Exo. 3.14 Rom. 11.33 c. 1 Cor. 8.6 being single and a most pure essence without all manner of composition most abolute of and in himself for ever And this no creature is Quest 12. What is a second Ans A second is the infinitenesse of God 1. In respect of eternity Deut. 33.27 Col. 1.17 Rev. 1.8 1 Kings 8.27 Ier. 23.23 24. Iob 11.7 8 9. Acts 17.24 c. he is without beginning or end and so is no creature 2. In respect of incomprehensiblenes 1. No place can contain God yet he is omnipresent 2. No understanding of any creature can comprehend him yet he is not far from every one of us And so is no Creature 3. In respect of power God is omnipotent of himself so is no Creature Rev. 19.6 psa 135.6 but the Lord hath and can do whatsoever he will 4. In respect of knowledge Psa 139.2 3 c. Acts 15.18 Psa 147.5 Heb. 4.13 Mal. 3.6 Isa 46.9 10. 1 Tim. 6.15 16. Gen. 17. i. Iob 35.6 7 8. he is omniscient he knoweth all things so doth no Creature in the world Quest 13. What is a third Attribute Ans In a word the Lord is self-immortall and unchangeable in and of his own nature and so is no Creature in the world Quest 14. What is a fourth Property incommunicable Ans The Lord Jehovah is All-sufficient self-sufficient blessed in himself for ever Quest 15. What are those Attributes of God which are communicable and in part communicated to Angels and to men especially to his Sons and Daughters in Christ Ioh. 5.26 Exod. 34 5 6 7. Gen. 2.7 Acts 17.28 Deut. 31.39 1 Tim. 1.17 2 Chron. 1.10 c. Iudg. 16.3 Mat. 5.1 2 3 c Ans Amongst other these The life wisdom strength will goodnesse justice mercy truth and blessednesse for ever All these are absolutely fully and most perfectly in God as of himself and communicated to the creature in measure for Gods glory and the good of his children As wisdom was communicated to Solomon and strength to Sampson So blessednesse and other Divine Properties to Gods Children Quest 16. Are there not some speciall Properties peculiar to the persons in this Divine essence Ans Yes It is the speciall Property of God the Father to beget the Son And the speciall Property of God the Son Ioh. 1.18 3.18 15.26 Gal. 4.6 to be begotten of the Father And the speciall Property of God the holy Ghost to proceed both from the Father and the Son Quest 17. How many Persons are there in this Godhead Ans Three Persons and yet but one God Gen. 1.1.26 1 Sam. 2.2.3 Psal 33.6 Isa 6.3 63.9 10. Mat. 3.16.17 Mat. 28.19 1 Joh. 5.7 Rom. 9.5 Acts 5.3 4. Three one Quest 18. Which is the first Person Gal. 1. i. Eph. 1.3 Isa 43.10 c. Psal 2.7 Ans God the Father of himself from all Eternity begetting the Son Quest 19. Which is the second Person Ans God the Son from all Eternity begotten of the Father Ioh. 1.14 Heb. 1.1 2 3. Ioh. 10.28 c. being the brightnesse of his glory the expresse Image of his Person and God equall blessed for ever Quest 20. Which is the third Person Ans God the holy Spirit Act. 5.3 Heb. 9.14 1 Ioh. 5.7 God from all Eternity equall with the Father and the Son and proceeding from them both Quest 21. Which is the greatest or most Ancient of these three Persons Ans In these three Persons none is afore or after another 1 Ioh. 5.7 Ioh. 1.1.2 Ioh. 10.30 none is greater or lesse then another but all three Persons are co-eternall together and coequall a Trinity in Unity and Unity in Trinity to be glorified Quest 22. I conceive the Divinity of God the Father is evident by the testimonies and grounds before mentioned and will appear by further light also But what other ground is there to assure you of the Divinity of the Son of God Ans Besides the testimonies of Scripture alledged the Divine Properties attributed to the Son of God do plainly evidence the Divinity of the Son because they are such as can agree to none but to God himself Quest 23. What are these Properties thus manifesting the Son to be God Ans First the infinitenesse and Eternity of his nature Rev. 1.8.11 Heb. 7.3
this light appear Ans First in the undersanding by that spark or light of reason left in the mindes of men and women since the fall of Adam Rom. 1.18 c. Acts 17.24 c. by which from the visible things which are and are seen and the natures order and government of them they may and have argued and attained to the knowledge of an invisible God which must of necessity be the being of beings the incomprehensible nature that gives nature to nature it self and is that first cause and ruler of all things and this light shining so far as to make all men without excuse Quest 8. If there be such a light of reason What was the cause then that divers naturall Heathen men did deny or doubt whether there was such a God Ans That ignorance and Atheisme did not arise from any principle in pure nature but from nature corrupted and that Idolatry and blinde superstition of the Gentiles who having lost the knowledge of true God Ier. 44.17 18. Rom. 2.15 Rom. 1.19 20. Rom. 1.19 c. Psal 14. Wisd 13. 14. c. wandred in the seeking out and setting up so many false Gods creatures and images and imaginations so that blinde men seeing the vanity and falshood of these were tempted and drawn like the foolish man to think in their hearts and sometimes to say there was no God at all Quest 9. How doth this appear further Ans Because however some particular men have doubted Exod. 31.30 33. Exo. 32.4 5. Deu. 7.4 2 Kin. 18.33 c. Acts 17.23 yet no Nation under heaven but have confessed a God though they did not lightly know the true God Quest 10. What other light is there from the book of nature Ans The world and creatures themselves which could not be from all Eternity but must have a beginning Rom. 1.10 Ps 19.1 2 102.25 26. pro. 16.4 Acts 17.18 Psal 8.1 2 c. Iob 38. 39. 40. nor could the creatures make themselves and besides nature order and use of the creatures in heaven and earth some without life as earth and light and heat and rain nourishing grasse and herbs which have a growing life and grasse and herbs nourishing beasts and cattell which have a sensitive life and all these serving men which have a reasonable life and whom should men serve and honour but their first maker who is the cause of all things and giveth life and being unto all and who must of necessity be God and none but God Quest 11. But doth not the preservation of the Creatures and right ordering of times and seasons Summer and Winter witnesse God Ans Yes verely If we consider First Acts 14.17 Deut. 32.39 Ier. 14.22 Psa 14 P. 1 2 c. 2 Kin. 5.6.7 Deu. 8.3 Mat. 5.45 6.25 c. 10.29 c. the wonderfull preservation of the Creatures in their kindes and the continuance of them in all Ages Secondly the variety of herbs and plants by vertue of the earth and rain and warmth of the Sun not as of themselves but from God Thirdly the admirable generation breeding and forming of the Bird in the egge of the silk worm and Phoenix and such like Fourthly the variety of the forms of men and beasts and the fashioning of man and all his parts before he is born Fifthly the giving of life and quickning power of life which man nor any Creature can give Sixthly the forming of the Spirit of man within him Zach. 12.1 Seventhly the giving vertue to our cloathes to warm us and our meat which is without life to nourish life in us All this must needs hold forth a Divine living being which must needs be God ordering all by his power and wise Providence Quest 12. What further testimony is there in the Book of Nature of the Divine being as of a great mighty everliving and powerfull God Ans Even the conscience of man within him which is an act of the whole soul reflecting upon it self First In the memory as a Register recording Rom. 2.14 15. and when God awakens accusing or excusing and witnessing thoughts words or actions good or evil Secondly In the understandinding Gen. 42.22 a Iudge giving sentence to condemne or to acquit according to that light rule or Law with which it is enlightned Thirdly In the hearts Gen. 4.13 14. Mat. 26.75 will and affections an Executioner to punish or reward with joy or grief with boldnesse or terror according to the nature of the fact or feeling of it Rom. 2.15 Gen. 42.21 22. Iudg. 1.7 Dan. 5.5.6 Ier. 10.4 Act. 24.15 GeÌ„ 4.14 Fourthly And all this with trembling in wicked men and joy in good As a Coroners inquest or verdict preparing for the Judge of Assize or Sessions so doth the conscience in reference to some higher power and divine Iudge to whom account must be given in the end which Iudge must needs be God Mat. 27.3 4 15. 2 Tim. 4.7 8. Quest 13. You have given good evidence from the light and book of nature What is there from the light of Grace and Book of the Scripture witnessing this Divine essence and Eternall being of such a God Ans There are many evidences revealed in Scripture of God and his Divine eternall infinite wisdom power and incomprehensible nature filling heaven and earth and in a wonderfull manner creating and governing all things Quest 14. What is the first Evidence Ans His wonderfull voice from heaven without beholding any similitude or likenesse at all Exod. 19.19 20.1 18 19. Heb. 11.18 19 c Deut. 4.12 15. 5.22 23 24. 1 King 19.8 to 18. Mat. 3.17 17.5 2 Pet. 1.16 17 18. Quest 15. What is the second evidence Ans His wonderfull Promises and Prophecies made so many hundred years before and fulfilled in time Gen. 3.15 Gal. 4.1 2 3. Gen. 15.13 14 15. Exod. 12.40 41. Ier. 25.11 12. Dan. 9.1 2. 2 Chron. 36.21 22 23. Ezra 8.31 32 c. Quest 16. What is the third Evidence Ans Gods dreadfull judgements upon wicked men for their sins Gen. 6.3 and 7.11 12 21. and 11.7 8. and 19.24 25. Dan. 6.24 Acts 12.23 Quest 17. What is the fourth Evidence Ans His miracles and miraculous deliverance of his Children in times of danger Exod. 14.21 to 31. Iosh 10.12 13. Isa 28.1 2 King 10.11 and 5.14 Dan. 3.24 and 6.22 23. and 4.33 34 35 36. Matth. 11.4 5 6. Quest 18. What is the fifth Evidence Ans Gods admirable revealing of secrets to the convincing even of Pagans themselves who knew not God Gen. 4.8.9 10. Iosh 7.18 19 c. 1 Sam. 23.11 12. 2 King 6.8 9 c. Dan. 2.46 47. Iosh 1.48 49. 1 Cor. 14.24 25. Heb. 2.4 12. Quest 19. What is the sixth Evidence Aâ—s The wonderfull conversion of men and women to believe and confesse a God to believe in Christ to repent and become new Creatures for the manifestation of Gods wisdom power and
God is said to purchase the Church with his own blood which blood was ascribed to Christ-God not as God but as the Son of Man Thus you see the properties of both natures are ascribed each to other by this union Thirdly So in the 1 Tim. 2.5 there is one God and one Mediator between God and Man the Man Christ Iesus That office of Mediatorship is ascribed to the Manhood which is common to both natures God and Man The eleventh Classis or Company of Questions 1 Question YOu have Answered concerning the natures and Person of Christ Now what is to be known concerning Christs Offices that we may come with more comfort to the Lords Table Heb. 12.24 1 Tim. 2.5 Psal 110.1 2. Deut. 18.18 19. Psal 2.6 Luk. 1.32 33. Rev. 19.16 Ans That the Lord Christ is the Mediator of the new Covenant the eternall high Priest the eternall high Prophet and the eternall King of his Church Quest 2. What are the principle parts or acts of Christs Priestly office Ans Chiefly two First as a holy and perfect Mediator Advocate and High Priest of God not only Originally in his holy nature and Actually in his life to keep the whole Law and fulfill all righteousnesse but passively in his death and passion as our surety to satisfie the wrath of God and drink the bitter Cup for our Redemption Heb. 12.24 and 3.1 Luke 1.35 1 John 2.1 2. Mat. 5.17 and 3.15 Isa 53.5 6. 1 Pet. 2.21 c. Mat. 26.38 39. Col. 1.23 Gal. 3.13 Rom. 5.10 Quest 3. But how could Christ dye and as a surety and by his death and passion make satisfaction to Gods Iustice for our sins since he was God and man in one Person and God cannot dye Rom. 13.4 4.25 Heb. 2 1 c. Ans As he was Man he dyed for our sins and by the power of his Godhead he rose again for our Justification Quest 4. But since Christs death and passion were temporall only and but for a short time How could that satisfie the Iustice of God due to our sins and free us from torments both of soul and body which should have been Eternall Ans The sufferings of Christ in his death ahd passion Isa 53.2 c. 63.2 3 Lam. 1.12 Gal. 3.13 14. 1 Pet. 2.23 24. Mat. 26.38 39. 26.48 42. 6.74 75. 27.20 c. Luk. 22.41 c. 23.46 Acts 20.28 Mat. 17.5 1 Thes 1.10 were not only great and bitter none like as in bearing the heavy burden of our sins both in his body and soul with the anguish of Spirit in sense of the wrath of God and curse due to our sins witnessed in his Agony his bloody sweat his desire that bitter Cup might passe from him and that dolefull cry of Gods forsaking him But above all the dignity of his Person being God and Man united by a Personall union this made his merit of so unmeasurable a vertue that it was price sufficient to satisfie for a world of sinners to please God the Father free them from wrath to come and procure for them Eternall life Quest 5. But is not Christ then inferior to the Father being thus united to our humane nature and subject to such a passion for us to be our Mediator Ans Though Christ be Gods fellow and one with the Father as he is God the second Person in Trinity yet as Man Zac. 13.7 Ioh. 10.30 and Mediator between God and Men thus humbling himself Ioh. 14.28 Phil. 3.6 and suffering for our sin he is inferior to his Father though he be Mediator as God and Man Quest 6. Are Christs sufferings so great and of such value that we need not further to satisfie Gods Iustice for our sins neither in this life nor after our death and departure hence Ans The whole sufferings and satisfaction for our sins was performed and endured and finished by Christ perfectly in his death and passion once for all so that there is no more for Gods Children to suffer to satisfie the Iustice of God either in this life or after God the Father being fully well pleased in Christ and his blood cleansing us from all our sins Heb. 10.7 c. Ioh. 19.28 c. Col. 2.13 Mat. 3.7 Rom. 8.12 1 Ioh. 5.8 9 10. and 1.7 Luke 16.23 and 23.43 Rev. 14.13 Quest 7. If Christ hath satisfied fully Wherefore then are Gods faithfull servants subject to so many sufferings and miseries both inward and outward in this life Acts 14 22. 1 Cor. 15.19 2 Cor. 6.4 5 6. 1 Cor. 4.9 c. 2 Cor. 11.24 c. Isa 53.10 11. Dan. 9.24 Eph. 2.8 Ans Of all the sufferings of the Saints not any for satisfaction of Gods Iustice for sin for that is satisfied fully already in Christ and God is well pleased Mat. 17.5 Heb. 10.4 c. Tit. 3.5 Rom. 3.24 25. 1 Pet. 2.24 Rom. 8.18 nor are all the sufferings of this life worthy to be compared with the glory that shall be revealed But the Lord afflicts and suffers his Children to be afflicted for other ends Quest 8. For what ends or causes doth the Lord afflict or cause his Children to be afflicted or suffer them many times to lose their estates and lives by tyrants and wicked persecutors as Rom. 8.35 36 37 Ans First God doth this sometimes that his Children may be Martyrs and witnesses to testifie the truth of God and the Gospel for the greater condemnation of the wicked and the glory of the Saints which God freely giveth them whom he pleaseth to honour with the Crown of Martyrdome Thus Abel the first Martyr before Christ Gen. 4.8 Thus Steven that great Martyr after Christ Acts 7.55 c. and 5.41 and 22.17 c. Quest 9. What is the second end why God suffers his Chrildren to be oppressed Ans Sometimes God doth let wicked tyrants and ungodly men go on in oppression 1 Kings 21.29 Rom. 2.17 Mat. 23.34 c. Rev. 6.10 c. for the greater manifestation of his Iustice in requiring all the blood of his servants by some fearfull Iudgements upon such bloody men and women Quest 10. What is the third end why God afflicts or suffers his Children to be afflicted since their sins are satisfied for by Christ Micah 6.8 9 Deut. 1.23 Gen. 35.1 2 3. Iudg. 2.21 22. Iob. 1.42 Gen. 27.24 28. Psal 119.71 Heb. 12.11 2 Cor. 15.14.15 Rom. 8.28 8.17 1 Pet. 4.13 Ans Sometimes God doth it to teach his Children to walk more humbly with God or more carefully and circumspectly in his wayes or to renew our Covenant of Reformation or for exercise and tryall of Fair and Patience or other graces or to fit and prepare them better for other conditions of life for which he intends them or to make them more sensible of punishment which sin deserveth or which Christ hath suffered for their sins that they may prize and love Christ more but alwayes afflictions
and long for and to receive believe and gladly rest on him alone for Salvation Act. 2.38 39. Iohn 1.11 12. Acts 16.14 15. and 16.27 c. and 4.12 Heb. 5.9 Quest 12. What further doth this great Prophet work in the soul of a believer by his Word and Spirit Ans 2 Pet. 3.16 c. He perswades the soul First to grow more and more in grace and in the knowledge of our Lord and Saviour Iesus Christ Mark 9.23 24. Lu 7.17.5 Secondly To believe more and more Thirdly To repent and be sanctified more and more Fourthly To become a new creature more and more Fifthly To be more and more fruitfull in good works And Sixthly By daily beholding First The glory of God in the face of Christ And secondly The glory of Christ in the glasse of the Gospel to be made more and more partaker of the Divine nature and changed from glory to glory as by the Spirit of the Lord Phil. 3.9 c. Luke 17.5 Eph. 3.14 c. and 4.7 c. Rom. 12. and 13. Mat 5.16 Col. 1.7 c. and 1.21 c. 2 Pet. 1.7 c. 2 Cor. 5.17 and 3.17 18. Quest 13. Now you have shewed the Priestly and Propheticall office of Christ What are the acts or work of Christs Kingly office Ans Christ doth not only as a mighty Conquerour rescue and Redeem his Church and children out of the hands of all their enemies spirituall or temporall and call gather and unite them to himself as his own mysticall body But as a rich and bountifull Prince bestow upon them all needfull graces and protect preserve and govern them in this Kingdom of grace untill he bring them safe unto his Kingdom of glory Isa 63.2 c. and 54.5 c. Luke 1.74 75. Tit. 2.13 14. Heb. 2.14 15. Mat. 20.1 2. and 22.1 c. John 12.20 c. Eph. 3.8 and 4.7 Mat. 28.10 Rev. 2.1 2 Tim. 4 16 c. Quest 14. When and how did Christ make evident that as a mighty Conqueror he had rescued and redeemed his Church out of the hands of their enemies and by his active and passive obedience to his Fathers will satisfied the Justice of God and purchased for his Children remission of sins and life everlasting Psal 2.6 c. Mat. 28.1 c. Mark 16.9 c. Luk. 24.32 c. Ioh. 20.19 c. Acts 2.23 c. 1.9 c. 3.19 c. 17.31 Luk. 21.27 28. Mat. 25.34 c. Ans When as a powerfull Prince he did break the bars and loosed the cords and pains of death as being impossible to be holden of it and gloriously did rise from the dead First appearing to his Disciples after his Resurruction And secondly Ascending visibly into heaven Thirdly sitting at the right hand of God his Father And fourthly there to remain till he shall come at the Day of Iudgement in a triumphant manner for to Iudge both quick and dead to the evealasting confusion of all his enemies and the Eternall good of his Church Quest 15. When else did Christ openly make this evident to the world of his Church Ans When by the powerfvll Preaching of the Gospel Rom. 15.15 c. 16.25 c. and work of his Spirit he brought so many Kingdoms and Nations to the obedience of Faith Quest 16. When doth the Lord Christ make this evident inwardly to the soul and conscience of a man or woman Ans When by his Word and Spirit he enlightens the eye of Faith to see Gal. 2.19 20. 2 Tim. 4.7 8. finde and assuredly perceive and enableth the mouth and tongue of Faith to speak and by assured evidence of the Spirit to say to his or her own Soul as Paul did Christ loved me and gave himself for me and Christ hath laid up for me a Crown of Righteousnesse in heaven Quest 17. How and when doth the Lord Christ call gather and unite his Church or particular members thereof as one body unto himself Ans When the Lord Christ by his faithfull Servants Mat. 28.19 20. 2 Cor. 5.19 20. Act. 26.17 18. as Ambassadors for Christ rightly called to that great office by the power of his Word and Spirit draweth them out of the Kingdom of the world sin and Satan to receive him to be their Lord and only Mediator yea their Eternall High Priest Prophet and King for their Eternall salvation Quest 18. Are the Ministers of Christ ordained by Christ in a speciall calling above others to be Instruments or outward means of converting men and women unto Christ and to bring them out of the Kingdom of darknesse into this Kingdom of Christ Psal 68.17 c. Eph. 4.10 c. Act. 26.18 c. 1 Cor. 3.5 c. 4.15 Gal. 4.19 Ans Yes the Lord Christ ascended up on high and having led Captivity Captive he gave gifts unto men first some Apostles some Evangelists some Pastors and Teachers for the work of Ministery and Gods Ministers as outward Instruments through Christ in their speciall calling do beget men again through the Gospel and travel in birth again untill Christ be formed in them and that they may be turned from darknesse to light and from the power of Satan unto God and presented with joy to God their Father by Iesus Christ their Lord and King of his Church Quest 19. May not all Christians in generall undertake this work of this Ministery to convert Souls and build them up in the truth of Christ as well as those who are so specially called of God to it Ans Certainly howsoever in Primitive times Act. 8.1 2 3 4. 8.14 11.19 c. 1 Cor. 12.12 c. some Disciples extraordinarily endued with the Holy Ghost did Preach the Gospel in dayes of persecution to Pagans and Infidels that knew not Christ and although all Christians in generall are Members of the same body of Christ and ought in their places to have a care of the whole body neverthelesse every Member is not a head or an eye or a tongue or to exercise the office of them And howsoever all the Members of Christ as private Christians may communicate their gift of knowledge one to another Heb. 10.25 in times and places convenient not leaving off their attendance on Christ in the publike Ordinances exercised by the Ministers of Christ nor separating from the publike congregations of Saints yet the great office of the publike Ministration Heb. 5.4 5. belongeth to none but such as are specially called and appointed thereunto by their Lord and King Christ Iesus Quest 20. How doth Christ our heavenly King call his Servants and Ambassadors to this great work of the Ministery Ans First Mat 28.19 20. Ioh. 20.20 c. Acts 16.8 9 10. 1 Tim. 1.11 12. 3.1 c. inwardly furnishing them with grace and experimental knowledge of Christs power and grace in their own souls that they may reveal Christ and the way of
evidence of Adoption Ans The Spirit of Prayer whereby the Childe of God is enabled to cry Abba Father Rom. 8.15 26 27 and to seek to the Lord upon all occasions as to a Father Quest 4. What is a chief Prerogative and Priviledge of an Adopted Son and Daughter of God Ans Not only this new Name of Son and Daughter of God and the excellency thereof which no man knoweth but he that hath it but also the right Title and Dignity of an Heir Rev. 2.17 Rom. 8.17 yea a fellow-Heir with Christ of Eternal glory Quest 5. How may a man or woman know that he or she is the Son or Daughter of God Rom. 8.16 Mat. 5.44 c. Prov. 4.18 2 Cor. 3.17 18. 6.16 c. 2 Pet. 14.4 Ans First by the testimony of the Spirit witnessing with our Spirits Secondly by our daily growing more and more into the likenesse of God our Father in all holinesse and perfection of Divine Nature Quest 6. But what is the ninth blessing and benefit procured and commmunicated by Christ to his Elect and chosen Ion. 1.11 12. 2 Cor. 5.7 Ans The glorious grace of new creation or new birth Quest 7. What is this new creation or birth Eph. 4.22 c. Ioh. 3.3 5. Col. 3.10 1 Cor. 6.9 c. 1 Thes 2.13 5.23 Rom. 12.12 Ans It is a Sanctification of and real communication or change of our Nature our understanding will memory and whole man by the Spirit of Sanctification from impurity and sin to the pure Image of God pressing more and more to perfection and to be like God our Father in Christ not like or conformed to the world as the children of this world desire to be Quest 8. What are the two chief acts or works wrought in the soul by the Spirit of Christ in the grace of new creation Col. 3.5 c. Rom. 6.6 c. 7.22 c. Ans First the Mortification weakning and killing or crucifying of the old man or Natural corruption or Law in our members and rebelling power of sin in us as dregs of the old Adam to be purged out Secondly the Vivification Col. 3.10 2 Cor. 4.16 5.14 15. 3.17 18. Gal. 2.20 or quickning and enlivening of the new man or inward man in our souls according to the Image of God and living power of Christ now living in us Quest 9. What is the chief end of this new creation and holinesse thus wrought in us by the holy Ghost Isa 61.3 Heb. 12.14 2 Thes 13. Ioh. 17.17 24. Ans That we may be trees of righteousnesse that God may be glorified 2. That we may see God and be saved Quest 10. How may a man or woman know they are new Creatures Ans First by the help of the Spirit of Christ Eph. i. 17 c. Secondly by the light of their own consciences reflecting upon themselves in self Examination so here to finde out Rom. 9.1 1. What changes is wrought in their hearts and will and affections Psa 51.9 10 11. as David prays for Psal 15.1 2 3. Ezek. 36.31 Psal 16.2 3. Psal 119.97 2. In their lives and conversations from sin and wickednesse to Grace and goodnesse 3. What loathing of evil and loving of God goodnesse and good people according to godlinesse in their Souls and Spirits 1 Tim. 1.12 c. 1. This change Paul found in himself 1 Cor. 6.9 c. 2. This he found in his Christian Corinthians 3. And this a man or woman may finde in themselves Ioh. 9.25 if a true change or new creation be wrought in them Quest 11. What is the tenth blessing and benefit procured by Christ and given in and by Christ from God the Father to his Church and Children Ioh. 14 i6 c. Ezek. 36.27 Zach. 12.10 Rom. 8.9 Gal. 4.5 6. 1 Cor. 12.3 c. 1 Ioh. 2.27 Ans The great and special and daily gift of the blessed Spirits presence the holy Ghost God equal with the Father and the Son not only as a worker of all these graces in us at first as we noted before but also as continually present a counsellor and comforter yea a perpetual preserver of his graces in the souls of Gods children meeting them in the Word Preached in the Sacraments in Prayer and in all other duties and Ordinances secret private and publike for their Eternal good in Christ Jesus Quest 12. How shall a man or woman know he or she hath the Spirit of Christ Ans If he or she be led or guided by the Spirit of Christ Rom. 8 i 2 12 14 Quest 13. What respect is to be had to the Spirit Ans A special care is to be taken Eph. 4.30 Psal 52.11 12. that we grieve not the Spirit by whom we are sealed to the day of Redemption but to prize his presence above all earthly treasure Quest 14. Are there any more blessings which Christ hath procured and God in Christ giveth to his Church Ans Yes there are multitudes in particular both for this present life and the life to come I will name but these that follow Quest 15. What is the first Isa 61.10 Rom. 14.17 Ans First the cloathing upon with Christs righteousnesse Quest 16. What is the second Ans Peace with God with and in our own consciences and with all good Angels and men Rom. 5.1 Phil. 4.7 Hos 2.18 Luke 2.14 Isa 11.5 c. Heb. 1.14 2 Pet. 1.11 12. Rev 22.9 Quest 17. What is the third Ans Thirdly joy and rejoycing in hope of the glory of God rejoycing in Christ with joy unspeakable and full of glory Rom. 5.2 14.17 1 Pet. 1.8 Quest 18. What is the fourth 1 Pet. 1.3 Ans Fourthly a lively hope of Heaven which no wicked man can have Quest 19. What is a fifth Rom. 5.3 Act. 5.41 Heb. 11.24 c. Ans Fifthly a joyful willingnesse to suffer for Christ Quest 20. What is the sixth Rom. 8.28 Psa 119.71 1 Pet. 1.6 7. Ans Sixthly an ordering of all things whatsoever for good of Gods children yea a working of all for good a blessing unspeakable Quest 21. What is the seventh Ans Seventhly an assurance we are Gods children by the Spirits witnesse and the fruits and graces of Christ in my soul Quest 22. What it the eighth Isa 11.10 Phil 4.11 c. Ans Eighthly a sweet rest and contentment in Christ in every state and condition both for soul and body for this life and the life to come Quest 23. What is the ninth Gal. 2.20 Ans Ninthly an enlivening vertue from Christ to cherish life and grace in the soul Ioh. 15.15 Phil. 4.12 and enable us for every duty and performance to Gods glory and good of our selves and others Quest 24. What is the tenth Ans Tenthly Gen. 4 4. Mat. 17.5 Heb. 11.4 Isa 1.5 6 7. 1 Pet. 1.3 c.
Baptism that as you have said even now although it had been abolished as circumcision was which it was not yet it might be continued untill mens mindes were enlightned as circumcision was continued for a time and much more now be practised in the Church since it cannot be proved to be any where forbidden by Christ but rather approved and since there are such different and doubtful opinions of it in such as profess to be Saints how should Saints behave themselves one to another in the Church of Christ Ans Truly this may be a light from Christ to lead us unto Christ and learn from Christ and his Apostles not to un-Church the Churches of Christ Reformed and yet reforming for this difference of Poedobaptism and such like as some virulent and unchristianlike Adversaries to Infant-baptism have done and yet endeavour to do But to labour for Reformation rather then unlawful Schism and Separation from the Church Thus shall we declare our selves to be Christians indeed not seeking division but in a Christian Brotherly way endeavouring Union and Unity and Peace in the Church each one labouring for a true and pure Reformation 1 Cor. 13.11 rather then a separation one from another in the profession of the Gospel of peace that peace and the God of peace may dwell amongst us The seventeenth Classis or Company of Questions 1 Question VErily I like well of your Christian conclusion for Peace and Vnity amongst Saints though there be some differences in opinion in lesser matters when as we all hold the Head Christ And since you have declared your knowledge and faith concerning the Sacrament of Baptism Now what do you know and believe concerning the Sacrament of the Lords Supper and by whom and when was that instituted and what light is there from Christ to lead us to Christ therein 1 Cor. 10.16 Mat. 26. Mark 14. Luke 22. 1 Cor. 11.23 c. Ans This Sacrament of the communion of the Body and Blood of Christ was instituted by the Lord Jesus Christ himself in the same night that he endured his bitter Agony and also sweat drops of blood before he was betrayed by Judas and apprehended by the Officers of the High Priests and Elders to be condemned and put to death that cursed death of the Crosse which he suffered for our Redemption Quest 2. What is the outward visible sign seal or external material thing of the Lords Supper or of that Sacrament of the confirmation of our Faith and renewing of our Covenant again with God in Christ Ans The external or outward thing Mat. 26.27 c. 14.22 c. Luke 22.19 20. 1 Cor. 11.23 c. sign seal badge or pledge in a Sacrament is that which being sanctified holdeth forth another thing to the inward ear or eye or hand or mouth of the soul which is Faith then it doth to the outward ear or eye or hand or mouth of the body and seals and assures another thing to the soul then that which the body partakes of and in the Sacrament of the Lords Supper this outward sign seal pledge and Symbol is the bread and wine consecrated or blessed and the bread broken and wine powred out the bread and wine given and received eaten and drunk of the faithful together with the whole Sacramental action according to the institution of Christ Quest 3. What is the inwrrd or internal grace and material thing in this Sacrament so signified sealed and communicated by Christ to every true and faithful receiver of these holy mysteries in this holy Ordinance Mat. 26.26 t. Iohn 6.55 c. 10.15 c. 1 cor 10.16 Eph. 5.25 c. Rom. 4.24 c. Heb. 9.25 c. 10.12 c. 1 Thes 1.10 Rom. 6.23 Ans The inward grace or inward material thing is Christ himself given for his Church with his body and blood spiritually received by Faith and all Christs merits with the graces procured by Christ in his death passion and Resurrection Ascention and all he hath done for our good both for this and a better life all which are lively represented sealed and communicated to the faithful in their souls according to the Covenant of grace held forth and confirmed in this communion of the body and blood of Christ Quest 4. But since Christ saith of the bread in the Sacrament This is my Body and of the wine This is my Blood do not the faithful receive corporally and carnally the Body and Blood of Christ in this Sacrament Ans No verily the Body and Blood of Christ cannot be received corporally and carnally with the hand and mouth of our bodies wratsoever the Capernaites of old or the Papists or any other since have imagined Quest 5. How then is the Body and Blood of Christ received in the Lords Supper Ans To understand this we must know that a body is divers wayes ascribed to Christ or Christ may be said to have a body in a fourfold respect or a fourfold body and spiritually and by faith the children of God do receive and partake of union and communion with Christ and Christs body in all these kindes Quest 6. What is the first kinde of body and how do the faithful receive and partake of that body of Christ in this Sacrament Ans The first was the Natural body of Christ Luke 1.15 Iohn 1.14 Mat. 27.21 c. 25.31.32 28.6 Acts 3.20 21. which was conceived and born of the blessed Virgin Mary crucified dead and buried and rose again for us and our salvation and ascended into Heaven and there is glorified and sits at the right hand of God the Father in power and glory where he shall remain making intercession for his Church till the day of Iudgement when he shall come with his glorious Angels in power to judge both the quick and the dead Quest 7. But how do we who are the Saints receive and partake of this Natural crucified and glorified body of Christ Ans We may be said to receive and partake of this natural body of Christ really and truly though not corporally and carnally by eating or receiving it by the hand or mouth of the body But 1 cor 10.16 First Spiritually and by Faith believing on Christ as our Lord and Saviour who gave his Natural body to be crucified and his Blood to be shed for our sins Gal. 2.20 Secondly Applying Christ and all his merits by Faith to our souls Iohn 6.5 6. Thirdly Receiving Christ to dwell in us and so having an union and communion with Christ as with our Lord and Head into whom we are ingrafted by Faith Fourthly To partake of Christ even the Divine Nature by our union and communion with Christ which is sealed in the Sacrament John 6.63 6.33 c. 10.18 Eph. 1.17 c. 3.16 c. 1 Cor. 12.12 c. 10.16 c. 2 Pet. 1.3 Quest 8. What is the second kinde of body which
whom I lived Rom. 7.14 c. Psal 66.18 19. 2 Cor. 7.5 Gen. 25.22 or of any sailings in my self either in judgement or affection but was rather sorry for sin in others though by occasion and temptation I have faln but in those things which the world and some of my acquaintance counted but peccadilloes little sins yet I could not rest until for the quieting of my conscience I went into a secret place and confessed my sins to God yea sometimes with many tears and begging pardon and power over them but still my life was without comfort I sinned and prayed and seemed to repent and confessing my sins and sinned again and thought by my repentance I pacified Gods wrath or might please him by amendment yet I got not power over my sins and the corruptions of my nature nor any true peace or assurance that I was Gods childe and therefore lived in fear of Hell and sense of bondage Rom 7.14 15. Gen. 25 22. and fear sometimes that I had neither true faith nor repentance in me or did know either Christ or the Gospel of grace as I should if I had any life of grace in me and so it was as if I had twins in my soul as Rebecca had Quest 12. It s a good sign you had truth of grace in that you were not drawn to allow of sin in your self or others and that indeed there were twins in your soul Flesh and Spirit but your course in seeking to pacifie your conscience Gen. 25.23 Gal. 5.17 in some humiliation and confessions and sorrow for your sins with resolution of amendment if they did arise from any legal fears or accusations of natural conscience and not from Christs Spirit or if you rested in these or any acts or works of your own or in any religious duty or performances of duty of piety or mercy as many do although your conscience might be quieted for the present as a Papists conscience by his Confession to a Priest or performance of Penances enjoyned yet this way was not the way to get any true or sound peace to your soul or to get any true power over your sins or sinful corruptions in you but to look to Christ Acts 5.3 whom God hath exalted as a Prince and a Saviour to give repentance to Israel and remission of sins and to wait on Christ in the Gospel till you by the Spirit of Christ be made so sensible of sin and misery that you see your extreme need of Christ and be drawn by the same Spirit to receive and rest on Christ as a sufficient Saviour and one in whom God the Father is well pleased This is the way to true peace in your soul Mat. 17 5. as the treasure of Christs Kingdom set up in your heart Rom. 14.17 Ioh. 1.12 Mat. 11.28 c. Ans I do acknowledge you say well Ioh. 6.37 44. Isa 11.10 26.3 4 Mat. 16.24 Phil. 3.6 c. Rom. 15.13 8.16 though I might have some weak faith in Christ and some beginning of grace in my soul yet the way I went was not a right way as now I believe to gain true peace because I did not begin my peace and assurance of peace from Christ and Gods Free-grace and love in Christ and faith in him but from my endeavour of repentance and acts of amendment both which I finde imperfect to this day and so can have no perfect and full peace that way but now I praise God since it pleased God of his goodnesse to let me see a more clear light of the Gospel and to reveal his Son in me as Saint Paul speaks Gal. 1.16 I have found and felt that there is a glorious rest and peace in Christ for poor sinners Isa 11.10 Ioh. 6.44 Ioh. 6.37 whom God the Father giveth and draweth into Christ and whom Christ will in no wise cast out from him and now the Lord hath enabled me to deny my self-righteousnesse and all self-confidence and by faith in Christ held forth in the promise of the Gospel to adhere to Christ to rest on Christ and trust to his merits and righteousnesse for my Justification before God and my eternal salvation in heaven and thus I have joy and peace in believing and am assured by the spirit of God Rom. 8.16 Gal. 2.20 witnessing with my spirit that I am the childe of God and have life of grace in me that Christ liveth in me and so I may come with comfort to meet Christ for nourishment of this life of grace at the Lords Table Quest But have you now other signs or symptomes of the life of grace in you save your faith and resting on Christ for salvation Ans Truly by that light I have from Christ I must acknowledge Christ rested truly on by faith and that assurance arising from the truth of the promises of God in the Gospel in general and special Gal. 2.20 2 Cor. 1.20 5.19 20 2 Tim. 1.12 Eph. 3.16 c. Iohn 6.5 6. Rom. 6.11 and the perswasion of Gods spirit in my soul in particular that Christ loved me and gave himself for me and so that God is my God reconciled in Christ to me and the eye of the soul by a reflect act of faith seeing that I do belive and by a living hand of faith lay hold and rest on Christ for salvation this lively faith I say is a prime evidence that Christ is mine and that Christ dwelleth in me and that I am his and that he hath truly communicated the life of grace to my soul but besides this I finde other signs of the spirit of life in me evidencing I hope the life of grace in my soul Quest 14. I do confesse a true lively faith is and may be a principal evidence of the life of grace in the heart Now what other evidence have you Ans First by light from Christ I have found that this assurance by faith in Christ Rom 5.4 5. and Christs spirit of Christs love to me and the shedding abroad of this love of God in my soul hath affected my heart 1. With love to Christ again yea such a love as draweth me after Christ more and more Rom 5.4 5. 2 Cor. 5.14 15. Cant. 1.2 3 4. 2 Cor. 5.17 2 Pet. 1. â— 4. 1 Pet. 2.2 3. 1 Cor. 11.16 Iohn 6.33 c. Iob 22.21 Gen. 24.63 Isa 66.11 12.3 1 Cor. 16.22 1 Ioh. 3.14 Ioh. 20.27 and after a more full union and communion with Christ And 2. Constrains me with a holy spiritual loving affection to live henceforth not to my self but to him who lived and died for me and rose again So that now 3. I am made partaker of a new creation and of the Divine nature 4. I hunger more vehemently after the word of grace as having tasted that the Lord is gracious I long to meet with Christ here to receive spiritual nourishment from Christ to nourish this life of grace
Sacrament Ans First I am to joyn with the Minister of Christ 2 Cor. 2.14 Col. 1.12 13. and the congregation of Saints in solemn thanksgiving unto God the Father the Son and the Holy Ghost for the inestimable gift of the Lord Iesus Christ for his taking our humane Nature upon him that he might be a fit Mediator betwixt God and my soul to reconcile me to God for his Passion Death Resurrection Ascention and Intercession and all his rich merits and benefits of my Redemption Vocation Iustification Sanctification and Glorification so gloriously set forth and sealed and so graciously communicated in this Sacrament to my soul and to all Saints with me at the Lords Table Secondly Humbly and faithfully to joyn in Petition for assurance that all failings and infirmities in my performances are pardoned in Christ my pardon sealed my person whole service accepted with the sweet merits and incense of Christs righteousness upon the golden Altar with a continual influence of power and vertue from Christ that all the congregation of Saints may keep covenant with the Lord and declare our thankfulnesse by our fruitfulnesse in all good works as becometh the people of God who have received so great ahd assuring plesges of the love of God to us in Christ and of our eternal salvation in and by the Lord Iesus Quest 21. What is the fourth and last thing to be acted or joyned in with the Congregation Ans Divers particulars 1. After the example of Christ to glorifie God in a holy Hymn or Psalm if it be thought fit praising the Lord for his goodnesse to his Church in Christ Iesus and to his congregation present in his Ordinance And secondly waiting for the blessing giving in and with which the congregation is dismissed according to the practise of Christ the Apostles and Churches of Christ as of old to leave the people of God with a blessing as Numb 6.22 c. 2 Sam. 6.17,18 1 Kings 8.55 c. Luke 22.50 51. And the blessing which the Apostle gave when they took leave of the Church in several Epistles as Rom 16.24 c. 2 Corinthians 3.15 And thirdly I should return home with rejoycing as the Eunuch did after he was baptized or the two Disciples who met with Christ as they went to Emmaus and take notice my self and tell others how my heart burned within me and how my souls was affected 1. With grief for my sins And 2. With joy in my Saviour while I heard Christ talking with me 1. Outwardly by the voyce of his Minister 2. Inwardly by the voyce of his spirit at his Table and how it was declared out of the Scriptures that Christ ought to suffer that his most bitter Passion and cursed Death for my sins and to rise again for my Iustification and so to enter into his glory And 3. How Christ was known to me in the breaking of the Bread in the powring out of the Wine and in Christs giving and my receiving of those soul-reviving and soul-cherishing refreshing which I enjoyed at his Table And 4. And lastly by the strength of Christ and this refreshing from Christ I am resolved with the assistance of the spirit of God the Father and God the Son and of God the holy Ghost daily to keep in memory that feast of the Lord with that sweet welcom I had at the Lords Table and in this or the like manner to bespeak my soul every morning O my soul thou hast this night received a sweet refreshing from the Lord for thy body praised be the Name of thy God and Father in Christ who is the keeper of Israel who never slumbreth not sleepeth who hath kept thee from the dangers of this night past and brought thee to the light of this day who hath awakened thee out of sleep and given thee a kinde of Resurrection from the dead Quest 22. How may I stir my soul to this Ans In this or the like manner Now O my soul be thou awakened and break thy fast with Christ and call to minde the sweet refreshing the Lord did give thee the last Sacrament at his Table and in what thou didst see and hear 1. His invitation to draw near and partake of the feast that he hath prepared 2. Didst thou not see Bread and Wine set upon the Table and with the eye of faith didst thou not behold Christ himself prepared for thy spiritual refreshing 3. Didst thou not hear the Minister of Christ consecrate those Elements to that holy use and with the ear of faith hear how God the Father had consecrated and sealed his beloved Son Iesus for thy Redemption 4. Didst thou not see the Bread broken and Wine powred out and by the eye of faith see Christs body broken with torments and his blood shed to the death for thy sins to Redeem thee from Hell and death eternal 5. Didst thou not hear Christ bidding thee welcom Take eat this is my body Drink this is my blood which is shed for thee and for many for remission of sins Mat. 26.26 27 c. 6. Didst thou not observe and believe those Sacramental promises assuring that Christ loved thee and gave himself for thee and as verily as Christs Minister having blessed and broken the Sacramental Bread and blessed and powred out the Sacramental Wine did present and give them unto thee to eat and to drink so verily hath Christ given and did Christ present and give and reach out himself for a spiritual and heavenly refreshing to thee to nourish thee to life eternal according the the Govenant of Grace 7. O my soul didst thou not take and eat the Bread and take and drink the Wine and so spiritually feed on the body and blood of Christ that in strenght thereof thou mightest walk thy great journey of this life not as Elijah fourty dayes and fourty nights to Horeb the Mount of God but to Heaven Gods Kingdom of glory 8. O my soul didst thou not actually renew thy Covenant with the Lord as God in giâ—ing and thou in actual receiving and partaking of these seals and pledges of his love consider thy self what hast thou now to do any more with sin and Satan with the World the Flesh or the Devil with any sin of omission or commission that may grieve the spirit of life Remember thy Covenant thy Promises thy Vow thy Protestations to thy God and be conscientious by the power of Christ to keep them all the dayes of thy life 9. O my soul was there not a soul-satisfying feast set before thee at that time never to let thee to return to the feast of sin again 10. And was it not the command of Christ to celebrate that Sacrament in remembrance of him Acts 8.39 Luk. 14.13 Phil. 4.11 c. 2 Tim. 4.7,8 and what he hath done for thee O then remember that holy feast every morning when thou awakest every evening when thou goest to bed Thus thou maist feed daily on