Selected quad for the lemma: nature_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nature_n	bread_n	remain_v	substance_n	8,998	5	9.2009	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A53985	The true mark of the beast, or, The present degeneracy of the Church of Rome from the faith once delivered to the saints a sermon on November 5, 1681 / by Edward Pelling ...	Pelling, Edward, d. 1718.	1682 (1682)	Wing P1106; ESTC R1620	19,445	35

observe these two things First That whereas it was provided by an Old Canon of the Church That every Nation should acknowledg 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Can. Apost 34. their Own Primate and count him their Head and do nothing without bis Order Pope Victor own'd the Authority of this Canon and claimed no Primacy over Polycrates the Metropolitan of the Proconsular Asia when he wrote to him about calling a Synod to consider of the Paschal Controversie For 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 inquit Polycrates ad Vict. Euseb Hist Eccl. l. 5. c. 24. though the Popes now challenge a power of Summoning all Councils by virtue of their pretended Primacy over all Churches yet it was not so in Pope Victor's dayes for he did entreat and beseech Polycrates that He would call a Synod of Bishops himself Secondly That when Victor purposed to Anathematize the Asiatick Churches for not complying with his Humour Irenaus and many other Bishops dealt very roundly and roughly with him so that he was forced to Alter his purpose Whence it appears that the Popes in those dayes were so far from conceiving themselves to be Supream or free from a possibility of Erring that they stood in awe of their Fellow-Bishops that could upon occasion Ruffle with them and make them keep the Peace and bind them to their good behaviour 6. I might shew too how St. Cyprian rated both those Popes in his time Cornelius and Stephen but I forbear to gather any more instances of that nature because it is so well known that for near 600 years after Christ the Bishops of Rome never had the Title of Universal Pastors of the Church till the dayes of Boniface the Third and he gat it basely and by the grant of that Bloody wretch Phocas who had murder'd the Emperor Mauritius and all his Children and had no way to secure himself but by giving the Pope a Title that pleased him and ever since our Bishops of Rome have pretended to be the Landlords of all God's Vineyard instead of being Labourers in it or rather have been Wolves instead of Shepherds and it is observable that the Donor of this title was a Bloody Tyrant and Traytor and you may guess at the Father by the Child for generally since the Love of Bloodshed and Treason hath run along in the veins of the Donees 7. To which I shall only add the Testimony of one Pope more not that he is the next in Order but because 't is most pertinent to this point and 't is the Testimony of Gregory the Great who speaking of the Title of Universal Bishop of the Church doth up and down in his Epistles call it a Title of Novelty Error Blasphemy Impiety full of poison contrary to the Ancient Canons to the Holy Gospel and to god himself and the fore-runner of Antichrist 8. And as touching the point of Infallibility Pope Adrian the Sixth did plainly assert and Bellarmine owns it that the Pope might be guilty of down-right Heresy and the Cardinal doth confess that for above 1400 years his judgment was not esteemed Infallible and the plain truth is he was never complemented under that notion till he got the Empire over Princes and the Preferments of the Church into his clutches Aeneas Sylvius who himself was a Pope gave this reason why the Clergy made him Infallible above all Councils because he could reward 'em well with fat promotions which Councils could not and had he sued for this Title in farma Pauperis and without a good Fee in his hand either his Cause would not have been pleaded at all or by the Verdict of all the Fathers he would have been presently Cast but in the Church of Rome 't is Money that doth all I have been the longer upon these points because they are some of the main and most material points that are in controversie between us which if they would but part with many other conceits if not all would soon fall to the ground which are now held up chiefly by the usurped Authority of the Church 9. I will not except the conceit of Transubstantiation Gelas de duabus naturis in Christo which if it were Ruin'd would like the Dragons tail sweep down a great many other admired Fancies with it For as touching our Faith in this particular we appeal to another of the Primitive Bishops of Rome Gelasius by name who wrote an excellent Book which is yet extant and he wrote it upon this occasion The Heretick Eutiches and his followers did believe that though at first Christ had two distinct Natures yet upon the Union of 'em the Humane nature was wholly converted into the Divine so that his Humanity ceased and was absorpt and turn'd into the substance of his Divinity just as our Adversaries pretend that the Bread in the H. Eucharist ceaseth and is turn'd into the substance of Christ's Flesh Pope Gelasius undertook the maintenance of the Catholic Faith against these Hereticks and which is well to be observed to prove the real existence of our Saviour's Humane nature he draws an Argument from the then received Doctrine concerning the nature of the Elements in the Eucharist And his words I render thus Verily the Sacraments of Christs Body and Blood which we receive are a Divine thing because by means thereof we are made partakers of the divine Nature and yet the substance or Nature of the Bread and Wine doth not cease to be And indeed it is the Image and Similitude of Christs Body and Blood which is represented in this Mysterious action It is evident enough therefore that we must think the same of our Lord himself which we profess celebrate and take in the Image of him that as these Elements by the operation of the Holy Spirit do pass into this that is a Divine condition still nevertheless remaining in the propriety So I conceive the words of Gelasius should be read Sic illud ipsum est mysterium principale cujus nobis efficientiam virtutemque veraciter repraesentant Scil. Sacramenta ex quibus constat propriè permanentibus quia Vnum Christum integrum verumque permanere demonstrant of their own nature so is the Principal mystery it self the efficiency and virtue whereof is truly represented unto us by the Elements which truly and properly remaining still the same it is manifest that they shew one entire and true Christ to remain in the union of both natures From these words of Gelasius it is clear that the real union of both Christs natures is the Principal mystery which is here represented and that this is represented by the Sacramental union between the Bread and the Wine and the Body and Blood of Christ And hence he concludes that the Nature of Christs Humanity doth still remain because the Nature of the Elements doth still remain But this would not have been Argumentative or Conclusive at all had not the Church then believed that the nature of the Bread