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A67626 The baptized Turk, or, A narrative of the happy conversion of Signior Rigep Dandulo, the onely son of a silk merchant in the Isle of Tzio, from the delusions of that great impostor Mahomet, unto the Christian religion and of his admission unto baptism by Mr. Gunning at Excester-house Chappel the 8th of Novemb., 1657 / drawn up by Tho. Warmstry. Warmstry, Thomas, 1610-1665. 1658 (1658) Wing W880; ESTC R38490 72,283 176

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Glory to God on high on earth peace good will towards men Psalm 45.4 5 6. And gird thee with thy sword upon thy thigh O thou most mighty according to thy worship and renown Good luck have thou with thine honor ride on because of the word of truth of meekness and righteousness and let thy right hand teach thee terrible things Thine arrows are very sharp and the people sholl be subdued unto thee even in the midst among the Kings enemies Psal 67. vers 1. God be merciful unto us and bless us and shew us the light of his countenance and be merciful unto us 2. That thy way may be known upon earth thy saving health among all nations 3. Let the people praise thee O God yea let all the people praise thee 4. O let the nations rejoyce and be glad for thou shalt judge the folks righteously and govern the nations upon earth 5. Let the people praise thee O God let all the people praise thee 6. Then shall the earth bring forth her encrease and God even our own God shall give us his blessing 7. God shall bless us and all the ends of the world shall fear him Ecclesiasticus 36. ver 1. Have mercy upon us O Lord God of all things and behold us and shew us the light of thy morcies 2. And send thy fear among the Nations which seek not after thee that they may know that there is no God but thou and that they may shew thy wonderous works 3. Lift up thine hand upon the strange nations that they may see thy power 4. As thou art sanctified in us before them so be thou magnified among them before us 5. That they may know thee as we know thee for there is none other God but onely thou O Lord. 6. Renew the signs and change the wonders shew the glory of thine hand and thy right arm that they may shew forth thy wonderous acts 8. Make the time short remember thine oath that thy wonderous works may be praised 10. Smite in sunder the head of the princes that be our enemies and say There is none other but we 11. Gather all the tribes of Jacob together that they may know that there is none other God but onely thou and that they may shew thy wonderous works and inherit thou them as from the begining 12. O Lord have mercy upon the people that is called by thy name and upon Israel whom thou hast likened to a first born son 13. Oh be merciful unto Jerusalem the city of thy sanctuary the city of thy rest 14. Fill Sion that it may magnifie thine oracles and fill thy people with thy glory 15. Give witness unto those that thou hast possessed from the beginning and raise up the prophecies that have been shewed in thy name 16. Reward them that wait for thee that thy Prophets may be found faithful 17. O Lord hear the prayers of thy servants according to the blessings of Aaron over thy people and guide thou us in the way of righteousness that all they which dwell upon the earth may know that thou art the Lord the eternal God The Paradise of Mahomet which he promifeth unto his Follewers THey shall be saith he in a Paradise watered with fair and delicate Fountains which shall run so clear as if they were melted Christal They shall rest in the shade or refreshing coolness of beautiful trees full of leaves and branches which by their motion shall cause a pleasant tune They shall eat of all manner of sweet and pleasant fruits in all seasons and shall be solaced with the chanting of Ten thousand little Birds which shall warble amongst their branches and this shall bemingled with the consort of most harmonious instruments and of most melodious voices Their Robes shall be most magnificent and triumphant as of silk wrought with gold and chased with the richest stones and pearls They shall lye in Beds embroidered with gold and hung the corners and Pillows with great Pearls and the Curtains adorned with inestimable and innumerable precious stones That every one shall have his marvellous beautiful women with their Breasts wantonly swelling and Eyes like jet enchased in silver whiter then snow as big as good big eggs That with these they shall feast every day and use all manner of sports and recreations possible and shall be served in their Feasts with fair and great vessels of gold and christal which shall be set with most precious Jewels and shall be ministred unto by the hands of fair Boyes more polished then the pearls themselves and more sweet then Amber-greece or the most oderiferous Perfumes of Arabia c. Two Books of great esteem amongst the Turks besides the Alcoran THe first hath the description of the Voyage of Mahomet in Paradise by the guidance of the Angel Gabriel He went say they into the first heaven mounted upon Alborach a Beast a little bigger then an Ass having the face of a man and found that first Sphear was of fine Silver and so thick as the space that a Footman can run in Five hundered years There he found an Angel as tall as the space of the journey of a Thousand years with Seventy thousand other Angels every one of which had Seventy thousand Heads and every Head seventy thousand Horns every Horn seventy thousand Knots and from one Knot to another the space of the jouruey of forty years And every Head seventy thousand Faces and every Face seventy thousand Mouthes and every Mouth seventy thousand Tongues and every Tongue spake a thousand Languages with which they praised God every day seventy thousand times The second Heaven was made all of burnisht Gold where he saw a great multitude of others greater then these and amongst them one that had his feet on the earth and his head in the third Heaven But all these were Pigmies to one that he found in the third Heaven which was so monstrously great that he held the world in the palm of his hand and yet it hindered him not from shutting it In the fourth Heaven every one had seventy pair of Wings in every Wing seventy thousand feathers to flie with and every feather seventy thousand cubits long In the fifth Heaven the Angel that opened the Gate to them had seven thousand Arms and every Arm seven thousand Hands In the other Heavens they found not any Angels of such an unmeasurable stature but in the eighth Sphear they tossed the Globe of the Earth and Sea as easily as a little Ball. In the other Book is recited the History of a discourse between a Turk and a Jew who asked him concerning the principal points of his Doctrine he said that God created a Paper and a Pen of so fair a Fabrick that the Pen was Five hundred days journey long and Fourscore thick and that with this Pen that hath Fourscore points or nebs is written perpetually all that hath been is or shall be in the world That the Sun and Moon had equal light in the beginning so that the day and night could not well be destinguished but that the Angel Gabriel flying put the end of his wing into the Moon and made her lose half her light There is mention made of a Cow that had forty horns and between two of her horns the space of a thousand years journey and yet that this Cow was under the earth Of a Fish that had his Head in the East and the Tail in the West that beareth upon his back the Earth the Sea and the Mountains That Rats were begotten in the Ark of the sneezing of a Sow or Boar and Cats of the sneezing of a Lion That Seraphiel in the day of the resurrection shall sound a Trumpet Five hundred years journey long and that then all the souls of the dead shall seek out their bodies That the Mahometan Religion cannot be a true Religion 1. NO new Religion can be a true Religion 2. No cruel and bloody Religion can be a true Religion 3. That Religion that hath no testimony from heaven but is grounded meerly upon the invention and authority of man cannot be a true Religion 4. That Religion that contradicteth it self and those authorities which it approveeth and alloweth cannot be a true Religion 5. That Religion that affordeth no remedy for sin no satisfaction to the Conscience nor any certain way to salvation cannot be a true Religion 6. That Religion that setteth not down a perfect Rule of holiness and righteousness cannot be a true Religion 7. That Religion that countenanceth and alloweth impurity cannot be a true Religion 8. That Religion that is carried on not by spiritual but worldly and carnal ways cannot be a true Religion 9. That Religion that proposeth a felicity consisting in carnal and impure delights cannot be a true Religion 10. That Religion that confoundeth the difference between righteousness and unrighteousness cannot be a true Religion 11 That Religion that dischargeth from the prudent use of the means of safety and blessing and teacheth people to tempt the Lord cannot be a true Religion 12. That Religion that proposeth rewards to violence and unrighteousness cannot be a true Religion FINIS
this life is to be infinitely preferred before any such considerations of such worldly and temporary losses and that the one true living God which Right Reason teaches is the Author of all good things Temporal and Eternal and All-sufficient to make good to us any thing we lose for his sake and is most certainly the rewarder of them that seek out the true Religion and honestly follow it when they finde it Also when you began any discourse about Religion we took it for granted on both sides that they are most unworthy to hear or make any such discourse who are not resolved to adhere to the Truth whatever worldly inconvenience come thereby Also I now inform you of one part of the Revelation made by Jesus Christ viz. That there is no man who forsakes Father or Mother or Brethren or Sisters or Houses or Lands for his sake and the Gospels but he shall receive in this world an hundred fold however in spiritual benedictions and consolations with persecutions and in the world to come everlasting life Having food and rayment we are bid therewith to be content and that he hath promised to our prayers and honest endeavors having left us this assurance that the godliness of Christian Religion hath the promise of the life that now is and of that which is to come But tell me Signior is it not everlasting life and the true Religion which leads thereto concerning which you desired to discourse with me Sig D. Yes that that only is considerable whatever becomes of my Body But tell me I pray Sir may I not hold this Religion which you have taught me without being baptized which is the onely thing will bring danger to me from my Country-men Mr. G. Nay you must as believe so also confess the Faith of Jesus Christ and set to your seal that this is the True Religion and receive the seal of Gods Covenant and not be ashamed to renounce that shameful Imposture of Mahomer and own the Faith of the Lord of Glory Jesus Christ whom we teach and preach unto you Sig. D. But where is that in your Books required that I must needs be Baptized Mr. G. Hear me read out of that Book of God I pray you (f) Joh. 3.6 5. Amen Amen I say unto thee except any one be born of Water and of the Spirit he cannot enter into the Kingdom of God that which is born of the flesh is flesh and that which is born of the Spirit is Spirit (g) Mark 16.15 16 And another place Go ye into all the world and preach the Gospel to every creature He that believes and is baptized shall be saved he that believes not shall be damned (h) A 22.16 And in another place Arise and be baptized and wash away thy sins calling on the name of the Lord. Sig. D. To morrow to morrow I will be baptized Mr. G. Nay our Religion and Discipline permits not that hastiness in this weighty matter you must first be more fully instructed in the necessary works of Repentance and Articles of Faith and Vows to be made in your Baptism all which we will immediately go about and within convenient time through the mercy of God you shall receive holy Baptism Sig. D. But what if I should die in the mean time of this deferring Mr. G. God will accept your present will and desires for that deed which it is his will should not be performed but upon due preparation in the mean time let us humbly address our selves to prayers unto God through Jesus Christ and call upon him on whom you have believed that he will fit you for Baptism by perfecting in you true Repentance and a lively faith and vouchsafe you remission of all your sins and renewing of the Holy Ghost in the Laver of holy Baptism PETER GVNNING THE Happy CONVERT OR THE TVRK Baptised GOD having been pleased of his great goodness to give a blessing unto the poor endeavors that have been used for the Conversion of a Soul from the errors and delusions of the Mahumetan Infidelity to the holy Truth of the saving Gospel of Christ Jesus whereby a comfortable access hath been made unto the afflicted Church of England notwithstanding all the discouragements that are upon such designs in these evil times I suppose it may be conducible to the glory of God and to the comfort of his faithful people that desire the advancement of the Kingdom of Christ Jesus and for the stiring up of others to the employment of their labours for the bringing home of such and others that are misled unto the Fold of the Lord Jesus Christ that there may be some account given unto the people of this Nation and that some publick Record may be left unto Posterity of the gracious dispensation of the Almighty in this matter I have therefore thought good to set forth this brief declaration thereof in hope that it will be no unacceptable service to God and his people CHAP. I. Of the Name Linage and Country of this Convert THe name of this person whom God hath thus graciously brought home unto his Church was before his Baptism Rigep or in our Language Joseph Dandulo derived by six or seven Generations or Descents from a noble Family of the Danduli of Venice Of this Name and Family I find divers in the Catalogue of Grimstone who have been advanced to the great Dignity of the Dukedom of that famous and antient Common-wealth The first Henry D' Andule in whose time Constantinople was taken and the Empire of the East gained wherein he assisted the Princes and Barons of the French This Henry D' Andule died General of all the Christian Armie Another Dandule chosen in his absence in whose time the City was afflicted with Water and Earthquakes he made war in Istria against the Patriarch of Aquileia and the Count Caritia at the instance of Pope Nicholas he succoured with Twenty five Galleys the Arch-Bishop of Tripoly The third Francis D' Aridule by whose intercession casting himself at the feet of the Pope with a chain of iron about his neck the Excommunication of the Pope had been formerly taken off from Venice In the time of his Dukedom they of Pola and Valese submitted themselves to the Commonwealth Padua was taken he was of the League of the Christian Princes against the Turk and in his time there were Threescore Ambassadors at once in Venice he governed ten years and ten moneths The fourth Andrew D' Andule who caused the dearth to cease by bringing Corn from Sicily he obtained of the King of Babylon free Navigation into Egypt Zura having rebelled the seventh time was recovered War was made against the Genuois and the City was troubled with Earthquakes and Pestilence he governed about twelve years Besides these that enjoyed the excellency of the Dukedom there is mention also of one Matthew Dandalo who was sent Ambassador together with Nicholas de Ponte from Hierom Prioli then Duke
day God grant we may all lay this unto our hearts for I am perswaded the wickedness of Christians at the last day will be charged with the loss and condemnation of the rest of the world CHAP. IV. Of the occasion and motive of his coming into England BUt that we may make haste unto the main Business and set before you that blessed work which the Lord hath wrought upon this our Convert to the praise of the glory of his grace When he had for some time solaced himself with the enjoyment of the comforts of his recovered Parents and their Family and passed through some other varieties of Providence both in War and Peace being as it seems of too active a spirit to be shut up within the narrow bounds of his Family-contentments he took a journey to Smyrna where he met with Mr. Lawrence Son to the Lady Lawrence of Chelsey with whom he fell into some acquaintance whereby though then it were little dreamt of God made some preparations for that happy change that hath bin since wrought upon him as will appear anon From Smyrna he departed to Tunis and from Tunis to Algier where we shall finde a gracious experiment of Gods great goodness unto his people and see how he makes all things work together for good and for the advancement of those gracious designs which he hath contrived in his eternal Councels for the bringing home of his lost sheep unto him and for the spreading and exaltation of the Kingdom of his Son and how he causes even the publike interests of those Princes and Nations of the world and their Politick and civil concernments however excentrical they are in their purposes to his end yet in their occurrences and events to concenter with those his gracious determinations and that in order to those mercies which he intends to one particular foul so watchful and careful is God for the advantage and benefit of his people that designs of several great Nations and Kingdoms nay of the business of the whole world shall be brought in to serve and minister unto that blessing which he entendeth to one single Soul rather then he shall fail of his mercy Whilst he was at Algier being through providence disappointed of another intended journey there was a dispatch of an Agent from thence into England that God appointed to be his Convoy to waft him over not onely from that Turkish Region into this Nation but also as it hath proved in the happy success which is a good interpreter of Gods intendments though not so good for a commentary upon his Laws nor for the discovery of his judgment of our actions to convey him from the Turkish Religion into the bosom of the true and orthodox Christian Church his desire to see this strange Nation that is now upon very sad terms as we may well conjecture become the noise and the wonder of the world inclined him to comply with that opportunity not knowing yet what God meant to do with him therein and so hither he came And that nothing might be wanting to the fulfilling of the gracious purpose of the Almighty the foresaid Mr. Lawrence the Son of the Lady Lawrence of Chelsey was sent over about the same time to meet him here by whom he was after some time brought unto Chelsey to the house of his worthy Mother where he was kindly entertained and in the time of his first continuance there I had a sight of him in his Turkish Habit but as yet God had not stired up my heart to attempt any thing upon him for his Conversion neither indeed did I well know how to assault him he being as yet a stranger to the English tongue nor acquainted with the Latin nor any but the vulgar Greek the Arab and the Franck which is a kinde of a bastard Italian but in the time of his being there he had entered into some familiarity with Mr. Lawrence a Turkish Merchant who married the Daughter of the Lady Lawrence before mentioned who finding him as he conceived proper for some purposes of his prevailed with him to stay some longer time in England then he intended to have done and so became the means of that blessed opportunity that hath been since laid hold on for his illumination A while after he came again to the Lady Lawrences of Chelsey at whose house I happily found him when I came thither one evening to do those observances which I owe unto that worthy Lady by whose favour I enjoy an habitation as her Tenant in the Town of Chelsey but little did I dream what work the Lord had there for me to begin but God having brought me thither began to work not onely by exciting inward inclinations in me to the undertaking of that business of his Conversion but also by the encouragement and compliant desires of the Lady her self and Mr. Shugborough who so journeth with her so in much weakness with the assistance of Mr. Lawrence the Merchant before-mentioned who was pleased to do the part of an Interpreter between me and this Convert I made an entrance upon the Work of his Conversion CHAP. V. Of the method and manner of his Conversion VPon the first attempt I found him very averse and even strongly and desperately resolved to venture himself upon that Religion which his Father had entertained and derived unto him though it should cost him his damnation yet at the last he was brought into some doubt whether was the true Religion the Mahumetan or the Christian and seemed to tend towards a kind of indifferency and some expressions as I remember fell from him intimating a desire that God would direct him to the truth and as such a thought where it is sincere I am perswaded seldom or never returns without a blessing unless we be wanting unto our selves in the use or embracement of Gods offers so it is an excellent beginning to a work of Wisdom and Grace upon a Soul for a man to be brought so far from his Errors as bene dubitare to doubt well for most men perish in evil and ungrounded confidences when therefore I found that this breach was made in that evil Fortress wherein he had stood I thought good to make the work as sure as I could and therefore resolving not to rely upon my own strength in a business of so great concernment I made haste to Westminster and imparted the business and the progress that I had made and the hopes that I had unto reverend Mr. Thirsecross earnestly desiring his assistance in a matter that might bring so much glory to God at least that we might do our endeavors that we might not be answerable to God for the loss of his soul withal expressing some hopeful confidence of a comfortable success in the undertaking He seeing my earnestness seemed to conjecture that there was some more then ordinary stirring of the Spirit in the matter and shewed himself very ready to give assistance in the Work advised me