Selected quad for the lemma: nation_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nation_n	lord_n	mountain_n	top_n	1,666	5	9.5413	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19950	A letter vvritten from Paris, by the Lord Cardinall of Peron, to Monsr. Casaubon in England. Translated out of the French corrected copie, into English.; Lettre de Monseigneur l'illustriss. card. Du Perron. English	Du Perron, Jacques Davy, 1556-1618.; Owen, Thomas, 1557-1618.; Casaubon, Isaac, 1559-1614.	1612 (1612)	STC 6383; ESTC S122259	15,517	56

the Heretikes belieuing those things of God which are false do violate the fayth and the Schismatiks by vnlawfull diuisions doe separate themselues from brotherly charity although they belieue in all things the same with vs. And for this cause neither doth the Heretike appertaine to the Catholik Church for that she loueth God nor the Schismatike for that she loueth her neighbour And in his Booke de vnitate Ecclesiae All those that belieue as hath bene said that our Lord Iesus Christ is come in flesh risen from death in the same flesh in which he was borne and hath suffered and that he is the Sonne of God with God and one with the Father and the onely immutable Word of the Father by whome all thinges were made but doth yet in such sort dissent from his body which is the Church that their communion is not with all them with whome the Catholike Church doth participate but are in some deuided part it is manifest that they are not in the Catholike Church And Prosper his Disciple saith That he who doth cōmunicate with this Vniuersall Church is a Christian and a Catholike and he that doth not cōmunicate is an Heretike and Antichrist By which we see that the ancient Fathers denyed the Title of Catholike to the Donatists because they separated themselues from the Communion of the Church and graunted it to them from whome the Donatists tooke their doctrine because they remayned in the Vnity of one communion The people vnder S. Cyprian his charge saith Saint Pacianus haue neuer bene called otherwise then Catholike And S. Vincentius Lyrinensis O admirable change of things The Authors of one and the same opinion are esteemed Catholikes and their followers are iudged Heretikes And S. Augustine Your dissention saith he and your diuision maketh you Heretikes their peace and vnity made them Catholikes And when as in the fourth Councell of Carthage this Article was put in the examen of those that were to be made Bishops the same was repeated in the Epistle of the Councell by Saint Augustine who was the Secretary in these words Whosoeuer is deuided from the Catholike Church how laudably soeuer he seeme to liue for this only cryme that he is separated frō the Vnity of the Church he shall be excluded from life and the wrath of God shall remayne vpon him And the same was repeated againe by Fulgentius who saith Hold for most certaine and doubt not in any manner that no Heretike or Schismatike baptized in the name of the Father of the Sonne and of the holy Ghost if he be not vnited to the Catholike Church although he giue neuer so great almes and shed his very bloud for the name of Christ yet can he in no wise be saued Thus sayd these Fathers wholy or principally against the Donatists who notwithstanding agreed with the Catholikes in all articles of the Creed and in holy Scripture You accord with vs sayth S. Augustine in Baptisme and in the Creed and in all other Sacraments of our Lord but in the spirit of Vnity in the place of peace lastly in the Catholike Church you are not with vs. And yet they differed only in one poynt of Tradition not expressely contayned in Scripture And S. Augustine himselfe the chief Conquerour of this Heresy doth confesse that it could not be proued by Scripture This saith he lib. de vnitate Ecclesiae neither you nor I do read in expresse wordes And in his first booke contra Cresconium Although no example of this matter be found in holy Scriptures yet do we follow in this the Truth of the Scriptures when we do that which is agreable to the Vniuersall Church cōmended vnto vs by the authority of the same Scriptures And l. 11. de Bapt. cont Donat. And we our selues saith he should not dare to affirm any thing of this matter if we were not warrāted by the most vniforme Authority of the Church And l. 5. The Apostles haue cōmanded nothing concerning this matter but the custome which was alleadged against S. Cypr. is to be thought to haue descended frō their traditiō as diuers other things haue done which the Vniuersall Church doth obserue and are therfore with great reason belieued to haue bene commaunded by the Apostles although they be not written Whence it followeth that it sufficeth not for the obtaining of the Name Catholike to hould or rather to thinke we do hould the self same beliefe of the ancient Fathers if we do not participate with them in the Vnity and Communion of the same Catholike Church with which the same ancient Fathers did communicate and which by succession of persons and as we further pretend by the succession also of doctrine is descended vnto vs. And if she hath lost any part of her greatnes in our Hemisphere she hath gotten as much or more in the other Hemisphere that is vnder vs that so those ancient Prophesies may be fulfilled In thy seed all the nations of the earth shall be blessed And In the last dayes the mountayne of the house of our Lord shal be in the top of mountaines and shal be lifted vp aboue the hilles and all nations shall come vnto it The Ghospell of the Kingdome must be preached through the vniuersall world and then shall follow the end and consummation with other the like sentences of holy Scripture By which as Saint Augustine noteth the Church hath obtayned the Title Marke of Catholike The second obseruation is concerning the restriction to things necessary to saluation For besides those that are necessary to saluation there are two other degrees of things the one of such as are profitable to saluation as according to the iudgment of your Ministers is the selling of all that a man hath and giuing it to the poore Likewise to fast in time of afflictiō to appease the indignation of God to pray for the brethren that are of the same faith with vs to pray to Almighty God for our owne necessities The other degree is of things lawfull not repugnant to saluation as to flie in time of persecution and for such as serue the Altar to be maintained by the Altar to put away the wife that is Adultresse and the like For I alleage these as exāples and not for instances Now for entire conformity with the beliefe of the ancient Fathers it is necessary that we belieue all those things which they belieued euery one according to the degree in which they were held by them that is to belieue those things to be necessary to saluation which they reputed necessarie and those things profitable to saluation which they esteemed so and likewise to belieue those things to be lawfull and not repugnant to saluation which they did hold for lawfull not repugnant and that vnder colour that these two last degrees are not of things necessary to saluation but only profitable or lawfull we should not condemne them