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A30364 Spiritual bondage and freedom, or, A treatise containing the substance of several sermons preached on that subject from John VIII, 36 by the late Reverend Mr. Nathanael Ball ... Ball, Nathanael, 1623-1681. 1683 (1683) Wing B581; ESTC R20020 203,915 466

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condition but if ever he were a liar he is a liar in this and God will judg him and his instruments for bringing up this evil report upon the good Land which he hath given his people Beloved be not discouraged by this slander from looking after this heavenly Canaan as the Children of Israel were from entring into the earthly Canaan when the Spies that went to search the land had spoken evil of it to them for as Caleb said to them the same I say to you The Land is an exceeding good Land I mean now the state into which Christ hath brought believers is even in this World a joyful state You shall see how it was prophecied of in the Old Testament that it should be so Psal 67. read vers 1 2. where he speaks of the coming of this Freedom God be merciful unto us and bless us and cause his face to shine upon us Selah That thy way may be known upon earth thy saving health among all nations and what follows why vers 3 4 5. Let the people praise thee O God let all the people praise thee O let the nations be glad and sing for joy there 's the joy that it brings with it So Isa 35. 10. this chapter is to he understood of Gospel Freedom and Salvation and mark what Joy here is now The ransomed of the Lord shall return and come to Zion with songs and everlasting joy upon their heads they shall obtain joy and gladness and sorrow and sighing shall flee away Obj. But where can you shew us the people in the New Testament that live so comfortably and joyfully by this Freedom and that in this World Why turn to Rom. 5. 2. By whom also we have access by faith into this grace wherein we stand and rejoyce in hope of the glory of God and vers 10 11. For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled we shall be saved by his life And not only so but we also joy in God through our Lord Jesus Christ by whom we have received the attenement Obj. But it may be they were a people that met with no great afflictions if they had it would have spoiled their joy tho they were in this Freedom Well for that I 'll give you a full Scripture see 1 Pet. 1. These were scattered abroad by persecution vers 1. They had manifold temptations vers 6. And in v. 7. the Apostle speaks of the tryal of their Faith by fire Yet in vers 8. how comfortable they were for all this In whom tho now ye see him not yet believing ye rejoyce with joy unspeakable and full of glory Sirs you that are out of this Freedom are hindred by it from abundance of joy you don't know what true joy and true comfort is without it 5. It is good to make us taste the sweetness that is in the ways of God 't was the Spouse of Christ the redeemed company that uttered that in Cant. 2. 3. I sat down under his shadow with great delight and his fruit was sweet to my taste Duties Ordinances are sapless things without this but they are refreshing yea ravishing things with it What made David say that a day in Gods Courts was better than a thousand otherwhere 't was because he was in this Freedom Why did the Lord call his Ordinances that should be under the Gospel A feast of fat things a feast of wine on the lees of fat things full of marrow of wine on the lees well fined Isa 25. 6. But because he knew they would be so to Souls that should be brought into this Freedom Oh this is that which will make a Prayer sweet and a good Sermon sweet and a Sacrament sweet and Grace and the Exercise of it sweet You that are in the Bondage of sins may come and hear precious truths but you cannot tell what is in them for savour and relish that Bondage hath put your mouths quite out of taste as I may say to you there 's nothing so sweet as that which is most bitter and that is sin if your palat were not vitiated by this Bondage you would call it as the Scripture calls it viz. The gall of bitterness and the bond of iniquity Acts 8. 23. 6. This Freedom is good to make us spiritually useful Indeed one that hath it not may be useful and very useful for earthly respects and if he should be taken away by death there might be a great miss of him the family might want him or the Parish may want him But spiritually useful such a one is not nor can be any otherwise then as a wooden leg can be useful to the body which tho it helps it a little yet 't is but outwardly it hath none of that life or motion that the true members have But now they whom Christ hath made free oh what a deal they are good for upon a spiritual account they are useful persons to bring up a Family for God they are good for the Souls of their Relations You that are out of Christ you may be good for the bodies of your Children you may be good to provide them Meat and Drink and Cloaths and to take care of them when any of them fall sink that they may not want attendance or the like or you may be good to train them up in a civil way and to lay up for them what you can for a Portion in this World or to put them to a good Trade or help them to as rich a match as you can and in these kind of things your usefulness to them is at its journeys end As for the poor Souls of your Children you forget them because you never rememberd your own it may be you 'l say to your Children sometimes you must be a good boy or a good girl and there 's all the good counsel that they shall have of you but alas you take no care to tell them which way they must be good indeed and truly if God should take you away from them and leave them Fatherless and Motherless their outward man would miss you sadly it may be but their Souls would not you were never good for them but they who are in this Freedom are good for the Souls of their Family And beloved they are very useful persons to promote a good work when they see it would tend much to the Glory of God to have it carried on and to take occasions and opportunities of speaking to others about everlasting concernments and to mourn for the sins of the times and places in which they live and to stand in the gap when the Wrath of God is breaking in upon a Nation and when God takes away one of these oh what a miss there is of them and what a loss 't is upon the best account If God had pleased a hundred wicked men might have been better spared than one of these The least of these