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B00290 The booke of common prayer, and adminystracion of the sacramentes, and other rites and ceremonies in the Churche of Englande.; Book of common prayer Church of England. 1553 (1553) STC 16288A; ESTC S123394 285,183 443

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he thou mercyfull vnto our synnes Blessed is the man whom thou chosest and receauest vnto thee he shall dwell in thy court and shal be satisfyed with the pleasures of thy house euen of thy holy temple Thou shalt shew vs wonderful thinges in thy righteousnes O god of our saluacion thou that art the hope of al the endes of the earth and of them that remayne in the broade sea Which in his stength setteth fast the mountaynes and is gyrded about with power Whiche stilleth the ragyng of the sea and the noyse of hys waues and the madnes of his people They also that dwel in the vttermost partes of the earth shal be afraid at thy tokens thou that makest the outgoinges of the morning and euening to prayse thee Thou visitest the earth and blessest it thou makest it very plenteous The ryuer of God is full of water thou preparest theyr corne for so thou prouidest for the earth Thou watrest her forowes thou sendest raine into the litle valleys therof thou makest it softe with the droppes of rayne and blessest the increase of it Thou crownest the yeare with thy goodnesse and thy cloudes droppe fatnes They shal drop vpon the dwellinges of the wildernes and the litle hylles shall reioyce on euery syde The foldes shal be ful of shepe the valleys also shall stand so thicke with corne that they shall laugh and syng Iubilate deo psal lxvi O Be ioyefull in god all ye landes syng prayses vnto the honer of his name make his praise to be glorious Say vnto god O howe wonderfull art thou in thy workes thorowe the greatnes of thy power shal thine enemyes be founde lyers vnto thee For al the world shal Worship thee syng of thee and praise thy name O come hither and beholde the woorkes of God howe wonderfull he is in his doing towarde the children of men He turned the sea into drye lande so that they went thorowe the water on foote there did we reioyce therof He ruleth with his power for euer hys eyes beholde the people and such as wil not beleue shal not be able to exalte themselues O prayse oure God ye people and make the voice of hys prayse to be heard Which holdeth our soule in lyfe and suffereth not our fete to slyp For thou O god hast proued vs thou also hast tryed vs lyke as siluer is tryed Thou broughtest vs into the snare and layd trouble vpon our loynes Thou sufferedst men to ryde ouer our heades we wente thorow fyre and water and thou broughtest vs oute into a welthy place I will goe into thy house with burnt offerynges and wil pay thee my vowes which I promysed with my lippes and spake with my mouth when I was in trouble I will offre vnto thee fat burnte sacrifices with the insence of rammes I wil offre bullockes and goates O come hither and harken al ye that feare god and I wil tell you what he hath done for my soule I called vnto him with my mouth and gaue him praises with my tongue If I encline vnto wickednes with my heart the lord will not heare me But god hath heard me and consydered the voyce of my prayer Praised be god which hath not cast out my praier nor turned hys mercy fro me Deus miscreatur nostri Psal lxvii GOd be mercifull vnto vs and blesse vs and shewe vs the lyghte of hys countenaunce and be mercifull vnto vs. That thy waye maye be knowen vpon earth thy sauyng health among al nacions Let the people prayse thee O God yea let all the people prayse thee O let the nacions reioice and be glad for thou shalt iudge the folke righteously and gouerne the nacions vpon earth Let the people prayse thee O god let al the people prayse thee Then shal the earth bryng furthher increase and God euen our own god shall geue vs hys blessing God shal blesse vs and al the endes of the world shal feare hym Exurgat deus Psalm lxviii Mornīg prayer LEt God aryse and let hys enemyes be scatered lette them also that hate hym flye before hym Lyke as the smoke vanisheth so shalt thou dryue them awaye and lyke as waxe melteth at the fier so let the vngodly peryshe at the presence of god But let the righteous be glad and reioice before God let them also be mery and ioyfull O sing vnto god and syng prayses vnto hys name magnifie him that rideth vpon the heauens as it were vpon an horse prayse him in his name yea and reioice before hym He is a father of the fatherles and defendeth the cause of widowes euen god in his holy habitacion He is the god that maketh men to be of one mynde in an house bringeth the priesoners out of captiuitie but letteth the runneagates continue in scarcenes O god when thou wentest furth before the people when thou wentest through the wildernes The earth shoke and the heauens dropped at the presence of Ood euen as Sinay also was moued at the presence of god which is the god of Israel Thou O god sendest a gracious rayne vpon thine enheritaunce and refreshedst it when it was wery Thy congregacions shall dwell therein for thou O God hast of thy goodnes prepared for the poore The Lord gaue the worde greate was the companye of the preachers Kinges with their armies did flie and were discomfited and they of the housholde deuyded the spoile Though ye haue lyen among the pottes yet shall ye be as the winges of a doue that is couered wyth syluer wynges and her fethers lyke golde When the almightie scattered kynges for theyr sake then were they as white as snowe in Salmon As the hill of Basan so is gods hill euen an highe hill as the hyll of Basan Why hop ye so ye high hilles this is gods hil in the which it pleaseth hym to dwell yea the Lorde wyll abide in it for euer The charettes of god are .xx. M. euen thousandes of Angels and the Lorde is emong them as in the holy place of Sinay Thou art gone vp on high thou hast led captiuitie captiue and receiued giftes for men yea euē for thine enemies that the Lorde God might dwell among them Praised be the lord daily euen the god which helpeth vs and powred his benefites vpon vs. He is our god euen the god of whom commeth saluaciō god is the lord by whom we escape death God shal wounde the head of hys enemyes and the heary scalpe of such a one as goeth on styll in his wyckednes The Lord hath sayd I wil bring my people again as I did from Basan myne own wyll I bryng agayne as I did some tyme from the depe of the sea That thy fote may be dipped in the bloud of thine enemiesand that the tongue of thy dogges maye be redde throughe thesame It is wel seen O god how thou goest how thou my god and kyng goest in the sanctuary The fingers goe before the minstrels folowe after in the
earth and then all hys thoughtes peryshe Blessed is he that hath the God of Iacob for hys helpe and whole hope is in the Lord hys god Which made heauen and earth the Sea and al that therin is which kepeth hys promyse for euer Which helpeth them to ryght that suffre wrong whiche fedeth the houngry The lord loseth men out of prieson the lord geueth syght to the blynde The lord helpeth them that are fallen the Lord careth for the ryghteous The lord careth for the straūgers he defendeth the fatherlesse and widdowe as for the waye of the vngodly he turneth it vpsyde downe The lorde thy god O Sion shall be kyng for euermore and thorowout all generacions Laudate dominum psal cxlvii Euenīg prayer O Prayse the lorde for it is a good thyng to syng prayses vnto our God yea a ioyfull and pleasaunt thyng is it to be thankefull The lord doth build vp Hierusalem and gather together the outcastes of Israel He healeth those that are broken in heart and geueth medecine to heale their sickenes He telleth the number of the starres and calleth them al by their names Great is our lord and great is his power yea his wisdom is infinite The lorde setteth vp the meke and bringeth the vngodly down to the grounde O sing vnto the lord with thankesgeuing sing praise vpon the harpe vnto our god Whiche couereth the heauen with cloudes and prepareth raine for the earth and maketh the grasse to growe vpon the mountaynes and hearbe for the vse of men Which geueth fodder vnto the cattell and fedeth the young rauens that call vpon hym He hath not pleasure in the strength of an horse neither delighteth he in any mans legges But the lordes delight is in them that feare hym and put theyr trust in hys mercy Prayse the Lorde O Ierusalem prayse thy God O Syon For he hath made faste the barres of thy gates and hath blessed thy children within thee He maketh peace in thy borders and filleth the with floure and wheate He sendeth furth his commaundement vpon earth and his word runneth very swiftly He geueth snowe lyke wolle and scattereth the hoare frost lyke asshes He casteth foorth hys yse lyke morselles who is hable to abide his frost He sendeth out his worde and melteth them he bloweth with his winde and the waters slowe He sheweth his woorde vnto Iacob hys statutes and ordinaunces vnto Israel He hath not dealte so with any nacion neyther haue the Heathen knowledge of hys lawes Laudate dominum de celis psalm cxlviii O Prayse the lorde of heauen praise him in the heigth Praise him al ye Aungels of his praise him al his host Prayse him sunne and Mone praise him al ye starres and lyght Prayse him al ye heauens and ye waters that be aboue the heauens Let them prayse the name of the Lorde for he spake the worde and they were made he cōmaunded and they were created He hath made them fast for euer and euer he hath geuen them a lawe whiche shall not be broken Prayse the Lorde vpon earth ye dragons all diepes Fier and haile snow and vapors winde and storme fulfilling his worde Mountaynes and al hils fruitefull trees and al Cedres Beastes and all cattel wormes and fethered foules Kinges of the earth and all people princes and al iudges of the worlde Young men and maidens olde men and children praise the name of the Lorde for his name onely is excellent and hys prayse aboue heauen and earth He shall exalte the horne of his people al his saintes shal praise him euen the children of Israel euen the people that serueth hym Cantate domino psalm cxlix O Sing vnto the Lorde a newe song let the congregacion of sainctes prayse him Let Israel reioyce in him that made him and lette the children of Syon be ioyefull in theyr Kyng Let them prayse hys name in the daunce let them syng prayses vnto him with tabret and harpe For the Lorde hathe pleasure in his people and helpeth the meke hearted Let the sainctes be ioyefull with glory let them reioyce in theyr beddes Let the praises of God be in their mouth and a two edged sweorde in theyr handes To bee auenged of the Heathen and to rebuke the people To bynde theyr kinges in chaynes and theyr nobles with linkes of yron That they may be auenged of them as it is written such honour haue all his sainctes Laudate dominum psalm cl O Prayse God in his holines praise hym in the firmament of his power Prayse hym in hys noble actes prayse hym according to his excellent greatnesse Prayse hym in the sound of the trumpet prayse hym vpon the lute and harpe Prayse him in the cimbals and daunces prayse hym vpon the stringes and pype Prayse hym vpon the well tuned cimbals prayse hym vpon the loud cimbals Let euery thyng that hath breath prayse the Lorde ¶ The ende of thys Booke ¶ Certain godly prayers to be vsed for sondrye purposes ¶ A generall confession of sinnes to be sayd euery mornyng O Almightye God oure heauenly father I confesse and knowledge that I am a miserable a wretched synner and haue manyfolde wayes moste grieuously transgressed thy most godli commaundementes thorowe wicked thoughtes vngodly lustes synfull woordes and dedes and in my whole lyfe In synne am I borne and conceued and there is no goodnes in me inasmuch as if thou shouldest entre into thy narrow iudgemente with me iudgeyng me accordyng vnto thesame I were neuer able to suffre or abide it but must nedes perishe and bee damned for euer So little helpe coumforte or succour is there eyther in me or in anye other creature Onely this is my coumfort O heauenly father that thou didst not spare thy onely deare beloued sonne but diddest geue him vp vnto the most bitter and moste vile and slaunderous death of the crosse for me that he mighte so paye the raunsome for my sinnes satisfie thy iudgement stil and pacifie thy wrath reconcile me againe vnto thee and purchase me thy grace fauour and euerlastyng lyfe Wherfore thorow the merite of his most bitter death and passion and thorow his innocēt bloudsheding I beseche thee O heauenly father that thou wilt vouchsafe to be gracious and merciful vnto me to forgeue and to pardon me all my sinnes to lighten my hearte with thy holye spirite to renue confirme and strengthen me with a ryght and a perfect fayth and to enflame me in loue toward thee and my neighboure that I maye hencefoorthe with a willyng and a gladde hearte walke as it becometh me in thy most godly commaundementes and so gloryfye prayse thee euerlastyngly And also that I maye with a free concyence and quiete hearte in all maner of temptacyons afflyccyons or necessyties euen in the verye pangues of deathe crye boldelye and merelye vnto thee and saye I beeleue in God the father almyghtye maker of heauen and earthe And in Iesus Christ c. But O lord God
any man saye oughte vnto you saye ye the Lorde hath nede of them and strayght way he wyll let them goe All thys was done that it myghte bee fulfylled whiche was spoken by the Prophete saying Tel ye the daughter of Syon behold thy king cometh vnto thee meke sitting vpō an Asse and a colte the foale of the Asse vsed to the yoke The disciples went and did as Iesus commaunded them and brought the Asse and the colt and put on them their clothes and set him theron And many of the people spred theyr garmentes in the way Other cutte downe braunches from the trees and strawed them in the waye Moreouer the people that went before and they that came after cryed saying Hosanna to the sonne of Dauid Blessed is he that cometh in the name of the Lorde Hosanna in the highest And when he was come to Ierusalem all the citie was moued saying who is thys And the people sayed this is Iesus the Prophete of Nazareth a citie of Galile And Iesus went into the temple of god and cast oute all them that solde and bought in the temple and ouerthrewe the tables of the money chaungers and the seates of them that solde doues and sayd vnto them It is written My house shal be called the house of prayer but ye haue made it a denne of theues ¶ The second Sunday in Aduent ¶ The Collecte BLessed Lorde whiche hast caused al holy scriptures to bee wrytten for oure learning graunte vs that we maye in suche wyse heare them reade marke learne and inwardlye dygeste them that by pacyence and coumforte of thy holy worde we maye embrace and euer holde fast the blessed hope of euerlasting lyfe which thou hast geuen vs in our Sauioure Iesus Christ ¶ The Epistle Rom. xv WHatsoeuer thynges are written afore time they are written for oure learning that we throughe pacience and coumfort of the scriptures mighte haue hope The God of pacience and consolacyon graunt you to be like minded one towardes another after the ensaumple of Christ Iesu that ye al agreing together may with one mouth prayse God the father of our lord Iesu Christ wherfore receiue ye one another as Christe receiued vs to the prayse of God And this I saye that Iesus Christe was a minister of the circumcision for the trueth of God to confirme the promyses made vnto the fathers and that the Gentiles might prayse God for hys mercy as it is written For this cause I wil prayse thee among the Gentiles and syng vnto thy name And again he sayeth reioyce ye Gentiles with his people And agayne praise the lord al ye Gentiles and laude him al ye nacions together And agayne Esay sayth there shal be the roote of Iesse and he that shall rise to reigne ouer the Gentyles in him shall the Gentiles trust The God of hope fil you with all ioye and peace in beleuing that ye maye be riche in hope through the power of the holy gost ¶ The Gospell Luke xxi THere shal be signes in the sunne in the Moone and in the starres in the earth the people shal be at their wittes ende through despayre The sea and the water shall roare mens heartes shal faile them for feare and for lokyng after those thinges whyche shall come on the earth For the powers of heauen shall moue And then shall they see the sonne of man come in a cloude with power and great glory Whē these thynges begyn to come to passe then loke vp and lift vp your heades for youre redempcion draweth nye And he shewed them a similitude behold the figtree and al other trees when they shoote forth their buddes ye see know of your own selues that sommer is then nye at hand So likewise ye also whē ye see these thinges come to passe be sure that the kingdom of God is nye Verely I say vnto you this generacion shal not passe till all be fulfilled Heauen and earth shall passe but my woordes shal not passe ¶ The third Sunday in Aduent ¶ The Collect. LOrd we beseche thee geue eare to our prayers and by thy gracious visitacion lighten the darkenesse of our heart by our Lord Iesus Christe ¶ The Epistle i. Cor. iiii LEt a man this wyse esteme vs euen as the ministers of Christe and stewardes of the secretes of god Furthermore it is required of the stewardes that a mā be foūd faithful with me it is but a very small thing that I shoulde bee iudged of you eyther of mans iudgemente no I iudge not myne owne selfe for I know nought by my selfe yet am I not therby iustified It is the Lorde that iudgeth me Therfore iudge nothing before the time vntil the lord come which wil lightē thinges that are hidde in darkenes and open the counsayles of the heartes and then shal euery man haue prayse of God ¶ The Gospell Math. xi WHen Iohn being in prieson hearde the workes of Christ he sent two of his disciples and sayd vnto him Art thou he that shall come or doe we looke for an other Iesus aunswered and sayde vnto them Goe shew Iohn agayn what ye haue heard seen The blynde receyue theyr sighte the lame walke the Lepers are cleansed and the deafe heare the dead are raysed vp and the poore receiue the glad tydinges of the gospell and happy is he that is not offended by me And as they departed Iesus began to saye vnto the people concernyng Iohn What went ye out into the wildernes to see A rede that is shaken with the wynde or what wente ye oute for to see A man clothed in softe raymente beholde they that weare soft clothing are in kinges houses But what went ye out for to see a Prophete verelye I saye vnto you and more then a Prophete For thys is he of whom it is written Behold I sende my messenger before thy face whiche shall prepare thy way before thee ¶ The fourth Sunday in Aduent ¶ The Collect. LOrd rayse vp we pray thee thy power come among vs and with greate myght succoure vs that whereas through our sinnes wickednes we be sorelet hindred thy bountiful grace mercy thorow the satisfaccion of thy sonne our Lord may spedely deliuer vs to whō with thee and the holy gost be honor and glory world without ende ¶ The Epistle Phili. iiii REioyce in the Lord alway and agayn I saye reioyce Let pour softnes be knowen to all men the lord is euen at hande Be careful for nothyng but in all prayer supplicacion let your peticions be manifest vnto god with geuing of thankes And the peace of God which passeth all vnderstāding kepe your heartes and mindes through Christ Iesu ¶ The Gospell Iohn i. THis is the record of Iohn when the Iewes sent Priestes Leuites from Ierusalem to aske him what art thou And he confessed denied not and sayde playnely I am not Christ And they asked him what
and tremblyng are come vpon me and horrible dreade hath ouerwhelmed me And I sayd O that I had winges lyke a doue for then would I slie a waye and be at rest Lo then would I geat me a waye farre of and remayne in the wildernes I would make hast to escape because of the stormy winde and tempest Destroie theyr tonges O Lorde and deuide them for I haue spied vnrighteousnes and stryfe in the citie Day and night goe they aboute within the walles therof mischiefe also and sorowe are in the middest of it Wickednes is therin deceipt and guile goe not out of their stretes For it is not an open enemie that hath done me this dishonor for then I coulde haue borne it Neyther was it myne aduersarye that did magnifie himselfe agaynst me for then paraduenture I would haue hid my selfe from hym But it was euen thou my companion my guide and my owne familier frende We toke swete counsaile together and walked in the house of god as frendes Let death come hastely vpon thē and let them goe downe quicke into hel for wickednes is in their dwellinges and among them As for me I will call vpon god and the Lorde shall saue me In the euenyng and morning and at noone daye will I pray and that instantlye and he shall heare my voyce It is he that hathe deliuered my soule in peace from the battaile that was against me for there were many with me Yea euen God that endureth for euer shall heare me and bryng thē downe for they will not turne nor feare god He layed his handes vpon suche as be at peace with hym and he brake his couenaunt The wordes of his mouth were softer thē butter hauing warre in hys heart hys wordes were smother thē oyle and yet bee they very swordes O cast thy burthen vpon the lord and he shall norish thee and not suffer the righteous to fall for euer And as for them thou O God shalt bring them into the pit of destruccion The bloudthyrstie deceitefull men shal not liue out halfe theyr dayes neuertheles my trust shall be in thee O lord Miserere mei deus quoniam Psalm lvi Mornīg prayer Be mercifull vnto me O god for man goeth about to deuoure me he is dayly fightyng and troubling me Myne enemies are dayly in hand to swalowe me vp for they be mani the fight against me O thou most highest Neuertheles though I am somtyme afrayd yet I putte my trust in thee I wil prayse god because of his word I haue put my trust in god and will not feare what fleshe can doe vnto me They dayly mistake my wordes all that they imagine is to doe me euill They holde all together and kepe them selues close and marke my steppes when they laye wayte for my soule Shal they escape for theyr wickednes thou O god in thy displeasure shall call them downe Thou tellest my flittinges put my teares into thy bottel are not these thynges noted in thy boke Whensoeuer I call vpon thee then shall mine enemyes be put to flyght this I knowe for God is on my syde In gods wordes wil I reioyce in the lordes word wil I comfort me Yea in God haue I put my truste I will not bee afraide what man can doe vnto me Vnto thee O God wyll I paye my vowes vnto thee wil I geue thankes For thou haste deliuered my soule from deathe and my feete from fallyng that I may walke before god in the light of the liuing Miserere mei deus psalm lvii BE mercifull vnto me O god be mercifull vnto me for my soule trusteth in thee and vnder the shadow of thy wynges shal be my refuge vntill this tirannye bee ouerpast I will call vnto the most hygh God euen to the God that shall perfourme the cause which I haue in hand He shall send from heauen and saue me from the reprofe of him that would eate me vp God shall sende foorth his mercy and trueth my soule is among Lyons And I lye euen among thee chyldren of men that are set on fyer whose teeth are speares and arowes and theyr tongue a sharpe sweorde Set vp thy self O god aboue the heauens and thy glory aboue all the earth They haue layde a nette for my feete and pressed downe my soule they haue digged a pyt before me and are fallen into the middes of it them selues My heart is fixed O God my heart is fixed I wil sing and geue prayse Awake vp my glorye awake lute and harpe I my selfe will awake right early I will geue thankes vnto thee O Lord among the people and I will sing vnto thee among the nacions For the greatnesse of thy mercye reacheth vnto the heauens and thy trueth vnto the cloudes Set vp thy selfe O God aboue the heauens and thy glory aboue all the earth Si vere vtique iusticiam Psalm lviii ARe youre myndes set vpon righteousnes O ye congregacion and doe ye iudge the thyng that is ryght O ye sonnes of men Yea ye imagine mischiefe in youre heart vpon the earthe and your handes deale with wickednes The vngodly are froward euē frō theyr mothers wōbe as sone as they be borne they goe astray and speake lyes They are as venemous as the poyson of a serpente euen lyke the deafe Adder that stoppeth her eares Which refuseth to heare the voyce of the charmer charme he neuer so wisely Breake their teethe O God in theyr mouthes smite the chawe bones of the Lyons O Lorde let them fall awaye like water that runneth a pace and when they shote theyr arrowes let them be rooted oute Let them consume awaye like a snayle and bee lyke the vntimely fruite of a woman and let them not see the sunne Or euer our pottes be made whote with thornes so let indignacion vexe him euen as a thyng that is rawe The righteous shal reioyce when he seeth the vengeaunce he shall washe his fotesteppes in the bloud of the vngodly So that a man shal say verely there is a rewarde for the righteous doutles there is a God that iudgeth in the earth Eripe me de inimicis Psalm lix Euenīg prayer DEliuer me from mine enemies O God defende me from them that ryse vp agaynst me O deliuer me from the wicked doers and saue me from the bloudthyrstie men For loe they lye waytyng for my soule the mightie men are gathered together agaynste me without any offence or faulte of me O Lorde They runne and prepare themselues without my faulte arise thou therfore to helpe me and beholde Stand vp O lorde God of hostes thou God of Israel to visite all the hethen and be not merciful vnto them that offend of malicious wickednes They goe too and fro in the euenyng they grinne lyke a dogge and runne about through the citie Behold they speake with theyr mouthe and sweordes are in their lippes for who doth heare But thou O Lord shalt haue them in derision and thou shalt laugh
thou Iordan that thou wart dryuen backe Ye moūtaines that ye skipped like Rammes and ye little hilles lyke yong shepe Tremble thou earth at the presence of the lord at the presence of the god of Iacob which turned the harde rocke into a standing water and the flinte stone into a springing well Non nobis domine Psal cxv NOt vnto vs O Lorde not vnto vs but vnto thy name geue the prayse for thy louing mercy and for thy truethes sake Wherfore shal the heathen say where is now their God as for our god he is in heauen he hath done whatsoeuer pleased hym Their Idols are syluer and gold euen the worke of mens handes They haue mouth and speake not eyes haue they and see not They haue eares and heare not noses haue they and smel not They haue handes and handell not fete haue they and walke not neyther speake they through their throte They that make them are lyke vnto them and so are all such as put their trust in them But thou house of Israel truste thou in the Lorde he is their succour and defence Ye house of Aaron put your trust in the lorde he is theyr helper and defender Ye that feare the Lorde trust ye in the Lorde he is theyr helper and defender The Lorde hath been myndfull of vs and he shall blesse vs euen he shall blesse the house of Israel he shal blesse the house of Aaron He shall blesse them that feare the Lorde both small and greate The Lorde shall encrease you more and more you and your chyldren Ye are the blessed of the Lorde whiche made heauen and earth All the whole heauens are the Lordes the earth hath he geuen to the chyldren of men The dead prayse not thee O Lorde neither al they that goe down into the sylence But we wyll prayse the Lord from thys tyme furth for euermore Dilexi quoniam Psal cxvi Mornīg prayer I Am well pleased that the Lord hath heard the voyce of my prayer That the hath enclyned hys care vnto me therfore wyll I call vpon hym as long as I lyue The snares of death compassed me rounde about and the paynes of hell gate holde vpon me I shall fynde trouble and heauines and I shall call vpon the name of the lorde O lorde I beseche thee delyuer my soule Gracyous is the lord and righteous yea out god is mercyfull The lord preserueth the simple I was in misery and he helped me Turne agayne then vnto thy rest O my soule for the lord hath rewarded thee And why thou hast deliuered my soule from death myne eyes from teares and my fete from fallyng I wil walke before the lord in the land of the lyuing I beleued and therefore wyll I speake but I was sore troubled I sayd in my hast all men are lyers What rewarde shall I geue vnto the Lord for al the benefytes that he hath done vnto me I wil receiue the cup of saluacion and cal vpon the name of the lorde I wyl paye my vowes now in the presence of all his people right deare in the sight of the Lorde is the death of hys saynctes Behold O lord how that I am thy seruaunte I am thy seruaunt and the sonne of thy handmayd thou hast broken my bones in sunder I wil offer to thee the sacrifice of thankesgeuing and wyl call vpon the name of the Lorde I will pay my vowes vnto the Lord in the sight of al his people in the courtes of the Lordes house euen in the middest of thee O Ierusalem Prayse the Lorde Laudate dominum psal cxvii O Prayse the Lorde all ye heathen prayse hym all ye nacions For his mercifull kindnes is euer more and more towarde vs and the trueth of the Lorde endureth for euer Prayse the Lorde Consitemini domino psal cxviii O Geue thankes vnto the Lord for he is gracious because hys mercy endurerth for euer Let Israel nowe confesse that he is gracyous and that hys merry endureth for euer Let the house of Aaron now confesse that his mercy endureth for euer Yea let them nowe that feare the Lorde confesse that his mercy endureth for euer I called vpon the Lord in trouble and the lorde heard me at large The lord is on my syde I wil not feare what man dooeth vnto me The lord taketh my part with them that helpe me therfore shall I see my desyre vpon myne enemyes It is better to trust in the lord then to put any confidence in man It is better to trust in the lord then to put any confidence in Princes All nacions compassed me rounde about but in the name of the lorde wyll I destroye them They kept me in on euery syde they kept me in I say on euery syde but in the name of the lord I wyll destroy them They came about me lyke Bees and are extinct euen as the fyre emong the thornes for in the name of the lord I wil destroye them Thou hast thrust sore at me that I myghte fall but the lorde was my helpe The lord is my strength and my song and is become my saluacion The voice of ioye and health is in the dwellynges of the ryghteous the ryght hande of the lord bringeth myghty thynges to passe The right hand of the lord hath the preheminence the right hand of the lord bringeth mightie thinges to passe I wil not die but liue and declare the workes of the lord The lorde hath chastned and corrected me but he hath not geuen me ouer vnto death Open me the gates of righteousnes that I may goe into them and geue thankes vnto the lord Thys is the gate of the lord the righteous shall enter into it I wil thanke thee for thou hast heard me and art become my saluacion Thesame stone which the builders refused is become the head stone in the corner Thys is the lordes doing it is marueilous in our eyes This was the day which the lord hath made we will reioyce and be glad in it Helpe me now O lord O lord sende vs now prosperitie B1essed be he that cometh in the name of the lord we haue wisshed you good lucke ye that be of the house of the lorde God is the lorde which hath shewed vs light binde the sacrifice with coardes yea euen vnto the hornes of the altare Thou art my god and I wyll thanke thee thou arte my God and I wil prayse thee O geue thankes vnto the lord for he is gracious and his mercy endureth for euer Beati immaculati psal cxix Euenīg prayer BLessed are those that bee vndefyied in the waye and walke in the law of the Lord. Blessed are they that kepe his testimonies and seeke hym wih theyr whole heart for they which doe no wickednes walke in hys wayes Thou hast charged that we shal diligently kepe thy commaundementes O that my waies were made so directe that I might kepe thy statutes So shal I not be confounded whyle I haue respecte vnto
O God the sonne redemer of the worlde haue mercy vpon vs miserable synners O God the holy gost proceding from the father and the sonne haue mercy vpon vs miserable synners O God the holy gost proceding from the father and the sonne haue mercy vpon vs miserable synners O holy blessed and glorious Trinitie three persons and one God haue mercy vpon vs miserable synners O holy blessed and glorious Trinitie three persons and one God haue mercy vpon vs miserable synners Remember not lord our offences nor the offences of our forefather neither take thou vengeaunce of our synnes spare vs good Lorde spare thy people whom thou hast redemed with thy most precious bloud and be not angry with vs for euer Spare vs good Lorde From al euil and mischiefe from synne from the craftes and assaultes of the deuill from thy wrath and from euerlasting damnacion Good Lorde delyuer vs. From all blindnes of heart from pryde vayne glory and hipocrisy from enuy hatered and malice and al vncharitablenes Good lorde delyuer vs. From fornicacion and al other deadly synne and from al the deceites of the worlde the flesh and the deuil Good Lord delyuer vs. From lightninges tempestes from plage pestilence famine from battayle murther and from sodayne death Good Lord deliuer vs. From all sedicion and priuie conspiracie from the tiranny of the Bishop of Rome all his detestable enormities from all false doctrine and heresy from hardnes of hearte and contempt of thy woord and commaundement Good Lord deliuer vs. By the mistery of thy holy incarnacion by thy holy Natiuitie and Cyrcumcision by thy Baptysme fastyng and temptacion Good Lord deliuer vs. By thyne agony and bloudy sweat by thy crosse passion by thy precious death buriall by thy glorious resurreccion and ascencion and by the coming of the holy ghost Good Lord deliuer vs. In all time of our tribulacion in al time of our wealth in the houre of death and in the day of iudgement Good lord deliuer vs. We sinners doe beseche thee to heare vs O Lord God and that it way please thee to rule and gouerne thy holye churche vniuersally in the right way We beseche thee to heare vs good Lord. That it maye please thee to kepe Edwarde the sixth thy seruaunt our kyng and gouernour We beseche thee to heare vs good Lord. That it may please thee to rule his hearte in thy fayth feare and loue that he maye always haue affyaunce in thee and euer seke thy honour and glory We beseche thee to heare vs good Lord. That it may please thee to be hys defender and keper geuing him the victory ouer all his enemies We beseche thee to heare vs good lord That it may please thee to illuminate all Bisshops Pastours Ministers of the Church with true knowledge vnderstanding of thy word that both by theyr preachyng and liuing they may set it furth and shewe it accordyngly We beseche thee to heare vs good Lord. That it may please thee to endue the Lordes of the counsayle and all the nobilitie with grace wysdome and vnderstanding We beseche thee to heare vs good Lord. That it may please thee to blesse and kepe the Magistrates geuing them grace to execute iustice and to mayntayn trueth We beseche thee to heare vs good Lord. That it may please thee to blesse and kepe all thy people We beseche thee to heare vs good Lord. That it maye please thee to geue to all nacions vnitie peace and concord We beseche thee to heare vs good Lord. That it maye please thee to geue vs an hearte to loue and dreade thee and diligently to liue after thy commaundementes We beseche thee to heare vs good Lord. That it maye please thee to geue all thy people encrease of grace to heare mekely thy woord and to receiue it with pure affeccion and to bring furth the fruites of the spirite We beseche thee to heare vs good Lord. That it may please thee to bring in to the way of trueth all such as haue erred and are deceiued We beseche thee to heare vs good Lord. That it may please thee to strengthē such as do stand to comfort and helpe the weake harted to rayse them vp that fall finally to beate down Satan vnder out fete We beseche thee to heare vs good Lord. That it may please thee to succour helpe and comforte all that be in daunger necessitie and tribulacion We beseche thee to heare vs good lord That it may please thee to preserue all that trauayle by land or by water all weomen labouryng of child all sicke persons and yong children and to shewe thy pietie vpon all priesoners and captiues We beseche thee to heare vs good Lord. That it maye please thee to defende and prouyde for the fatherles children and widdowes and all that be desolate and oppresed We beseche thee to heare vs good Lord. That it may please thee to haue mercy vpon all menne We beseche thee to heare vs good Lord. That it may please thee to forgeue our enemies persecutours and slaunderers and to turne their heartes We beseche thee to heare vs good Lord. That it may please thee to geue and preserue to our vse the kindly fruites of the earth so as in due tyme we maye enioye them We beseche thee to heare vs good Lord. That it maye please thee to geue vs true repentaunce to forgeue vs all our synnes negligences and ignorances and to endue vs with the grace of thy holy spirite to amend our lyues according to the holy worde We beseche thee to heare vs good Lord. Sonne of God we beseche thee to heare vs. Sonne of God we beseche thee to heare vs. O lambe of God that takest awaye the synnes of the worlde Graunt vs thy peace O lambe of God that takest awaye the synnes of the worlde Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lorde haue mercy vpon vs. Lorde haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lorde haue mercy vpon vs. Lorde haue mercy vpon vs. ¶ Our father whiche art in heauen c. And leade vs not into temptacion But delyuer vs from euill The versicle O Lorde deale not with vs after our synnes The aunswere Neyther rewarde vs after our iniquities ¶ Let vs praye O God merciful father that despysest not the sighing of a contrite hearte nor the desyre of such as be sorowful mercifully assist oure prayers that we make before thee in all our troubles and aduersyties whensoeuer they oppresse vs. And graciously heare vs that those euils whiche the craft and subtiltie of the deuil or man worketh against vs be brought to naught and by the prouidence of thi goodnes they may be dispersed the we thy seruauntes beyng hurt by no persecucions may euermore geue thankes vnto thee in thy holy churche through Iesu Christ our Lorde O Lord aryse helpe vs and deliuer vs for thy names sake O
and gaue to hys disciples to sette before them And they did set them beefore the people And they hadde a fewe finall fishes And when he had blessed he commaunded them also to bee set before them And they did eate and were suffised And they toke vp of the broken meate that was lefte seuen baskets full And they that did eate were about foure thousande And he sente them awaye ¶ The eyght Sundaye after Trinitie ¶ The Collecte GOd whose prouidēce is neuer deceyued we humblye beseche thee that thou wilt put away frō vs al hurtfull thynges and geue those thynges whiche bee profitable for vs Through Iesus Christe our Lorde ¶ The Epistle Ro. viii BRethren we are debters not to the flesshe to lyue after the flesshe For yf ye lyue after the flesshe ye shall dye But yf ye through the spirite doe mortyfye the dedes of the body ye shal lyue For as many as are lead by the spirite of God they are the sonnes of God For ye haue not receyued the spirit of bondage to feare any more but ye haue receiued the spirit of adopcyon wherby ye crye Abba father The same spirite certifyeth our spirite that we are the sonnes of God Yf we bee sonnes then are we also heyres the heyres I meane of God and heires annexed with Christe yf so be that we suffre with him that we may be also glorifyed together with hym ¶ The Gospell Mar. vii BEware of false prophetes whiche come to you in shepes clothing but inwardly they are rauenyng wolues Ye shall know them by their fruites Doe men gather grapes of thornes Or figges of thistles Euen so euery good tree bringeth foorth good fruites But a corrupt tree bringeth foorth euell fruites A good tree cannot bring forth had fruites nether can a bad tree bryng forth good fruites Euery tree that bringeth not forth good fruite is bewen downe and cast into the fire Wherefore by theyr fruites ye shall know them Not euery one that faythe vnto me Lord Lord shal entre into the kingdom of heauen but he that doeth the will of my father which is in heauen he shall entre into the kyngdome of heauen ¶ The ninth Sundaye after Trinitie ¶ The Collecte GRaunt to vs Lord we beseche thee the spirite to thynke and doe alwayes such thinges as be rightfull that we which cannot be without thee may by thee bee hable to lyue according to thy will Through Iesu Christ our Lorde ¶ The Epistle i. Corin. x BRethrē I would not that ye should beignoraunt how that our fathers were al vnder the cloud and al passed throughe the sea were all baptised vnder Moses in the cloud and in the sea did all eate of one spirituall meate and dyd all drinke of one spirituall drinke And they dranke of the spiritual rocke that folowed them whiche rocke was Christe But in many of them had God no delight For they were ouerthrowen in the wildernes These are ensamples to vs that we shoulde not lust after euill thinges as they lusted And that ye shoulde not bee worshippers of ymages as were some of them accordyng as it is written The people satte downe to eate and drinke rose vp to playe Nether let vs be defiled with fornicacion as some of them were defiled with fornicacyon fell in one day three twentie thousand Nether let vs tempt Christe as some of them tempted and were destroyed of serpentes Nether murmure ye as some of them murmured were destroyed of the destroyer All these thinges happened vnto them for ensamples But are written to put vs in remembraunce whō the endes of the world are come vpon Wherfore let him that thinketh he standeth take hede lest he fal There hath none other temptacion taken you but suche as folowed the nature of man But God is faythfull whiche shall not suffer you to be tempted aboue your strength but shal in the middes of temptacion make a way that ye may be hable to beare it ¶ The Gospell Luke xvi IEsus sayd to hys disciples There was a certain riche man which had a Stewarde and the same was accused vnto hym that he had wasted hys goodes And he called him said vnto him howe is it that I heare this of thee Geue accoūptes of thy Stewardship for thou maist be no lōger Steward The Steward said within himselfe What shall I doe for my mayster taketh away from me the Stewardshyppe I cannot digge to begge I am ashamed I wote what to doe that when I am put out of the Stewardship they may receiue me into their houses So whē he had called al his masters debters together he said vnto the first how much owest thou vnto my maister And he sayde an hundred tunnes of oyle And he said vnto him take thy bill sit down quickely and write fiftie Thē said he to another how much owest thou And he said an hundred quarters of wheate He sayd vnto him take thy bill write foure score And the Lorde commended the vniust Steward because he had done wiselye For the childrē of this world are in their nacion wiser then the childrē of light And I say vnto you Make you frēdes of the vnryghteous Mammon that when ye shall haue nede they may receue you into euerlasting habitacions The tenth Sunday after Trinitie ¶ The Collect. Let thy merciful eares O Lord be open to the prayers of thy humble seruauntes that they may obtein their peticions make them to aske suche thynges as shall please thee through Iesus Christ our Lorde ¶ The Epistle i. Cori. xii COncerning spiritual thinges brethren I would not haue you ignoraunte Ye know that ye were Gentiles and wente your wayes vnto dumme ymages euen as ye wer led Wherfore I declare vnto you that no man speakyng by the spirite of God defyeth Iesus Also no mā can say that Iesus is the lord but by the holi gost There are diuersities of giftes yet but one spirite And there are differences of administracions yet but one Lord. And there are diuerse maners of operaciōs and yet but one God which worketh all in all The gifte of the spirite is geuen to euery man to edifye withall For to one is geuen through the spirite the vtterance of wisdom To another is geuen the vtteraunce of knowledge by thesame spirite To another is geuen fayth by thesame spirite To another the gift of healing by thesame spirite To another power to doe miracles To another to prophecie To another judgemēt to discerne spirite To another diuerse tongues To another the interpretacion of tongues But these all worketh the selfe same spirite deuyding to euerye man a sauerall gyft euen as he will ¶ The Gospell Luke xix ANd when he was come nere to Hierusalem he beheld the citie and wept on it saying If thou hadst knowen those thinges whiche belong vnto thy peace euen in this thy day thou wouldest take hede But now are they
Kynges daughters were among thy honorable wemen vpō thy right hand did stand the Quene in a vesture of golde wrought about with dyuerse colors Herken O daughter and consydre enclyne thyne eare forgeat also thyne owne people and thy fathers house So shall the kyng haue pleasure in thy bewtie for he is thy Lorde God and worshyp thou hym And the daughter of Tire shall be there with gyft lyke as the ryche also among the people shall make theyr supplycacion before thee The Kynges daughter is al glorious within her clothing is of wrought golde She shal be broughte vnto the kyng in rayment of nedle worke the vyrgins that be her felowes shal beare her company and shal be brought vnto thee With ioye and gladnesse shall they be brought and shall entre into the Kynges palace In steade of thy fathers thou shalt haue chyldren whom thou mayst make Princes in all landes I wyll remembre thy name from one generacyon vnto another therefore shall the people geue thankes vnto thee worlde without ende Deus noster refugium Psalm xlvi GOd is oure hope and strength a very presente helpe in trouble Therfore wyl not we feare though the earth be moued though the hilles be caried into the middest of the sea Though the waters therof rage and swell and thoughe the mountaynes shake at the tempest of the same The riuers of the fludde therof shall make glad the cytye of God the holy place of the tabernacle of the most hyest God is in the middest of her therfore shall she not bee remoued God shall helpe her and that righte early The Heathen make muche a doe and the kingdomes are moued but God hathe shewed hys voyce and the earth shal melte awaye The Lorde of hostes is with vs the god of Iacob is oure refuge O come hyther and behold the workes of the Lord what destruccion he hath brought vpon the earth He maketh warres to cease in all the world he breaketh the bowe and knappeth the speare in sunder and burneth the chariotes in the fyre Be styll then and knowe that I am God I wil be exalted among the Heathen and I wil be exalted in the earthe The Lord of hostes is with vs the God of Iacob is our defence Omnes gentes plaudite Psalm xlvii Euening prayer Clap youre handes together all ye people O syng vnto God with the voyce of melodye For the Lorde is hye and to bee feared he is the great kyng vpon all the earth He shall subdue the people vnder vs and the nacions vnder oure feete He shall chose out an heritage for vs euen the worshyp of Iacob whom he loued God is gone vp with a mery noyse and the Lord with the sounde of the trompe O syng prayses syng praises vnto our God O sing prayses syng prayses vnto our Kyng For God is the Kyng of al the earth sing ye prayses with vnderstandyng God reygneth ouer the Heathen God sytteth vpon hys holy seate The Princes of the people are ioyned vnto the people of the God of Abraham for God whiche is very hye exalted doeth defend the earth as it were with a shielde Magnus dominus Psalm xlviii GReat is the Lorde and highely to bee praysed in the cytie of our God euen vpon his holy hyll The hyll of Sion is a fayre place and the ioye of the whole earth vpon the Northsyde lyeth the cytie of the great Kyng God is well knowen in her palaces as a sure refuge For loe the kynges of the earthe are gathered and gone by together They marueyled to see suche thynges they were astonied and sodeynly cast downe Feare came there vpon thē and sorow as vpon a woman in her trauaile Thou shalt breake the shippes of the sea through the East wynde Like as we haue heard so haue we sene in the citie of the lord of hostes in the citie of our god god vpholdeth thesame for euer We waite for thy louing kindnes O god in the middes of thy temple O god according vnto thy name so is thy praise vnto the worldes ende thy right hand is ful of righteousnes Let the mount Sion reioice and the doughters of Iuda be glad because of thy iudgementes Walke about Sion and goe rounde about her and tel the towers therof Marke wel her bulwarkes set vp her houses that ye may tel them that come after For this God is our God for euer and euer he shal be oure guide vnto death Audite hee gentes psal xlix O Heare ye this al ye people pōder it with your eares all ye that dwell in the worlde High and lowe riche and poore one with another My mouth shall speake of wysdome and my heart shall muse of vnderstanding I wil encline mine eare to the parable and shew my darke speache vpon the harpe Wherfore should I feare in the dayes of wickednesse and when the wyckednesse of my heles compasseth me rounde aboute There be some that putte their trust in their goodes and boast themselues in the multitude of their richesse But no man may delyuer his brother nor make agrement vnto god for hym For it cost more to redeme their soules so that he must let that alone for euer Yea though he lyue long and see not the graue For he seeth that wisemen also die and perishe together as wel as the ignoraunt and foolishe and leaue their riches for other And yet they thynke that their houses shall continue for euer and that their dwelling places shal endure from one generacion to another and call the landes after their owne names Neuertheles man wil not abide in honor seeyng he may be compared vnto the beastes that perishe this is the way of them This is their foolishnes and their posteritie prayse theyr saying They lye in the hell like shepe death gnaweth vpon them and the righteous shall haue dominaciō of them in the morning their beautie shal consume in the sepulchre out of their dwellyng But god shal delyuer my soule from the place of hel for he shall receyue me Be not thou afraid though one be made riche or if the glory of hys house be encreased For he shal cary nothyng away with him when he dyeth neyther shal hys pompe folowe hym For whyle he lyued he counted hymselfe an happy man and so long as thou doest wel vnto thy selfe men wyl speake good of thee He shall folowe the generacions of his fathers and shall neuer see lyght Man beyng in honor hath no vnderstanding but is compared vnto the beastes that peryshe Deus deorum dominus psal l. Mornīg prayer THe lord euen the most mightie god hath spoken and called the world from the rising vp of the sunne vnto the goyng down therof Out of Sion hath god appeared in perfecte beautie Oure god shall come and shall not kepe silence there shall goe before him a consuming fier and a mightie tempest that be styred vp rounde about hym He shall call the heauen from aboue and
sparowe hath found her an house and the swallowe a nest where she may lay her yong euen thy aulters O Lord of hostes my king and my God Blessed are they that dwell in thy house they will be alway praysing thee Blessed is that man whose strength is in thee in whose heart are thy wayes Whiche goyng through the vayle of miserye vse it for a well and the pooles are filled with water They will goe from strength to strength and vnto the God of Gods appeareth euery one of them in Syon O Lord God of hostes heare my prayer hearken O God of Iacob Behold O God our defender and loke vpon the face of thine annoynted For one daye in thy courtes is better then a thousande I had rather be a dore keper in the house of my god then to dwel in the tentes of vngodlines For the lorde god is a light and defence the Lorde will geue grace and worship and no good thyng shall he withhold from them that liue a godly life O Lorde God of hostes blessed is the man that putteth his trust in thee Benedixisti domine psal lxxxv LOrd thou art become gracious vnto thy land thou hast turned a way the captiuitie of Iacob Thou hast forgeuen the offence of thy people and couered all theyr sinnes Thou hast taken a way all thy displeasure and turned thy selfe from thy wrathful indignacion Turne vs then O God our sauiour and let thine angre ceasse from vs. Wilt thou be displeased at vs for euer wilt thou stretch out thy wrath from one generacion to an other Wilt thou not turne again and quicken vs that thy people may reioyce in thee Shewe vs thy mercy O Lorde and graunt vs thy saluacion I wil hearken what the lord god wil say concerning me for he shal speake peace vnto his people and to his sainctes that they turne not agayne For his saluacion is nye them that feare him that glory may dwel in our lande Mercye and trueth are met together righteousnes and peace haue kissed eche other Truth shal florish out of the earth and righteousnes hath loked down from heauen Yea the lord shal shew louing kindnes and our land shal geue her encrease Righteousnes shal goe before him and he shal direct his going in the waye Inclina domine aurem psal lxxxvi Mornīg prayer BOw downe thine eare O Lorde and heare me for I am poore and in misery Preserue thou my soule for I am holy my god saue thy seruaunt that putteth his trust in thee Be mercifull vnto me O lord for I will call dayly vpon thee Comfort the soule of thy seruaunt for vnto thee O lord doe I lift vp my soule For thou lord art good and gracious and of great mercy vnto al them that call vpon thee Geue eare Lord vnto my prayer and ponder the voyce of myne humble desyres In the time of my trouble I will call vpon thee for thou hearest me Among the gods there is none like vnto thee O Lord there is not one that can doe as thou doest All nacions whom thou hast made shal come and worship thee O Lord and shall glorifye thy name For thou art great and doest wonderous thinges thou art God alone Teache me thy waye O Lorde and I will walke in thy truth O knit my heart vnto thee that it may feare thy name I wil thanke thee O lorde my God with all my heart and will prayse thy name for euermore For great is thy mercy towarde me and thou hast deliuered my soule from the nethermost hell O God the proud are riesen against me and the congregacion of naughty menne haue sought after my soule and haue not set thee before theyr eyes But thou O Lord God artful of compassion and mercy long suffering plenteous in goodnes and trueth O turne thee then vnto me and haue mercy vpon me geue thy strength vnto thy seruaunte and helpe the sonne of thyne handmayd Shewe some good token vpon me for good that they whiche hate me maye see it and be ashamed because thou Lord hast holpen me and comforted me Fundamenta eius Psal lxxxvii HEr foundacions are vpon the holy hilles the Lorde loued the gates of Syon more then all the dwellinges of Iacob Very excellent thinges are spoken of thee thou citie of God I wil thinke vpon Rahab and Babilon with them that knowe me Beholde ye the Philistines also and they of Tyre with the Morians loe there was he borne And of Syon it shal be reported that he was borne in her and the most high shall stablishe her The Lord shal rehearse it when he wryteth vp the people that he was borne there The syngers also and Trumpetters shal he rehearse all my freshe springes shal be in thee Domine deus salutis psal lxxxviii O Lorde God of my saluacion I haue cryed day and night before thee O lette my prayer enter into thy presence encline thine eare vnto my calling For my soule is ful of trouble and my life draweth nigh vnto hell I am counted as one of them that goe downe vnto the pyt and I haue been euen as a man that hath no strength Free among the dead like vnto them that be wounded and lye in the graue whiche be out of remembraunce and are cut away from thy hand Thou hast layd me in the lowest pit in a place of darkenes and in the diepe Thine indignacion lyeth harde vpon me and thou hast vexed me with all thy stormes Thou hast put a way myne acquayntaunce farre fro me and made me to be abhorred of them I am so fast in prieson that I can not geat furth My sight fayleth for very trouble Lord I haue called daily vpon thee I haue stretched out my handes vnto the. Doest thou shewe wonders among the dead or shall the dead rise vp agayn and prayse thee Shal thy louing kindnes be shewed in the graue or thy faythfulnes in destruccion Shal thy wonderous workes be knowen in the darke thy rightousnes in the land where al thinges are forgottē Vnto thee haue I cryed O Lorde and earely shall my prayer come before thee Lorde why abhorrest thou my soule and hydest thy face fro me I am in misery and like vnto him that is at the poynt to dye euen from my youth vp thy terrours haue I suffred with a troubled mind Thy wrathful displeasure goeth ouer me and the feare of thee hath vndone me They came round about me dayly lyke water and compassed me together on euery syde My louers and frendes hast thou put a way fro me and hid myne acquaintaunce out of my sight Misericordias domini psal lxxxix Euening prayer MY s ong shal be alwaye of the louyng kindnes of the Lorde with my mouth will I euer be shewing thy trueth from one generacion to another For I haue sayde mercy shal be set vp for euer thy truth shalt thou stablishe in the heauens I haue made a couenant with my chosen I haue
so shall my woordes please hym my ioye shal be in the Lorde As for sinners they shal be consumed oute of the earthe and the vngodly shall come to an ende prayse thou the lord O my soule prayse the Lorde Confitemini domino psalm cv Mornīg prayer O Geue thankes vnto the Lord and cal vpon his name tell the people what thinges he hath done O let youre songes be of him and prayse hym and let youre talkyng be of all his wonderous workes Reioyce in his holy name let the hearte of them reioyce that seeke the Lorde Seke the Lorde and his strength seke his face euermore Remembre the meruaylous workes that he hathe doone his wonders and the iudgementes of his mouth O ye seede of Abraham his seruaunt ye children of Iacob his chosen He is the Lorde oure God his iudgementes are in all the worlde He hathe been alway mindfull of his couenaunt and promyse that he made to a thousand generacyons Euen the couenaunte that he made with Abraham and the othe that he swore vnto Isaac And appoynted thesame vnto Iacob for a lawe and to Israel for an euerlastyng Testament Saying vnto thee wyll I geue the land of Canaan the lot of your enheritaunce When there was yet but a few of them and they straungers in the lande What tyme as they wente from one nacyon to another from one kingdom to another people He suffred no man to doe them wrong but reproued euen kinges for theyr sakes Touche not myne annoynted and doe my Prophetes no harme Moreouer he called for a dearth vpon the land and destroyed all the prouision of bread But he had sent a man before them euen Ioseph whyche was solde to be a bond seruaunt Whose feete they hurte in the stockes the yron entred into his soule Vntyll the tyme came that hys cause was knowen the worde of the Lord tryed hym The king sent and delyuered hym the Prince of the people let him goe free He made him Lorde also of his house and ruler of all hys substaunce That he myght enfourme his Princes after hys wyll and teache his Senatours wysedome Israel also came into Egipt and Iacob was a straunger in the lande of Ham. And he encreased hys people excedyngly and made them stronger then their enemyes Whose heart turned so that they hated his people and dealt vntruely with hys seruauntes Then sent he Moses his seruaunt and Aaron whom he had chosen And these shewed his tokens among them and wonders in the lande of Ham. He sente darkenes and it was darke and they were not obedyent vnto hys worde He turned their waters into bloud and slew their fishe Their land brought forth frogges yea euē in their kinges chambres He spake the word and there came all maner of flies and lyce in all theyr quarters He gaue them hayle stones for rayne and slambes of fyre in theyr lande He smote their vines also and fig trees and destroied the trees that were in their coastes He spake the woorde and the greshoppers came Caterpillers innumerable did eate vp all the grasse in theyr lande and deuoured the fruite of their grounde He smote al the fyrst borne in their lande euen the chief of all their strength He broughte them forth also with siluer and golde there was not one feble person among their tribes Egipt was glad at their departyng for they were afrayd of them He spred oute a cloude to bee a coueryng and fier to geue light in the night season At theyr desyre he broughte quayles and he fylled them with the bread of heauen He opened the rocke of stone and the waters flowed out so that ryuers ran in the drye places For why he remembreth hys holy promyse and Abraham his seruaunt And he brought forth his people with ioye and hys chosen with gladnes And gaue them the landes of the Heathen and they toke the labours of the people in possession That they might kepe hys statutes obserue hys lawes Confitemini domino psal cvi Euening prayer O Geue thankes vnto the lord for he is gracious and hys mercy endureth for euer Who can expresse the noble actes of the lord or shew forth all hys prayse B1essed are they that alwaye kepe iudgemente and dooe righteousnes Remembre O lorde accordyng to thy fauoure that thou bearest vnto thy people O visite me with thy saluacion That I may see the felicitie of thy chosen and reioyce in the gladnes of thy people and geue thankes with thine enheritaunce We haue sinned with our fathers we haue done amysse and dealt wickedly Our fathers regarded not thy wonders in Egipt neyther kepte they thy greate goodnes in remembraunce but were disobedient at the sea euen at the redde sea Neuertheles he helped them for his names sake that he might make his power to be knowen He rebuked the red sea and it was dried vp so he led them through the depe as through a wildernes And he saued them from the aduersaries hand and deliuered them from the hande of the enemye As for those that troubled them the waters ouerwhelmed them there was not one of them lefte Then beleued they his wordes and sang praise vnto him But within a whyle they forgatte his workes and would not abyde hys counsayle But lust came vpon them in the wildernes and they tempted god in the deserte And he gaue them their desire and sent leanesse wythall into their soule They angred Moses also in the tentes and Aaron the sainct of the Lorde So the earth opened and swalowed vp Dathan and couered the congregacion of Abiram And the fier was kiendled in their companye the flame brent vp the vngodly They made a calfe in Horeb and worshipped the molten ymage Thus they turned their glory into the similitude of a calf that eateth haye And they forgat god their Sauioure whiche had done so great thynges in Egipt Wonderous woorkes in the lande of Ham and fearefull thynges by the red sea So he said he would haue destroied them had not Moyses his chosē stand before him in the gappe to turne away hys wrathfull indignacion leste he shoulde destroye them Yea they thought scorne of that pleasaunt land and gaue no credence vnto hys worde But murmured in their tentes and harkened not vnto the voyce of the Lorde Then lift he vp his hand against them to ouerthrow them in the wildernes To cast out their sede among the nacions and to scatter them in the landes They ioyned themselues vnto Baal Peor and eate the offerynges of the dead Thus they prouoked hym vnto anger with their own inuencions and the plague was great among them Then stode vp Phinees prayed so the plague ceased And that was coumpted vnto him forrighteousnes amōg all posterities for euermore They angred hym also at the waters of stryfe so that he punished Moses for theyr sakes Because they prouoked hys spirite so that he spake vnaduisedly wyth hys lyppes Neyther destroyed they the Heathen as
the Lorde commaunded them But were mingled among the Heathen and learned their workes Insomuch that thei worshipped their ydols which turned to their own decay yea thei offred their sonnes and daughters vnto deuilles And shed innocente bloud euen the bloud of their sonnes and of their daughters whom thei offered vnto the ydols of Canaan and the lande was defiled with bloud Thus were they stayned with their owne woorkes and went a whoring with their own inuencions Therfore was the wrath of the Lord kindled against his people insomuch that he abhorred hys owne enheritaunce And he gaue them ouer into the hand of the Heathen and they that hated them were Lordes ouer them Their enemyes oppressed them had them in subieccyon Many a tyme did he deliuer thē but they rebelled against him with their owne inuencions and were brought downe in their wyckednesse Neuerthelesse when he saw their aduerstie he heard their complaynte He thoughte vpon his couenaunt and pitied them according vnto the multitude of his mercies yea he made all those that had led them awaye captiue to pitie them Deliuer vs O lord oure god and gather vs frō among the Heathen that we may geue thankes to thy holy name and make our boast of thy prayse Blessed be the Lord god of Israel from euerlasting and worlde without ende and let all people saye Amen Confitemini domino Psal cvii. Mornīg prayer O Geue thankes vnto the lord for he is gracious and his mercy endureth for euer Let them geue thankes whom the Lorde hath redemed and deliuered from the hande of the enemye And gathered them out of the landes from the East and from the west from the North and from the South They went astraye in the wildernes out of the way and founde no citie to dwel in Hungry and thirstie their soule faynted in them So they cryed vnto the lord in their trouble and he delyuered them from their distresse He led them furth by the ryght way that they might goe to the citie where they dwelt O that men would therfore praise the lorde for his goodnes and declare the wonders that he doth for the children of men For he satisfied the emptie soule and filleth the hungrye soule with gladnes Such as sit in darkenes and in the shadow of death being fast bounde in miserye and yron Because they rebelled against the wordes of the lord and lightly regarded the counsayle of the most high He also brought down their heart thorow heauines they fell down and there was none to helpe them vp So when they cryed vnto the lord in their trouble he deliuered them out of their distresse For he brought them out of darkenes and out of the shadowe of death and brake their bondes in sundre O that men would therfore prayse the lord for his goodnes and declare the wonders that he doth for the childrē of men For he hath broken the gates of brasse and smytten the barres of yron in sundre Foolysh men are plaged for their offence and because of their wickednes Their soule abhorred al maner of meate and they were euen hard at deathes dore So when they cried vnto the lord in their trouble he deliuered them out of their distresse He sent hys worde and healed them and they were saued from their destruccion O that mē would therfore praise the lord for his goodnes and declare the wonders that he dooeth for the chyldren of men That they would offer vnto hym the sacrifice of thankes geuing and tell out hys workes with gladnes They that goe down to the sea shippes and occupy their busynes in great waters These men see the workes of the lord and his wonders in the depe For at hys worde the stormy winde aryseth which lifteth vp the waues therof They are caryed vp to heauen and downe agayne to the depe theyr soule melteth away because of the trouble They rele to and fro and stacker like a dronken man and are at their wyttes ende So when they crye vnto lord in their trouble he deliuereth them out of their distresse For he maketh the storme to ceasse so that the waues therof are styll Then are they glad because they be at rest and so he bringeth them vnto the hauen where they would be O that men would therefore prayse the lorde for his goodnes and declare the wonders that he doth for the children of men They that would exalte hym also in the congregacyon of the people and prayse hym in the seate of the elders Which turneth the fluddes into a wildernes and drieth vp the water sprynges A fruitefull land maketh he barren for the wickednes of them that dwell therein Againe he maketh the wyldernes a standing water and water sprynges of a drye grounde And there he setteth the hungry that they may build them a citie to dwell in That they may sowe their lande and plante vineyardes to yelde them fruites of encrease He blesseth them so that they multiply excedingly and suffereth not their cattell to decrease And agayne when they are minished and broughte lowe through oppression through plage or trouble Though he suffre them to be euil intreated through Tirantes let thē wander out of the waye in the wildernes Yet helpeth he the poore out of miserye and maketh hym housholdes like a flocke of shepe The righteous will consider thys and reioyce and the mouth of al wickednes shal be stopped Whoso is wise will ponder these thynges and they shall vnderstand the louing kindnes of the Lord. Paratum cormeum psal cviii Euenīg prayer O God my heart is ready my heart is ready I will syng and geue prayse with the best member that I haue Awake thou lute and harpe I my selfe wil awake right early I wil geue thankes vnto thee O Lord among the people I wil sing prayses vnto thee among the nacions For thy mercy is greater then the heauens and thy truth reacheth vnto the cloudes Set vp thy self O god aboue the heauens and thy glory aboue al the earth That thy beloued may be deliuered let thy righte hand saue them and heare thou me God hath spoken in his holines I wil reioyce therfore and denide Sichem and mete out the valey of Sucoth Gilead is mine and Manasses is mine Ephraim also is the strength of mine head Iuda is my lawe geuer Mcab is my washepot ouer Edom will I cast out my shoe vpon the Philistines will I tryumphe Who wyll leade me into the strong citie and who wyll bring me into Edom Hast not thou forsakē vs O god and wilt not thou god goe furth with our hostes O helpe vs against the enemy for vain is the helpe of mā Through god we shall doe great Actes and it is he that shall treade down our enemies Deus laudem psal cix HOld not thy tong O god of my prayse for the mouth of the vngodlye yea and the mouth of the deceitfull is opened vpon me And they haue spoken against me with false