Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nation_n	people_n	praise_v	rejoice_v	1,821	5	9.6365	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12088	The blessednes of the Virgin Marie the mother of our Lord Iesvs Christ.	Shaw, John, 1559-1625.	1618 (1618)	STC 22391; ESTC S103212	48,106	180

highly fauoured the Lord is with thee Blessed art thou among women Thou hast found fauour with God and behold thou shalt conceiue in thy wombe and bring forth a sonne and call his name Iesus He shall be great and shall be called the Sonne of the Highest and the Lord God shall giue vnto him the throne of his father Dauid and he shall reigne ouer the house of Iacob for euer and of his kingdome there shall be no end Then said Marie to the Angell How shall this be seeing I know not a man And the Angell answered and said vnto her The holy Ghost shall come vpon thee and the power of the Highest shall ouershadow thee therefore also that holy thing which shall be borne of thee shall be called the Sonne of God And behold thy cosin Elizabeth she also hath conceiued a sonne in her old age and this is the sixt moneth with her who was called barren For with God nothing shall be vnpossible And Mary said Behold the handmaide of the Lord be it vnto mee according to thy word This most ioyfull wonder that God will dwell with man be man be borne of a Virgine is the first sweete Prophesie and gracious couenant that God made to man in Paradise Gen. 3.15 The womans seede shall bruise the serpents head that is Iesus Christ the seede and sonne of the Virgine Marie shall destroy the diuell that spake by the serpent and his kingdome and worke mans full deliuerance and eternall blessednesse This worke of God so strange and glorious is the fulfilling of the prophesie of Isaiah Isa 7.14 A Virgine shall conceiue and beare a sonne and she shall call his name Emmanuel for in the fulnes of time appointed by the Lord The word was made flesh Ioh 1.14 and dwelt among vs full of grace and truth euen he who is holy harmelesse vndefiled Heb. 7.26 separate from sinners and made higher then the heauens The holy God that of old declared himselfe from aboue the Mercie-seate in the Tabernacle Exod. 25.22 Heb. 1.2 hath in these last dayes spoken vnto vs by his Sonne whom he hath appointed heire of all things by whom also he made the worlds This rare miracle so wonderfull in the eyes of men Angels which had that due acclamation Luk. 11.27 Blessed is the wombe that bare thee and the paps that gaue thee sucke will more clearly appeare in the excellencie of it if we compare it with the conceptions and birthes that the worthiest women euer had or with this of the blessed Virgine Marie And to begin with the ancientest EVA the mother of vs all when she had conceiued and borne a son thankfully acknowledged Gods loue therein Gen. 4.1 saying I haue obtained a man by the Lord. Yet had she no comfort of him 1. Ioh. 3.12 For he was of that wicked one and slue his brother but Maries ioy was sound full and lasting for she did not onely obtaine a man of the Lord Act. 4.27.5.31 but a man which is the Lord. The holy childe Iesus A Prince and Sauiour euen the Lord of glorie 1. Cor. 2.8 of whom not onely Elizabeth a good woman and Gabriel an holy Angell gaue so honorable a testimonie but euen God the Father from heauen thus witnessed This is my welbeloued Sonne Mat. 3.17.17.5 in whom I am well pleased heare him Peter also auoucheth 2. Pet. 1.17 that He receiued from God the Father honour and glorie when there came such a voice to him from the excellent glorie This is my beloued Sonne in whom I am well pleased SARA when she was ninetie yeares old was made ioyfull with this comfortable promise of the Almightie I will blesse her Gen. 21.6 and will also giue thee a sonne of her yea I will blesse her and she shall be the mother of nations Kings also of people shall come of her If Sara praise the Lord saying God hath made me to reioyce all that heare will reioyce with me I haue borne to Abraham a sonne in his old age much more may blessed Marie say God hath made me to reioyce and from henceforth all generations shall call me blessed Luk. 1.48 for he that is mightie hath done for me great things and holy is his Name For I haue borne a sonne Reu. 17.14 who is King of Kings and Lord of Lords The Prince of peace the increase of whose gouernment and peace shall haue none end Isa 9.6 he shall sit vpon the throne of Dauid and vpon his kingdome to order it and to establish it with iudgement and with iustice from henceforth and for euer A King shall reigne and prosper Iere. 23.5 and shall execute iudgement and iustice in the earth in his dayes Iudah shall be saued and Israel shall dwell safely and this is the name whereby they shall call him the Lord our righteousnesse This King shall reigne ouer the Gentiles Rom. 15.12 Mat. 1.21 Reu. 1.5 and in him shall the Gentiles trust He shall saue his people from their sinnes and make all his redeemed Kings and Priests vnto God HANNA the godly wise of Elkana was barren a long time but when with earnest prayer and teares she had begged and obtained a sonne of God euen Samuel and giuen him to the Lord all the dayes of his life and had brought him when he was weaned to Silo that he might appeare before the Lord and there abide for euer she praised God chearfully and reioyced in his saluation 1. Sam. 2.5 and that the barren had borne Now if this holy Prophetisse gaue praises to God for such a worthy and gracious sonne 1. Sam. 3.20 euen faithfull Samuel the Lords Prophet much more had the blessed Virgine cause to magnifie the Lord that made her mother of such a sonne as is both the greatest Prophet and holiest Priest that euer was Of this Prophet thus Moses writeth and Peter reporteth Act. 3.23 A Prophet shall the Lord your God raise vp vnto you of your brethren like to me him shall ye heare in all things whatsoeuer he shall say vnto you and it shall come to passe that euery soule which will not heare that Prophet shall be destroyed from among the people He is the wisdome of God Ioh. 7.46 that spake as neuer man spake He that maketh knowne to vs all things that he heard of his Father Ioh. 15.15 He that taught with authoritie of a Lawgiuer Mat. 7.29 that with his gracious words giueth his Spirit Act. 10.44 opening powerfully bowing the heart making all his elect wise to saluation 2. Tim. 3.15 through faith which is in Christ Iesus This holiest PRIEST was after the order of Melchisedech Heb. 5.2 had compassion on the ignorant and them that are out of the way He in the daies of his flesh offered vp prayers and supplications with strong crying and teares and was heard and became author of

Faith casteth her eyes on God and all his gracious sweete promises Charitie looketh on men compassionatly to helpe and comfort theÌ„ and euen this good fruite springeth from faith as an apple from middest of blossome that grew before it Faith is the ancient and the true mother both of hope and charity and worketh by loue Gal. 5.6 All these three graces are excellent but faith is first hath preeminence first in giuing all glorie to God that in his loue he made a free Couenant of saluation and that in his truth he performed the same Secondly it is greatest by giuing to man hold and possession of the promised mercies so that by it as with a hand he taketh hold on receiueth and locketh fast into his heart the Couenant of saluation yea receiueth Christ to dwell in the heart Ier. 23.6 who is the Lord our righteousnes Faith is like to the root of a tree that froÌ„ the earth sucketh in nourishment to beget and continually to preserue and nourish the life and fruitfulnesse of it but charitie is like the branches of the tree which hauing receiued vitall sap do put forth their fruits in due season and according to their kind Faith may be coÌ„pared to the Magnes or loadstone that draweth iron to it and keepeth it fast Charitie to Hematites that putteth out a vertue to stay bleeding Faith is a Receiuer Gal. 5.5 We through the spirit wait for the hope of righteousnesse by faith Charitie is a Giuer for hauing much giuen and forgiuen by Christ we loue much Luke 7.47 and giue back a reflexe of our loue eueÌ„ true thankfulnesse to God and sundry fruits of hearty loue for his sake especially to them that excell in vertue As in the body the eye and eare haue their seuerall powers and offices the one to see the other to heare so in the soule haue faith and charitie Faith clingeth fast to Christ to haue in him iustification from sinne and his imputed righteousnesse to be ours Charitie sheweth forth the measure of our sanctificatioÌ„ to hallow Gods name to make sure our election and calling and willing and doing good to the Saints that are on earth And this may suffice for answer to the first doubt but fasten we yet our eyes more fully on the beautie of faith whose fairenesse and worth we cannot sufficiently admire That one place which is in the third of Iohn and may be called the summe of the Gospell openeth the treasure of grace to our view and the excellencie of sauing faith in these words God so loued the world Ioh. 3.16 that he hath giuen his onely begotten Sonne that whosoeuer beleeueth in him shall not perish but haue life euer lasting Consider we aright the true causes of our blessednesse and how great a gift it is and to whom it befalleth The first mouing cause is the free loue of God his rich grace mercy bountie The second cause is the Sonne of God giuen vnto vs who also gaue himselfe to be our ransome perfectly able to saue them that come to God by him The third is the meanes or instrumentall cause which is faith or beleefe the very hand and mouth of the soule to receiue Iesus Christ and all his riches to be ours The fourth cause is the end for which the Father gaue his Sonne hath two branches the one remouing of euill deserued That we should not perish the other the bringing in of our blessednesse purchased expressed in these words But haue euerlasting life When the Law accusing sheweth vs our sinnes and Gods angry countenance and iust wrath against vs euen eternall damnation when sinne and iniquities separate betweene God and vs then must we apply by faith to our fainting soules this glad tidings vttered by Christ the like to keepe vs from despaire True it is that the wounds of sinne are deadly but it is true also that the salue and remedies to heale and helpe are very soueraigne to euery one that is sound in the faith and layeth them to his soule Rom. 13.14 as a man putteth on his garment to keepe him from the cold As our sinnes are deformities that make the soule foule and vglie we haue Christ purging them by himselfe Heb. 1.3 As they keepe vs in bondage we haue Christ redeeming vs with his precious bloud 1. Pet 1.19 As they are euill deeds that cannot be vndone we haue Christ couering theÌ„ Psal 32.1 As they are debts greater then we can pay we haue Christ forgiuing them Rom. 4.7 As they are offeÌ„ces against God making vs worthy of eternall death we haue Christ not imputing our sins vnto vs. Rom. 4 8. As they are disobedience against God and his law reuealed to vs from heauen we haue Christ fulfilling the law for vs. Rom. 10 4. Yea we haue from the same neuer failing fountaine of grace Rom. 4.11 Christs righteousnesse imputed to vs by which we are accounted and are righteous as if we had wrought all righteousnesse our selues euen as one friend setteth another free fully paying his debts for him As Caiphas ouerruled by Gods spirit well prophesied That Iesus should die for that nation Ioh. 11.50 saying Ye know nothing at all nor consider that it is expedient for vs that one man should die for the people and that the whole nation perish not And Paul very comfortably teacheth describing the faith of Abraham Rom. 4 23. And it was not written for his sake alone that it was imputed to him but for vs also to whom it shall be imputed if we beleeue on him that raised vp Iesus our Lord from the dead How cleare is it in the word that as Adams disobedience made vs all sinners so the obedience of Christ maketh all true beleeuers righteous the words of the holy Ghost are these As by one mans disobedience Rom. 5.19 many were made sinners So by the obedience of one shall many be made righteous For like as our sinnes were imputed to Christ when he suffered for vs and bare our sinnes in his body on the 1. Pet. 2.25 tree so his righteousnesse is imputed and reckoned to be our righteousnesse through Gods gracious acceptance most iust and wise dispensation Which also to the Galathians Gal. 3.13 is thus set forth Christ hath redeemed vs from the curse of the Law being made a curse for vs. That the blessing of Abraham might come on the Gentiles through Iesus Christ that we might receiue the promise of the Spirit through faith And yet more plainly to the Corinthians 2. Cor. 5.21 God hath made him to be sinne for vs who knew no sinne that we might be made the righteousnesse of God in him Now for the bringing in of blessednesse mentioned in the second branch called euerlasting life it is so great so good and glorious a treasure as no heart yet can sufficiently conceiue of the worth excellency thereof where he

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