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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
nature_n ability_n absolute_a great_a 17 3 2.0871 3 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A33177 Cicero's three books touching the nature of the gods done into English, with notes and illustrations. Cicero, Marcus Tullius. 1683 (1683) Wing C4323; ESTC R31304 282,546 400

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original_a of_o motion_n be_v derive_v wherefore_o since_o all_o motion_n arise_v from_o the_o heat_n of_o the_o world_n and_o this_o ardour_n itself_o move_v free_o and_o not_o upon_o any_o foreign_a force_n it_o must_v needs_o be_v animus_fw-la a_o spirit_n and_o so_o it_o follow_v that_o the_o world_n be_v animate_v and_o that_o it_o be_v also_o provide_v of_o a_o understanding_n may_v be_v infer_v from_o hence_o that_o the_o universe_n be_v certain_o more_o excellent_a than_o any_o other_o natural_a be_v for_o as_o we_o have_v never_o a_o limb_n at_o all_o that_o be_v not_o inferior_a to_o our_o whole_a body_n so_o likewise_o can_v universal_a nature_n but_o be_v of_o great_a value_n than_o any_o one_o part_n of_o the_o same_o which_o if_o so_o it_o must_v necessary_o be_v endue_v with_o wisdom_n for_o be_v it_o not_o man_n who_o be_v a_o part_n of_o the_o world_n because_o furnish_v with_o reason_n can_v not_o but_o be_v more_o worthy_a than_o the_o whole_a world_n itself_o thus_o either_o if_o we_o think_v fit_a to_o proceed_v from_o the_o vegetable_n the_o mineral_n and_o vegetable_n last_o and_o imperfect_a being_n to_o the_o high_a and_o most_o absolute_a we_o shall_v undoubted_o come_v up_o to_o the_o nature_n of_o the_o god_n nature_n four_o degree_n of_o nature_n for_o in_o the_o first_o place_n we_o find_v that_o nature_n they_o nature_n as_o by_o a_o kind_n of_o essence_n put_v under_o they_o uphold_v those_o thing_n which_o spring_v from_o the_o earth_n whereunto_o she_o have_v extend_v her_o bounty_n no_o further_o then_o bare_o to_o provide_v for_o their_o growth_n and_o support_v on_o beast_n she_o have_v bestow_v sense_n and_o motion_n and_o a_o certain_a appetite_n that_o incline_v they_o to_o what_o may_v be_v for_o their_o health_n and_o to_o shun_v that_o which_o be_v hurtful_a to_o man_n she_o have_v be_v the_o more_o liberal_a in_o this_o that_o she_o have_v give_v he_o reason_n whereby_o to_o govern_v his_o passion_n which_o be_v sometime_o 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to_o the_o high_a of_o all_o particle_n of_o perfection_n whereas_o the_o thing_n the_o that_o be_v the_o circle_n of_o the_o sky_n that_o envirous_a all_o thing_n world_n in_o that_o it_o comprize_v all_o the_o part_n and_o every_o thing_n be_v contain_v therein_o be_v entire_o perfect_a what_o then_o can_v be_v want_v to_o that_o which_o be_v the_o best_a of_o all_o but_o nothing_o be_v more_o estimable_a than_o reason_n and_o understanding_n consequently_n it_o can_v be_v destitute_a of_o these_o neither_o the_o same_o chrysippus_n therefore_o do_v very_o well_o again_o in_o prove_v by_o way_n of_o similitude_n that_o the_o ability_n of_o each_o individual_a be_v general_o the_o great_a when_o come_v to_o its_o full_a growth_n as_o of_o a_o horse_n than_o a_o colt_n a_o dog_n than_o a_o whelp_n a_o man_n than_o a_o boy_n and_o then_o too_o whatever_o be_v best_a in_o all_o the_o world_n must_v needs_o be_v inherent_a in_o some_o or_o other_o complete_a and_o absolute_a nature_n but_o nothing_o be_v more_o perfect_a than_o the_o universe_n nor_o better_a than_o power_n than_o the_o perfection_n of_o all_o power_n virtue_n consequently_n virtue_n proper_o belong_v to_o the_o po●enci●s_n the_o as_o be_v a_o complete_a essence_n result_v from_o all_o its_o po●enci●s_n world_n ur_fw-la world_n a_o argument_n from_o the_o min_n ur_fw-la for_o human_a nature_n be_v not_o consummate_v and_o yet_o virtue_n be_v effect_v even_o in_o it._n how_o much_o more_o easy_o may_v it_o be_v so_o then_o in_o the_o universe_n virtue_n therefore_o be_v inherent_a in_o it_o consequently_n it_o be_v divinity_n be_v that_o be_v endue_v with_o a_o divine_a nature_n for_o plato_n say_v the_o epithet_n wise_a be_v only_o proper_a to_o the_o divinity_n wise_a and_o so_o a_o god_n have_v thus_o thorough_o view_v the_o divinity_n of_o the_o world_n you_o be_v to_o attribute_v as_o much_o to_o the_o star_n for_o they_o be_v generate_v out_o of_o the_o most_o pure_a and_o noble_a part_n of_o 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in_o we_o by_o nature_n and_o also_o for_o that_o sundry_a nation_n have_v feign_v the_o deity_n under_o another_o habit_n thence_o to_o lin_v 9_o of_o pag._n 46._o he_o proceed_v to_o overthrow_v the_o false_a assumption_n of_o velleius_n of_o the_o god_n be_v every_o where_o feign_v under_o human_a form_n first_o by_o the_o example_n of_o the_o egyptian_n who_o worship_v sacred_a beast_n more_o religious_o than_o the_o roman_n either_o their_o divine_a or_o human_a image_n thence_o to_o lin_v 22._o of_o the_o same_o page_n cotta_n persevere_v in_o the_o same_o purpose_n upbraid_v to_o a_o epicurean_a man_n so_o devote_v to_o physic_n his_o confirm_v by_o most_o idle_a phantasm_n his_o grave_a opinion_n touch_v the_o form_n of_o the_o god_n whence_o not_o a_o few_o absurdity_n follow_v in_o consequence_n thence_o to_o lin_v 10._o of_o pag._n 47._o the_o academic_a press_v the_o same_o thing_n by_o a_o similitude_n a_o absurdity_n and_o a_o indecency_n thence_o to_o lin_v 28._o of_o the_o same_o page_n cotta_n seem_v to_o introduce_v velleius_n speak_v again_o and_o urge_v afresh_o the_o same_o argument_n with_o those_o bring_v before_o for_o the_o human_a form_n of_o the_o go_n he_o do_v not_o here_o confute_v he_o but_o only_o argue_v epicurus_n and_o his_o follower_n of_o superstitious_a apprehension_n contrary_a to_o the_o opinion_n of_o some_o who_o think_v epicurus_n to_o be_v a_o atheist_n thence_o to_o lin_v 26._o of_o pag._n 48._o the_o academic_a go_v on_o in_o vindicate_a epicurus_n from_o all_o suspicion_n of_o atheism_n nay_o he_o represent_v he_o to_o have_v be_v more_o fearful_a than_o all_o other_o man_n out_o of_o too_o much_o superstition_n thence_o to_o lin_v 29._o of_o pag._n 49._o pass_v by_o velleius_n by_o dissimulancy_n that_o he_o may_v have_v the_o free_a scope_n of_o reprehension_n he_o press_v upon_o the_o master_n himself_o epicurus_n and_o by_o its_o consequence_n explode_n that_o so_o frigid_a and_o insulse_fw-la reason_n of_o his_o that_o move_v he_o to_o deny_v the_o divinity_n of_o the_o star_n world_n and_o sempiternal_a mind_n viz._n that_o he_o never_o see_v a_o soul_n participate_v of_o reason_n and_o understanding_n for_o epicurus_n hold_v it_o for_o certain_a and_o uncontrollable_a that_o the_o deity_n be_v endue_v with_o sense_n and_o reason_n but_o only_a in_o human_a figure_n thence_o to_o lin_v 15._o of_o pag._n 50._o from_o epicurus_n he_o return_v to_o velleius_n and_o have_v note_v from_o the_o very_a first_o the_o whole_a sect_n to_o be_v general_o unseen_a in_o logic_n that_o so_o it_o may_v be_v less_o strange_a for_o velleius_n a_o party_n of_o it_o to_o be_v gross_o out_o in_o his_o syllogism_n he_o show_v the_o argumentation_n he_o use_v in_o proof_n of_o reason_n to_o be_v able_a to_o abide_v in_o human_a figure_n only_o to_o be_v no_o way_n coherent_a thence_o to_o lin_v 11._o of_o pag._n 51._o he_o subtle_o contend_v for_o our_o say_n rather_o that_o man_n be_v of_o a_o divine_a form_n and_o like_o the_o god_n than_o that_o they_o be_v of_o human_a figure_n and_o like_a man_n and_o then_o deny_v that_o man_n can_v come_v to_o be_v make_v like_o god_n by_o a_o fortuitous_a concourse_n of_o atom_n thence_o to_o lin_v 9_o of_o pag._n 52._o as_o yet_o the_o subtle_a academic_a have_v not_o mark_v any_o inconvenience_n in_o the_o opinion_n of_o the_o epicurean_o which_o make_v the_o god_n to_o be_v like_o man_n so_o that_o now_o as_o if_o he_o have_v only_o prefaced_a all_o this_o while_n to_o the_o confutation_n of_o the_o fancy_n he_o seem_v to_o set_v to_o refel_v it_o in_o good_a earnest_n by_o more_o substantial_a argument_n the_o first_o be_v derive_v from_o the_o authority_n of_o philosopher_n the_o second_o from_o vnprofitableness_n thence_o to_o l._n 4._o of_o pag._n 53._o a_o digression_n upon_o the_o reflect_v way_n of_o the_o epicurean_o thence_o to_o lin_v 29._o of_o the_o same_o page_n he_o quit_v not_o even_o velleius_n himself_o who_o he_o have_v handle_v 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they_o see_v not_o any_o other_o thing_n happy_a so_o that_o in_o this_o place_n chief_o do_v the_o academic_a explode_v this_o frivolous_a and_o childish_a reply_n thence_o to_o lin_v 32._o of_o pag._n 55._o persevere_v in_o refel_v the_o same_o form_n he_o easy_o quash_v the_o argument_n by_o the_o epicurean_o fetch_v from_o similitude_n and_o then_o he_o show_v the_o falsity_n of_o the_o placit_fw-la by_o the_o same_o philosopher_n assume_v that_o reason_n can_v only_o be_v in_o human_a figure_n thence_o to_o lin_v 32._o of_o pag._n 55._o human_a member_n be_v superfluous_a nay_o even_o incommodious_a in_o the_o god_n and_o so_o ought_v not_o to_o be_v impute_v to_o they_o and_o what_o be_v a_o consequence_n to_o this_o therefore_o be_v not_o the_o god_n of_o human_a form_n will_v the_o academic_a mean_a tho'_o here_o his_o business_n seem_v to_o be_v only_o to_o set_v forth_o the_o unprofitable_a redundancy_n of_o member_n thence_o to_o lin_v 13._o of_o pag._n 56._o if_o as_o the_o 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he_o pass_v over_o to_o other_o question_n concern_v they_o that_o so_o he_o may_v oppress_v his_o adversary_n by_o that_o as_o it_o be_v mass_n of_o difficulty_n thence_o to_o lin_v 7._o of_o pag._n 90._o of_o the_o many_o question_n before_o move_v with_o relation_n to_o the_o deity_n of_o epicurus_n he_o in_o this_o place_n set_v upon_o a_o discussion_n and_o confutation_n only_o of_o the_o two_o last_o viz._n how_o this_o same_o god_n come_v to_o be_v happy_a and_o how_o eternal_a thence_o to_o lin_v 5._o of_o pag._n 61._o he_o confute_v the_o image_n invent_v by_o democritus_n and_o entertain_v by_o the_o epicurean_o to_o expound_v the_o reason_n both_o of_o see_v and_o understanding_n thence_o to_o lin_v 7._o of_o pag._n 62._o he_o explode_v the_o eternity_n of_o those_o same_o image_n that_o be_v to_o say_v deity_n of_o the_o epicurean_o thence_o to_o lin_v 25._o of_o the_o same_o page_n when_o he_o have_v take_v away_o the_o immortality_n of_o the_o divinity_n of_o the_o epicurean_o he_o set_v to_o destroy_v his_o beatitude_n also_o this_o be_v the_o scope_n of_o all_o the_o four_o section_n follow_v but_o here_o he_o draw_v his_o first_o argument_n from_o the_o nature_n itself_o of_o beatitude_n which_o the_o great_a part_n of_o philosopher_n will_v have_v to_o be_v place_v in_o virtue_n epicurus_n contrariwise_o in_o corporeal_a pleasure_n thence_o to_o lin_v 30._o of_o pag._n 63_o he_o descend_v to_o the_o pleasure_n of_o each_o of_o the_o sense_n which_o he_o show_v the_o god_n of_o the_o epicurean_o to_o be_v without_o and_o that_o the_o epicurean_o may_v not_o upon_o this_o betake_v themselves_o to_o the_o pleasure_n of_o the_o mind_n and_o say_v their_o deity_n enjoy_v pleasure_n of_o that_o sort_n in_o abundance_n he_o deprive_v they_o of_o that_o evasion_n and_o convict_v they_o by_o the_o very_a word_n
themselves_o of_o epicurus_n and_o metrodorus_n so_o conclude_v the_o deity_n of_o the_o epicurean_o not_o to_o be_v happy_a thence_o to_o lin_v 21._o of_o pag._n 64._o cotta_n objecte_n to_o himself_o what_o be_v bring_v by_o the_o epicurean_o both_o for_o the_o beatitude_n of_o the_o god_n and_o the_o religion_n of_o their_o founder_n and_o then_o wipe_v off_o the_o thing_n object_v thence_o to_o lin_v 6._o of_o pag._n 65._o he_o far_o oppose_v to_o himself_o what_o be_v urge_v in_o proof_n of_o epicurus_n religion_n viz._n his_o say_v the_o god_n be_v to_o be_v worship_v for_o their_o excellent_a nature_n not_o for_o any_o benefit_n to_o man_n and_o straight_o overthrow_v it_o first_o by_o deny_v the_o excellency_n of_o the_o epicurean_a deity_n then_o by_z the_o absurd_a consequence_n of_o the_o doctrine_n a_o subversion_n of_o all_o piety_n and_o sanctity_n thence_o to_o lin_v 29._o of_o the_o same_o page_n he_o repress_n the_o vanity_n of_o the_o ep●cureans_n who_o vaunt_v they_o have_v deliver_v man_n from_o superstition_n by_o show_v they_o have_v not_o otherwise_o do_v this_o than_o by_o extinguish_v all_o religion_n and_o divinity_n a_o thing_n that_o the_o atheist_n do_v as_o well_o as_o they._n this_o be_v the_o point_n he_o pursue_v in_o the_o three_o next_o section_n thence_o to_o lin_v 15._o of_o pag._n 66._o he_o proceed_v in_o recount_v a_o heist_n or_o man_n little_o better_a than_o such_o who_o by_o introduce_v vain_a deity_n and_o religion_n a_o crime_n that_o the_o epicurean_o be_v guilty_a of_o have_v destroy_v the_o true_a god_n and_o religion_n as_o well_o as_o the_o fear_n of_o god_n which_o the_o epicurean_o will_v have_v to_o be_v chief_o comprehend_v under_o the_o name_n of_o superstition_n so_o leave_v it_o to_o be_v conclude_v that_o the_o epicurean_o value_v themselves_o in_o no_o other_o respect_n than_o wherein_o the_o atheist_n glory_n also_o thence_o to_o lin_v 14._o or_o pag._n 67._o epicurus_n outgo_v his_o very_a author_n in_o impiety_n for_o democritus_n only_o stagger_v in_o the_o nature_n of_o the_o god_n but_o he_o absolute_o take_v away_o all_o religion_n in_o strip_v the_o deity_n of_o help_n and_o favour_n wherefore_o epicurus_n be_v not_o to_o be_v term_v a_o extingu_n sher_n of_o superstition_n but_o of_o all_o religion_n this_o be_v the_o scope_n of_o all_o that_o cotta_n deliver_v henceforth_o thence_o to_o lin_v 16._o of_o pag._n 68_o he_o strengthen_v himself_o against_o the_o epicurean_o who_o strip_v the_o deity_n of_o assistance_n and_o favour_n by_o the_o authority_n of_o the_o stoique_n in_o that_o he_o tell_v we_o they_o allow_v of_o a_o friendship_n among_o wise_a man_n not_o such_o as_o the_o epicurean_o reckon_v upon_o which_o only_o drive_v at_o gain_n and_o benefit_n but_o a_o voluntary_a one_o studious_a of_o other_o man_n good_n whence_o he_o infer_v that_o a_o friendship_n of_o this_o quality_n be_v also_o to_o be_v admit_v among_o the_o go_n thence_o to_o the_o end_n he_o again_o take_v in_o hand_n the_o answer_n of_o the_o epicurean_o touch_v upon_o before_o that_o epicurus_n have_v write_v a_o book_n touch_v sanctity_n and_o so_o be_v not_o to_o be_v deem_v a_o atheist_n now_o cotta_n no_o more_o here_o than_o in_o the_o other_o place_n deny_v the_o fact_n but_o as_o former_o slight_v it_o and_o show_v sanctity_n in_o no_o wise_a to_o be_v consistent_a with_o the_o placit_v of_o epicurus_n so_o conclude_v epicurus_n to_o have_v be_v a_o atheist_n in_o masquerade_n which_o he_o confirm_v by_o the_o authority_n of_o posidonius_n and_o a_o brief_a recapitulation_n of_o the_o epicurean_a dogmata_fw-la concern_v god_n and_o thus_o much_o for_o the_o content_n of_o the_o first_o book_n romana_fw-la pag._n 32._o amendment_n explana●ions_n etc._n etc._n of_o the_o three_o and_o last_v part_v of_o the_o first_o book_n whence_o the_o toga_fw-la romana_fw-la then_o why_o false_a etc._n etc._n pag._n 32._o lin_v 2._o because_o falsity_n be_v manifold_a truth_n single_a all_o the_o roman_a nobility_n etc._n etc._n lin_v 17._o togatis_fw-la omnibus_fw-la all_o the_o roman_n who_o upon_o enfranchisement_n put_v on_o the_o toga_fw-la and_o be_v strip_v of_o it_o again_o if_o sentence_v to_o banishment_n tertullian_n in_o his_o book_n de_fw-fr pallio_fw-la write_v that_o the_o toga_fw-la come_v from_o the_o pelasgi_n to_o the_o lydian_n and_o from_o they_o to_o the_o roman_n so_o that_o have_v learn_v with_o this_o intent_n i_o believe_v that_o i_o may_v the_o better_o know_v how_o those_o thing_n the_o epicurean_a dogmata_fw-la be_v to_o be_v refel_v upon_o hear_v they_o explain_v by_o the_o very_a chief_a of_o the_o epicurean_o etc._n etc._n lin_v 33_o etc._n etc._n 33._o pag._n 33._o what_o always_o often_o happen_v etc._n etc._n p._n 33._o lin_v 6._o to_o hiero_n speak_v to_o upon_o king_n hiero_n be_v put_v etc._n etc._n tertullian_n in_o cap._n 46._o of_o his_o apologetique_n tell_v much_o what_o a_o like_a story_n of_o thales_n and_o croesus_n lilius_fw-la in_o hist_n poet._n speak_v of_o simonides_n and_o diodorus_n siculus_n lib._n 1._o of_o this_o hiero_n brother_n of_o gelo_n the_o tyrant_n of_o syracuse_n dust_n it_o our_o dispute_n with_o him_n etc._n etc._n pag._n 33._o 34._o pag._n 34._o lin_v 2._o worthy_a of_o philosophy_n etc._n etc._n lin_v 4._o he_o have_v before_o deny_v epicurus_n to_o have_v be_v a_o orator_n now_o he_o will_v not_o let_v he_o be_v a_o philosopher_n neither_o a_o priest_n high_a priest_n myself_o etc._n etc._n l._n 11._o to_z be_v not_o a_o matter_n of_o opinion_n etc._n etc._n make_v out_o not_o only_o by_o the_o doubtful_a opinion_n of_o man_n but_o by_o such_o sure_a argument_n as_o may_v plain_o show_v the_o real_a existence_n of_o a_o divinity_n in_o the_o nature_n of_o thing_n lin_v 16_o etc._n etc._n many_o country_n so_o absolute_o barbarous_a religion_n pag._n 35._o no_o country_n without_o religion_n etc._n etc._n pag._n 35._o lin_v 4._o but_o no_o instance_n of_o any_o one_o cotta_n and_o indeed_o none_o can_v be_v produce_v the_o great_a sophist_n etc._n etc._n lin_v 13._o cicero_n in_o the_o four_o book_n of_o his_o academical_a question_n what_o a_o sophist_n what_o define_v a_o sophist_n to_o be_v one_o that_o profess_v philosophy_n either_o out_o of_o gain_n or_o ostentation_n will_v ever_o tubulus_n or_o lucius_n lupus_n or_o carbo_n or_o a_o son_n of_o neptune_n as_o the_o satirist_n lucilius_n have_v it_o have_v be_v guilty_a etc._n etc._n lin_v 24_o etc._n etc._n tubulus_n etc._n etc._n be_v notorious_a rogue_n among_o the_o roman_n who_o neptuni_fw-la filii_fw-la who_o the_o poet_n use_v to_o term_v stout_a and_o good_a man_n son_n of_o jupiter_n but_o fierce_a and_o brutish_a as_o if_o spring_v from_o the_o sea_n son_n of_o neptune_n say_v gellius_n the_o son_n of_o neptune_n here_o mean_v may_v be_v polyphemus_n or_o any_o such_o impious_a monster_n then_o it_o seem_v to_o be_v etc._n etc._n lin_v 32._o what_o kind_n of_o body_n have_v they_o what_o sort_n of_o mind_n etc._n etc._n pag._n 36._o 36._o pag._n 36._o lin_v 3_o 4._o with_o your_o pretend_a in_o explicate_v all_o thing_n by_o atom_n which_o reign_n so_o licentious_o throughout_o the_o whole_a philosophy_n of_o epicurus_n etc._n etc._n lin_v 7_o etc._n etc._n nothing_o be_v incorporeal_a there_o can_v be_v no_o vacuum_n etc._n etc._n lin_v 11._o thesis_n oracula_fw-la axiom_n etc._n etc._n lin_v 14._o not_o rather_o forgo_v and_o what_o shall_v one_o give_v you_o now_o to_o cease_v to_o be_v a_o epicurean_a etc._n etc._n pag._n 37._o 37._o pag._n 37._o lin_v 12._o the_o image_n method_n of_o a_o etc._n etc._n lin_v 5._o but_o mindful_a etc._n etc._n butler_n forgetful_a of_o that_o freedom_n i_o a_o little_a before_o use_v towards_o you_o i_o reckon_v up_o too_o much_o l._n 16_o etc._n etc._n all_o thing_n be_v compound_v consist_v of_n etc._n etc._n lin_v 18._o to_z avoid_v to_o prove_v this_n you_o fall_v into_o great_a difficulty_n as_o into_o place_n overrun_v with_o brier_n etc._n etc._n lin_v 3_o 4._o to_o salve_v it_o the_o matter_n by_o etc._n etc._n pag._n 38._o 38._o pag._n 38._o l._n 6._o natural_o to_o to_o be_v carry_v downward_o by_o their_o own_o weight_n etc._n etc._n lin_v 12._o carry_v direct_o ad_fw-la lineam_fw-la rectam_fw-la downward_o etc._n etc._n lin_v 18._o epicurus_n fancy_v two_o sort_n of_o motion_n for_o his_o atom_n twofold_a epicurus_n motion_n of_o atom_n twofold_a the_o one_o natural_a the_o other_o reflex_n and_o then_o again_o divide_v the_o natural_a into_o perpendicular_a and_o oblique_a the_o former_a he_o have_v from_o democritus_n the_o other_o be_v his_o own_o device_n shuffle_n he_o with_o the_o same_o stolidity_n reply_v he_o to_o the_o dialectique_n etc._n etc._n lin_v 25._o arcesilas_n the_o author_n of_o the_o middle_a academy_n as_o laertius_n style_v he_o hold_v all_o thing_n to_o be_v false_a that_o
verse_n out_o of_o her_o ancient_a professor_n to_o serve_v as_o flower_n history_n state_o set_v forth_o certain_a special_a event_n that_o can_v never_o enough_o be_v wonder_v at_o divination_n produce_v celestial_a impulse_n of_o the_o divinity_n and_o prediction_n of_o future_a and_o most_o secret_a event_n physic_n that_o most_o diligent_a searcher_n into_o all_o nature_n intimate_v whatever_n be_v abstruse_a and_o hide_a in_o the_o very_a bowel_n of_o matter_n first_o the_o salutary_a heat_n which_o the_o stoique_n deem_v to_o be_v in_o the_o whole_a world_n and_o every_o part_n thereof_o then_o fetch_v a_o compass_n it_o bring_v forth_o what_o the_o porch_n so_o high_o account_v of_o that_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o as_o cicero_n render_v it_o principality_n of_o the_o universe_n mythology_n draw_v out_o its_o fable_n full_a of_o mystery_n geometry_n give_v a_o taste_n of_o its_o figure_n by_o the_o by_o while_o astrology_n free_o and_o at_o leisure_n ransack_v every_o quarter_n of_o the_o heaven_n and_o fetch_v thence_o what_o contribute_v unspeakable_o to_o the_o lustre_n of_o the_o stoical_a theology_n give_v in_o the_o innumerable_a multitude_n of_o the_o star_n their_o eternal_a conversion_n constant_a order_n and_o certain_a rise_n and_o set_v by_o turn_v the_o infinite_a power_n of_o light_n and_o a_o pulchritude_n that_o can_v never_o sit_v we_o in_o short_a here_o it_o be_v that_o universal_a nature_n uncover_v her_o bosom_n as_o with_o hand_n and_o submit_v her_o whole_a proportion_n to_o open_a view_n and_o as_o the_o eloquence_n of_o the_o great_a of_o orator_n reign_v every_o be_v throughout_o the_o book_n so_o more_o particular_o in_o the_o last_o part_n thereof_o it_o grow_v above_o itself_o almost_o equal_a to_o the_o infiniteness_n of_o the_o argument_n and_o triumph_n even_o to_o splendour_n and_o admiration_n for_o be_v get_v out_o of_o the_o narrowness_n of_o the_o porch_n and_o come_v into_o a_o field_n the_o spacious_a that_o can_v be_v it_o course_n over_o the_o whole_a parible_a world_n in_o a_o clear_a and_o stream_v oration_n first_o the_o star_n the_o various_a course_n of_o the_o same_o the_o vicissitude_n of_o day_n and_o night_n and_o the_o season_n of_o the_o year_n effect_v by_o the_o sky_n next_o the_o element_n and_o afterward_o those_o usual_o term_v mix_v body_n the_o whole_a generation_n of_o vegetible_n and_o animal_n the_o innate_a virtue_n impart_v to_o each_o kind_a by_o the_o provident_a deity_n as_o well_o as_o the_o arm_n enable_v they_o to_o defend_v and_o preserve_v themselves_o be_v most_o admirable_o describe_v in_o so_o pure_a and_o rapid_n a_o current_n of_o elocution_n that_o one_o will_v almost_o say_v the_o star_n of_o the_o night_n the_o moon_n nay_o even_o the_o sun_n itself_o receive_v a_o accession_n of_o light_n from_o the_o lustre_n of_o the_o expression_n that_o the_o countenance_n of_o nature_n be_v render_v more_o cheerful_a by_o such_o a_o elegance_n of_o language_n that_o the_o world_n itself_o than_o which_o not_o any_o thing_n can_v so_o much_o as_o be_v imagine_v to_o be_v more_o adorn_v derive_v no_o small_a embellishment_n from_o the_o splendour_n and_o brightness_n of_o so_o noble_a a_o style_n last_o of_o all_o he_o come_v to_o man_n the_o masterpiece_n of_o god_n the_o architect_n and_o when_o a_o body_n will_v expect_v all_o the_o power_n of_o rhetoric_n that_o ever_o tully_n be_v master_n of_o have_v be_v quite_o spend_v by_o so_o long_a a_o course_n of_o speak_v then_o it_o be_v that_o he_o set_v upon_o pourtray_v this_o admirable_a piece_n of_o the_o great_a artificer_n and_o yet_o entire_a man_n i_o say_v from_o head_n to_o heel_n within_o and_o without_o stupendious_o contrive_v with_o all_o faculty_n and_o ability_n of_o body_n and_o mind_n do_v he_o represent_v with_o so_o unspeakable_a a_o variety_n of_o colour_n such_o a_o store_n of_o matter_n and_o so_o great_a a_o plenty_n even_o abundance_n of_o word_n that_o one_o will_v think_v he_o have_v gather_v strength_n and_o vigour_n by_o the_o very_a exercise_n but_o further_a preface_n and_o exhortation_n apart_o for_o his_o pulse_n must_v needs_o beat_v very_o cool_a towards_o letter_n who_o what_o have_v be_v already_o say_v excite_v not_o to_o a_o perusal_n of_o this_o more_o human_a theology_n whereunto_o so_o many_o famous_a art_n be_v subservient_fw-fr i_o will_v subjoin_v a_o compendiary_a synopsis_fw-la that_o will_v at_o one_o glance_v as_o it_o be_v summary_o and_o distinct_o show_v the_o content_n of_o the_o respective_a branch_n of_o the_o whole_a book_n it_o may_v then_o be_v divide_v into_o three_o part_n book_n the_o division_n of_o the_o second_o book_n the_o first_o be_v a_o kind_n of_o passage_n to_o the_o argument_n by_o a_o commendable_a contest_v of_o the_o well-bred_n disputant_n mutual_o lessen_v themselves_o by_o turn_n the_o second_o be_v the_o disputation_n itself_o of_o balbus_n set_v forth_o the_o theology_n of_o the_o stoique_n at_o large_a even_o to_o the_o very_a last_o section_n of_o the_o book_n which_o be_v the_o only_a one_o leave_v for_o the_o other_o part_n the_o three_o be_v a_o brief_a sort_n of_o peroration_n wherein_o the_o stoic_a exhort_v cotta_n in_o the_o academical_a liberty_n of_o dispute_v rather_o to_o defend_v than_o to_o oppugn_v the_o deity_n book_n the_o content_n of_o the_o first_o part_n of_o the_o second_o book_n pursuant_n to_o this_o division_n then_o book_n ii_o part_n i._o from_o page_n 71._o to_o lin_v 17._o of_o pag._n 72._o cicero_n pass_v from_o the_o disputation_n of_o cotta_n wherein_o in_o the_o foregoing_a book_n he_o have_v explode_v the_o theology_n of_o the_o epicurean_o to_o that_o of_o balbus_n but_o before_o balbus_n be_v velleius_n here_o bring_v in_o who_o a●_n if_o overcome_v by_o cotta_n with_o a_o gentile_a courtesy_n commend_v both_o the_o learning_n and_o eloquence_n of_o his_o antagonist_n and_o invite_v balbus_n to_o speak_v he_o again_z out_o of_o modesty_n refer_v the_o province_n to_o cotta_n exhort_v he_o with_o the_o same_o power_n that_o he_o take_v away_o false_a god_n to_o introduce_v the_o true_a thence_o to_o lin_v 11._o of_o pag._n 73._o cotta_n thus_o call_v upon_o excuse_n himself_o and_o balbus_n be_v desire_v a_o second_o time_n gentle_o enter_v upon_o the_o disputation_n which_o he_o divide_v into_o four_o part_n and_o make_v a_o motion_n to_o let_v two_o of_o they_o alone_o till_o another_o time_n cotta_n require_v to_o have_v they_o all_o speak_v to_o but_o this_o by_o the_o by._n 72._o explanation_n etc._n etc._n of_o the_o first_o part_n of_o the_o second_o book_n pag._n 72._o i_o will_v come_v to_o at_o another_o time_n i._n e._n i_o will_v speak_v of_o your_o learning_n and_o eloquence_n at_o another_o time_n cotta_n etc._n etc._n pag._n 72._o lin_v 1._o as_o to_o thing_n of_o this_o quality_n what_o shall_v not_o be_v think_v than_o what_o shall_v etc._n etc._n lin_v 21_o 22._o this_o same_o academical_a 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a_o divine_a power_n to_o be_v a_o innate_a principle_n tho'_o not_o so_o the_o quality_n since_o there_o be_v various_a opinion_n concern_v it_o which_o will_v not_o be_v be_v it_o as_o the_o other_o impress_v in_o we_o by_o nature_n so_o that_o i_o shall_v venture_v to_o say_v god_n he_o be_v presume_v neither_o to_o have_v be_v ignorant_a of_o nor_o real_o deny_v a_o god_n with_o all_o deference_n to_o the_o judgement_n of_o this_o grave_a doctor_n of_o the_o church_n that_o sure_o our_o author_n be_v neither_o ignorant_a of_o nor_o yet_o deny_v the_o divinity_n in_o as_o much_o as_o in_o the_o whole_a course_n of_o the_o second_o of_o these_o three_o book_n by_o another_o mouth_n indeed_o be_v such_o thing_n deliver_v as_o that_o if_o they_o do_v not_o absolute_o prove_v a_o divine_a power_n they_o must_v needs_o at_o least_o raise_v a_o strong_a presumption_n of_o one_o into_o the_o mind_n of_o all_o that_o have_v regard_n to_o reason_n in_o the_o conduct_n of_o their_o life_n only_a i_o suspect_v he_o hang_v a_o little_a in_o suspense_n as_o usual_a in_o the_o case_n of_o obscure_a and_o wonderful_a matter_n and_o by_o his_o great_a strength_n of_o wit_n full_o perceive_v the_o many_o false_a thing_n then_o general_o impute_v to_o the_o godhead_n by_o mortal_a man_n though_o want_v the_o light_n of_o faith_n and_o a_o divine_a instructor_n he_o be_v not_o able_a in_o like_a manner_n to_o discern_v what_o be_v true_a and_o indeed_o even_o himself_o effectual_o acknowledge_v as_o much_o in_o say_v here_o in_o the_o person_n of_o cotta_n i_o wish_v i_o can_v but_o as_o easy_o find_v out_o what_o be_v true_a as_o i_o can_v confute_v that_o which_o be_v false_a he_o that_o so_o often_o convince_v other_o of_o mistake_v be_v sometime_o reprovable_a of_o error_n himself_o divinity_n he_o be_v persuade_v of_o the_o existence_n tho'_o not_o able_a to_o comprehend_v the_o quality_n of_o the_o divinity_n wherefore_o cicero_n as_o i_o say_v undoubted_o perceive_v 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kind_n of_o confederacy_n as_o it_o be_v conspire_v the_o destruction_n of_o this_o work_n and_o more_o particular_o in_o the_o reign_n of_o that_o great_a bigott_n of_o the_o heathenish_a superstition_n and_o enemy_n of_o the_o christian_a religion_n dioclesian_n these_o book_n and_o his_o two_o other_o of_o divination_n be_v public_o burn_v as_o baronius_n deliver_v anno_fw-la christ_n 302._o num_fw-la 19_o in_o company_n with_o the_o write_n of_o the_o christian_n nay_o and_z before_o he_o have_v arnobius_n write_v to_o the_o same_o effect_n who_o also_o high_o commend_v tully_n for_o set_v forth_o these_o tract_n and_o in_o the_o three_o book_n of_o his_o disputation_n adversus_fw-la gentes_fw-la though_o as_o yet_o a_o heathen_a or_o however_o no_o christian_n not_o so_o much_o as_o a_o catechumen_n say_v the_o same_o baronius_n sharp_o invey_v against_o the_o burner_n of_o they_o his_o word_n be_v to_o this_o effect_n viz._n but_o before_o all_o other_o tully_n the_o most_o eloquent_a of_o any_o of_o the_o roman_n not_o fear_v the_o imputation_n of_o impiety_n with_o great_a ingenuity_n freedom_n and_o exactness_n show_v what_o his_o thought_n be_v as_o to_o such_o a_o kind_n of_o opination_n etc._n etc._n and_o yet_o i_o hear_v of_o some_o that_o be_v much_o transport_v against_o these_o book_n of_o he_o and_o give_v out_o that_o the_o senate_n ought_v to_o decree_v the_o abolish_n of_o they_o as_o bring_v countenance_n to_o the_o christian_a religion_n and_o impair_v the_o authority_n of_o antiquity_n rather_o say_v i_o if_o you_o believe_v you_o have_v aught_o certain_a to_o deliver_v as_o to_o your_o deity_n convince_v cicero_n of_o error_n confute_v and_o explode_v his_o evil_a doctrine_n for_o to_o destroy_v write_n or_o go_v about_o to_o hinder_v the_o common_a read_n of_o they_o be_v not_o to_o descend_v the_o god_n but_o to_o be_v afraid_a of_o the_o testimony_n of_o truth_n thus_o far_o arnobius_n with_o who_o i_o conclude_v these_o same_o illustration_n etc._n etc._n and_o indeed_o i_o can_v not_o leave_v cicero_n and_o his_o book_n in_o a_o better_a or_o more_o illustrious_a place_n than_o amid_o those_o bright_a flame_n wherein_o the_o divine_a write_n be_v consume_v for_o what_o great_a honour_n than_o for_o he_o to_o be_v join_v with_o christ_n in_o the_o same_o cause_n and_o punishment_n thrice_o happy_a and_o glorious_a cicero_n if_o another_o fire_n seize_v not_o upon_o thou_o etc._n the_o translator_n account_v of_o this_o preface_n etc._n etc._n have_v now_o do_v with_o my_o author_n let_v i_o say_v as_o to_o this_o preface_n that_o the_o aim_n of_o it_o be_v by_o the_o content_n here_o to_o furnish_v the_o connexion_n of_o the_o discourse_n by_o the_o alteration_n to_o reduce_v the_o translation_n as_o near_o as_o possible_a to_o the_o expression_n of_o the_o original_a and_o by_o the_o explanation_n illustration_n etc._n etc._n to_o deliver_v as_o true_a and_o clear_a as_o may_v be_v the_o sense_n and_o mean_v of_o it_o how_o far_o it_o answer_v these_o end_n the_o reader_n must_v judge_v if_o any_o think_v it_o too_o long_o to_o be_v look_v into_o they_o may_v understand_v that_o it_o be_v not_o absolute_o necessary_a but_o only_o for_o such_o as_o will_v take_v that_o pein_n i_o be_o not_o aware_a of_o any_o harm_n these_o treatise_n can_v do_v in_o english_a since_o they_o come_v forth_o thus_o attend_v there_o be_v no_o fair_a plea_n to_o candour_n perhaps_o than_o what_o the_o nicety_n of_o the_o work_n itself_o and_o the_o circumstance_n of_o the_o translator_n of_o it_o make_v up_o and_o yet_o this_o word_n of_o advice_n may_v be_v accept_v perchance_o but_o however_o must_v pass_v for_o all_o apology_n that_o time_n bring_v every_o thing_n to_o perfection_n and_o that_o a_o version_n of_o aristotle_n ethic_n and_o of_o some_o bit_n or_o other_o out_o of_o french_a by_o a_o intimacy_n with_o those_o tongue_n also_o to_o be_v the_o better_o fit_v for_o a_o agreeable_a study_n and_o profession_n be_v all_o the_o trouble_v of_o the_o kind_a likely_a ever_o to_o be_v give_v the_o world_n by_o this_o hand_n in_o that_o a_o perfect_a explanation_n of_o the_o second_o page_n of_o this_o work_n can_v not_o be_v get_v in_o on_o the_o margin_n of_o it_o as_o be_v hope_v it_o may_v you_o be_v trouble_v thus_o irregular_o with_o what_o follow_v to_o that_o end_n viz._n pag._n 2._o lin_v 1._o explain_v the_o second_o page_n of_o the_o first_o of_o these_o three_o book_n explain_v knowledge_n be_v the_o cause_n etc._n etc._n i._n e._n that_o the_o whole_a genus_fw-la and_o institution_n of_o philosophy_n and_o the_o several_a sect_n of_o philosopher_n proceed_v from_o that_o desire_n of_o knowledge_n innate_a in_o all_o man_n for_o each_o one_o covet_v to_o know_v and_o ascribe_v most_o to_o his_o own_o genius_n promise_v to_o himself_o a_o discovery_n of_o at_o least_o some_o new_a star_n or_o other_o new_a world_n as_o the_o say_v be_v philosopher_n thus_o come_v to_o think_v diverse_o and_o to_o be_v split_v into_o several_a party_n according_a to_o the_o variety_n of_o these_o opinion_n turnebus_n lib._n 14._o cap._n 14._o expound_v the_o passage_n thus_o that_o there_o can_v be_v no_o philosophy_n without_o science_n and_o a_o cognition_n and_o comprehension_n of_o the_o truth_n and_o manuccius_n by_o himself_o put_v inscientia_fw-la for_o scientia_fw-la and_o so_o make_v this_o academical_a tenet_n to_o be_v the_o sense_n of_o the_o place_n viz._n that_o the_o very_a ground_n of_o philosophy_n be_v no_o better_a than_o uncertainty_n lin_v 14._o †_o protagoras_n etc._n etc._n he_o be_v a_o sophist_n laertius_n philostratus_n and_o aulus_n gellius_n write_v much_o but_o different_o concern_v he_o lin_v 15_o 16._o ‖_o diagoras_n melius_fw-la etc._n etc._n he_o be_v term_v melius_n either_o from_o the_o isle_n m●los_n one_o
of_o the_o cyclades_n or_o from_o melia_n a_o city_n of_o caria_n in_o asia_n minor_n diogenes_n suidas_n etc._n etc._n speak_v at_o large_a of_o he_o *_o theodorus_n the_o cyrenaïque_n etc._n etc._n one_o aristippus_n who_o use_v the_o pleasure_n he_o have_v and_o despise_v those_o he_o have_v not_o of_o cyrene_n a_o city_n of_o africa_n be_v deliver_v to_o have_v be_v the_o founder_n of_o this_o sect_n of_o philosopher_n errata_fw-la in_o the_o preface_n pag._n 17._o lin_v 29_o 30._o read_v miletus_n a_o city_n in_o the_o border_n of_o jonia_n and_o caria_n etc._n etc._n p._n 18._o l._n 10._o after_o a_o r._n sensible_a etc._n etc._n p._n 22._o l._n 24._o for_o epicurus_n r._n in_o s._n augustin_n opinion_n democritus_n etc._n etc._n p._n 59_o l._n 4._o for_o cabrici_n r._n cabiri_fw-la p._n 73._o l._n 18._o r._n a_o grape_n p._n 78._o l._n 30._o for_o exist_v r._n as_o that_o they_o be_v etc._n etc._n there_o be_v some_o scape_n of_o the_o press_n in_o the_o book_n itself_o also_o but_o since_o either_o amend_v in_o the_o preface_n or_o not_o very_o material_a i_o here_o take_v no_o notice_n of_o they_o m._n t._n cicero_n of_o the_o nature_n of_o the_o god_n &c._n &c._n the_o first_o book_n §_o 1._o as_o there_o be_v many_o point_n in_o philosophy_n far_o from_o be_v yet_o sufficient_o clear_v temerity_n cicero_n here_o acquaint_v his_o intimate_v friend_n brutus_n with_o the_o reason_n of_o his_o set_n upon_o a_o discussion_n of_o the_o question_n of_o the_o divine_a nature_n which_o be_v the_o difficulty_n the_o illustriousness_n and_o the_o necessity_n of_o it_o as_o to_o religion_n then_o he_o show_v this_o difficulty_n first_o by_o the_o great_a disagreement_n among_o philosopher_n dispute_v touch_v the_o deity_n whence_o be_v by_o the_o way_n collect_v that_o knowledge_n or_o rather_o the_o love_n and_o desire_v of_o it_o be_v the_o original_a of_o every_o of_o the_o sect_n of_o philosopher_n and_o that_o the_o academy_n be_v prudent_a in_o withhold_v assent_n from_o uncertain_a opinion_n he_o also_o illustrate_v this_o same_o prudence_n by_o its_o contrary_a temerity_n so_o particular_o the_o question_n of_o the_o nature_n of_o the_o god_n i_o need_v not_o tell_v you_o brutus_n be_v more_o especial_o intricate_a and_o obscure_a a_o matter_n of_o itself_o most_o praeclara_fw-la most_o cognitu_fw-la praeclara_fw-la worthy_a to_o be_v know_v as_o well_o as_o necessary_a to_o the_o due_a order_v of_o religious_a worship_n concern_v which_o the_o opinion_n of_o the_o learned_a be_v so_o various_a and_o disagree_v as_o to_o make_v up_o a_o very_a strong_a argument_n that_o *_o knowledge_n be_v the_o cause_n the_o original_a that_o be_v of_o all_o philosophy_n and_o that_o the_o academique_n be_v prudent_a in_o withhold_v assent_n from_o thing_n uncertain_a for_o what_o be_v more_o stiff_a and_o rude_a than_o temerity_n or_o what_o so_o rash_a and_o unbecoming_a the_o maturity_n and_o dignity_n of_o a_o wise_a man_n as_o either_o to_o cleave_v to_o a_o plain_a mistake_n or_o peremptory_o defend_v what_o be_v not_o thorough_o perceive_v and_o comprehend_v be_v the_o various_a opinion_n of_o philosopher_n touch_v god_n and_o his_o attribute_n but_o especial_o a_o divine_a providence_n more_o at_o large_a recite_v in_o confirmation_n of_o the_o prudence_n of_o the_o academique_n moreover_o he_o show_v the_o absolute_a necessity_n of_o decide_v the_o question_n of_o a_o providence_n by_o the_o inconvenience_n that_o ensue_v unless_o it_o be_v as_o now_o in_o the_o present_a case_n most_n have_v hold_v what_o be_v high_o probable_a and_o what_o we_o be_v all_o lead_v to_o by_o instinct_n of_o nature_n that_o god_n there_o be_v †_o protagoras_n doubt_v of_o it_o ‖_o diagoras_n melius_fw-la and_o theodorus_n the_o *_o cyrenaïque_n thought_n there_o be_v none_o at_o all_o and_o then_o for_o those_o that_o be_v for_o the_o affirmative_a they_o be_v so_o very_a much_o divide_v and_o at_o odds_o that_o it_o will_v be_v tedious_a to_o reckon_v up_o their_o conjecture_n for_o a_o great_a deal_n be_v deliver_v with_o relation_n to_o the_o figure_n of_o these_o same_o deity_n their_o place_n and_o abode_n and_o their_o themselves_o their_o i_o e._n manner_n of_o bestow_v themselves_o action_n of_o life_n and_o here_o the_o doctor_n be_v mighty_o at_o variance_n but_o the_o chief_a the_o immediate_a nature_n immediate_a the_o head_n of_o this_o question_n of_o the_o divine_a nature_n stress_n of_o the_o question_n be_v whether_o they_o neither_o act_n nor_o endeavour_v to_o do_v ought_o in_o the_o least_o be_v free_a from_o all_o manner_n of_o solicitation_n and_o administration_n of_o affair_n or_o on_o the_o other_o side_n whether_o by_o they_o be_v all_o thing_n design_v and_o make_v in_o the_o beginning_n and_o be_v now_o govern_v and_o move_v to_o all_o eternity_n this_o be_v the_o point_n so_o main_o controvert_v and_o unless_o it_o be_v set_v right_o and_o determine_v man_n must_v of_o necessity_n be_v engage_v in_o very_o great_a error_n and_o remain_v ignorant_a of_o what_o they_o be_v most_o near_o concern_v to_o know_v for_o there_o be_v as_o there_o have_v be_v consequence_n be_v the_o epicurean_o who_o doctrine_n he_o seek_v to_o explode_v by_o draw_v it_o in_o its_o consequence_n philosopher_n that_o conceive_v the_o power_n above_o do_v not_o take_v any_o notice_n of_o what_o pass_v here_o among_o we_o which_o if_o true_a what_o will_v become_v of_o piety_n sanctity_n and_o religion_n for_o these_o office_n be_v all_o of_o they_o the_o tribute_n of_o a_o pure_a and_o chaste_a mind_n to_o the_o divinity_n of_o the_o god_n in_o presumption_n of_o the_o delight_n they_o take_v therein_o and_o a_o communication_n of_o their_o bounty_n to_o our_o good_a but_o if_o they_o neither_o can_v nor_o will_v help_v we_o neither_o consider_v nor_o heed_n what_o we_o do_v and_o that_o we_o be_v never_o the_o better_a for_o they_o what_o reason_n can_v there_o be_v for_o our_o pray_v 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in_o your_o reflection_n upon_o the_o use_n and_o intent_n of_o human_a member_n avoid_v a_o persuasion_n that_o the_o god_n can_v have_v no_o need_n of_o they_o walk_v they_o no_o need_n of_o foot_n where_o there_o be_v no_o walk_v for_o what_o necessity_n can_v there_o be_v of_o foot_n without_o walk_v of_o hand_n where_o there_o be_v no_o grasp_a and_o so_o for_o the_o whole_a order_n of_o the_o other_o part_n of_o the_o body_n which_o have_v nothing_o divinity_n nothing_o nothing_o superfluous_a in_o human_a body_n much_o less_o in_o the_o divinity_n vain_a in_o it_o useless_a or_o superfluous_a in_o so_o much_o that_o no_o art_n be_v able_a by_o imitation_n to_o equal_v the_o handiwork_n of_o nature_n must_v god_n therefore_o have_v a_o tongue_n and_o speak_v not_o tooth_n a_o palate_n jaw_n to_o no_o manner_n of_o purpose_n and_o the_o instrument_n of_o generation_n too_o uncapacitate_v to_o employ_v they_o nay_o as_o great_a a_o superfluity_n of_o inward_o also_o as_o of_o the_o 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not_o much_o less_o superstitious_a man_n dia●oras_n and_o theodorus_n who_o flat_o deny_v that_o there_o be_v any_o god_n at_o all_o and_o the_o protagoras_n i_o mention_v before_o who_o doubt_v whether_o there_o be_v or_o not_o all_o who_o opinion_n be_v not_o only_o destructive_a of_o be_v of_o what_o superstition_n be_v superstition_n which_o result_v from_o vain_a apprehension_n concern_v the_o deity_n but_o of_o religion_n of_o what_o religion_n religion_n also_o which_o consist_v in_o a_o pious_a adoration_n of_o they_o device_n they_o religion_n no_o politic_a device_n and_o what_o else_o do_v those_o too_o who_o have_v give_v out_o that_o the_o whole_a touch_v the_o immortal_a power_n be_v devise_v by_o politic_a man_n upon_o temporal_a consideration_n and_o to_o keep_v within_o compass_n by_o religion_n such_o as_o be_v nor_o to_o be_v wrought_v upon_o by_o reason_n or_o what_o religion_n either_o do_v deity_n do_v prodicus_n opinion_n destructive_a of_o a_o deity_n 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course_n to_o make_v out_o that_o the_o world_n be_v govern_v by_o the_o providence_n of_o the_o go_n this_o be_v a_o great_a point_n true_o and_o hard_o lay_v at_o by_o your_o party_n cotta_n and_o in_o very_a deed_n the_o whole_a contest_v about_o it_o be_v with_o you_o for_o your_o people_n velleius_n be_v not_o much_o acquaint_v with_o it_o any_o more_o than_o they_o can_v be_v say_v to_o be_v with_o any_o thing_n else_o for_o you_o only_o read_v you_o only_o love_v what_o be_v your_o own_o and_o condemn_v all_o man_n beside_o without_o examination_n thus_o do_v yourself_o tell_v we_o yesterday_o that_o a_o conjure_a old_a gipsy_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o providence_n be_v introduce_v by_o the_o stoique_n which_o you_o say_v upon_o this_o mistake_n that_o you_o conceit_n they_o to_o feign_v a_o providence_n as_o a_o kind_n of_o goddess_n of_o herself_o that_o shall_v rule_v and_o govern_v the_o whole_a world_n but_o this_o be_v speak_v particular_o for_o as_o upon_o a_o 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dagon_n or_o dorceto_o the_o syrian_a idol_n which_o be_v represent_v in_o the_o upper_a part_n after_o human_a shape_n in_o the_o low_a after_o that_o of_o a_o fish_n it_o be_v see_v in_o the_o meridian_n at_o midnight_n from_o the_o beginning_n of_o october_n to_o the_o end_n of_o december_n 3._o eridanus_n or_o padus_n which_o some_o will_v have_v to_o be_v make_v a_o constellation_n in_o memory_n of_o phaeton_n who_o be_v drown_v therein_o it_o be_v call_v by_o the_o greek_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d fluvius_n and_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d fluvius_n orionis_n because_o it_o spring_v from_o the_o left_a foot_n of_o orion_n and_o run_v from_o thence_o in_o a_o fluxuous_a course_n southward_o it_o pass_v the_o meridian_n at_o midnight_n in_o november_n this_o be_v po_n the_o river_n mention_v in_o the_o verse_n above_o 4._o lupus_n the_o wolf_n a_o asterism_n between_o the_o dart_n of_o the_o centaur_n and_o scorpius_n ptolemy_n will_v have_v it_o to_o consist_v of_o 19_o 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suffi_fw-la e_fw-la upon_o this_o subject_a antecanis_n we_o the_o greek_n call_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d procyon_n god_n a_o epiphenemical_a conclusion_n prove_v that_o the_o star_n be_v make_v and_o be_v govern_v by_o god_n now_o can_v any_o man_n in_o his_o wit_n imagine_v that_o this_o whole_a description_n of_o the_o star_n and_o the_o so_o admirable_a adornment_n of_o the_o heaven_n can_v have_v be_v produce_v by_o little_a body_n whirl_v up_o and_o down_o at_o random_n and_o without_o order_n or_o moreover_o what_o other_o nature_n destitute_a of_o wisdom_n and_o reason_n be_v able_a to_o effect_v these_o thing_n which_o not_o only_o require_v reason_n to_o the_o make_v of_o they_o but_o without_o a_o consummation_n of_o it_o be_v not_o as_o to_o the_o bare_a quality_n to_o be_v comprehend_v neither_o yet_o be_v these_o wonderful_a only_a but_o nought_o can_v be_v even_o great_a or_o more_o firm_a in_o that_o the_o universe_n be_v so_o stable_a and_o so_o compact_v for_o 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withdraw_v and_o leave_v it_o soften_v and_o manure_v to_o the_o seedsman_n hand_n euphrates_n cause_v mesopotamia_n to_o be_v fertile_a as_o in_o a_o manner_n renew_v the_o field_n thereof_o every_o year_n as_o for_o indus_n which_o be_v the_o great_a of_o all_o river_n it_o not_o only_o cherish_v and_o fatten_v the_o ground_n with_o its_o water_n but_o even_o sow_n it_o too_o be_v report_v to_o bear_v along_o with_o it_o seed_n of_o corn_n and_o the_o like_a in_o much_o abundance_n nay_o and_o i_o may_v further_o instance_n in_o yet_o more_o particular_n elsewhere_o high_o worthy_a of_o note_n in_o many_o country_n beside_o rich_o fertile_a of_o other_o sort_n of_o fruit_n accommodation_n the_o bountiful_a provision_n of_o nature_n in_o order_n to_o human_a convenience_n and_o accommodation_n but_o how_o great_a be_v the_o bounty_n of_o nature_n in_o provide_v we_o so_o many_o various_a and_o pleasant_a thing_n to_o be_v eat_v and_o this_o not_o at_o one_o season_n of_o the_o year_n 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from_o when_o e_o proceed_v the_o etc._n etc._n what_o degree_n the_o compound_v of_o unguent_n sauce_n of_o meat_n and_o the_o delicacy_n of_o corporal_a pleasure_n be_v arrive_v mind_n we_o stand_v indebt_v to_o the_o god_n for_o our_o reason_n the_o faculty_n of_o speech_n and_o all_o our_o ability_n of_o mind_n and_o then_o again_o whoever_o clear_o discern_v not_o that_o the_o very_a soul_n and_o mind_n of_o man_n his_o reason_n understanding_n prudence_n be_v perfect_v by_o a_o divine_a care_n i_o hold_v he_o to_o have_v no_o claim_n to_o any_o of_o they_o but_o while_o i_o handle_v this_o point_n i_o wish_v cotta_n i_o be_v master_n of_o your_o eloquence_n for_o how_o will_v you_o illustrate_v first_o what_o a_o understanding_n we_o have_v of_o matter_n then_o how_o we_o lie_v together_o and_o confer_v premise_n and_o consequence_n by_o such_o mean_n collect_v what_o may_v be_v conclude_v from_o each_o several_a and_o this_o we_o find_v out_o by_o syllogism_n by_o i_o e._n 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sort_n of_o consent_n assert_v sympathy_n assert_v that_o the_o greek_n term_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d sympathy_n which_o how_o much_o the_o great_a it_o be_v of_o world_n of_o of_o its_o own_o power_n without_o any_o aid_n from_o without_o carneades_n argument_n against_o the_o doctrine_n of_o the_o stoique_n upon_o this_o topique_n of_o the_o divinity_n of_o the_o world_n itself_o so_o much_o the_o less_o ought_v it_o to_o behold_v to_o be_v a_o effect_n of_o a_o divine_a reason_n but_o now_o how_o get_v you_o clear_a of_o what_o carneades_n urge_v against_o you_o viz._n if_o no_o body_n be_v immortal_a neither_o can_v any_o be_v sempiternal_a but_o not_o any_o one_o body_n be_v immortal_a nor_o so_o much_o as_o adjective_o as_o individual_a be_v not_o here_o to_o be_v understand_v