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A01747
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A treatise concerning the trinitie of persons in vnitie of the deitie Written to Thomas Mannering an Anabaptist, who denyed that Iesus is very God of very God: but man onely, yet endued with the infinite power of God.
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Gill, Alexander, 1565-1635.
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1601
(1601)
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STC 11879; ESTC S118376
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22,851
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81
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View Text
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A52266
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An introduction to the art of logick composed for the use of English schools, and all such who having no opportunity of being instructed in the Latine tongue ... / by John Newton ...
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Newton, John, 1622-1678.
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1671
(1671)
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Wing N1063; ESTC R20761
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67,588
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216
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View Text
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A39282
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Vindiciæ catholicæ, or, The rights of particular churches rescued and asserted against that meer (but dangerous) notion of one catholick, visible, governing church ... wherein by Scripture, reason, antiquity, and later writers, first, the novelty, peril, scandal, and untruth of this tenet are cleerly demonstrated, secondly, all the arguments for it, produced by the Rev. Apollonius, M. Hudson, M. Noyes, the London ministers, and others, are examined and dissolved ... / by John Ellis, Jun.
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Ellis, John, 1606?-1681.
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1647
(1647)
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Wing E593; ESTC R18753
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75,919
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94
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View Text
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A56500
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A new method of physick: or, A short view of Paracelsus and Galen's practice; in 3. treatises. I. Opening the nature of physick and alchymy. II. Shewing what things are requisite to a physitian and alchymist. III. Containing an harmonical systeme of physick. Written in Latin by Simeon Partlicius, phylosopher, and physitian in Germany. Translated into English by Nicholas Culpeper, Gent. student in physick and astrologie, dwelling on the east-side of Spittle-fields, neer London.; Medici systematis harmonici. English.
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Partlicius, Simeon, fl. 1620-1624.; Culpeper, Nicholas, 1616-1654.
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1654
(1654)
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Wing P612; ESTC R203157
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135,087
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369
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View Text
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A59232
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The method to science by J.S.
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Sergeant, John, 1622-1707.
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1696
(1696)
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Wing S2579; ESTC R18009
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222,011
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463
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View Text
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A78427
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Sabbatum redivivum: or The Christian sabbath vindicated; in a full discourse concerning the sabbath, and the Lords day. Wherein, whatsoever hath been written of late for, or against the Christian sabbath, is exactly, but modestly examined: and the perpetuity of a sabbath deduced, from grounds of nature, and religious reason. / By Daniel Cawdrey, and Herbert Palmer: members of the Assembly of Divines. Divided into foure parts. 1. Of the decalogue in generall, and other laws of God, together with the relation of time to religion. 2. Of the fourth commandement of the decalogue in speciall. 3. Of the old sabbath, 4. Of the Lords day, in particular. The first part.; Sabbatum redivivum. Part 1
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Cawdrey, Daniel, 1588-1664.; Palmer, Herbert, 1601-1647.
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1645
(1645)
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Wing C1634; Thomason E280_3; ESTC R200035
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350,191
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408
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View Text
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A39847
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Mosaicall philosophy grounded upon the essentiall truth, or eternal sapience / written first in Latin and afterwards thus rendred into English by Robert Fludd, Esq.; Philosophia Moysaica. English
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Fludd, Robert, 1574-1637.
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1659
(1659)
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Wing F1391; ESTC R6980
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471,831
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303
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View Text
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A42724
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The trvth of the Christian religion proved by the principles, and rules, taught and received in the light of understanding, in an exposition of the articles of faith, commonly called the Apostles Creed : whereby it is made plain to every one endued with reason, what the stedfastnesse of the truth and mercy of God toward mankind is, concerning the attainment of everlasting happinesse, and what is the glory and excellency of the Christian religion, all herethenish idolatry all Turkish, Jewish, athean, and hereticall infidelity.
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Gill, Alexander, 1597-1642.
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1651
(1651)
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Wing G700; ESTC R39574
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492,751
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458
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View Text
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A01743
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The sacred philosophie of the Holy Scripture, laid downe as conclusions on the articles of our faith, commonly called the Apostles Creed Proved by the principles or rules taught and received in the light of understanding. Written by Alexander Gil, Master of Pauls Schole.
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Gill, Alexander, 1565-1635.
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1635
(1635)
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STC 11878; ESTC S121104
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493,000
|
476
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View Text
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A46699
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A second part of The mixture of scholasticall divinity, with practical, in several tractates: wherein some of the most difficult knots in divinity are untyed, many dark places of Scripture cleared, sundry heresies and errors refuted ... Whereunto are annexed, several letters of the same author, and Dr. Jeremy Taylor, concerning Original Sin. Together with a reply unto Dr. Hammonds vindication of his grounds of uniformity from 1 Cor. 14.40. By Henry Jeanes, minister of Gods Word at Chedzoy in Somersetshire.
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Jeanes, Henry, 1611-1662.; Taylor, Jeremy, 1613-1667.
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1660
(1660)
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Wing J508; ESTC R202621
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508,739
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535
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View Text
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A08326
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An antidote or treatise of thirty controuersies vvith a large discourse of the Church. In which the soueraigne truth of Catholike doctrine, is faythfully deliuered: against the pestiferous writinges of all English sectaryes. And in particuler, against D. Whitaker, D. Fulke, D. Reynolds, D. Bilson, D. Robert Abbot, D. Sparkes, and D. Field, the chiefe vpholders, some of Protestancy, some of puritanisme, some of both. Deuided into three partes. By S.N. Doctour of Diuinity. The first part.; Antidote or soveraigne remedie against the pestiferous writings of all English sectaries
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S. N. (Sylvester Norris), 1572-1630.
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1622
(1622)
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STC 18658; ESTC S113275
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554,179
|
704
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View Text
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