Selected quad for the lemma: nature_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
nature_n body_n bread_n substance_n 8,342 5 8.5633 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A04243 Daemonologie in forme of a dialogue, diuided into three bookes. James I, King of England, 1566-1625. 1597 (1597) STC 14364; ESTC S107574 43,300 184

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so_o to_o account_v of_o god_n enemy_n as_o of_o their_o particular_a friend_n where_o by_o the_o contrary_a all_o we_o that_o be_v christian_n ought_v assure_o to_o know_v that_o since_o the_o come_n of_o christ_n in_o the_o flesh_n and_o establish_v of_o his_o church_n by_o the_o apostle_n all_o miracle_n vision_n prophecy_n &_o appearance_n of_o angel_n or_o good_a spirit_n be_v cease_v which_o serve_v only_o for_o the_o first_o sow_v of_o faith_n &_o plant_v of_o the_o church_n where_o now_o the_o church_n be_v establish_v and_o the_o white_a horse_n whereof_o i_o speak_v before_o have_v make_v his_o conquest_n the_o law_n and_o prophet_n be_v think_v sufficient_a to_o serve_v we_o or_o make_v we_o inexcusable_a as_o 16._o christ_n say_v in_o his_o parable_n of_o lazarus_n and_o the_o scotfree_a man_n chap._n iii_o argv_n the_o description_n of_o a_o particular_a sort_n of_o that_o kind_n of_o follow_v spirit_n call_v incubi_fw-la and_o succubus_n and_o what_o be_v the_o reason_n wherefore_o these_o kind_n of_o spirit_n haunt_v most_o the_o northern_a and_o barbarous_a part_n of_o the_o world_n philomathes_n the_o next_o question_n that_o i_o will_v speere_v be_v likewise_o concern_v this_o first_o of_o these_o two_o kind_n of_o spirit_n that_o you_o have_v conjoin_v and_o it_o be_v this_o you_o know_v how_o it_o be_v common_o write_v and_o report_v that_o among_o the_o rest_n of_o the_o sort_n of_o spirit_n that_o follow_v certain_a person_n there_o be_v one_o more_o monstrous_a nor_o all_o the_o rest_n in_o respect_n as_o it_o be_v allege_v they_o converse_v natural_o with_o they_o who_o they_o trouble_v and_o haunt_n with_o and_o therefore_o i_o will_v know_v in_o two_o thing_n your_o opinion_n herein_o first_o if_o such_o a_o thing_n can_v be_v and_o next_o if_o it_o be_v whether_o there_o be_v a_o difference_n of_o sex_n among_o these_o spirit_n or_o not_o epi_n that_o abominable_a kind_n of_o the_o devil_n abuse_v of_o man_n or_o woman_n be_v call_v of_o 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to_o considder_fw-mi the_o mercifulnesse_n of_o the_o other_o and_o so_o forth_o in_o all_o the_o rest_n of_o the_o essence_n of_o god_n and_o quality_n of_o the_o devil_n but_o i_o fear_v indeed_o there_o be_v over_o many_o sadducee_n in_o this_o world_n that_o deny_v all_o kind_n of_o spirit_n for_o convict_v of_o who_o error_n there_o be_v cause_n enough_o if_o there_o be_v no_o more_o that_o god_n shall_v permit_v at_o sometime_o spirit_n visible_o to_o kyith_n the_o third_o book_n of_o daemonologie_n argument_n the_o description_n of_o all_o these_o kind_n of_o spirit_n that_o trouble_v man_n or_o woman_n the_o conclusion_n of_o the_o whole_a dialogue_n chap._n i._n argv_n the_o division_n of_o spirit_n in_o four_o principal_a kind_n the_o description_n of_o the_o first_o kind_n of_o they_o call_v spectra_fw-la &_o umbrae_fw-la mortuorum_fw-la what_o be_v the_o best_a way_n to_o be_v free_a of_o their_o trouble_n philomathes_n i_o pray_v you_o now_o then_o go_v forward_o in_o 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