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A15976 The Psalmes of David translated into lyrick-verse, according to the scope, of the original. And illustrated, with a short argument, and a briefe prayer, or meditation; before, & after, every Psalme. By George Wither; Bible. O.T. Psalms. English. Wither. Wither, George, 1588-1667. 1632 (1632) STC 2735; ESTC S102335 151,742 322

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ending Psa 17. A prayer of David It personates Christs members in persecution desiring succour comforting thē selves in hope of the blessed vision of God after their Resurrection c. It is vsefull when we have cōsidered the quality of our foes by faith applyed vnto our selves the innocency of Christ with an affection therevnto LOrd hear my cause my suites my cries Which from vnfained lipps do flowe To rightfull things decline thine eyes And from thy self let sentence goe My secret thoughts are in thy sight Thou vew'st them in the darkest night 2 Thou trid'st my fault foundst it none For from offence I kept my tongue And as for things by others done My words preserved me from wrong Oh! be thou pleasd my course to guide And stay my feet lest els they slide 3 On thee I call for thou wilt hear Lord hear my complaint attend Let thy great love to me appeare And thy right-hand my life defend Ev'n that right-hand which from their foes Gards them who trust in thee repose 4 From Tiraunts me beseiging-round From Sinners who my harme assay Lord as thine eye-ball keep me sound And over me thy wings display For they with fatt quite round are clad And haughtie braggs their mouths have made 5 Me in my waies they have withstood And sought about with downe-cast eyes Like lions when they hunt for food Or lions whelp which lurking lies But rise resist foile them Lord From Sinners gard me by thy sword 6 Lord from those world-lings gard thou me Who in this life their lot receive Who full of wealth children be And for their babes large portions leave To wake from sinn looke on thee In thine owne forme cententeth mee Accept oh Lord our weak endeavours so teach us to moderate our thoughts to govern our tongues to order our conversations that no temporal or spirituall adversarie may iustly accuse or harm vs. Take vs into thy speciall protection because our foes are powrfull crue deligent in seeking our destruction but above all keep vs from the poluted conversations affections of those whose belly is their God and whose portion of happines is in this life that when we shal awake out of our graves we may appear in thy righteousnes reioice in our happy lot be fully satified in the fruition of thee who livest raignest world without end Amen Psa 18. A Psalm of David the servant of the Lord who sung vnto the Lord the words of this song when the Lord delivered him from the hand of al his foes from the hand of Saul It mysticallie declareth Gods maiestical proceeding in the work of our redēption And it may be vsed to praise God for our deliverances by the Incarnation resurrection exaltation of Christ for the benifits which we receive thereby I Love the Lord for my support My horne of health is he My Rock my trust my Sheild my fort And oft hath helped me He merrits praise for when I cry Me from all foes he saves Though wrapt in pangs of death I lie And plungd in sorrowes waves 2 Yea when by death hell en-snar'd I sought the Lord in fear My God within his Temple heard And my complaints did hear Earths ground-work shook to feel his yre The trembling hills did quake His nostrills fum'de his mouth breath'd fire Which burning coales did make 3 Then downe he came heavu he bow'd His feet thick darknes hid A flieng Cherube he bestrode The winged windes he ridd A duskie fogg his Cov'ring was Dark waters were his tent Before the brightnes of his face Clouds fire hayle he sent 4 The Lord from heav'n did also make His thunders to be heard Yea when that great Almighty Spake Both fire haile appear'd His darts on ev'ry side he threwe Till they dispersed were His burning Lightninghs flashing flewe And caused them to fear 5 When he did frown a dreadfull blast He from his nostrills blow'd Which vp the seas lowe Depths did cast And Earths foundation show'd Then down he sent from among Great flouds advanced me And from those foes that were too strong He likewise garded me 6 They in my Cares did me prevent But still God was my hope He for his love-sake succour sent And gave me larger scope The Lord my Righteousnes observ'd His favour he bestow'd And as mine innocence deserv'd So he his mercy show'd 7 For in Gods wayes my walkings were From him I have not stept Still in my sight his iudgments are And I his lawes haue kept In him I instifide became For I did leave my sinn And as I iust righteous am Rewarded I haue binn 8 As he my hands did guiltles finde He so did me require For to the meek the Lord is kinde To righteous men vpright Among the pure he will be pure And on the froward frowne The poreman he will make secure And pluck the proud-man downe 9 My Darknes God shall brightnes make My Lampe enlight he shall By him I through an Army brake And overleap'd a wall Gods way is right pure is his word He saves if sought he be For who is God except the Lord Or who cann save but he 10 About my Loines he strength did binde He sett my path-way streight He made my feet out runn the Hinde And rais'd me to this height My hands to fight my Armes to bend A bowe of steel he taught His Buckler he to me did lend And saving-health it brought 11 His right-hand hath supported me His love hath made me great My stepps by him enlarged be And safe my feet are sett I did persue yea tooke my Foes And slewe til all were slaine They fell downe wounded by my blowes And could not rise againe 12 For he to fitt me for the war With powre did me indue And those who my opposers are Beneath my feet he threwe To conquer them who mee envide Me strong enough he made They cride and though to God they cride Replies nor helps they had 13 Then as the dust which whirl-windes tosse So small I them did beat And threw them forth as my rie-drosse Which lies about the streat Thus from the peoples vp-roares freed I through his grace became And now to be the Gentiles Head By him advanc'd I am 14 A nation shall my Servants be which knowes me not as yet Assoone as they have heard of me Themselves they shall submit The stranger shall stand out no more But in his Bullworks feare Oh praise the living Lord therfore Aloud Gods praise declare 15 Let God my saving-health be praisd By whome to passe it came That I above the people raisd And thus avenged am Above all them that me oppose He doth exalt my throne And saveth me from all my foes Ev'n from the Cruel-one 16 Among the gentiles now therefore I 'le thanck him for the same My song shall be for evermore In honor of his Name His king his anointed-one
thy holy name beseeching thee so to moisten the clodds of our harts with dewes from above that wee whome thou hast planted in thy visible Garden may not be lesse fruitfull then those to whome thou hast not yet vouchsafed the same priveledges But grant that both wee they according to what we have received may bring forth fruites acceptable vnto thee through Iesus Christ our Lord. Amen Psa 66. A song a Psalme It praiseth God both for temporall spirituall blessings especially for the great benifit of our vniversall Redēption which is typically expressed by allusion to the Iewes deliverance from the Egiptian bondage c. It may be sung to praise God for our deliverances from sinn the Devil c. YEe kingdomes all God's praise expresse In songs exalt land his Name To him his dreadfull Acts confesse And how his Arme his foes doth tame Let all the world before him bowe With singing to his Name him Selah And let all men more heedfull growe What dreadfull things he did for them 2 The sea he dri'de through the Maine Wee walk'd on foote him praising there He hath obtain'd a boundles raigne And of all Nations he hath care He will not let the Rebells thrive Selah Oh! blesse our God sing his praise For he preserves our soul alive And he from slipps our footing staies 3 By thee oh God! wee prooved were Like silver tried refin'de Thou didst entrap vs in a snare And round our loines affllictions binde Above our heads thou mad'st men ride And through both Flouds fires we came But thou didst rest at last provide And I will praise thee for the same 4 Ev'n in thy house those vowes I 'le pay Which in destresse were sworne by mee Fatt Rams Bullocks I will slay And burne sweet incense vnto thee Selah Come hither yee that fear the Lord And hear what for my soule he wrought When his assistance I emplor'd And him with praise-full voice besought 5 If any sinn my hart affects The Lord will then withdraw his eare But surelie God my suite affects For he my vocall moane did hear Oh! let him ever praised be For not reiecting my request And for his Mercie shew'd to me Oh! let him be for ever blest Blessed be thy Name oh gratious God for all thy benifitts especially for our many spiritual deliverances which are everie day as wonderfull now as when the Redd-sea was dried up For through Seas of terrors Deserts of tribulations wee passe many Dangers many trialls many enterchanges of Adversitie prosperitie in this life to refine prepare us for a blessed habitation that without impeachment to thy Iustice wee may be made capable of thy free-Mercie Oh! root out of our harts that affection to sinn which interrupts thy hearing of our prayers and grant that by sacrifizinge our brutish affections offring vp the sweet Incense of a Faith fruitfull in Good works wee may declare our selves thanckfull vnto thee and that wee our Oblation may be made acceptable through the Merrits of Iesus Christ Amen Psa 67. To the cheef Musitian vpon Neginoth a Psalme a song It expresseth a longing for the vniversall spreading of that saving grace which is offred to Iewes Gentiles shewes the blessednes which will succeed the same It is daylie sung in our Liturgie for the enlargment of the Catholick Faith THy blessing Lord bestowe Shewe vs thy glorious Face Selah That all the world thy waies may knowe And see thy saving-grace 2 Let all men give thee praise Let all sing praise to thee Let nations all sing out thy praise For thou their Iudge must be 3 God is the Nations kinge Selah Let Nations all therefore Let Nations all vnto him sing And praise him ever more 4 Then earth shall give encrease And God whose Folke wee are That God shall vs vouchsafe to blesse And him the world shall fear Allmighty God vouchsafe that wee whome thou hast alreadie enlightned with a gratious measure of thy Saving-knowledge may so evidently enioy also thy protection the continuall brightnes of thy Favour that all the Nations of the world beholding the benifit of thy Service may be allured to ioyne with us in magnifienge of thee Let also a due consideration that thou art Vniversall king makes vs beleeve that thou hast provided means of salvation for all thy Subiects and let the remembrance that thou art vniversall Iudge make vs all so fruitfull that thou maist be vniversally feared glorified wee blessed world without end Amen Psa 68. To the cheef Musitian a Psalme or song of David It is a Prophecie of Christ Heb. 4. 8. Herein by allusion to some passages in the olde Testament many Evangelical mysteries are shaddowed out to witt the Resurrection Ascention sending of the holy-ghost Callinge of the Gentiles c. It is vsefull to commemorate those mysteries c. LEt God arise all his Foes affright Let those that hate him be despers'd flie Let Sinners passe like smoke out of his sight And melt like wax which in the fire doth lie But from the Iust let him expel their sadnes And make them glad in him with perfect gladnes 2 Oh! prais Gods name who rides above the sphear His Name Eternal in your Songs commend For in his holy-place he still appeares The Orphanes Father the widdowes freind He captives frees he strangers entertaineth And for the proud a fruitles land ordaineth 3 Whē thou didst Lord thy peoples passage make And waies for thē through deserts vast prepare At sight of thee both heav'n earth did shake Yea Sinai shook when Isr'els God was there Thou gav'st thy flock sweet raines as need required And mad'st thē strōg whē they were weak tired 4 There dwelleth now thy Congregation Lord Where for the pore thy goodnes roō had made Whē thou thy self hadst first proclaim'd the word Great Armies thē of Preachers there they had Kings troupes did flie shee the spoile divided Who came not forth but in her tent resided 5 Ye shal be made tho lodg'd with pots ye were As fair as doves with gold silver wings As white as snowe in Salmon did appeare When there the Lord dispersed mighty Kings Like Bashan hill God's holy mountaine sheweth And Bashan-like all other hills or'e veweth 6 This hill is God's hee inhabits here Then why insult yee soe yee meaner hills God's charrets twice ten thousand Augells are And he by them in holy Sinai dwells Ascending high ev'n thraldome he enthralled And bought vs guifts whē we his foes were called 7 Thus God hath done that he might dwel in vs. Oh! let this God our saviour blessed be Selah For with good things he dailie lodeth vs And God of Life Lord of death is hee He breaks the heads of those that him receive not And wounds the crown of him that sinning leavs 8 From Bashan the Deeps I wil saith God Bring
only art the Catholick king it is no lesse then blasphemy for any other to assume that Title Rule thou therfor in thine owne Kingdome cast all Vsurpers out of thy Throne Publish thy glories to the world Let thy Truth Iustice terrify thy Foes consume all Ungodlines out of the land Root out all Idolatries that Iacob Syon thy Church her Children may reioice Enthrone thy self also in our harts let thy presence consume thence the Mountaines of our presumption with every thing which there exalts it self against thee that the hatred of Sinn the Love of thy presence the light of thy Truth the Ioye of the holy-ghost may be there established for ever ever Amen Psa 98. A Psalm The whole world is exhorted to sing the new songs of the Gospell the great powre Victories of Christ It showes also how we ought to praise him To these ends we should vse it c. NEw songs vnto the Lord indite For mighty marvailes he hath done His Right-hand hath prevaild in fight His holy Arme the conquest wonn The Gentiles have in publike vew'd Howiust healpfull he hath beene To Isr'el Truth Love he shew'd His Mercies all the world hath seene 2 Then through the world his glory sing Sing praises with triumphant voice To praise the Lord the Psalt'rie bringe And on the Harp with Psalmes reioice The Lord the King with mirth adore With Trump Flute this Ioye beginn Yee seas with all your fullnes roare Thou earth be glad all therein 3 Before the Lord your ioyes expresse Yee Flouds hills for lo he comes To judge the world with equalnes And give the people righteous doomes Almighty Sonn of God wee blesse praise thee for the manifestation of thy Mercy to the whole world in the miraculous work of our Redemption Thou didst come to us in despised weaknes Yet hast thou therein showne such vnresistable powre that it prevailed against the wisdome of the worldly-wise magnified thy derided Crosse above all the most renowned Deities of the Gentiles This thou didst by appearing in a contemptible estate Oh! how glorious how powrfull wilt thou be in thy second comming It now draweth nigh Oh! let it not come vpon vs as a theef in the night but as the Travaile vpon a womam who keepeth a iust reconing ioyeth in the hopes of her Birth more then shee feares the paines of her Travaile So according to the counsell of thy holy spirit wee may expect receive thee with praises Triumphs reioicings Amen Psa 99. It magnifieth the royall dignity of Christ exhorts to feare serve praise him according to the example of Moses Aron Samuel UUe may vse this to informe vs that wee the Patriarks have but one the same Christ our saviour THe Lord is King he doth make Betwixt the Cherubins his throne Yee people fear yee Kingdomes quake For great in Syon he is growne Or'e Nations all himself he rais'd His Name is fear'd holy to Oh! let this powrfull king be prais'd For he vprightly loves to do 2 His powre delights in righteous waies With Iacob he will justly deal The Lord our God oh therfore praise And at his holy footstool kneel His Preist with Moses A'ron was And Samuel did invoke his Name These humbly sought the Lord for grace And they from him obtaind the same 3 Hee from the Cloudie-piller spake And on his words those men relide They of his lawes did conscience make And God therfore to them replide Yea though their errors he did blame To them he did his grace afford Oh serve our God praise his Name For sacred is our God the Lord. Oh Christ who sittest betweene the Cherubims rulest both in heaven earth wee thy subiects do humbly tender our homage to thy royall Maiestie magnifieng thy Iustice thy Mercy thy powre Thou art the same yesterday to day for ever VVee beseech thee therfor to make vs both followers of the Patriarks thy servants in their faithfull obedience partakers also of those mercies which thou hast vouchsafed them Though iustly thou correc test our errors yet in pitty regard our infirmities accept our penitence hear our prayers even for the sake of thy bitter passion sweet Iesus Amen Psa 100. A Psalme of praise It commemorates two great Benifits our Creation which is common to all that Free Election which is peculier to the Chosen Flock of Christ whereby they have the Freedom of his pasturage and of his protection It is therfore vsefull to praise God for the same REioyce in God yee Nations In chearfulnes adore him With ioyfull acclamations Present your Selves before him For God the Lord did make vs No hand therein had wee He for his flock doth take vs His Pasture-sheep wee be 2 His Gates Courts possesse yee To thanck him goe yee thither His Name with gladnes blesse yee And sing his praise togither For God is kinde for ever His grace he freely daignes His Truth will faile vs never For endles it remaines Thy hands oh Lord did make vs therfor we praise thee for our Creation for all the naturall Faculties where with it pleased thee to endowe our soules bodies Thou hast also redeemed us wee therfor likwise praise thee for our Election Vocation Iustification Sanctification Illumination Preservation hope of Glorification for all the pretious Lincks of that golden Chaine wherein are ioyned together the meanes of our Salvation Thou hast wee confesse done already so much for vs that we have almost nothing to pray for but thanckfulnes the cōtinuatiō of thy free Mercies hitherto vouchsafed for which wee humbly beseech thee that wee may truly praise thee for thē for ever ever Amen Another of the same OH all yee Kingdomes praise the Lord Before him let your Ioy be showne With singing let him be ador'd And for your God let him be knowne 2 He made vs his owne wee be His Flock pasture-sheep wee are His Gates Courts then enter yee And give him thancks praises there 3 Yea praise him his Name confesse For in the Lord all good resides His Mercies his Faithfulnes Throughout all Ages firme abides Psa 101. A Psalme of David It personates Christ proposing the divine morrall political Oeconomical dutie of good Princes promising the execution there of in his Kingdome Famely This is indeed the right singing of Mercy Iudgmēt this Psalme is vsefull at the Coronatiō of Kings or when Magistrates are admitted into their places OF Iudgment of Love to thee Now Lord a song I will indite Oh come vnite thy selfe to me And I will keep my waies vpright With perfect hart my house I 'le guide No wicked thinge shall please mine eyes I 'le those detest who turne aside And all their deeds I will despise 2 No froward hart with me shall
thou hast alured vs vnto thy love by many extraordinario blessings Oh God! let us no longer abuse thy patience but make us now soe to mind our part of the covenant which is betwixt us that wee may be seperated from our heathenish conversations be remembrend among thy people behold the good of thy Chosen reioice in the gladnes of thy Nation be pertakers in the glory of thine Inheritance for ever ever Amen Psa 107. Halelujah It exhorts to praise God for his vniversall Grace Acknowledgeth him the deliverer of all men in all places and in all troubles Confesseth him the Corrector Orderer and disposer of kingdomes persons famelies c. It is vsefull both for temporall spirituall belssings for by bodiey suffrings spirituall miseries are mystically signified COme praise the Lord thanckfully confesse That he is good gratious without end Let those whome God redeem'd his praise expers Ev'n those whome he did from their foes defend Collecting them from East westerne Nations From Northern Clymes southern habitations 2 In deserts wilde where no dwellings were They wandred on with drought hunger faint And them he freed from all destresses there When they to him had vttred their complaint He ledd them on in paths directly guiding To Citties faire whear they had safe abiding 3 Oh! let men praise the goodnes of the Lord And publish out his wonders to their seed For he to hungry men doth meat afford And with good things the longing soul doth feed He those vnbinds that are in fetters chained And in the bands shades of death detained 4 The word of God most high they did reject And small account of his advise they made With heat toile he therfor did afflict And cast them downe when they no helper had But in their need when they againe complained He tooke away the greef which they sustained 5 Frō deaths black shades he shew'd thē light some And all their bands did quite asunder break wais Let all mankinde therfore his wonders praise And of his works among their Children speake The brazen Gates he crakt open sett them Their yron barrs he broke forth he fett them 6 He plaugeth fooles because they have transgrest And for their sinns they much afflicted are Their fainting soules doe pleasant meats detest They to the gates of death approached near But seeking God when they were so oppressed From all their paines feares he them released 7 He sent his word which did their greevāce heal Preventing so their fall which hastned on Oh let all men God's goodnes therfore tell And shewe their seed what wonders he hath done Let them declare his works with joyfull singing The sacrifize of thanckfull praises bringing 8 They that in shipps at sea employed are And for their gaine to crosse the waves are bold May vewe the works of God-almighty there And in the deepes his wondrous deeds behold For he but breaths streight a storm appeareth Which vp aloft the rowling billowes beareth 9 Now mounts to heav'n anon descēds the keel And they grow faint with labour with fear As druncken men they stagger they reel And of their skill they quite deprived are Then to the Lord they cry who them releases From all their feares their dangers destresses 10 For he the stormes to gentle calmes cōvarts And quiet then the raging sea becomes Then they are joy'd Then eased are their harts And them he brings to their desired homes Of these his works let all men make relations And shewe his deeds to future generations 11 Oh sing his praise where great Assemblies are And him among your elders glorify He deserts makes where once great waters were He draines the springs of mighty Rivers drie And from rich Lands their fatnes oft he taketh When by their sinn her dwellers him forsaketh 12 The Deserts vast he turnes to standing Lakes And springs convaies to lands which barren were For hungry soules a dwelling there he makes Who for themselues do build a Citty there They sowe plant reap the hoped blessing Both of their seed of their Vines encreasing 13 He prospers them lo they are encreast Their flocks heards do fatt fruitfull grow Yet otherwhile he letts them be opprest low And with great plagues he sometime brings thē He takes from kings their princely estimation And makes them stray in pathles desolation 14 But frō all greefs the meek he still doth raise And makes like flocks his housholds to appear At sight thereof the Iust will sing his praise And they shall dumbe be strook that wicked are All this they mark that have true wisdom learned And God's great love by them is well descerned Most mercifull God! what Affliction is there from which wee are not howrely delivered or preserved by thee Nay what necessarie benifitts are there which wee have not in the best season receaved from thee in what place soever or of what Nation or condition soever wee are In our wandrings in our poverty in our sicknesses in our imprisonments in our Iournyes at sea land in our labours in our goods in our children in our sorrowes in our prosperities in our persons in our famelies in life in death yea in everie thing wee have continuall experience of thy Mercies insomuch that we may confesse thou delightest in nothing but in shewing Mercy vnles our sinns compel thy Iustice to afflict us that thy Mercies may not be despised and there is great Mercy even in that also Oh good God! make us ever mindful hereof give us wisdome so to mark consider these things that both wee our posteritie may magnifie thy vnspeakable bounty declare thy wonderful workings for ever ever Amen Psa 108. A song or Psalme of David This is composed of the later parts of the 57. 60 Psalmes yet differs from both for those beginn with lamentations end with reioieings but this is wholy triumphant personates the Church praising God for her enlargment c. Wee may sing it when the Church is released from some persecution or her limitts extended farther c. MY hart is sixt I oh Lord Will in my songs thy fame record And with my tongue sing praise to thee My Harp Psaltry are awake And I my selfe will readie make To praise thee where Assemblies be 2 For through the heav'ns thy Truth doth stretch Above the Sphears thy mercies reach Oh God! be still exalted high Thy praise through heav'n earth extend Let thy righthand thy Dear defend And still vouchsafe me thy replie 3 For as thy holy Voice declard With trivmphs Shechem I have sharde And I have measur'd Succoth Vale. Mine Gilead Manasseth are My head mount Ephraim high doth bear In Iudah stands my judgment Stall 4 Proud Moab is my drugding slave My foot in Edom fixt I have And Palestine doth ioye in me For who to Edom was my guide Or to the
receaved thereby HOw famous Lord our God appears Throughout the world thy glorious Name Above the height of all the Sphears Thou spreadst the splendor of thy fame The mouths of babes thy powr to show And sucklings tongues thou didst ordaine To stopp the mouth of ev'ry foe And their avengings to restraine 2 When on the heav'ns I sixe mine eye And moone starrs thy creatures heed Why careth God for man think I Or why regardeth he his seed He was below thine Angells plac'd And higher now advanc'd is he To rule thy works him raisd thou hast And at his feet all creatures be 3 O're heards flocks in stall solde O're cattell which at randome goe The sov'raigne place he now doth holde And over foules fishes to Yea rule throughout the sea he bears And over all within the same How famous Lord our God appears Throughout the world thy glorious Name Most glorious Lord God thou so lovedst the humane nature that it pleased thee to be made man by the mouths of babes sucklings magnifienge thy great powre by humbling as it were of the Deitie for a tyme to exalt the Manhood for euer For this thy vnexpressible humiliation incomprehensible favour we submissively prostrat our soules and bend the knees of our bodyes to the honor of thy Name beseeching thee that as all other creatures are obediently subiected to thy Sonns Dominion so wee may truly submit our wills to his good pleasure in Act word thought be thanckful for our many priveledges by his blessed Incarnation Resurrection Ascention now for euer Amen Psa 9. To the cheef Musitian vpon Muth-labben a psalm of David Herein the faithfull praise God for many good causes exhort others to do the same It may be vsed to praise the Lord for his many fold mercies vouchsafed to his Church for his just judgments on their foes c. NOw Lord. with all my hart voice Thy wondrous works I le magnify Of thee I 'le sing Of thee reioice And praise thy name oh God most high For thou didst put my foes to slight They fell fled out of thy sight 2 My lawfull cause thou dost vpholde Thou fit'st enthron'd thou judgest right The Gentiles are by thee contrould The wicked thou destroiest quite And thou their names away dost blot For evermore to be forgot 3 Thy slaughters now thou cruel Foe Are to an end for ever brought Those Townes which thou did'st overthrowe Are nameles now out of thought But God still sitteth on his throne Preparing judgment thervpon 4 The world he shall vprightly doome And justly judge the nations all The pore when times of trouble come He gardeth like a castle wall And they who seek know his name Are safe by trusting in the same 5 To God therfore in Syon sing To nations all make knowne his deeds For when to light he blood will bring He poremens wrongs criengs heeds Now also Lord thy grace I crave Oh! mark what woes foes I have 6 Thou sav'st me from the gates of hell That I thy praise with chearfull voice To Syon's daughters may reveal And in thy saving-health rejoice The Gentiles had a pitt-fall wrought But they themselves therin were caught 7 Their Nets have their owne feet en-inar'de And God is by his iudgments knowne The Sinners hands have trapps preparde Whereby them selves were ouerthrowue Thus downe to hell the wicked goe As all who fear not God shall doe 8 There is a time to minde the pore Their hope shall not for ever faile To judge the Gentiles Lord therfere Arise let not man prevaile The Nations fright vntill they see That they are men as others be Selah UUe haue often experience oh God that by thy favour all oppressions insultings secret cruelties shall come to an end and that thy Mercies thy Justice shall everlastingly continue both for the savegard of thy servants to reward the wicked according to their deserts Let this experience therfor be alwaies remembred when we are persecuted or afflicted let our confidence be ever so fixed vpon thee that we may neither be discouraged in Adversitie nor forgetfull in prosperitie to magnifie thy mercies but be readie vpon all occasions to glorifie thee both for the suppression of our foes for all our other deliverances through Iesus Christ our Lord. Amen Psa 10. The Pride Crueltie Prophanesse Fraude of Antichrist Atheists Hipocrites is described God is invoked to redresse it his Dominion acknowledged his mercifull regard of the afflicted is confessed It may be vsed when we are oppressed by temporall or Spirituall Oppressors THy face oh Lord why dost thou hide And stand aloofe so farr Lo Sinners meerly out of pride The Spoile of poremen are Insnare them by their owne devise For of their Lust they boast And praise those Freindes to Avarice VVhome God abborreth most 2 Their scornefull eyes regard not thee Their hartes do thee denay Too high for them thy judgments be Stil greeuous is their way They snuff sleight their greatest Foes And come what mischeeves will Within their hartes they do suppose That they shal prosper still 3 Their mouthes with cursings overflowe Their tongues lie swear vaunt The pore to catch overthrowe Obscured paths they haunt They watch unseene for simple-men To ceaze them vn-aware They lurck like Lions in their denn And slielie them insnare 4 To catch the pore by lowlie shewes Their strength doth help them on They think in hart that God nor vewes Nor careth what is done But rise oh Lord thy powre to showe Leaue not the pore forgot For why should Sinners sleight thee soe And think thou mind'st them not 5 Thou see'st yea see'st their wickednes That punishd it may be And loe the pore Fatherles Commit their Cause to thee Lord God their helper break the strength Of ev'ry wicked-one Serch out their sinnes thou at length Shalt cause them to have none 6 Our ever-lasting king thou art Thou from the Realme likewise Hast forc'd the Gentiles to depart And heard the poremans cries Their harts thou shalt establish to And hear judge the pore That earth-bred man the Orphanes foe May them oppresse no more Almighty God seeing our safetie consisteth in thy loving presence be thou near at hand to defend assist in all extremities Abate the malice wickednes of our foes let their pride fraude crueltie make vs the more heedfull that we depart not willingly out of thy protection Uouchsafe also so to raigne in our soules to the suppression of all intrusions that our affections being ordered by illuminated Reason sanctified by Grace Christ may have the sole dominion there that we may sincerely embrace him with our whole harts honor him with all our faculties confesse him with our tongues glorify him by our works together with thee oh father the blessed Spirit now for ever
I. I will no other aide emplore Then what thou shalt afford To bring me succours now therfore Thy healp defer not Lord. Healp vs oh Lord for thou only art our healper wee have no other hopes but in thee Make us not the spoile or scorne of those who desire practise the destruction of our soules But grant rather oh God! that all they who fear thee may be comforted in our speedy deliverances Reioice in thy Mercies relie on thee in their necessities ascribe all thancks honour glorie to thy blessed Name for ever more Amen Psa 71. The Church acknowledgeth God's preservation of her in her severall Ages from her manyfold Oppressers desiring to be preserved also in her last worst age c. wee on whome the worst Age is come should vse it as a prayer to be delivered from the same KEep me from shame for Lord in thee I trust Incline thine ear to healp set mee free Yea save thou mee oh Lord as thou art iust My Rock my Fort my Refuge daigne to be For Lord my strēgth thou help dost promise me 2 Mee from the powre of sinnful men defend And from their hands oh Lord that cruel are My soul on thee did in the wombe depend And since my birth thou hast of mee had care For which my tongue shal stil thy praise declare 3 Thou art my hope though wondred at I be And I will fing thy praises all the day When I am weake old Lord leave not mee For with despight my haters mee gainsay And for my soul they plotts engines lay 4 God leaves him quite say these persue take He now hath none to rescue him from thral But come oh God! speed to healp me make Oh come smite my soules Oppressors all Bring scorn shame on those who seek my fal 5 Thē still I 'le hope thy love I 'le still commend Yea still relate what favours thou hast done And of thy grace since I perceave no end Thy strength Lord God I will depend vpon And magnifie thy Righteousnes alone 6 Till now oh God! thy Marvailes I have told As from my youth I have bin taught by thee Oh leave me not when I am gray olde Till Ages all thy powre have learn'd of mee And then extold thy Iustice Lord shall be 7 None ever did such works as thou hast wrought And though my soul thou keptst awhile in paine At last as one who from the grave was brought Me to my ioyes thou didst restore againe For which my harpe to praise thy Name I strain 8 My tongue likewise in setting out thy prais Oh thou cheef saint of Isr'el part shal bear So shal my soul whose price thy bountie paies And ev'rie day thy Iustice I 'le declare Because my foes defam'd ruin'de are Oh Lord in the wombe wee had extraordinarie nourishmēt breathing for our bodies no doubt our seules had there a due nourishment by thy Spirit Being borne wee are brought into thy visible Church by Baptisine long time after sustained by thee both in soul body without having any outward work required at our hands when we are capable of the outward Covenant al thou requirest is but to give thee that hart which thou hast prepared so to doe Yet helps vs oh God in this dutie never leave us in our own hands And as thou hast in all her former ages preserved thy Church both from the rage of Iewes Gentiles Heriticks so in this her old worst age preserve her from those Hypocrites lukewarme professors who have added seacret mischeeves to publike oppressions Yea preserve her us oh God from those all other Adversaries that thy Truth may be continued to all ages the ioye of her Children restored thy blessed Name glorified for ever end ever Amen Psa 72. A Psalm for Solomon It setts forth the maiestie of Christ his kingdome for only of that Salomon are many passages of this Psalme verified it declares his Universal iudicature The Churches happines therein His marvailous Incarnation The extent Riches peaceablenes of his Kingdome c. Wee should sing it to glorify God for those things c. THe King oh God! with judgment blesse And give thy Iustice to his Sonn That to thy people in destresse With judgment Iustice may be done Then Truth Iustice florish will On ev'rie great litle hill 2 Then poorest men shall be secure For he will all Oppressors tear And whilst the sunn Moone endure From age to age they him shall fear On Earth like dropps descend he shall Like those which on the Fleece did fall 3 The Iust shall whilst he rules have peace So long as doth the moone remaine He from the River to the seas And quite throughout the world shal raigne The salvages adore him shall And all his foes before him fall 4 Arabia's prince Saba's Kinge The Lords of Seas Ilands to Shal guifts to him with homage bring So shall all Kings people doe For when they crie he setteth free The pore meek that helples be 5 The pore humble he respects He saves their soules that healples are From fraud force he them protects For in his eye their bloud is dear To him they Sheba's gold shall give And he shall prais'd prayd for live 6 His Corne shall from a handfull growe To cover all the mountaines topps Like Libanon his fruit shall showe And fill the Citties with his cropps His Fame through Ages all shall runn As everlasting as thee sunn 7 In him the Nations all abrode Shall blessed be praise him to Oh praise the Lord ev'n Isr'els God For he alone cann wonders do Still blessed be his glorious Name And earth still filled with his Flame Amē Amē Sweet Iesu who being invisible in thy Deitie didst become visible in thy humanitie by descending miraculously into the Virgines wombe like raine into Gideons fleece Grant wee beseech thee thy divine spirit may so infuse it selfe into our harts that Iustice Peace Charitie encreasing continueng vpon the earth all thy afllicted Children may be comforted secured the barbarous Nations converted thy Kingdome enlarged thyne enimies be brought into subiection thy feilds become abundantly fruitfull heaven earth be filled with thy glorie world without end Amen Psa 73. A Psalm for Asaph It expresseth how the faithfull are sometime discouraged by the prosperities of the wicked is an excellent description of such conflicts as are between the Flesh the spirit in everie Christian c. We may vse it to comfort vs in such tēptations to remember vs whither to repaire in such conflicts NO doubt God counts his Isr'el dear And loves the righteous man Yet was my foot quite gone wel-near And I to fall begann For when I fooles did honor'd vewe And Sinners lifted high And that nor sick nor weak they grewe Their weal I
thy grace did then vphold 7 When many thoughts opprest me much Thy comforts did my soul delight For thou partakest not with such Whoe sentence give against the right Or such as have the Iust withstood To death condemning guiltles blood 8 But thou oh Lord shalt me defend Thou art my God my Rock my Fort And all the harmes my Foes intend Thou shalt vpon themselves retort Yea for the guilt of their offence Thou Lord our God shalt root them hence Oh thou supream Iudge of the world severe Avenger of all wrongs Behold the fury the despight insolent Cruelties of our Adversaries and deliver the pore the widdowe the Fatherles all thy Oppressed Children out of their wicked hands Thy forbearance hath made the perverters of Iustice seeme to conceive that thou either see'st not or els regardest not their impieties Yea those oppressers are growne so powrfull so many that wee scarce finde any to take part with vs against their Iniuries but that wee have assurance of thy Assistance wee should be vtterly without hope Oh! continue our hopes in thee Sett thou in order all that is amisse destroy all the Favourers of Iniustice keep vs alway harmles both in soul body through Iesus Christ our Lord. Amen Psa 95. This Psalme exhorts to praise God and warnes to harken to his voice whilst wee have tyme lest like our fore-Fathers wee be deprived of his Rest for our obstinacie It should be often sung to remember vs that wee embrace God's free grace whilst it is offred TO God our Saviour lett 's renewe Our songs with chearfull voice Our thanckfulnes before him shewe With Psalmes in him rejoice For God the Lord most powrfull is The King of Gods is hee The earth's obscurest vales are his And his high mountaines be 2 The seas he made they are his owne Drie land his Creature was Come serve him then fall wee downe Before our Makers face He is our God his flock wee are His pasture-sheep are wee That you his voice may therfor heare More tender-harted be 3 Not like your Fathers when that in The Desert proov'd they were And tempted him though they had seene His works of wonder there Full forty years they moov'd his wrath And therfor thus sayd hee A wandring hart this people hath My waies they will see 4 And I to them in my iust rage Did by mine Oath protest That none of all that froward age Should come within my rest Oh God! the Creator preserver governour of all things UUee give thee thancks for making vs after thine owne Image for sending thy Eternal-word to regenerate vs when wee were made worse then nothing So far wee ought to be from arrogating the powre either of our Beeing or Well-beeing that wee must confesse to vndoe our selves is all which wee are able of our selves do Like our fore Fathers our harts are wandring from thy waies all our life long wee do more mere harden them by custome in sinn Yet oh Lord seeing wee are the sheep of thy pasture bring us home to thy Fo de seeing we are thy People soften our harts givs us grace so to harken to thy voice in this Day of our Trial that in the Day of thy Iudgment wee may enter into thy Rest through Iesus Christ our Lord Amen Psa 96. UUee are herein exhorted to sing preach the New-songs of the Gospell to the praise of Christ our King And in regard other Gods are but vanities all nations are provoked to ioyne in praising him c. We should sing it to glorify Christ for his powre his Truth c. COme now in some New-indighting Blesse God the world's Almightie King His Name 's due praise in songs reciting Of his Salvation daylie sing His Fame works of admiration Yee people heed yee Nations hear His powre deserves high exaltation For all the Gods lesse dreadfull are 2 The Gentiles Gods are foolish fictions But our great God did heav'n creat Powr glory praise all perfections Attend him in his holy-seat To him due praise yee kindreds render Extoll his powre his glory sing To God's great Name fitt honours tender Approach his Courts offrings bring 3 Within his house with praise professe him And let him be adored there Let all the world their God confesse him And serve him with a holy feare Yea to the Gentiles let them publish The Lord their King that his might The wav'ring earth shall fast establish And do the wronged people right 4 Let heav'n earth with joy-excelling Reioice before him ever more The seas all things in them dwelling The feilds the woods all their store For lo the Lord approcheth nearlie Behold to judge the world he comes The wicked he will judge serverely And give the people righteous doomes Honour wisdome powre praise be ascribed vnto thee oh king of the world by all thy Creatures according to the severall faculties which thou hast bestowed vpon them Be thou glorified in thy selfe also according to that which thy In comprehensiblenes deserveth beyond what thy creatures are able to ascribe Let all heathenish deities all those Idolls which carnall men have set vp in their harts appear such vanities as they are let thy Soveraignty be acknow ledged thy worship truely celebrated by Iewes Gentiles all Nations throughout the world Let vs especially who are of thy visible Church performe this duty let our harts be so established so filled with Holines filial awe that wee may expect thy comming to Iudgment with comefort wellcome thy opproach with shouts of tryvmphs songs of exvltation Amen Psa 97. The soveraignty of Christ with his comming to Iudgment the Ioy which the faithfull shall conceive thereby the confusion which will fall on the wicked is here foretold c. It may be mystically applied also to our Saviours first coramling And may be sung to stir vp our spirituall reioicing in both his Advents THe Lord is king be therfor glad Yee Lands Iles now this is known With Clouds darknes he is cladd And Truth Iustice gard his throne A burning flame before him goes Wherewith he shall consume his foes 2 He to the world his Glory shew'd And earth beheld the same with fear Like waxe hills melted when they vew'd The Lord the world's great Lord appear His Righteousnes the heav'ns have showne His glories are to all men knowne 3 All Idoll servers he destroies And of all Gods will honor'd be It Syon gladds Iacob ioyes His righteous doomes to hear see Above the highest hills he dwells And all the Gods he farr excells 4 Hate sinn yee Lovers of the Lord For he his holie-ones will save And light Truth to those afford That harts vpright faithfull have Yee saints therefore record confesse And praise with Ioy God's holines Oh Christ the everlasting sonn of the Father Thou
world as appeares Rom. 15. We should sing it to praise God for his Universal Grace GOd's praise yee Nations all declare The Lord yee people all adore For large to vs his Mercies are His Truth endures for evermore Haleluiah VVee praise thee oh Father of Mercy for that Vniversall Grace which thou hast vouchsafed in offring thy salvation without respect of persons vnto all mankinde forsaking none vntill they have first forsaken thee Make effectuall vnto vs wee beseech thee this generall favour That wee embracing the same by the Will which thou first makest capable of what thou presentest therevnto and that co-operating with thy Spirit according to the powre which thou shalt give vs we may be pertakers of that speciall grace which makes vs the Obiects of thy eternall Election from which there is no falling away Grant this even for Iesus Christ his sake Amen Psa 118. This Psalme Christ applied vnto himself Math 24. For he is that Corner-stone here mentioned Here also are mistically touched vpon his Passion Resurrection sonne other Evangelicall Uerities It is therefore vsed by our Church as proper for Easterday THe Lord is good him therfor blesse And for his Grace that faileth never Let Isr'el also now confesse His Mercy doth abide for ever Yea let the house of Aron say His Mercies have no ending day 2 Let all who fear him publish out His Mercies that eternal be For when at need his healp I sought Hee heard my plaint sett me free And since the Lord is thus mine Aide Of man I cannot be afraid 3 My helpers God's assistance have And I perceave it on my Foes More safe it is God's help to crave Then on man's healping to repose Yea faith in God more safety brings Then to rely on mighty kings 4 All nations seige to mee did lay But in Gods Name I them destroyd They me beleaguer'd ev'ry way But in Gods Name I them destroy'd As Bees they compast me about Like fire in thornes soone in soone out 5 I soone destroy'd them in Gods Name For when they sought to do me wrong The Lord my gratious ayde became My strength my health my ioyfull song And in his house the Iust may sing What God's right-hand to passe did bring 6 For God's right-hand is lifted high Greats things the Lords right-hand hath wrought And from the Grave escap'd am I To tell what God to passe hath brought For though he sore afflicted me Yet he from death did sett me free 7 Of Righteousnes vnclose the gate That I God's praises may expresse This Gate is God's yea this is that By which the Righteous have accesse And him I 'le praise for it is hee That heares healps saveth me 8 That 's now the cheefest Corner-stone Which once the builders did despise It was the work of God alone And seemeth wondrous in our eyes This is the day the Lord hath made Come let vs all therein be glad 9 Save Lord oh save vs Lord wee pray Blesse him that commeth in thy Name That from his house God blesse vs may We pray much desire the same For God's the Lord by whome our fight Obtaines the Vision of his Light 13 With Cords the Sacrifices binde Them to the Aulters Corners tye Thou art my God whose praise I 'le minde My God whome I will glorify Oh! praise the Lord. for great is he And without end his Mercies be Oh Lord Christ our saviour Thou art that pretious corner-stone which vnites nor Iewes Gentiles only but even the Godhead the Manhood into one spirituall Buildinge Thou art he by whome all our Enimies are destroyed Thou art hee by whome wee escape the grave of sinn the terrors of everlasting Death Thou only art that Gate of Righteousnes by which wee enter into life eternal And thou only art that Light in whose blessed Vision our happines doth consist Oh give vs part in all that which thy Incarnation Passion Death Buriall Resurrection Ascention hath merrited conquered for vs if it please thee let this be the Day which thou hast made to fill vs with such a gladnes as shall make vs ioyfull for ever more Amen Psa 119. This Psalme consisteth of many exhortations promises prayers complaints consolations directions Resolutions thancksgivings varciously intermixt according to the Churches various Occasions principally informes that God's word is the Rule of Life c. Alaph 1. HEe 's blest that in the perfect way Of God's pure Lawe hath trod Who doth his Testaments obay And wholy seeketh God For such will take no ill in hand Nor from his Pathway swarve But Lord as thou dost give command Thy Precepts they observe 2 Would God! my waies were so direct That keep thy Lawes I might For whilst I thy Commandes respect On mee no shame cann light With vpright hart thee praise I will When learn'd thy Iudgments be And then I will thy Lawes fullfill Therefore forsake not mee Another of the same ALl those are blest that in a blameles way Have by the Lawe of God their feet confinde As blest are those that his Decrees obay With all their harts desiring him to finde An evill act they never take in hand Nor frō Gods Pathway shall their footing swarve Wee likewise are inioyn'd by thy Command That wee thy Precepts duely should observe Ah! therefor would my wayes were guided so That all thy Statutes well observe I might For if thy Lawes I have regard vnto No shame at all on mee shall then alight And when thy righteous Iudgments I have learn'd With hart sincere I 'le sing thy praise therefore To keep thy Lawes I will moreover learne Oh! then forsake me not for ever more Give us oh Lord such perfect knowledge of thy Lawe such regard of thy Testimonies such practise in thy Waies such obedience to thy Precepts such love to thy Statutes Such diligence in thy commands such awe of thy Iudgments that our vnderstanding may be freed from error our Conversations from polution our Affections from vanity that thou mayst ever be glorified by us wee never be forsaken of thee Even for Iesus Christ his sake Amen Beth. 2. HOw cann youth's pathway cleansed be But by thy word oh Lord With all my hart I seek to thee Oh! guide mee by thy word I 'le keep thy Lawe with all my hart That I displease not thee Oh Lord that alway blessed art Thy Statutes teach to mee 2 To preach the Iudgments of thy Mouth My lipps I will employ For in thy Testimonies truth As in great wealth I ioye Vpon thy Lawes VVaies alone My thoughts Love are sett Thy Statutes my delight is on Thy UUord I 'le not forget Another of the same BY what may yongmēs wayes made blameles be But by their taking heed vnto thy UUord With all my hart I have desired thee From thy Commands let me not wander Lord. By layeng vp thy VVord within my hart To keep
Selah Thine anger thou hast quite appeas'd And thy just wrath for borne Oh Lord of Hoasts now thou art pleas'd Let vs to thee returne 2 For why shouldst thou still wroth remaine And vexed rather be Then chear thy people's harts againe That they may joy in thee To save vs Lord thy favour showe And let vs hear in peace Thy word among vs preached soe That wee from sinn may cease 3 Then shall thy saving-health abide Near those who fear thy Name And in our Land shall still reside Thy glories thy fame Then Truth Love shall meet kisse And Iustice Peace embrace Yea Truth on earth Righteousnes From heav'n shal shew her face 4 The Lord with ev'rie needfull store Shall make our Kingdome flowe And send his Righteousnes before That wee his way may know Oh Lord wee acknowledge that from tyme to tyme thou hast bene exceeding gratious to thy whole Church to this parte thereof in perticuler For when thy Blessings made us wanton thou didst alwaies humble us by thy fatherly corrections when thou hadst worthilie afflicted us according as thy wisdome sawe cōvenient thou didst ever mercifully comfort restore us againe to thy favour Continue oh God wee pray thee this thy gratious respect vnto our infirmities grant wee may so repent of our sinns so vnfainedly professe thy Truth so diligently practise the works of righteousnes that Honestie Religeon Faith Good-works may inseperably be vnited in every one of vs that the abundance of thy temporal spiritual blessings may be powred forth on this Kingdome on thy whole Church for ever ever Amen Psa 86. A prayer of David It personates Christ in his humiliation prayeng in the behalfe of his mystical body for several necessities thereof intermixing some vowes of praise acknowledgments of Gods Attributes c. It is an vsefull forme of prayer in many temptations afflictions LOrd hear me for great wants I have My soules defender be My God! thy Saint servant save Who puts his trust in thee That thou thy grace to me afford My daylie crie requires Thy servants hart revive oh Lord Which vp to thee aspires 2 For thou good Lord soone pard'nest all Who seek thy grace to finde Oh! hear me now to thee I call And bear my suite in minde My dangers I to thee will show That thou mayst healp assigne For there is no such God as thou Nor any works like thine 3 All nations whome thou dist creat Shall praise worship thee For thou alone oh God art great And great thy wonders be Teach me thy waies in thy fear My soul to thee vnite So never shall my hart forbear Thy praises to indight 4 I scap'd the grave by thy large grace When proud cruel foes Who set not thee before their face To take my soul arose Oh God! thou art a gratious Lord Long-suffring kinde free With Truth Love most largly stor'd Now therefore pitty mee 5 Return oh Lord mee revive Let mee thy favour have Thy strength to me thy servant give Thy Handmaids of-spring save Yea for my good vouchsafe some signe That all my foes may know I am a Favorite of thine And blush they wrong'd me soe Almighty most mercifull Father have pitty vpon us according to thine infinite goodnes compassion Let vs not alwayes wander after our owne imaginations nor be continually exercised with such Afflictions as may make vs the scorne of all that hate vs but according to thy infinite mercy vnparaleld goodnes Have mercy vpon vs And not on vs only but on all those people whome thou hast created that according to thy promise they may all serve praise thee Setle them vs in thy Truth guide vs in thy waies so restore confirme vs in thy favour by some apparant signes of thy love speciall grace that our adversaries may be ashamed of their hatred we thanckfull for al thy Mercies through Iesus Christ our Lord Amen Psa 87. A Psalm or song for the sonns of Chorah It describes the scituation glorie of the Church typified by Syon prophetically declareth that all Kingdomes shall be incorporated into that Citty of God that all Nations shall there obtaine their New-birth c. It serves among other vses to informe that God's Church excludeth no Nation c. THe Lord hath his Foundations plac'd Above the heighest mountaines crownes Yea Syons ports he more hath grac't Then all the rest of Iacob's Townes And glorious things are fam'd abrode Of thee oh Cittie lov'd of God Selah 2 For God accounts as borne in thee Egiptians if they him desire Nay though from Babell sprung they be From Chush Philistia or from Tyre For he hath sayd that all on earth In Syon may renew their Birth 3 The God most high will strengthen her And shall record each faithful soul As having had first-beeing there Selah When hee his people doth enrowl For there are all that play or sing And thence proceeds each blessed thing Thou oh Lord art no accepter of persons but every one that feares thee worketh righteousnes of what place soever he be or from whom soever he were descended hath promise of admission into thy Church to be regestred as a free-borne Citizen of thy spiritual Syon Make vs thanckfull Oh God for this large priveledge And seeing none are exempted but such as willfully exclude themselves seing also it is manifest to thee only who they are let us hope charitably of all men whilst there is time of grace and repentance endeavoureng by our prayers instructions freindly reproofs good examples as much as wee are able to bring them to become the Members of this Corporation to enioy a Christian fellowship with vs in Christ Iesu our Lord. Amen Psal 88. A song or Psalm for the Sonns of Chorah to the cheef Musitian vpon Mahalath Leanoth Maschil of Heman the Ezrahite It personates Christ his members complaining of his their sorrowes contempts suffrings c. And it is full of passionate petitions expostulations We may vse it in private or Publike afflicctions LOrd of whose assisting might I was never yet denied All the day all the night I to thee have call'd cried Now regard my wofull plight 2 Let thine Ear thy Minde thine Eyes To the dropping pleading eryeng Of my Teares my Cause my Cries Grant me hearing weighing eyeng For my soul afflicted lies 3 I to Death am drawing nigh And am priz'd as one interred Like a strengthles man I lye As algeady slaine and buried Free among the dead am I. 4 Yea as one forgot of thee Or as from thy hand Abiected Darksome pitts my lodging be And in Dungeons deep afflicted Thy strict hand oppresseth mee 5 All thy wayes I doe sustaine Thou dost make my Lovers flee mee Selah And my freinds fro me restarine Shutt I am where none cann free me Then
wonders in the Land of Ham. 10 He darknes cal'd dark it grewe For his commands were not withstood Throughout their Coast their fish he slewe And chang'd their waters into bloud Vpon their land he froggs did bring Which climb'd the chambers of the king 11 He spake flies of divers formes And lice through ev'ry quarter craw'ld Insteed of raine he gave them stormes And hayle lightnings forth he cald Which downe their vines figtrees brake And in their groves great spoile did make 12 The Locust came at his command And Caterpillers did abound The grasse they wasted from the land And ev'ry fruite vpon the ground Then he their Eldest-borne did smite The very prime of all their might 13 His people rich from thence he brought Among his Tribes no weaklings were All Egipt ioy'd when they went out For why of them they stood in feare A Canopy of Clouds they had To give them light a fire he made 14 The people askt quailes he gave With heav'nly bread he filled them The Rocks likewise for them he clave And through dry Lands he sent a Streame Because to minde that promise came Which he had made to Abraham 16 His people his chosen bands He brought away with loyfulnes To them he gave the Gentiles lands And they their labours did possesse That they might mark what he decreed And keep his lawes with carefull heed Preserve us oh Lord from that hardnes of hart for which thou sendest thy dreadfull iudgments into the world withhold alsoe thy plaugues from our Kingdome But especially that spirituall Darknes those Iudgments which are mistically signifiied by Lice froggs Locusts the rest of the Egiptiā plagues And as a meanes of this favour make us mindfull of that Covenant which then hast made vnto vs wee vnto thee in Christ Iesus VVee confesse thou didst gratiously lead our Fore-fathers in the wildernes feeding guiding preserving them by thy miraculous powre Be thou also we pray thee our Assistance protector in this our Pilgrimage feeding us with that heavenly Manna refreshing us out of that spirituall Rock whereof they had the type that wee may followe them who are gone before into the Land of the living there praise thee world without end Amen Psa 106. Halelujah It commemorates the perversenes of the Iewes in whome the humane Nature was typified therefore changing the persons to our selves We may sing it to set forth God's Grace long-suffring toward vs Who have enioyed the same favours are guilty of the same perversenes COme praise the Lord for wondrous good is he And without end his tender mercies are His powrfull Acts by none cann vttred be His praises due none fully cann declare They blessed are that have true judgment heeded And in the paths of righteousnes prooceeded 2 With such respect let me remembred be As that which to thy chosen thou dost bear Thy saving-health vouchsafe thou vnto me And place me there where thyne Elected are That I may tast the pleasures of thy Nation And partner be in all their exvltation 3 Wee have amisse like our fore-fathers done God's wondrous works in Egipt moov'd not thē His mercies great they never thought vpon But at the Sea the red-sea vexed him Who naitheles them for his namesake spared That his great powr might be by them declared 4 The Red-sea then was dride at his command And there as through the desert they do goe He saved them from their oppressors hand And them redeemd from their stronghanded foe For in the sloud he overwhelmd their haters And non of them escaped from the waters 5 Then they beleev'd praisd him in a song But soone his words works forgotten were For flesh ev'n in the Deserts they did long And much provok'd the Lord's displeasure there Their brutish lust with flesh indeed he served But therewithal their lustful souls were sterved 6 Their Campe at Moses grudgd with despight God's holy-one e'vn Aron did persue For which the Earth did Swallow Dathan quite And quick-devour'd Abiram his crewe A sudden flame their Congregation fired And made an end of those that had conspired 7 An Idoll then in Horeb they did raise A molten Calfe as God adored they And gave to God their Glory their Praise An Oxes forme that eateth grasse hay For God their Garde nor for his powre they cared In Egyipt Cham or at the sea declared 8 God therefore sayd he quite had ruin'd them But that his wrath by Moses was alayd The pleasant Land likewise they did contemn Beleeving not the words that he had sayd And in their tents their murmurs were a token They did nor hear nor heed what God had spokē 9 Another tyme his hand advanced was Them in the Desert to have overthrowne To mixe their seed among the gentile-race And scatter them through many lands vnknowne Because vnto Baal-peor they had bowed And fedd on meats to lifeles Idolls vowed 10 Yea then the Plague did fast among thē run Because their fault God's anger had encreast But Iustice was by Phineas timely done And there vpon that mischeef quickly ceast His righteousnes therefore shall be commended Through Ages all till Ages all are ended 11 At Meribath they made him angry to And wroth likewise with Moses for their sake For they provokt his humble spirit soe That he some words without advisement spake They did not slay their foes as God forewarned But mixt with such and their ill customs learned 12 Their Idol-Gods they serv'd which proov'd a snare To Devills they did sacrifize their seed They spilt the bloud of those that guiltles were Ev'n their owne sonns Daughters blood they shed To Canans Gods for offrings thē they killed And all the Land with bloody sinns defiled 13 Thus by their works poluted they became And whorishlie persude what they deviz'd Which did Gods wrath against them so inflame That he therefore his heritage despiz'd For them to serve the Nations he constrained And over them their Adversaries raigned 14 Their Foes opprest brought thē verie lowe And then though him their Courses did provoke He helped them when they did helples growe And when they cride compassion on them tooke His Cov'nant his grace to minde he called And succour'd thē by those who them enthralled 15 Oh Lord our God! still send vs healp frō thee That wee therfore may laud thy holy Name Divided from the Gentiles let vs be To sing thy praise trivmph in the same Let Isre'ls God with praise be still confessed And let al people say The Lord be blessed UUee confesse oh Lord God that wee have sinned according to all the transgressions of our forefathers added many Offences vnto theirs UUee confesse also that as to them thou hast multiplied thy mercies towards us Insomuch that our enimies yea our Afflictions have beene made comfortable And in steed of Plagues whose encrease continuance wee rather deserved