Selected quad for the lemma: nation_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nation_n	people_n	praise_v	rejoice_v	1,821	5	9.6365	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17024	A new manual of old Christian Catholic meditations, & praiers faithfully collected and translated, without any word altered, or added, except in tytles of chapters, citations of places, & some few merginal annotations, for the most part taken forth of Holy Scriptures, or the Holy Fathers within the first four hũdred yeares of Christ ...	Broughton, Richard.	1617 (1617)	STC 3900; ESTC S1530	87,081	260

the euerlasting sonne of the Father Thou about to deliuer man didest not abhorre the virgins wombe Thou hauing ouercome the sting of death hast opened for beleeuers the kingdome of heauen Thou sittest at the right hand of God in the glory of the Father Thou art beleeued to be the Iudge that shal come We therefore beseech thee succoure thy seruants whō thou hast redeemed with thy pretious bloud Make vs with thy Sainctes to be rewarded with glory O Lord saue thy people and blesse thy inheritance And gouerne them and extoll them for euer Euery day we blesse thee And we praise thy name for euer and for euer and euer Vouchsaife o Lord this day to keepe vs without sinne Haue mercy vpon vs o Lord haue mercy vpon vs. Let thy mercy o lord be vpon vs euen as we haue hoped in thee In thee o Lord I haue hoped let me not be confounded for euer The Hymne of the Angels Luc 2. with the additiō by S. Hilarius ANd with the Angel there was a multitude of the heauēly army praysing god and saying glory in the highest to god on earth peace to men of good wil. We praise thee we blesse thee we adore thee we glorifie thee we geue thakes vnto thee for thy great glory O Lotd god heauenly King God Father omnipotent O Lord onely begottē sonne Iesus Christ O Lord god Lambe of god sōne of the Father who takest away the sinnes of the world haue mercy vpō vs. Who takest away the sinnes of the world receaue our prayer who sittest at the right hād of the Father haue mercy vpon vs. Because thou alone holy thou alone lord thou alone most highest o Iesus Christ with the holy Ghost in glory of god the Father Amen A prayer desiring pardon and grace by Christes passion out of S. Isaac l. de contemptu mundi c. 29. O Lord that didest weepe ouer Lazarus and poure forth the teares of thy cōpassiō on him receaue the teares of my bitternesse heale my passions with thy passions cure my wounde with thy woundes cleanse my bloud with thy bloud and mingle with my body the sweete odour of thy quickning body Let that gawle which was geuē to thee to drink by thy enemies make my soule sweete from the bitternesse which the enimy aduersary haith drunke vnto me Let thy body that was stretched forth vpon the wood of the Crosse lift vp to th●e my mind which by the deuils is drawne downeward Thy head which thou leanedst downe on the tormentes of the Crosse lift vp my head that is buffeted of my enemies Thy most holy handes crucified with nailes raise me vp to thee from confusiō of perditiō as thy most sacred mouth haith promised Thy face which receaued buffetinges and spittinges vpon it make cleane my face defiled with cursed iniquities Thy soule which thou gauest vp first being on the Crosse bring me to thee in thy glory I haue not a sorowful heart to seeke thee I haue not repentāce nor compunctiō that bring againe childrē to their inheritance O Lord I haue not entreating teares my mynd is darkned with worldly thinges nor can looke vnto thee with greefe and my heart is withered for multitude of temptations and can not be warmed with teares of thy sweetnesse But o Iesus Christ the treasure of good thinges geue vnto me perfect repentance a sorowful heart That thereby I may hasten with my soule to seeke thee for without that which is al goodnesse I shal be an Aliē Therefore o Iesus Christ geue me thy grace The Father which from eternity without tyme begott thee renew in me the light of thy image I haue forsakē thee do not thou forsake me I haue gone out from thee goe thou forth to seeke bring me into thy pastures number me among the sheepe chosen in thy sight and place me with them in the portion of the riches of thy s●crets whose habitacle is a clensed heart in it let be seene the brightnes of thy reuelations which are the consolation and refreshing of those which haue laboured for thee in tribulations and al kinde of afflictions of which graunt we may be worthie by the grace and holinesse of our Sauiour then and in the world to come Amen Augustine l. med cap. 11. With al our heart and mouth we confesse praise and blesse thee god the Father vnbegotten thee the onely begotten Sonne thee holy Ghost comforter holy and indiuided Trinity praise be to thee world without end Amen Other meditations and praysinges of god for the morning as opportuni tie is or for varietie Direction out of scripture IN the middest of the Church I wil Ps 21. see Ps 34. 83. 112. 116. c. praise thee You that feare our Lord praise him al you seede of Iacob glorify him Al Nations praise our Lord al ye people praise him because his mercy is confirmed vpon vs and the truth of our Lord remaineth for euer Reioyce and praise together you deserts Is 52. see c. 49. et Zach. 2. of Ierusalem because our Lord haith comforted his people redemed Ierusalem Our Lord haith prepared his holy arme in the eyes of al Nations and al the endes of the earth shal see the saluation of our god Daughter of Syon praise o Israel cry Sophon 3. out for ioy and reioice in al thy heart daughter of Ierusalem our Lord haith taken away Iudgmēt haith ouerthrone thine enemies the King of Israel is lord in the midst of thee thou shalt not feare euil any longer At midnight Paule and Silas praying Act. 16. did praise god Direction out of S. Basile l. quaes diffuse explicat quaest 37. WE ought to preuent the morning and rise to praier lest the day find vs sleeping and in bed according to him that saith Mine eyes haue preuented the morning Ps 118. that I might meditate thy wordes of which thinges they must at no time be negligent whose purpose is to liue agreably to the glory of god and his Christ A Meditation before praier out of S. Nilus lib. de oratione PRaier is a communication of the minde with god Therefore in what state ought the minde to be that it may be stretched forth to his Lord. If Moyses when he endeuored Exod. 3. to come to the Bush which he saw was forbiden vntil he loosed the showes of his feete how must not he that wil see and conuerse with him which excedeth al sense and cogitation cast away frō him selfe al troubled knowledg Thou cāst not pray purely if thou be entangled with earthly thinges and businesse and burdened with daily cares As he which is is bound can not runne so the mind that serueth passions can not behoulde the place of spiritual praier for it is drawne hither and thither with troubled cogitations and haith no fixed setled state If thou consider thy condition thou wilt rather weepe protesting thy self a wretch by the example of Isay because Is

A NEW MANVAL OF OLD CHRIstian Catholick Meditations praiers faithfully collected translated without any word altered or added except in tytles of Chapters citations of places some few merginal annotations for the most part taken forth of holy Scriptures or the holy Fathers within the first four hūdred yeares of Christ And not any one in probable opinion after the first sixe hundred yeares nor forth of any Authour but such as are by al english Christians accompted Sainctes and to be in heauen that none professing Christ can except against them or any of them Is 35. 8. This shal be vnto you the direct way so that fooles can not erre by it 1617. TO ALL ENGLISHE Christians of all degrees My dearest beloued AS you professe your selues in Religion to be Christians so I am most assured none of you wil be so prophane and impious as willingly to be deemed people without Religion or to haue the most odious and impious name of irreligion or atheisme ascribed vnto you Al that be Doctors Preachers Rabines in Religion among you do teach that euery christian at least must vndoubtedly hold all pointes of faith which they call fundamental substantial namely those articles Creede which the Apostles of Christ deliuered vnto Christians Then the first principal of them which are I beleue in God the Father almighty maker of heauen earth And in Iesus Christ his onely Sonne our Lord are principally to be embraced Denyal of the first denieth god affirming prouing such denyers atheists Doubting or denyal of the second condemneth al beleefe in Christ and the some of christianity and taketh away al articles of christian Religion substantial or not substantial if any such can be in a true Religion which I may not now dispute but onely demonstrate this If there be a God almigh●y maker of heauen earth both you and I and all thinges els are his worke and creatures we haue receaued our essence being al of him In al thinges we depende of him he of none but independant and we owe and must pay and render vnto him al diuin● worshippe praiers supplications ●oueraigne dutie and Adoration If Iesus Christ be his Sonne our Lord came to redeeme the world he tauhgt true Religion vnto it And that Religion could not dy● with him whose death was death to death but foundatiō and life of religi●n and life redemption to vs and al to th● end that shal be sa●ed The scriptures say He shal reigne for euer and of his Kingdome there sbal be Luc. 1. 28 Dan 7. 14 17. noe ende Al people Tribes tongues shal serue him His Father haith geuen him Mich. 4. 7 Dan. 3. 100. Dan. 4. 31. Ps 2. 7. the nations his Inheritance his possession the eudes of the earth The law of the Gospel teacheth and al good Christians doe and must beleue● that the law of Moyses was but tēporary a pedagoge to Christ and in him euacuated and ended That Christ was the Messias taught an euerlasting Law no other to succeede it the world shoulde neuer want a true Religion the eternal King and Bryde-grome must haue subiects a Spouse for euer The Iewes and Thalmud acknowledg that the Law of the Messias was to succeede that of Moyses when it had reigned two thousand yeares and this of the Messias to endure for euer Mahumet that monster such a pretēded reformer as in these dayes haue prou●d many freely confesseth the truth longe continuance of the Religion of Iesus Christ and was vnborne when it had ruled aboue sixe hundred yeares Your english protestant Doctors and rule●s in Religion are farre deuided frō the Romane Church yet they freely and generally graunt It was pure and immaculate sixe hundred yeares neare that seducers time For my purpose your good and contentment at this time I aske noe more but this to which al but atheists haue geuen allowance That we are bound to pray and the doctrine praiers vsed in the primatiue Church within the first sixe hundred yeares are holy to be vsed and frequented except you will not allow his warrant that said It behoueth alwaies to pray and not to be weary 1. Thes ● Pray without intermission or any of you sha● be so desperate to equal or preferr your selues in pride to Lucifer to think ther● is any time thought word o● d●ede wherein you neede not the helpe of God or are not dependant of him Therfore to make alsecure in these vnfortunate dayes of dissention in Religion and take all euasion away frō all euen those that seeke to excuse excuses in sinne I haue collected this manual of psal 104 old Catholick deuotions such to be breefe as the title thereof enformeth you And such as by the best testimony of God him self his holy Primatiue Church and best learned Saincts thereof together with your owne conscience and al presēt consent neither wil nor can deceaue you Yet I haue not in this Treatise but slenderly in respect handled any controdersies of this time but propose vnto deuotion Meditations and Praiers dayly necessarily to be vsed of al priuate and vnlearned persons which may pretend daunger to bes●duced in so great variety of doctrines The contentes wil appeare either in a particuler Table or if that be omitted in the titles of the Chapters and spiritual Exercises If any desire better to enforme their vnderstanding of the cheifest questions in Religion handled in these dayes by this Religious maner methode of disputing by the praiers them selues of the primatiue Church Sainctes thereof although they may c●●i●ct●r● by ●he great wordes brags of many desiring to be called learned that none of the Romane Church wherof ●am●●●e●st vnworthy ●an performe it for that religion or ch●ife points therof I remit them to my late booke dedicated to our present Queene and her Ladies of that order in disputing and subiect where they shal find the doctrine of the external sacrifising Preisthood external Sacrifice Transubstantiation real presence of Christes blessed body bloud there Inuocation and patronage of the blessed Virgin Mary al holy Angels and Sainctes both in general and particular Purgatory Praier for the dead inuincibly I confidently affirme it wil mantaine it and demonstratly proued by the prayers them selues of the primatiue Church holy Fathers within the first fiue hundred yeares of Christ The serious consideration of these two workes I commend to your equal Iudgments and best deuotions to geue sentence how you haue bene led or nusled vsed or abused in this so vrgent and important businesse And I make euen the vnlearned and enemies to be Iudges in this cause whether the mouth of ●hose that speak vniust things be stopped or noe that at least we of one ps 62. nation kingdom and kinred with one faith and minde may singe that holy songe with the heauenly Angels Glory in the highest to God