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nature_n body_n divine_a unite_v 2,443 5 9.2437 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A13700 Soliloquium animæ. The sole-talke of the soule. Or, a spirituall and heauenlie dialogue betwixt the soule of man and God. Which, for the great affinitie it hath with other bookes of the auctor published heeretofore in our natiue tongue, is now entituled The fourth booke of the Imitation of Christ. Translated and corrected by Thomas Rogers. Neuer before published.; Soliloquium animæ. English Thomas, à Kempis, 1380-1471.; Rogers, Thomas. 1592 (1592) STC 23995; ESTC S107313 86,064 234

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and comfort is and resteth in the price of thy pretious blood wherein I doo wholie repose my selfe and deeme it requisite that I should doo so together with all which I haue doon offended deserued and omitted And therefore behold most gratious Iesu my basenes and humilitie consider the affection of mine hart which I beare toward thee not for my merits but for thy mercie sake which vouchsafest to be loued euen of the vnworthie In respect of mine vnworthines I am greatlie ashamed to come in thy presence but I am drawen-on and emboldened through your wonderfull goodnes and humilitie which hast in perfect good wil yeelded not onlie to become man but also to suffer die and to be buried for my sake and therefore vnto thee doo I make recourse for I finde no goodnes in my selfe Supplie that for my sake which of my selfe I cannot performe Thou hast giuen mee a desire to praie vnto thee to praise to blesse thee because thou art mine hope and my portiō in the land of the liuing Al my desire is to be with thee in the kingdom of heauen but inasmuch as my time is not yet come I will waite vntill the night approch In the meane while this maie bee my comfort in the place of my pilgrimage that I am mindfull of thy name and of thine exceeding great loue and that I behold thee in this life by the eies of my faith To liue in this world and yet to repose no trust in thee ô Lord were a thing intollerable to my soule I doo not consent to reioice with the world and that I maie not abide without ioie and comfort I haue determined to place my ioie in thee Much and often should I goe astraie greatlie should I be tossed in cogitations did I not reteine thee fast in my minde and thoughts And for somuch as I am vnable to sound the depth of thy diuinitie I thinke it best for mee to turne vnto the deedes and saiengs of thine humanitie because being in these cogitations I swarue not altogether from thy diuinitie Thankes bee to thee good Iesu sweete and louelie Iesu for vouchsafing to become my brother to take my flesh and bones vpon thee Thankes I saie to thee for entering into the wombe of good Marie thy Mother of whose maidenlie flesh thou tookest the holie members of thy bodie which thou didest vnite to thy diuine nature CHAP. 23. A godlie Praier and commendation of our Sauior Christ. NOtwithstanding I am wicked and guiltie of manifold sins yet haue I great hope of saluation because of thy suffering and merits whereof as I haue a good minde to consider so graunt ô my Lord Christ that I maie with good leaue so doo For who am I to approch nigh vnto thee vnlesse I haue licence I knowe mine vnwoorthines to appeare in his presence whome the verie angels doo worship with great reuerence saieng Who is this that commeth out of the wildernes of this world so abunding in pleasure Therefore ô moste blessed Sauiour I am far vnmeete to thinke of thy glorie and honor of thy bewtie and magnificence because I am earth and ashes yea more base am I then earth and ashes because I am sinfull and proane vnto all wickednes But thou beeing made hier than heauen hast the whole world vnder thy feete and art worthie to be praised and honored for euermore Howbeit of thine vnspeakeable goodnes which passeth all vnderstanding I am drawen in affection vnto thee because thou art the comfort of the comfortlesse and vsest most willinglie to helpe most miserable sinners I acknowledge how I am not onlie destitute of all comforrt especiallie of thy fauor but also verie vnable to doo good vnto my selfe But mercifull Iesus wouldest thou vouchsafe to consider my basenes then should I both be aided and comforted most plentifullie in this my trooble Therefore I see well whensoeuer I am compassed about with affliction and tentation I am straight-waie and without feare to flie vnto thee for where mercie is moste readie there grace is in greatest plentie And when I haue a good minde to consider of thy most glorious estate and to commend thee in moste honorable manner I must come foorth with a much purer affection and maie not goe forwarde with-out the conduction of Gods heauenlie light Assuredlie he shall haue no glorie but shame that presumeth without all reuerence to approch vnto thy gate And he which commeth thereinto must proceede with all reuerence and humilitie ioined with good hope that hee maie finde grace to be admitted Wherefore both humblie and reuerendlie and deuoutlie and boldlie I goe to thee-ward Let the godlie louer of thy name listen then what I saie The heauen reioiceth the earth woondereth when by faith mine hart saith Christ is my Sauior Satan flieth hell trembleth when my conscience crieth Christ is my Sauior The world waxeth vile and the flesh humble when as a Christian dooth saie Christ is my Sauior Sorowe departeth newe comfort approacheth when my minde pronounceth Christ is my Sauior Slothfulnes vanisheth mine hart through loue fainteth when zelouslie I can saie Christ is my Sauior Zeale encreaseth compunction ariseth hope groweth comforte waxeth strong when my soule soundeth Christ is my Sauior Mine harte is iocund mine affection becommeth sounde when in truth I do saie Christ is my Sauior For such is the force of these words vttered of a faithfull soule that no man is able to expresse the same in wordes but still it resteth more hie and excellent than maie be reached vnto by the wit of man Which maketh mee once againe most humblie to bowe my knees vnto thee ô blessed Sauior and still I saie ô Christ my Sauior O most gratious Iesu receaue my praier and mee with it that I maie finde some-what that maie like thee well and embolden mee and kindle my zeale and keepe mee euermore in continuall praising of thine holie Name Oah that for the satisfieng my desire to praise and to praie vnto thee from the verie bottome of mine hart both all my members were forthwith conuerted into tongues and those tongues into firie voices that I might finde a waie to glorifie thee my Sauiour world without ende Oah that for all my sins wherewith I haue deserued thine indignacion offended greeuouslie thy Father and dishonored thee with all the hoste of heauen I might once so thoroughlie bewaile and repent that I might heereafter take a newe trade of life to thy glorie and the comforte of my soule Oah that thou woldest assist mee in well doing seeing my life fraile and I all subiect to offending Oah pardon and forgiue all my sins either wilfullie or negligentlie committed all my vaine thoughtes my vngodlie speech my abhominable deedes O most gratious Iesu I saie doo thou both defend mee from doing anie wickednes hereafter and forgiue I praie thee all my sins forepast so shall I be both the more deuout the more