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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67626	The baptized Turk, or, A narrative of the happy conversion of Signior Rigep Dandulo, the onely son of a silk merchant in the Isle of Tzio, from the delusions of that great impostor Mahomet, unto the Christian religion and of his admission unto baptism by Mr. Gunning at Excester-house Chappel the 8th of Novemb., 1657 / drawn up by Tho. Warmstry.	Warmstry, Thomas, 1610-1665.	1658 (1658)	Wing W880; ESTC R38490	72,283	176

say that the name of Mahomet was in the Law and in the Gospel And in their Histories they say that his name was also in the Psalms and this they say a certain Monk confessed and that Jesus foretold the coming of Mahomet and his people They say that Abraham professed their Religion under the name of Islamism long before the Law and the Gospel and that he was neither Jew nor Christian They deny that Christ truly died but they say that he was without death translated into Heaven See their impudence against so manifest a truth They say indeed that the Jews were deceived and thought they had slain Christ but they slew him not but that God took him up unto himself And that when the Jews were about to kill Christ he asked his Companions Which of you will be content to have my likeness put upon him that so he may go into Paradise and that one of them said I will and that God presently put the Image of Christ upon him and that he was slain and crucified instead of Christ and that after this the Associates of Christ fell at dissention about this and that some said Christ was God and could not die others that he was killed and crucified others if Jesus were crucified where is our Companion if our Companion was crucified where is then Jesus Others said he was taken up into Heaven They hold that Jesus shall descend from Heaven in the last days and that there shall be no people to whom the Book comes i.e. I conceive the Alcoran which they call 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as we the Scriptures the Bible but they shall believe in it So that there shall be but one Religion to wit Islamism and God at that time shall slay the false Messiah and there shall be safety so that the Lions shall eat with the Camels the Leopards with the Oxen Wolves with the Sheep and Children shall play with Serpents And they say Christ shall stay and dwell upon earth Forty years and that then the Muslins or Mussel-men i.e. the Mahometans shall pray over him They say moreover that when Christ shall descend he shall frame himself according to the order of Mahomet and shall poure out prayers turning toward him as he were one of his followers Nor shall the last day appear say they until the descending of Jesus go before They hold also that other dreadful signs shall go before the last day The false Christ or Messiah Gog and Magog and the rising of the Sun in the West Hence that irreligious or prophane Jest whereby the witty Persian deciphereth the manners of a libidinous Judge bringing in the King thus bespeaking the Judge and the Judge replying to the King The King said to the Judge Rise I pray you for the Sun is now risen the Judge said In what part of the world did he rise The King answered in the East as he is wont Then said the Judge Blessed be God for the door is yet open to repentance I wish there were no such presumptuous scoffers amongst Christians CHAP. XIII An account of the Arguments used for the conversion of the Turk with some illnstration and enlargement and of his Baptism WHosoever shall take but a view of those things that have been discovered concerning the madness and vanity of the Mahometan Religion they would have cause enough to wonder that a meteor made up of such earthy and corrupt exhalations should last so long have such a powerful influence upon the minds of such multitudes of those creatures that have principles of Reason and Religion in them but that the terrors of the World and carnal apprehensions and interests have so embased the hearts and dazled the eies of poor mortals that most men worship a flaming Sword especially when the Hilts of it are enchased with transitory delights and advantages And the greatest part of the world may seem to have their Religion cut out unto them by the weapons of their conquering Subduers rather then commended unto them by the force of convincing Arguments And indeed were not the souls of those that profess the Mahometan religion wrapped up in a dark vail of ignorance under the cloud whereof they are purposely kept it might seem almost incredible that they should not easily disclaim such impious errors the falshood and impiety whereof are abundantly convinced by the very display and discovery of the very tenets and practises themselves and yet a very rare thing hath it bin to hear of one bred up in that imposture of Turcism converted to the glorious light of the Gospel It may easily be perceived by what hath been delivered what great advantages there lie before us even in the great absurdity of their opinions where they are at opposition unto us and in those approaches that they make toward Christianity in some other things that they hold as hath been shewed for the undertaking and promoting their conversion which will render it the more unanswerable and unexcusable that there have been no more adventurers to that purpose Since the Church which is the illuminated part of the world as it hath a charge of the great work of the conversion of the rest thereof unto that truth which God hath revealed unto her not onely for her own salvation but also for the guidance and direction of others according to that Commission which is yet in force and hath in it the power of a command or heavenly injunction from Christ Go and teach or make Disciples of all Nations baptizing them in the name of the Father and of the Son and the Holy Ghost and if there had been but the tenth part of those lives ventured upon a suffering account for the propagating of Gods truth that have been hazarded and lost in the bloody quarrels of Ambition Covetousness and Revenge and for the propagating of Dominion by invading of the rights of other Princes and people in the way of bloody and active violence in all probability the world ere this time might have been reduced unto the holy Gospel of Christ Jesus and that Prophesie fulfilled which we yet hope for and God may promote it even from such a beginning as this that in the last days the mountain of the Lords house shall be established in the top of the mountains Isa 2.2 and set above the hills and all Nations shall flow unto it But this is like to be the work rather of the cross then of the Sword In hoc signo vinces is still the Christians Motto Our Victories are to be obtained under the Banner of the cross But that I may draw to a Conclusion The more then ordinary knowledge that our Convert seemed to have obtained not onely of the Turkish Religion but also in some measure of the Christian by means as it may be conceived of his Christian Mother gave some good advantage to our work The first attempt whereof was an endeavor to bring him into some good sense of the great

this life is to be infinitely preferred before any such considerations of such worldly and temporary losses and that the one true living God which Right Reason teaches is the Author of all good things Temporal and Eternal and All-sufficient to make good to us any thing we lose for his sake and is most certainly the rewarder of them that seek out the true Religion and honestly follow it when they finde it Also when you began any discourse about Religion we took it for granted on both sides that they are most unworthy to hear or make any such discourse who are not resolved to adhere to the Truth whatever worldly inconvenience come thereby Also I now inform you of one part of the Revelation made by Jesus Christ viz. That there is no man who forsakes Father or Mother or Brethren or Sisters or Houses or Lands for his sake and the Gospels but he shall receive in this world an hundred fold however in spiritual benedictions and consolations with persecutions and in the world to come everlasting life Having food and rayment we are bid therewith to be content and that he hath promised to our prayers and honest endeavors having left us this assurance that the godliness of Christian Religion hath the promise of the life that now is and of that which is to come But tell me Signior is it not everlasting life and the true Religion which leads thereto concerning which you desired to discourse with me Sig D. Yes that that only is considerable whatever becomes of my Body But tell me I pray Sir may I not hold this Religion which you have taught me without being baptized which is the onely thing will bring danger to me from my Country-men Mr. G. Nay you must as believe so also confess the Faith of Jesus Christ and set to your seal that this is the True Religion and receive the seal of Gods Covenant and not be ashamed to renounce that shameful Imposture of Mahomer and own the Faith of the Lord of Glory Jesus Christ whom we teach and preach unto you Sig. D. But where is that in your Books required that I must needs be Baptized Mr. G. Hear me read out of that Book of God I pray you (f) Joh. 3.6 5. Amen Amen I say unto thee except any one be born of Water and of the Spirit he cannot enter into the Kingdom of God that which is born of the flesh is flesh and that which is born of the Spirit is Spirit (g) Mark 16.15 16 And another place Go ye into all the world and preach the Gospel to every creature He that believes and is baptized shall be saved he that believes not shall be damned (h) A 22.16 And in another place Arise and be baptized and wash away thy sins calling on the name of the Lord. Sig. D. To morrow to morrow I will be baptized Mr. G. Nay our Religion and Discipline permits not that hastiness in this weighty matter you must first be more fully instructed in the necessary works of Repentance and Articles of Faith and Vows to be made in your Baptism all which we will immediately go about and within convenient time through the mercy of God you shall receive holy Baptism Sig. D. But what if I should die in the mean time of this deferring Mr. G. God will accept your present will and desires for that deed which it is his will should not be performed but upon due preparation in the mean time let us humbly address our selves to prayers unto God through Jesus Christ and call upon him on whom you have believed that he will fit you for Baptism by perfecting in you true Repentance and a lively faith and vouchsafe you remission of all your sins and renewing of the Holy Ghost in the Laver of holy Baptism PETER GVNNING THE Happy CONVERT OR THE TVRK Baptised GOD having been pleased of his great goodness to give a blessing unto the poor endeavors that have been used for the Conversion of a Soul from the errors and delusions of the Mahumetan Infidelity to the holy Truth of the saving Gospel of Christ Jesus whereby a comfortable access hath been made unto the afflicted Church of England notwithstanding all the discouragements that are upon such designs in these evil times I suppose it may be conducible to the glory of God and to the comfort of his faithful people that desire the advancement of the Kingdom of Christ Jesus and for the stiring up of others to the employment of their labours for the bringing home of such and others that are misled unto the Fold of the Lord Jesus Christ that there may be some account given unto the people of this Nation and that some publick Record may be left unto Posterity of the gracious dispensation of the Almighty in this matter I have therefore thought good to set forth this brief declaration thereof in hope that it will be no unacceptable service to God and his people CHAP. I. Of the Name Linage and Country of this Convert THe name of this person whom God hath thus graciously brought home unto his Church was before his Baptism Rigep or in our Language Joseph Dandulo derived by six or seven Generations or Descents from a noble Family of the Danduli of Venice Of this Name and Family I find divers in the Catalogue of Grimstone who have been advanced to the great Dignity of the Dukedom of that famous and antient Common-wealth The first Henry D' Andule in whose time Constantinople was taken and the Empire of the East gained wherein he assisted the Princes and Barons of the French This Henry D' Andule died General of all the Christian Armie Another Dandule chosen in his absence in whose time the City was afflicted with Water and Earthquakes he made war in Istria against the Patriarch of Aquileia and the Count Caritia at the instance of Pope Nicholas he succoured with Twenty five Galleys the Arch-Bishop of Tripoly The third Francis D' Aridule by whose intercession casting himself at the feet of the Pope with a chain of iron about his neck the Excommunication of the Pope had been formerly taken off from Venice In the time of his Dukedom they of Pola and Valese submitted themselves to the Commonwealth Padua was taken he was of the League of the Christian Princes against the Turk and in his time there were Threescore Ambassadors at once in Venice he governed ten years and ten moneths The fourth Andrew D' Andule who caused the dearth to cease by bringing Corn from Sicily he obtained of the King of Babylon free Navigation into Egypt Zura having rebelled the seventh time was recovered War was made against the Genuois and the City was troubled with Earthquakes and Pestilence he governed about twelve years Besides these that enjoyed the excellency of the Dukedom there is mention also of one Matthew Dandalo who was sent Ambassador together with Nicholas de Ponte from Hierom Prioli then Duke

Glory to God on high on earth peace good will towards men Psalm 45.4 5 6. And gird thee with thy sword upon thy thigh O thou most mighty according to thy worship and renown Good luck have thou with thine honor ride on because of the word of truth of meekness and righteousness and let thy right hand teach thee terrible things Thine arrows are very sharp and the people sholl be subdued unto thee even in the midst among the Kings enemies Psal 67. vers 1. God be merciful unto us and bless us and shew us the light of his countenance and be merciful unto us 2. That thy way may be known upon earth thy saving health among all nations 3. Let the people praise thee O God yea let all the people praise thee 4. O let the nations rejoyce and be glad for thou shalt judge the folks righteously and govern the nations upon earth 5. Let the people praise thee O God let all the people praise thee 6. Then shall the earth bring forth her encrease and God even our own God shall give us his blessing 7. God shall bless us and all the ends of the world shall fear him Ecclesiasticus 36. ver 1. Have mercy upon us O Lord God of all things and behold us and shew us the light of thy morcies 2. And send thy fear among the Nations which seek not after thee that they may know that there is no God but thou and that they may shew thy wonderous works 3. Lift up thine hand upon the strange nations that they may see thy power 4. As thou art sanctified in us before them so be thou magnified among them before us 5. That they may know thee as we know thee for there is none other God but onely thou O Lord. 6. Renew the signs and change the wonders shew the glory of thine hand and thy right arm that they may shew forth thy wonderous acts 8. Make the time short remember thine oath that thy wonderous works may be praised 10. Smite in sunder the head of the princes that be our enemies and say There is none other but we 11. Gather all the tribes of Jacob together that they may know that there is none other God but onely thou and that they may shew thy wonderous works and inherit thou them as from the begining 12. O Lord have mercy upon the people that is called by thy name and upon Israel whom thou hast likened to a first born son 13. Oh be merciful unto Jerusalem the city of thy sanctuary the city of thy rest 14. Fill Sion that it may magnifie thine oracles and fill thy people with thy glory 15. Give witness unto those that thou hast possessed from the beginning and raise up the prophecies that have been shewed in thy name 16. Reward them that wait for thee that thy Prophets may be found faithful 17. O Lord hear the prayers of thy servants according to the blessings of Aaron over thy people and guide thou us in the way of righteousness that all they which dwell upon the earth may know that thou art the Lord the eternal God The Paradise of Mahomet which he promifeth unto his Follewers THey shall be saith he in a Paradise watered with fair and delicate Fountains which shall run so clear as if they were melted Christal They shall rest in the shade or refreshing coolness of beautiful trees full of leaves and branches which by their motion shall cause a pleasant tune They shall eat of all manner of sweet and pleasant fruits in all seasons and shall be solaced with the chanting of Ten thousand little Birds which shall warble amongst their branches and this shall bemingled with the consort of most harmonious instruments and of most melodious voices Their Robes shall be most magnificent and triumphant as of silk wrought with gold and chased with the richest stones and pearls They shall lye in Beds embroidered with gold and hung the corners and Pillows with great Pearls and the Curtains adorned with inestimable and innumerable precious stones That every one shall have his marvellous beautiful women with their Breasts wantonly swelling and Eyes like jet enchased in silver whiter then snow as big as good big eggs That with these they shall feast every day and use all manner of sports and recreations possible and shall be served in their Feasts with fair and great vessels of gold and christal which shall be set with most precious Jewels and shall be ministred unto by the hands of fair Boyes more polished then the pearls themselves and more sweet then Amber-greece or the most oderiferous Perfumes of Arabia c. Two Books of great esteem amongst the Turks besides the Alcoran THe first hath the description of the Voyage of Mahomet in Paradise by the guidance of the Angel Gabriel He went say they into the first heaven mounted upon Alborach a Beast a little bigger then an Ass having the face of a man and found that first Sphear was of fine Silver and so thick as the space that a Footman can run in Five hundered years There he found an Angel as tall as the space of the journey of a Thousand years with Seventy thousand other Angels every one of which had Seventy thousand Heads and every Head seventy thousand Horns every Horn seventy thousand Knots and from one Knot to another the space of the jouruey of forty years And every Head seventy thousand Faces and every Face seventy thousand Mouthes and every Mouth seventy thousand Tongues and every Tongue spake a thousand Languages with which they praised God every day seventy thousand times The second Heaven was made all of burnisht Gold where he saw a great multitude of others greater then these and amongst them one that had his feet on the earth and his head in the third Heaven But all these were Pigmies to one that he found in the third Heaven which was so monstrously great that he held the world in the palm of his hand and yet it hindered him not from shutting it In the fourth Heaven every one had seventy pair of Wings in every Wing seventy thousand feathers to flie with and every feather seventy thousand cubits long In the fifth Heaven the Angel that opened the Gate to them had seven thousand Arms and every Arm seven thousand Hands In the other Heavens they found not any Angels of such an unmeasurable stature but in the eighth Sphear they tossed the Globe of the Earth and Sea as easily as a little Ball. In the other Book is recited the History of a discourse between a Turk and a Jew who asked him concerning the principal points of his Doctrine he said that God created a Paper and a Pen of so fair a Fabrick that the Pen was Five hundred days journey long and Fourscore thick and that with this Pen that hath Fourscore points or nebs is written perpetually all that hath been is or shall be in the world That the Sun and Moon had equal light in the beginning so that the day and night could not well be destinguished but that the Angel Gabriel flying put the end of his wing into the Moon and made her lose half her light There is mention made of a Cow that had forty horns and between two of her horns the space of a thousand years journey and yet that this Cow was under the earth Of a Fish that had his Head in the East and the Tail in the West that beareth upon his back the Earth the Sea and the Mountains That Rats were begotten in the Ark of the sneezing of a Sow or Boar and Cats of the sneezing of a Lion That Seraphiel in the day of the resurrection shall sound a Trumpet Five hundred years journey long and that then all the souls of the dead shall seek out their bodies That the Mahometan Religion cannot be a true Religion 1. NO new Religion can be a true Religion 2. No cruel and bloody Religion can be a true Religion 3. That Religion that hath no testimony from heaven but is grounded meerly upon the invention and authority of man cannot be a true Religion 4. That Religion that contradicteth it self and those authorities which it approveeth and alloweth cannot be a true Religion 5. That Religion that affordeth no remedy for sin no satisfaction to the Conscience nor any certain way to salvation cannot be a true Religion 6. That Religion that setteth not down a perfect Rule of holiness and righteousness cannot be a true Religion 7. That Religion that countenanceth and alloweth impurity cannot be a true Religion 8. That Religion that is carried on not by spiritual but worldly and carnal ways cannot be a true Religion 9. That Religion that proposeth a felicity consisting in carnal and impure delights cannot be a true Religion 10. That Religion that confoundeth the difference between righteousness and unrighteousness cannot be a true Religion 11 That Religion that dischargeth from the prudent use of the means of safety and blessing and teacheth people to tempt the Lord cannot be a true Religion 12. That Religion that proposeth rewards to violence and unrighteousness cannot be a true Religion FINIS