Selected quad for the lemma: nation_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nation_n	people_n	praise_v	rejoice_v	1,821	5	9.6365	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09181	A frutefull booke of the comon places of all S. Pauls Epistles right necessarye for all sortes of people, but especially for those of the ministerye dyligentelye sette foorthe by Thomas Paniell. Anno. 1562; Bible. N.T. Epistles. English. Selections.	Paynell, Thomas.	1562 (1562)	STC 19492; ESTC S114192	128,237	388

of them For if the castinge awaye of them● be the reconcilinge of the worlde what shal the receauinge of them be but life agayn from death For if one pece are holye the whole heape is holye And if the rote be holye the braunches be holye also Thoughe some of the braunches be broken of and thou beinge a wylde olyue tree arte grafte in amonge them and mad● partaker of the rote and fa●nes of the oliu● tre boast not thy ●●lf agaynst the braunches For if thou boaste thy selfe remember that thou bear●st not the rote but the rote thee Thou wyl●e saye then the braunches are broken of that I might be grafte in Thou sayest well because of vnbeleue they are broken of an thou standest stedfast in fayeth Be not ●ye mynded but feare seinge that God spared not the naturall braunches leaste haply ●e also spare not thee Beholde the kindenes and rigorousnes of God on them whiche fell rigorousenes but towards thee kyndnes if thou continue in his kyndnes Or els thou shalt be hewen of and they if they ●yde not styll in vnbeliefe shall be grafte in agayne For God is of power to graffe them in agayne For if thou wast cutte oute of a naturall wylde olyue tree and wast graffed contrarye to nature in a true olyue tree how muche more shall the naturall braunches be graffed in theyr owne olyue tree agayn I would not that this secrete should be hyd frome you my brethren lest ye shuld be wise in your owne consaytes that partly blindnes is happened in Israell vntyll the fulnesse of the gentyles bee come in and so all Israell shall be saued As it is wrytten There shall come out of Syon be y t doeth deliuer and shal turne away the vngodlines of Iacob And this is my couenaunt vnto them whan I shall take away theyr synnes As concerninge the gospell they are ennemies for youre sakes But as touchinge the election they are loued for the fathers sake For verelye the gyftes and callynge of God are suche that it canne not repente hym of them for looke as ye in tyme passed haue not beleeued God yet haue nowe obtayned mercy● thorowe theyr vnbelyefe euen so nowe haue they not beleeued the mercy which is happened vnto you that they also maye obtayne mercye God hathe wrapped all nations in vnbelye●e that he myght haue mercye on all O the deepenesse of the aboundaunt wisdome and knowledge of God howe vnserch●able are hys iudgementes And I saye that the gentiles praise God for hys mercye as it is wrytten For this cause I wyll prayse the amonge the gentyles and synge in thy name And agayne he sayeth Reioyce ye gentiles with his people And again● Prayse the Lorde all ye gentiles and laude him all nations And agayne Esaias sayeth There shall be the rote of Iesse and he that shall ryse to raygne ouer the gentyles in him shal be the gentiles trust We do not as Moses which put a vaile ouer his face that the children of Israell shoulde not see for what purpose that serued whiche is put awaye But their mindes were blinded For vntyll this daye remayneth the same concernyng vntaken waye in the olde Testamente when they reade it which in Christ is put away But euen vnto this day when Moses is red the vayle hangeth before their harts Neuerthelesse when they turne to the Lord the vaile shall be taken awaye Remember that ye beinge in time passed gentiles in the flesh and were called vncyrcumcision to them which are called circumcision in the fleshe which circūcision is made by hands Remember I saye that ye were at that time withoute Christe and wer reputed ali●ntes frome the common wealth of Israell and were straungers from the Testament of promes and had no hope and were withou●e God in this woorlde But nowe in Christ Iesu ye which a whyle a goo were farre of are made nye by the bloudde of Christe and he came and preached peace to you which were a far of and to them that wer ●e For thorow him we bothe haue an open way in in one spirit vnto the father As it is now declared vnto hys holye Apostels and prophettes by the spirite that the gentiles should be inheritoures also and of the same bodye and partakers of his promes that is in Christe Iesu. c. vt supra eodem ti The Iewes as they kylled the lord Iesus and their owne prophettes euen so haue they persecuted vs and God they pleased not and are contrarye to all men And forbydde vs too preache vntoo the gentiles that they myghte bee saued too fulfyll their sinnes alway For the wrath of God is come on them to the v●most ¶ Of diuers gifts of grace geuen vnto the church in the time of grace vnder and in time of the Euangelycall lawe Capitu. 41. SEinge that we haue dyuers gyf●s accordinge to the grace that is geuen vnto vs. Yf any man haue the gyfte of prophesye let him haue it that it be agreinge vnto the faith Let him that hath an office waite on his office Let him that teacheth take heede to his doctrine Let him that exhorteth geue attendaunce to his exhortation if anye man geue let him doe it wyth synglenesse Let hym that ruleth doo it wyth dilygence Yf anye manne shewe mercy let him do it wyth chearefulnes Let loue be withoute dissimulation hat● that whiche is euyll and cleaue vnto that whiche is good Let not that busines which ye haue in hande be tedyous vnto you Dystribute vntoo the necessites of the saynctes and be readye to harboure be of lyke affec●ion one towardes an other yf it b● possible Howe be it of youre parte haue peace with all menne Dearelye beloued auenge not youre selues but geeue roume vnto the wrath of God I my selfe am full certifyed of you my brethren that ye youre selues are full of goodnes fylled wyth all knowledge and are able to exhorte one an other For in all thinges ye are made rich in God in all learninge and in all knowledge so that ye are behinde in no gifte c. vt sup And ye not ware that ye are the temple of God and how that the spirit of God dwelleth in you Yf anye man defyle the temple of God him shall God destroy For temple the of God is holy● which temple ye are And verely ye were wicked but ye are washed ye are sanctified ye are iustyfyed by the name of the Lorde Iesus and by the sp●ri●e of our god eyther remember ye not that youre bodyes are the temple of the holye ghoste whiche is in you Whome ye haue of God and how that ye are not your owne For ye are dearelye boughte Therefore glorifye ye God in youre bodies and in your spirits In spirituall thinges brethren I would not haue you ignoraunt For no manne can saye that Iesus is the Lorde but by the holye ghost There are d●uersities of

and chaunge with the word of God but euen out of purenes and by the power of God and in the syghte of God so speake we in Christ. Whiche hath made vs able to mynister the newe Testamente not of the letter but of the spyrite For the letter kylleth But the spirit geueth lyfe Yf oure gospel be yet hyd it is hyd among them that are lost in whom the God of this worlde hath blynded the minds of them which beleue not lest the light of the glorious gospel of Christ which is y e ymage of god shuld shyne vnto them For we preach not oure selues but Christe Iesu● to be the Lorde and our selues your seruauntes for Iesus sake For if he that commeth preache an other Iesus then hym whom● we preached or if ye receaue an other spirite then that whiche ye haue re●eaued eyther an other gospell then that ye haue receaued ye might right well haue bene contente I suppose that I was not behinde y e chefe Apostels Though I be rude in speaking yet I am not so in knowledge How be it amonge you we are knowen to the vttermoost what wee are in all thinges For in nothing was I inferior vnto the chiefe Apostels thoughe I be nothinge yet the tokens of an Apostell were wroughte amonge you wyth all pacience with signes and wonders and mightye dedes I woulde ye vnderstode breethren that my busynes is happened vntoo the fortheraunce of the gospell So that my bondes in Christ are manifest throughe oute all the iudgement hall and in all other places In so muche that manye of the brethren in the Lord are bold through my bonds and dare more largelye speake the worde wythout feare We knowe brethren beloued of God how that ye are electe For our gospell came not vnto you in worde only but also in power and in the holye ghoste and in muche certaintye as ye knowe after what maner we behaued oure selues among● you for youre sakes Oure exhortation was not to bringe you to erroure nor yet to vnclennes neither was it with guyle but as we were alowed of God that the gospell shoulde be committed to vs euen so we speake not as thoughe we entended to please men but God whiche tryeth oure hartes Neither was our conuersation at anye time wyth flatteringe wordes as ye well know neither in cloked couetuousnes God is recorde neither soughte we praise of men neither of you nor yet of any other when we might haue bene chargeable as the Apostles of Christ but we were tender amonge you How shall we escape if we despise so greate saluation whiche at the first began to be preached of the Lord him selfe and afterwardes was confirm●d vntoo vs warde by th●m that hearde it God bearing witnes therof both with signes and wonders also and with diuers myracles and gyftes of the holye ghost accordinge to his owne wyll How shall they preache except they be sent As it is written How beautyfull are the fete of them that bring good and gladde tydinges of peace and bringe gladde tidynges of good thinges But they haue not all obeied to the gospel For Esaias sa●eth Lord who shall beleue our sayings So then fayeth cometh by heari●g and hearinge comm●th by the worde of God But I aske haue they n●t heard No doubt Their sound went oute in to all landes and their words in to the endes of the worlde The gospel is come vnto you euen as it is in to all the worlde and is fruteful and groweth as it is amo●● you From the first daye in the whiche ye harde of it and had experience in the grace of God in the truthe as ye learned of Epaphra oure deare felowe seruaunte whyche is for you a faythfull minister of Christ which also declared vnto vs your loue whiche ye haue in the spirit ¶ Of the vocation of the gentyles and of the exc●cation and blindnes of the Iewes and also of their finall conuertyon vntoo Christ. Capit 40. THe vesselles of mercye which he hath prepared vnto glorye whiche he called not of the Iewes onely but also of the gentiles As he sayeth in Osee● I wyll call them my people whiche were not my people and her beloued whyche was not beloued And it shall come too passe in the place where it was sayed vnto them ye are not my people where they shall be called the children of the lyuinge God But Esayas cryethe concernynge Israell Though the member of the children of Israell be as the sande of the sea yet shall a remnaunte be saued He finisheth the worde verelye and maketh it shorte in righteousenes for a shorte word wil God make on earth And as Esaias sayed before Except the Lord of sab●oth had lefte vs sede we had bene made as Zodoma had bene lykenned too Gomorra What shall we saye then We saye that the gentiles whiche folowed not righteousenes haue ouer taken righteousnes I meane the righteousnes whiche commeth of fayth But Israell whiche folowed the lawe of righteousnes coulde not attayne vnto the lawe of righteousnes For I beare them recorde that thei haue a feruent mind to godward● but not according to knowledge For thei are ignoraunte of the righteousnesse whiche is alowed before God and goo aboute to stablishe theyr owne righte●usnes and therefore are not obedient vnto the righteousnes whiche is of value before God But I demaunde whether Israell did knowe or not Fyrste Moses sayeth I wyl prouoke you for too enuye by them that are no people and by a foolysh nation I wyll anger you Esayas after that is bolde and sayeth I am founde of them that soughte me not And haue appeared too them that asked not after me And to Israell he sayeth All daye longe haue I stretched foorthe my handes vnto a people that beleueth not but speaketh againste me What then Isra●ll hathe not obtain●d that that he soughte No but yet the election hathe obtayn●d it The remnaunte are blinded accordinge as it is written God hathe geuen them the spirite of compunction eies that they shoulde not see and eares that they should not heare euen vnto thys daye And Dauid sayeth Let theyr table be a snare too take them with all and an occasion ●o faule and a rewarde vnto them Let their eies be blinded that they see not and ●uer bowe doune their backes I say then Haue th●y therefore stombled that they should but faule only God forbyd But thorowe their faule is saluation happened vnto the gen●yles for to prouoke them wy●h all Wherfore if the faule of t●em be the riches of the worlde and the minys●inge of them the riches of the gentyles howe muche more should it be so if they all beleeued I speake to you gentyles in as muche as I am the Apostell of the gentiles I wyll magnifye myne office that I might prouoke them whiche are my fleshe and mighte saue some