Selected quad for the lemma: nature_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nature_n	distinct_a	person_n	trinity_n	2,621	5	10.4968	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89734	A brief and excellent treatise containing the doctrine of godliness, or living unto God. Wherein the body of divinity is substantially proposed, and methodically digested, by way of question and answer. And, wherein sundry difficult points, much controverted in these times, are briefly and solidly determined, by that reverend and learned divine, Mr. John Norton, teacher of the church of God at Ipswich in New-England. Feb. 4. 1647. Imprimatur Joseph Caryl.	Norton, John, 1606-1663.	1648 (1648)	Wing N1315; Thomason E1178_5; ESTC R204872	25,055	63

Gen. 1.20 21 22 23. Moon and Stars Q. Wh●t were the works of the fifth day A. The Fishes that live in the water and the fowls that live in the air Q. What are the works of the sixth day A. The creatures living upon the earth Gen. 1.24 25 26 viz. creeping things Beasts Man Q. How did God create man A. In his own image created he him Gen. 1.27 Gen. 5.1 2. male and female created he them Q. What was the image of God according to which man was created A. That likeness by which man did eminently resemble his Maker in such a measure as was convenient to his nature Q. In what things did this image of God in man principally consist A. In four Eph. 4.24 Col. 3.10 Eccl. 7.29 Psal 8.6 viz. 1. The nature of the soul 2. The conformity of the whole man unto Gods will 3. The original liberty of his will to good 4. His dominion over the creatures Q. What is the Soul A. The Soul is a spiritual incorporeal and immortal substance created by God of nothing immediately infused into the body as the proper form thereof by which man is liveth is sensible moveth understandeth willeth and is affected and when it shall be separated from the body it still remaineth immortal subsisting by it self to be reunited to the body at the Resurrection there to abide for ever Q. What is the Providence of God Ioh. 5.17 Psal 76.10 Eph. 1.6 Phil. 2.10 11. Rom. 8.28 Matt. 10.29 30. A. It is an external work of God by which he preserveth and so ordereth and disposeth of all his works and the actions thereof as maketh most for his glory and the good of his Elect. Q. How many parts are there of his Providence A. Two The keeping of his creatures in their being and vertues Acts 11.28 Isa 47.7 Psal 75.7 8. The governing of them to their several ends Q. How is this government divided A. Into common belonging to all his works special belonging to Angels Men. Q. In Gods special government of Angels and Men what is to be considered A. His prescribing to them a Law and Deut. 26.16 17 18. Rom. 9.19 ordering the events that were to follow thereupon Q. Touching the ordering of the events concerning man what are you to consider A. Two things Rom. 5.19 1 Cor. 15.21 1. His Apostacy or fall which was the transgression of the Law prescribed to him by God 2. His Recovery Q. What are there to be considered in his Apostacy A. The transgression it self Gen. 3.6 The propagation of it Q. But for your better understanding of this point what may you further consider concerning the transgression A. 1. The sinfulness of the transgression Gen. 2.17 2. The causes 3. The consequents thereof Q. What are you to consider concerning the causes of this transgression A. 1. Negatively Iam. 1.13 God was not the cause of it 2. Affirmatively Gen. 3.1 3.6 the External cause was the instigation of Satan Internal the swerving of the will of our first Parents from the Will of God Q. What are you to consider concerning the consequents or events thereof A. The Guilt Gen. 2.17 3.10 Punishment viz. Death a great part of which death is original sin 1 Cor. 15.21 22. whence actual sin floweth as an act from the habit Q. What is Original sin A. The hereditary and habitual enmity and contrariety of the whole nature of man unto the Law of God Rom. 7.17 20. Heb. 12.1 Gen. 6.5 Rom. 8.7 Ier. 2.13 consisting in aversness from all good and propensness to all evil Q. What is Actual sin A. It is the swerving of the act of man either in thought Rom. 7.16 17. 2 Cor. 10.5 Mat. 12.37 Eccl. 12.14 word deed from the Law of God Q. How many sorts are there of Actual sin A. Two sins of Omission Commission Q. What is the propagation of sin A. The conveyance of the actual sin of Adam in eating the forbidden fruit Iob 14.4 Psa 51.5 Rom. 5.14 Eph. 2.3 and of original sin to all his posterity proceeding from him by ordinary generation together with the guilt and punishment thereof Q. After what maner is all this propagated A. The Instrumental cause Gen. 5.3 Psa 51.5 Iob 14.4 Ioh. 3.6 Rom. 12.5 is the seed of our next Parents Blameable cause is Adams sin made ours by imputation and by real communication and it may seem by some kinde of participation Unblameable cause is the righteousness of God Gen. 2.17 not as the Author of nature but the Avenger of sin Q. After what order is sin derived to man A. First the actual sin of Adam in eating the forbidden fruit thence proceedeth original sin as an effect from the cause thence actual as an act from the habit with the guilt and penalties all hanging one upon another Q. What is the way by which God reveals this misery A. By the moral Law Rom. 7.7 Q. How doth God reveal this misery by the law A. First Rom. 3.20 Isa 4.4 Rom. 8.15 2 Tim. 1.7 by discovering sin as sin Secondly by the works of conviction bondage terror all in their measure Q. What are we to think of man in this estate according to the Scripture A. That he is wholly dead in sin the childe of wrath and disobedience CHAP. IV. Hitherto of Mans Apostacy or Fall from GOD now Of Mans recovery the Redeemer and the Person of Christ Q. VVHat is mans recovery Rom. 6.14 Rom. 8.2 Gal. 3.10 Acts. 26.18 A. It is the restoring of him from the state of sin and death unto the estate of grace and life Q. How many parts are there of mans recovery A. Two Redemption Application of it Q. What is Redemption A. It is the freeing of man from the bondage of the Curse Sin and Satan into the liberty of the grace of God in Jesus Christ by the laying down of a price Q. Who is the Redeemer 1 Tim. 2.5 6. 2 Cor. 15.21 A. Jesus Christ Q. What is Jesus Christ A. God viz. the second person in the Trinity and Man in one person anointed to be a King Priest and Prophet unto his people Briefly he is God-Man Mediator between God and man Q. What things are chiefly to be considered in Jesus Christ A. 1. His fitness to be a Redeemer 2. The parts of Redemption Q. In what doth this fitness to be a Redeemer consist A. In his person and office Q. What is to be known concerning the person of Christ A. 1. The distinction of the two natures Matth. 1.23 Ioh. 1.14 Col. 2.9 2. The personal union of them in him 3. The effects and consequents of this personal union Q. What is the distinction of the two natures A. That whereby the two natures remain distinct in him both in themselves and in their properties Q. What is the personal union of them A. That whereby the second person in the

Trinity Iohn 1.14 Hebr. 4.15 1 Tim. 3.16 viz. the Divine Essence subsisting in the relation of the Son assumed the Manhood like unto us in all things sin only excepted and the maner of its subsistence for the Manhood never subsisted but in the Godhead from which substantial coupling together both of the Divine and Humane nature both natures make but one person Q. Why must Jesus Christ be Man Ge. 2.17 1 Cor. 15.21 A. That he might in our nature suffer for us Q. Why must he be God A. That his sufferings might be overcome by him 2 Cor. 13.4 1 Pet. 3.18 Heb. 9.1 4. and be effectual unto us Q. But how do you apprehend the Manhood to be united to the Godhead A. By means of the second person so that the Manhood was united immediately to the person and so mediately to the Godhead Q. For the better understanding of this personal union what is to be considered A. Three things 1. A double consideration of the second person of the Trinity 2. The consideration of the nature of a person 3. What it is for the Manhood to receive its personality from the second person in the Trinity Q. How doth it appear that there is cause for a double consideration of the second person in the Trinity A. 1. The second person in the Trinity considered in himself is God and not Man but being considered in personal union with the Manhood he is God-Man 2. That the second person should be of the Father by coeternal generation was absolutely necessary but that the second person should be united unto the Humane nature was not absolutely necessary but proceeded from the free pleasure of God Or that the second person should be was absolutely necessary that he should be incarnate was arbitrary not necessary 3. The second person as considered in himself is of the Father not of the holy Ghost The second person considered in personal union with the Manhood is of the Father Son and holy Ghost 4. The second person considered in himself is equal unto the Father but considered as united to the Manhood is inferior to the Father in respect of his voluntary dispensation 5. The second person considered in himself was of the object of Faith unto Adam in the first Covenant who was to believe in God the Father Son and holy Ghost but the second person incarnate God-Man Mediator was not of the object of Faith in the first though he be in the second Covenant Q. What is a person A. A person is the compleat and lastly perfecting subsistence of a reasonable nature Q. What is it for the Manhood to receive its personality from the second person in the Trinity A. It is for the manhood from the first moment of its conception it never having neither subsistence nor consistence of it self to subsist in the second person of the Trinity so as the second person in the Trinity and the manhood have two natures yet but one and that an increated person Q. What are the principal effects and consequents of this personal union unto the Manhood A. Seven Col. 2.9 1. The grace of Eminence whereby the Manhood by reason of this personal union is exalted above all creatures and now sitteth at the right hand of God 2. Created habitual grace out of measure the same in kinde with which all believers are made partakers of 3. Created knowledge Psal 68.18 Iohn 1.16 Iohn 3.34 Matth. 28.18 4. Capableness to receive all power both in heaven and earth 5. Capableness of the office of a Mediator 6. The communication of the properties of both natures to the same one person 7. The right of Divine adoration yet we are to know that we worship not with divine worship the Manhood as considered in it self but as being personally united to the Godhead that is we worship the Lord Jesus as God-Man Q. How many sorts of created knowledge are there in Christ A. Three 1. Beatifical consisting in the vision of God whereby the Manhood doth not onely see God face to face as all they that are blessed do but seeth it self in personal union with God this is called the knowledge of the vision of it Joh. 1.18 It s principle is the Word its medium a created light of glory 2. Infused by which Christ as Man knew what can be known either of Angels or Men in this life of it Isa 11.2 its principle was a divine habit immediately inspired its medium a created light of grace 3. Experimental by which Christ as Man knew all things that could be known by the light of humane understanding of it Luk. 2.52 its medium the light of created reason CHAP. V. Hitherto of the Person now Of the office of the Lord Iesus Christ Q. VVHat is the Mediatorly office of the Lord Jesus Christ A. 'T is that work of mediation committed unto the Son by the Father Heb. 5.4 5 6. Ioh. 6.27 Iohn 10.16 Phil. 2.6 Isa 53.10 accepted readily and freely by the Son thereby procuring the application of the grace of God to the Elect and uniting and reconciling the Elect to God and working all things pertaining to their everlasting good and salvation Q. What are the parts of it A. Three Deut. 18.15 Acts 13.22 Psa 110.4 Heb. 7.17 Psal 2.6 Dan. 2.44 Luke 1.33 Prophetical Priestly Kingly parts thereof Q. Why are they mentioned in this number and order A. There is a threefold reason of it in respect of Man in whom there is Ignorance Alienation from God Impotency to return healed by his Prophetical Priestly Kingly Office The applicatiō of salvation made known Procured Applied in his Prophetical Priestly Kingly Office The execution of this office He taught He suffered He entred into heaven in his Prophetical Priestly Kingly Office Q. What is the Prophetical part of his office A. It is that whereby the Lord Jesus Christ doth reveal to his people the whole counsel of God teaching of them to know the evil that they are faln into Heb. 3.1 Mal. 3.1 and all the good that God hath provided for them Q. How many parts are there of this Prophetical part of his office A. Two The external promulgation of the Gospel The effectual illumination of the heart Q. What is the Priestly part of his office A. That part of the mediatorly office in which he offered up himself a Sacrifice to God Col. 1.20.22 thereby fulfilling the Law taking away the sins of the Elect and procuring for them the application of the favor of God Q. How many parts are there of this Priestly part of his office A. Two The expiation of sin 1 Pet. 2.24 1 Pet. 3.18 Rom. 8.34 Heb. 7.25 Heb. 9.20 Heb. 7.25 Ro. 8.26 Rev. 8.3 4. The intercession of Christ for the Elect. Q. How doth he make intercession A. 1. By presenting his merit to the Father 2. By the application of it by his Word and Spirit 3. By making intercession in our hearts