Selected quad for the lemma: nature_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nature_n	air_n	earth_n	element_n	2,483	5	9.5484	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85953	Gospel-revelation in three treatises, viz, 1 The nature of God. 2 The excellencies of Christ. And, 3 The Excellency of mans immortal soul. By Jeremiah Burroughs, late preacher of the gospel at Stepney, and Giles-Cripple-gate, London. Published by William Greenhill. William Bridge. Philip Nye. John Yates. Matthew Mead. William Adderly.	Burroughs, Jeremiah, 1599-1646.	1660 (1660)	Wing G6083; Thomason E1029_1; ESTC R208881	280,310	387

is to see him that hath all excellency in him and to see all the good there is in God as the good of the soul The soul is capable of the understanding of the minde of God to have all the glorious Counsels of God about his works and wayes that hee hath had from all eternity to bee revealed unto so far as concerns it and as any way may make it happy To live to see what the wayes of God have been from all eternity and what they shall bee to all eternity and that for the good of this soul that it may bee for ever in his presence and to stand and look upon his face and see him as the portion of it Oh this must needs bee a glorious thing Certainly if the presence of God put such a glory upon the heavens it must needs put abundance of glory upon the soul that shall stand immediately alwayes in his presence To have eternal communion with God that is to have the imbracements of God imbracing the soul and delighting himself in it above all other his works but onely the Angels and his Son delighting I say himself in the soul and imbracing it communicating and letting out himself in all his lustre and glory when hee shall have inlarged the soul to bee able to the uttermost to receive in that glory that hee hath to communicate And for him to converse with the souls of men to all eternity in a familiar way as one friend with another and for the soul to bee letting out its self again to God for that is in communion there is Gods letting out himself to it and its letting out its self again to God now I say it is the greatest delight to what God hath in himself his Son and Spirit and Angels the letting out of himself to the souls of men those that shall bee saved And on the other side it must needs bee an infinite delight to the soul alwayes to bee letting out it self upon God as now what delight do men take in eating and drinking now if there bee such delight from the humour in the palat meeting with a peece of meat in the mouth because of the suitableness between one object and another Oh what delight must there needs bee when this immortal precious soul being inlarged to the uttermost with all exc●●●ency shall then meet with an infinite God the infinite first-being of all things as the most suitable object to it and so bee letting of its self forth to God and God letting of himself forth to it again Again the good that the soul is capable of with God it is to have an union with God for the soul to be made one with God to be united so as to be made one with him Hee that is joyned to the Lord is one Spirit saith the Apostle and saith Christ in Joh. 17. Father I will that those that thou hast given mee may bee one with mee as thou and I are one Spiritual things do most unite one to another there may bee a thousand beams of the Sun united and almost into one point because it is of a more spiritual nature so when the soul shall bee made one Spirit with God it being a Spirit and God likewise a Spirit there will bee an exact union one with another And so the more spiritual things are the more they communicate one to another as in nature the more corporeal a thing is the less it communicates its self the earth doth not communicate its self with any creature the water communicates its self more than that and the air more than that and the fire more than that the Sun that is less corporeal than any of these elements that wee have here and therefore that communicates its self more than the element doth Now God being a Spirit and the souls of men spiritual Oh what a communion will there bee of each to other And then further the soul is capable of fruition of God union and communion and fruition what is that you will say that is to have God not onely to bee united to it but to have a kind of possession of him to have the use of all that there is in God that can make mee happy to have the full use of it when I will then a man doth injoy a thing when hee can have the use of such a thing when hee will Now the souls of the Saints shall enjoy God that is shall have the use of all that glory and good there is in God that can make them happy when they will shall have as much use of God as they will surely they must needs bee happy that shall thus enjoy God If a man had the fruition of the world that hee could have the use of all the good things in the world when hee would you would think him happy but this is the happiness of the souls of the Saints that they shall have such a fruition of God that they shall have all the use of God that they will and when they w●ll And further Fruition hath this in it it hath a reflect act A man though hee hath a great deal of riches given him yet if hee doth not know this or if so bee that hee doth know it and yet have not the comfort of it hee doth not enjoy it such a man though hee bee born to a great deal yet if hee have not the reflect act to know that hee hath it hee doth not enjoy it So wee enjoy but little of God now because God though hee bee the portion of a gracious heart yet the heart doth not know this fully But knowledge when it shall bee perfect then the soul shall perfectly know what good there is in God and how far my soul may and is happy in the enjoyment of this God I shall know how to make use of God to the full and shall have continually the comfort of all that good there is in God And yet further the presence and communion with Jesus Christ that the soul shall have besides that of God the Father it shall bee with him where hee is It is a blessed thing here to follow the Lamb whithersoever hee goes but to bee alwaies with him to have alwaies fruition of him and to have communion likewise with all the Saints and Angels and all the blessed spirits that is a blessed thing indeed I remember I have read of Cato when hee was about to dye Oh blessed day saith hee for now I shall go to the souls of wise men and Philosophers and so upon that ground he did account the day of his death a blessed day because hee should go to have communion with the souls of Philosophers and wise men But how blessed is it then for our souls to have communion eternally with Angels and blessed spirits You are come to an innumerable company of Angels Heb. 12.22 23 and the spirits of just men made perfect When a soul is converted it

most men for one to pray thus for them Oh Lord give them such bodies as they have souls it were as much as to say Lord Let that body bee blasted let it bee filled with diseases let it bee filled with rottenness let it consume away let it bee a noysome and loathsome body for his soul is so The souls of most men are filled with diseases are noysome and loathsome in the eyes of God It is a happy thing my brethren to have better souls than bodies that was the happiness of Gaius and so it would bee your happiness if you could say so you have great care of the bodies of your children I but have you a greater care of their souls if you have it would bee an excellent sign that God hath made you to understand what true excellency means It is a great question among Divines and among Philosophers too about the propagation of the soul how it comes in whether by the Parents or immediate creation truly there is one argument that it is not like to come in by the Parents because wee see that there is scarce any Parents that have any care of the souls of their children but altogether caring that their bodies may bee fine and that they may bee brave and as they look at their children so they look at themselves they love their bodies to the uttermost to make provision for the flesh but no further What a deal of do would there bee if when any of your children goes abroad or husband or wife If you should hear that they have gotten a fall and broke their legs or arms but now when you go abroad and fall into sin and get a wound to your souls as every sin it gives a deadly wound yea such a wound as onely the blood of Jesus Christ is able 〈◊〉 cure it and there is nothing made of all this as if wee were nothing but lumps of flesh Oh have a care of your souls and labour to love them and make them to bee your Darling you had need have a care of them for as they are precious so they are tender as it is with Watches and curious Instruments those that are most curious are the easiest hurt the very air will put them out of temper and so the souls of men because they are things so excellent they are things of a very curious nature and a little thing wil hurt them As a little thing will hurt the eye for that is a more excellent member than your finger or leg so the soul is a more excellent part and therefore it is that that is most in danger to bee hurt and mischiefed yea and to perish and if your soul perishes your body will follow after what will become of that if your soul bee lost and perish but the onely way to love your bodies well and aright it is to love your souls The Third SERMON ON The Excellency of the Soul Matth. 16.26 For what is a man profited if hee shall gain the whole world and lose his own Soul or what shall a man give in exchange for his Soul I Shall speak something unto a Use that was mentioned the last day and that was this If God hath given unto us such precious souls Oh then let not us dishonour our souls Dishonour them Why how may a man dishonour his soul 1 Why first when hee lives idlely and makes no use at all of it any more than if hee had but the soul of a Brute Psal 24.5 speaking of him that had not lift up his soul unto vanity I remember the old Latin Arius Montanus turns it Hee that hath received his soul in vain And indeed most people do receive their souls from God in vain or to no purpose they make no more use of them than the Philosopher said of the Swine that had his soul onely as salt to keep the flesh from stinking there is all the use many men make of their souls onely to keep their bodies from smelling and from corruption Secondly Wee dishonour our souls when wee imploy them about low and mean things unworthy of them and make them to bee the chief things that wee imploy them about It is the misery of man so to do that I spake of before and it is the sin of man so to do How many men that have such precious immortal souls as these are know no higher good to imploy them about than to bee it may bee all day or night in shuffling a pair of Cards or casting of Dice or at Tables there is the highest good that they know how to imploy their souls about What a poor mean low thing is this what a dishonour to such a soul as this If so bee any of you have servants that are of good breeding good parentage that are of excellent parts that have lived long with you that have skill in your Trade if you should set them to do nothing but pick straws they would account it a great dishonour put upon them Truly what do you with these precious immortal souls of yours that are so much worth even more than the world but imploy them in such poor things even to pick straws as it were if a man should have pearls that every one of them were worth a Kingdome and hee should know no other use to make of them than to stop holes in Mud walls one would think it as to bee great folly in him so a great dishonour put upon those pearls that are of so much worth why your souls are more worth every one of them than all the Pearls and Kingdomes in the world and for you to do nothing else but spend the strength of your souls about gathering of a little dirt together here in this world it is a great dishonour to your souls Wee have a story of Domitian that was a great Emperour and yet hee had such a low and mean spirit as that hee would spend the greatest part of his time in catching of Flies This is recorded of him as an argument of the lowness and meanness of his spirit unworthy a man of so great a dignity Oh so our souls that God hath made so high and put such glory upon what are they busied about in most people I remember Gregory Nyssen hee tells of some and among others of Origen to bee of that opinion that the souls of men were made altogether at the first Creation and lived glorious spirits till they sinned against God and all those that sinned against God were thrust into the bodies of men as into a prison and those that did not sin they ●ive still with God in glory And Jerome as I remember in his 32. Epist speaks of that opinion that did prevail and wee finde Plato though a heathen hee speaks of the souls of men and thought that they were made altogether before their bodies if not from eternity These men they thought the souls of men so precious as that they could not come

to light written by Count Mayerus and now Englisht by T. H. The Iron-Rod put into the Lord Protectors hand a Prophetical Treatise J. Tradiscan's Rarities publisht by himself The Proceedings of the High Court of Justice against the late King Charles with his Speech upon the Scaffold and other proceedings Jan. 30. 1648. The perfect Cook a right Method in the Art of Cookery whether for Pastry or all other manner of All a Mode Kick-shaws with the most refined waies of dressing flesh fowl or making of the most poinant sawces whether after the French or English manner with fifty five waies of dressing of Eggs by M. M. Admirable Useful Treatises newly printed The Expert Doctors Dispensatory the whole Art of Physick restored to practice the Apothecaries shop and Chirurgions Closet opened with a Survey as also a correction of most Dispensatories now extant with a judicious Censure of their defects and a supply of what they are deficient in together with a learned account of the vertues and quantities and uses of Simples and Compounds with the Symptomes of Diseases as also prescriptions for their several cures by that renowned P. Morellus Physician to the King of France a Work for the order usefulness and plainness of the Method not to bee parallel'd by any Dispensatory in what Language soever Cabinet of Jewels Mans Misery Gods Mercy Christs Treasury c. in eight excellent Sermons with an Appendix of the nature of Tythes under the Gospel with the expediency of Marriage in publick Assemblies by J. Crag Minister of the Gospel Natures Secrets or the admirable and wonderful History of the generation of Meteors describing the Temperatures of the Elements the heights magnitudes and influences of Stars the causes of Comets Earthquakes Deluges Epidemical Diseases and Prodigies of Precedent times with presages of the weather and descriptions of the weather-glass by T. Wilsford Helmont disguised or the vulga● errors of impartial and unskilful Practicers of Physick confuted more especially as they concern the Cures of Feavers the Stone the Plague and some other Diseases by way of Dialogue in which the chief rarities of Physick are admirably discoursed of by J. T. Books very lately printed and in the Press now printing Geometry demonstrated by Lines and Numbers from thence Astronomy Cosmography and Navigation proved and delineated by the Doctrine of Plain and Spherical Triangles by T. Wilsford The English Annals from the Invasion made by Julius Caesar to these times by F. Wilsford Sir Kerelm Digby and other persons of Honour their rare and incomparable secrets of Physick Chirurgery Cookery Preserving Conserving Candying distilling of Wa●ers extraction of Oyls compounding of the costliest Perfumes with other admirable Inventions and select Experiments as they offered themselves to their Observations whether here or in Forein Countries The soul's Cordial in two Treatises the first teaching how to bee eased of the guilt of sin the second discovering advantages by Christs Ascension by that faithful Labourer in the Lords Vineyard Mr. Christopher Love late Minister of Lawrence Jury the third Volume of his Works Jacobs seed the excellency of seeking God by prayer by the late Reverend Divine Mr. Jeremiah Burroughs the second Edition very much enlarged The Saints Tomb-stone or the Remains of the Blessed A plain Narrative of some remarkable passages in the holy Life and happy Death of Mistress Dorothy Shaw Wife of Mr. John Shaw Preacher of the Gospel at Kingston upon Hull collected by her dearest friends especially for her sorrowful Husband and six Daughters consolation and imitation The so well entertained Work the New World of English Words or a general Dictionary containing the Terms Etymologies Definitions and perfect Interpretations of the proper significations of hard English Words throughout the Arts and Sciences Liberal or Mechanick as also other subjects that are useful or appertain to the Language of our Nation to which is added the signification of Proper Names Mithology and Poetical Fictions Historical Relations Geographical Descriptions of the Countries and Cities of the World especially of these three Nations wherein their chiefest Antiquities Battels and other most memorable Passages are mentioned A Work very necessary for strangers as well as our own Countrey-men for all persons that would rightly understand what they discourse or read Collected and published by E. P. For the greater honour of those learned Gentlemen and Artists that have been assistant in the most Practical Sciences their names are presented before the Book The so much desired and learned Commentary on Psal the fifteenth by that Reverend and Eminent Divine Mr. Christopher Cartwright Minister of the Gospel in York to which is prefixed a brief account of the Authours Life and of his Work by R. Bolton The way to Bliss in three Books being a learned Treatise of the Philosophers Stone made publick by Elias Ashmole Esq The Judges Charge delivered in a Sermon befote Mr. Justice Hall and Mr. Serjeant Crook Judges of the Assize at St. Mary Overies in Southwark by B. Purre M. A. Pastor of Camerwel in the County of Surrey a Sermon worthy of the perusal of all such persons as indeavour to be honest and just Practitioners in the Law The Modern Assurancer the Clerks Directory containing the practick part of the Law in the exact Forms and Draughts of all manner of presidents for Bargains and Sales Grants Feoffements Bonds Bills Conditions Covenants Joyntures Indentures to lead the uses of Fines and Recoveries with good Provisoes and Covenants to stand seized Charter-parties for Ships Leases Releases Surrenders c. And all other Instruments and Assurances now in ●se intended for all young Students and Practicers in the Law by John Hern. Moor's Arithmetick the second Edition much refined and diligently cleared from the former mistakes of the Press A Work containing the whole Art of Arithmetick as well in Numbers as Species together with many Additions by the Authour To come forth at Michaelmass Term. Likewise Excercitatio Elleiptica Nova or a new Mathematical Contemplation on the Oval Figure called an Elleipsis together with the two first Books of Midorgius his Conicks Analiz'd and made so plain that the Doctrine of Conical sections may be easily understood a Work much desired and never before publisht in the English Tongue by Jonas Moor Surveyor General of the great Level of the Fennes America painted to the Life the History of the Conquest and first Original undertakings of the advancement of the plantations in those parts with an exquisite Map by F. Gorges Esq Culpeper's School of Physick or the Experimental Practice of the whole Art so reduced either into Aphorisms or choice and tried Receipts that the free-born Students of the three Kingdoms may in this Method finde perfect waies for the operation of such Medicines so Astrologically and Physically prescribed as that they may themselves be competent Judges of the cures of their Patients by N. C. Blagrave's admirable Ephemerides for the year 1660. Dr. Martin Luthers Treatise of the Liberty of a