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nature_n body_n person_n unite_v 3,343 5 9.7470 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A62427 The Quakers quibbles in three parts : first set forth in an expostulatory epistle to Will. Pfnn [i.e. Penn] concerning the late meeting held to Barbycan between the Baptists and the Quakers, also the pretended prophet Lod. Muggleton and the Quakers compared : the second part, in reply to a quibbling answer to G. Whiteheads, entituled The Quakers plainness ... : the third part, being a continuation of their quibbles ... / by the same indifferent pen. Thompson, Thomas.; Hedworth, Henry.; Penn, William, 1644-1718. 1675 (1675) Wing T1013; ESTC R41153 141,349 262

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nothing_o but_o the_o divine_a nature_n to_o be_v christ_n and_o then_o how_o can_v any_o such_o distinction_n take_v place_n if_o it_o have_v be_v there_o so_o as_o to_o make_v your_o friend_n mean_v direct_o contrary_a to_o his_o own_o word_n that_o christ_n be_v see_v with_o carnal_a eye_n be_v not_o this_o then_o one_o of_o your_o quibble_n for_o although_o thereby_o you_o make_v your_o friend_n word_n to_o be_v double_a with_o two_o face_n to_o say_v one_o thing_n and_o mean_v another_o yet_o your_o own_o principle_n concern_v the_o christ_n obstruct_v you_o absolute_o from_o clear_v they_o or_o prove_v hicks_n a_o forger_n in_o that_o particular_a neither_o can_v that_o distinction_n serve_v you_o except_o you_o will_v alter_v your_o principle_n and_o hold_v that_o there_o be_v two_o nature_n which_o be_v both_o unite_v in_o one_o person_n the_o christ_n which_o yet_o i_o do_v not_o understand_v you_o be_v free_a to_o do_v may_v not_o tho._n hicks_n then_o rather_o have_v say_v in_o thy_o own_o language_n thou_o be_v a_o forger_n and_o have_v forge_v this_o distinction_n and_o such_o a_o silly_a one_o as_o be_v impossible_a to_o hold_v good_a if_o thy_o principle_n touch_v the_o christ_n hold_v true_a can_v thou_o be_v ignorant_a that_o this_o be_v only_o a_o evasion_n or_o no_o better_a than_o a_o quibble_n consider_v with_o thyself_o and_o thou_o may_v see_v how_o easy_o it_o be_v see_v through_o 5._o in_o that_o when_o upon_o the_o real_a occasion_n of_o this_o thy_o distinction_n the_o question_n be_v ask_v thou_o whether_o christ_n humane_a nature_n be_v a_o part_n of_o christ_n or_o whether_o the_o body_n that_o be_v see_v with_o carnal_a or_o corporeal_a eye_n and_o hear_v with_o carnal_a or_o corporeal_a ear_n be_v the_o christ_n thou_o so_o long_o refuse_v to_o answer_v when_o if_o only_a innocency_n have_v be_v in_o thou_o plain-heartedness_n and_o christian_a simplicity_n thou_o may_v have_v do_v it_o in_o one_o word_n or_o two_o but_o instead_o 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handle_v i_o and_o see_v for_o a_o spirit_n have_v not_o flesh_n and_o bone_n as_o you_o see_v i_o have_v and_o when_o he_o have_v thus_o speak_v he_o show_v they_o his_o hand_n and_o his_o foot_n john_n 20.24_o 25._o but_o thomas_n one_o of_o the_o twelve_o call_v dydimus_n be_v not_o with_o they_o when_o jesus_n come_v the_o other_o disciple_n therefore_o say_v unto_o he_o we_o have_v see_v the_o lord_n but_o he_o say_v unto_o they_o except_o i_o shall_v see_v in_o his_o hand_n the_o print_n of_o the_o nail_n and_o put_v my_o finger_n into_o the_o print_n of_o the_o nail_n and_o thrust_v my_o hand_n into_o his_o side_n i_o will_v not_o believe_v v_o 26_o 27_o 28._o and_o after_o eight_o day_n again_o his_o disciple_n be_v within_o and_o thomas_n with_o they_o then_o come_v jesus_n the_o door_n be_v shut_v and_o stand_v in_o the_o midst_n and_o say_v peace_n be_v unto_o you_o then_o say_v he_o to_o thomas_n reach_v hither_o thy_o finger_n and_o behold_v my_o hand_n and_o reach_v 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by_o circumlocution_n one_o while_n and_o by_o address_n to_o the_o auditor_n another_o and_o sometime_o by_o give_v way_n to_o another_o of_o thy_o friend_n to_o begin_v a_o discourse_n of_o some_o new_a matter_n or_o to_o raise_v some_o new_a question_n before_o the_o former_a be_v end_v the_o better_a to_o shift_v off_o the_o old_a or_o bring_v it_o in_o oblivion_n confound_v the_o mind_n of_o your_o auditor_n with_o other_o word_n i_o can_v so_o well_o call_v this_o a_o quibble_n as_o a_o base_a old_a way_n of_o evasion_n and_o shift_a do_v you_o think_v that_o we_o do_v not_o know_v this_o to_o be_v no_o new_a device_n but_o sorry_a i_o be_v to_o see_v you_o use_v it_o true_o sir_n i_o can_v but_o own_o jer._n ives_n answer_n to_o your_o distinction_n to_o be_v very_o good_a and_o pertinent_a and_o doubtless_o if_o you_o have_v not_o find_v it_o so_o too_o you_o will_v have_v reply_v to_o it_o but_o i_o find_v all_o your_o mouth_n stop_v as_o to_o that_o his_o word_n as_o i_o 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therefore_o in_o love_n i_o shall_v advise_v thou_o to_o leave_v off_o all_o such_o billings_n gate-rhetorick_n and_o gross_a language_n it_o be_v more_o fit_a for_o scold_n that_o be_v duck_v then_o to_o be_v use_v in_o conference_n or_o write_n among_o those_o that_o own_o themselves_o christian_n at_o least_o so_o very_o frequent_o but_o if_o that_o be_v one_o way_n of_o confutation_n than_o it_o will_v be_v no_o hard_a thing_n to_o confute_v all_o thy_o write_n it_o be_v pity_n so_o learned_a a_o person_n as_o thyself_o shall_v be_v so_o link_v to_o a_o party_n or_o blind_v with_o passion_n to_o eclipse_v the_o more_o noble_a part_n of_o thy_o reason_n by_o be_v engage_v with_o such_o a_o people_n and_o have_v receive_v their_o principle_n thereby_o think_v thyself_o oblige_v now_o to_o maintain_v they_o though_o therein_o thou_o make_v thyself_o pedantic_a time_n and_o experience_n may_v convince_v thou_o better_o though_o i_o can_v hope_v nor_o expect_v to_o do_v it_o believe_v 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and_o when_o i_o answer_v he_o that_o be_v only_o figurative_o or_o by_o way_n of_o allusion_n that_o as_o all_o the_o natural_a member_n compact_v together_o and_o unite_a to_o the_o head_n make_v a_o natural_a body_n 12.5_o so_o the_o church_n be_v knit_v together_o by_o one_o profession_n and_o baptism_n as_o member_n of_o a_o body_n become_v unite_v by_o faith_n to_o christ_n as_o their_o head_n and_o so_o the_o church_n be_v by_o way_n of_o similitude_n and_o metaphorical_o call_v the_o body_n of_o christ_n but_o no_o otherwise_o that_o i_o understand_v what_o then_o say_v the_o quaker_n will_v thou_o make_v christ_n a_o monster_n and_o say_v he_o have_v two_o body_n or_o word_n to_o that_o effect_n now_o then_o after_o the_o same_o manner_n of_o reason_v and_o quibble_v i_o may_v as_o well_o say_v mr._n keith_n in_o the_o dispute_n by_o his_o distinction_n make_v three_o christ_n when_o he_o tell_v we_o more_o than_o once_o that_o christ_n be_v most_o proper_o take_v for_o the_o godhead_n or_o divine_a nature_n less_o proper_o for_o the_o manhood_n or_o humane_a nature_n and_o lest_o proper_o of_o all_o for_o the_o carcase_n now_o after_o this_o rate_n may_v not_o one_o say_v that_o the_o quaker_n say_v there_o be_v three_o christ_n in_a scripture_n a_o most_o proper_a christ_n and_o a_o less_o proper_a christ_n and_o a_o christ_n least_o proper_a and_o that_o with_o as_o much_o truth_n as_o for_o they_o to_o affirm_v christ_n will_v be_v a_o monster_n on_o the_o account_n above_o for_o what_o can_v be_v think_v not_o only_o more_o distinct_a but_o absolute_o different_a then_o the_o godhead_n eternal_a god_n the_o manhood_n live_v man._n a_o carcase_n a_o dead_a body_n study_v it_o as_o long_o as_o you_o will_n and_o further_o