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A64897 God in the mount, or, Englands remembrancer being a panegyrich piramides, erected to the everlasitng high honour of Englands God, in the most gratefull commemoration of al the miraculous Parliamentarie, mercies wherein God hath been admirably seen in the mount of deliverance, in the extreme depth of Englands designed destruction, in her years of jubile, 1641 and 1642 / by ... John Vicars. Vicars, John, 1579 or 80-1652. 1642 (1642) Wing V308; ESTC R4132 108,833 120

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saies our God to make England a School of mercies and to set it in the highest form thereof yea and to make it the captain of the School and thereby intend to set him one-lesson to get by heart even a lesson of true gratitude and holy obedience for the mercies which now I intend to shew and bestow upon it Such mercies indeed good Reader as thou shalt now see and to thy souls admiration and comfortable contemplation behold that had I as many tongues hands and p●ns as I have hairs on my head and exquisite dexteritie fitly to manage and make use of them all they would not suffice to set out the praises of our good God for them being indeed such mercies as none but God himself could miraculously conser upon us by such a mightie and admirably strange overture and turn of things which God now began to work by this Parliament and all for the better yea more and more admirable mercies to us within these two yeers than hath been bestowed on others in many ages Which now by Gods gracious assistance I shall abundantly make most clear and conspicuous to the high honour and glory of God and the unspeakable consolation and ioy of his saints and holy ones For now behold the Lord began to open the eyes and to touch the hearts of our Nobles now at York with the King and to make them wearie of their too-long silence and patience if I may so call it and to lay to heart the Kingdoms great distractions and deep distempers to be thereupon impatient of any longer delayes and very sensible of the dutie and trust which belongs to them some therefore of the most eminent of them adventured to petition the King who being now at York had there advanced his royall Standard and gathered thither the cream of the whole Kingdom yea and at such a time too when as ill Counsellours were so powerfull and prevalent with his Majestie that they had reason to expect more hazard to themselves than fair and facile redresses of those palpable and publike evils for which they then interceded At which time also of this Kingdoms deadly burning-fever or violently shaking-ague of intestine miseries and oppr ssions the Scots having been long time restrained in their trades impoverished by losse of many of their ships and goods bereaved of all possibilitie of satisfying his Majestie by any naked Supplication wherein they had been long time tired and even quite wearied-out being as frequently as fruitlesly denied their desires and now at last to shut-up quite all doors of hope from them an armie marching to the gates of their Kingdom to force them to slavish subiection and obedience They hereupon resolving to stand on their most just defence and with their swords since words would not prevail to make their own passage for audience to the King with a strong armie as their last remedy of Saints rather than Souldiers entred the Kingdom and without any hostile act or spoil in the countrey as they passed save onely being affronted by some of the Kings armie to force their passage over the Tyne at Newburn neer Newcastle and had a fair opportunitie to presse on further upon the Kings armie out that dutie and reverence to his Majestie and brotherly love and true Christian affection to our English Nation according to the tenour of a most excellent Declaration printed and dispersed over the Kingdom immediately upon their entring the Realm intituled The Scots mind and intention with their Armie which gave great satisfaction therein made them stay there piously and patiently as loving friends not foes voluntarily to wait and supplicate again to his Majestie at York for iustice in their innocent cause against their wicked enemies Whereby the King had the better leasure to entertain better Counsell according to those Noble Peers Petition also fore-mentioned wherein the Lord our God so blessed him that he summoned a great Councell of Peers then at York to meet together with him on Sept. 24 1640. The Scots hereupon the first day of the great Councill presented another most humble petition to his Majestie whereupon a treatie was appointed at Rippon in which things were so wisely and worthily agitated by the Commissioners on both sides and in all that interim a sweet cessation of Arms agreed upon that at last it was resolved that the full conclusion of all differences between is and the Scots should be referred to the wisdom and care of a Parliament declared to begin Novemb. 3 d then next ensuing as the sole means under heaven to cure all these foresaid maladies and to recover the Kingdom of its heart sick diseases and otherwise incurable mortall wounds and to settle the State of things which otherwise seemed insuperable into a right frame and posture For as hath been abundantly manifested all things were so out of joynt the King and whole Kingdom brought to such exigents and precipitating sad and bad issues that had not God thus timously struck in and thus necessitated this Parliament England undoubtedly had been made long ere this a confused Chaos of confusion a gastly Golgotha and a most foule field of Blood and posteritie might have sighi●gly sobd out not sung of it Ah England England once call'd Albion for thy white rocks now too justly mayest be call'd Olbion for thy black deformitie of destruction and desolation O London famous London Englands once glorious Troynovant now become a desolate wildernesse the plowma●s fallow-plains or vast fields of corn or as the Prophet Jeremie by his Jerusalem might most properly have painted thee out also as in the 1 of his Lamentations But now behold thy God is come unto thee is now seen yea now I say if ever in the Mount of Mercies for thy admirable deliverance from this most profound abyss of deepest danger in this mightie mercie of th● Lord to thee but new-now poor gasping-England in that the English and Scottish-armies should lie so neer each other in a martiall manner and yet seem Both to shake hands together should onely look one another in the face and not embrue their hands in the blood of each other but sit still rest together in peace and at length part as they did like good friends O who can forbear but in a transcendent rapture of ioy and gratitude break-out with holy David and say or rather cheerfully sing Ascribe unto the Lord worship and honour ascribe unto the Lord the glory of his name Sing unto God ye Kingdoms of the earth O sing praises unto our God Who maketh wars to cease unto the end of the earth who breaks the bowe and cuts the spear in sunder and burns the chariots in the fire Who daily loadeth us with his benefits and is the onely God of our salvation Who infatuates the wisdom of the wise and prudent and makes the counsels of Princes to come to nought
beholding the evident sun-shine of the truth in the subsequent and most luculent demonstrations thereof in this Kingdom of England after a speciall manner which God hath graciously made the very Land-mark of all his rich mercies to the everlasting glory of his great Name and free grace unto us a most sinfull and undeserving Nation as we have been and that in the midst of such means and miracles of mercies which he hath conferred on us and wrought for us above all our neighbour Nations round about us Now herein my purpose is omitting many former mercies to our Land of high concernment and most worthy of everlasting and indelible thankfull remembrance as the shaking off of the Antichristian shackles and yoke of Poperie begun in the dayes of King Henry the eighth and his most blessed Son King Edward the sixth but especially in the happie halcyon-dayes of Queen Elizabeths reign of ever most blessed memorie Since whose most blessed dayes and times we have enjoyed the Gospel of peace and peace of the Gospel almost these hundred yeers and now are not onely Protestants but most blessedly begin to be reformed Protestants notwithstanding the many most nefarious and treacherous plots against her sacred person happily defeated the falsly so termed Invincible Spanish Armado in 1588 and the most exorbitant and hell-hatch't Powder-plot by those Romish traytors Garnet a grand-Jesuite and his twelve impious apostles in the yeer 1605 by heavens vigilant eye of providence timely prevented together with many private and pernicious conjurations or conspiracies not so much by force as by fraud clandestinely machinated and by Gods mercie fruitlesly attempted enough to fill up voluminous Treatises and inf●●it●ly to magnifie Gods endlesse praises all which I say here to omit my purpose and main intention is as I fore promised by the blessed assistance of Gods gracious Spirit to manifest and declare to all who vouchsafe the patient and impartiall perusall hereof all the memorable and wonder-striking Parliamentary mercies effected for and afforded unto this our English Nation mauger the malice of Hell and Rome Papists and profane Atheists Satans active and able agents with inthe space of lesse than two yeers last past 1641 and 1642. And for the better and more exact setting forth of the most illustrious lustre and glorious beautie of these incomparable parliamentarie-pledges of Gods undoubted love and free favour toward us my intention is first to shew my Reader the cloudy-Mountain of Straits into which the Lord had in his wisdom and justice brought us or rather suffered us to be drawn and driven into for our sins and transgressions and then the sweet and serene-Mountain of Mercies wherein God was most gloriously seen of his meer mercie for our most timely and happie deliverance I mean I say to let the godly Reader see the deep distresse and danger whereinto we were plunged by the nefarious and multifarious plots and projects of Jesuiticall-Priests and perfidious Prelates for I may most justly couple and link them together like Simeon and Levi brothers in iniquitie of these our late and worst times and other most disloyall atheisticallagents in these desperate designes all of them faithlesse factors for the See of Rome all of them complotting and contriving to reduce us to the accursed Romish religion yea all of them combining and confederating to work and weave our three famous and flourishing Kingdoms England Scotland and Irelands fatall and finall rui●e and downfall This being done I shall endeavour by Gods assistance most punctually to promulgate and most exactly to record to posterity those even myriades of remarkable mercies conferred on us to strange amazement and deep admiration of all truly pious and faithfull Christians That thus contraries being set together in an exact Antithesis or opposition they may both appear the more apparently to the eyes and understanding of ingenuous and judicious beholders that thus I say the dangers being seriously considered and worthily weighed the mercies may the more gloriously break forth like the Suns glorious rayes and heart-cheering bright beams after a thick and black cloudie storm and heart-damping tempest and that thus I say the god y Reader ruminating and recollecting Both in his sad and serious re-cogitations may justly and ingenuously acknowledge that God was in the Mount for our Deliverance Now herein for my better and more methodicall proceeding in this renowned Storie I have resolved to make our most famous and renowned Parliamentarie-Worthies first Remonstrance wherein all our Kingdoms heavie pressures and oppressions are summarily and succinctly even to the life delineated my most worthily imitable copie and pattern to write by but in these I intend to be as concise and brief as conveniently may be because my chief ayme and resolution is ●o hasten to the copious and comfortable narration and description of our Parliamentarie-Mercies and Deliverances to the everlasting glorie and precious praise of our great and good God and that at the rare and faire sight and cordiall contemplation of them the godly Reader may break out in an extasie of holy and heavenly joy and say with holy David Truly God is good to his English Israel and to all therein of an upright heart Wherefore now to pretermit all further ambages and circumlocutions and to addresse my self seriously to the matter intended I shall first with my most worthie-Masters briefly declare the root and growth of their mischievous designes and the rice of our dangerous estate thereby Secondly the maturity and ripenesse to which the malignant partie had hatcht and cherisht it before the beginning of this Parliament Thirdly the efficacious means used for the eradicating and rooting up of this evill weed so rank-grown in the garden of the Kingdom both by the Kings royall assistance and Heavens blessing on the Parliaments great wisdom industrie and providence Fourthly the bold affronts and audacious obstructions and oppositions to interrupt and check the Parliaments fair and faithfull progresse and proceedings therein all along Fifthly and lastly the counter-checking means used to annihilate and make void those obstacles and impediments which so retarded the fair fabrick and comely structure of a happie reformation of those superfluous and rank-grown evils and of redintegrating and re-establishing the ancient honour and security of this Crown and Nation even by a Parliamentarie-power the onely remedie left under God to prop-up the tottering State to force away our over-flowing fears and to heal the mortall wounds and sores of our distressed Land Now the root and rice of all the plot was found to be a pernicious woven knot of malignant active spirits combining and confederating together for the supplanting and utter subverting of the fundamentall Laws and principles of government on which the religion and government of the Kingdom were firmly establisht And those actors and promoters were fi●st and principally Jesuited-Papists whose teeth had long
of those Egyptian croaking Froggs the Filthy Capuchin-Fryers and Priests who lay lurking there too long like so many muzled Wolves and Tygers all these or the most of them banished and transported over-Sea from us And the Queen-Mother of France the more to free our hearts from feares and discontents happily also transported beyond Sea from us About which time also to settle our hearts with yet more solid comfort and the more firmly to consolidate our future hoped happines it pleased the Lord to put into the hearts of our most noble Parliamentary Patriots to unite and knit all the three Kingdomes of England Scotland and Ireland in-a most firme League and Conjunction of perpetuall love and amitie and of mutuall defence against all malignant Adversaries either domestick or forrein and to confirm all this by a particular act of Parliament ratified by a full consent of the King and both Houses together with an act of absolute oblivion of all exceptions and differences whatsoever formerly intervening twixt Prince and people Upon which both Armies of English and Scottish Souldiers were shortly after most happily peaceably dismissed and disbanded to the high hononr of our wonder-working God and the unexpressible joy and comfort of both Nations thus most lovingly and sweetly shaking hands of true friendship at their peaceable departure And for the farther confirmation of this our happines and due retribution of praise and glory to the Lord our God the authour of it there was an Ordinance of Parliament for a day of publick and solemn thankesgiving for this peace so happily concluded between England and Scotland which for the glorie of God and honour of our King and Worthies in Parliament I have thought fit here to insert verbatîm as it was published An Ordinance of Parliament for a day of publick thanksgiving for the peace concluded between England and Scotland VVHereas it hath pleased almightie God to give a happie close to the treatie of peace between the two Nations of England and Scotland by his wise providence defeating the evill hopes of the subtill adversaries of both Kingdomes for which great mercy it was by the Kings most excellent Majestie the Lords and Commons in this present Parliament enacted that there should be a publick thanksgiving in all the Parish-Churches of his Majesties Dominions It is now ordered and declared by the Lords and Commons in Parliament that the time for the celebration of that publick thanks to almightie God for so great and publick a blessing shall be on tuesday the 7 th of Sept. by prayers reading and preaching of the Word in all Churches and Chappels of this Kingdome whereof we require a carefull and due observance that we may joyne in giving thanks as we partake of the blessing with our brethren of Scotland who have designed the same day for that dutie According to the act of this present Parliament for confirmation of the Treatie of Pacification between the two Kingdomes of England and Scotland whereas it was desired by the Commissioners of Scotland that the loyaltie and faithfulness of his Majesties Subjects might be made known at the time of the publick thanksgiving in all places and particularly in all Parish-Churches of his Majesties Dominions Which request was graciously condescended unto by his Majestie and confirmed by the said Act. It is now ordered and commanded by both Houses of Parliament that the same be effectually done in all Parish-Churches throughout this Kingdome upon tuesday the 7 th day of Sept. next coming at the time of the publick thanksgiving by the severall and respective Ministers of each Parish-Church or by their Curates who are heerby required to reade this present Order in the Church And was not the Lord most gloriously heer seen in the Mount of admirable mercie and deliverance to England and Scotland after such a marveilous manner as never any Nation could produce the like parallell of gracious providence And may we not therefore with holy David Israels sweet singer confess we have found the Lord according to his word a sure defence for the oppressed even a refuge in time of trouble And therefore they that know thy name will put their trust in thee for thou Lord hast not forsaken them that have seriously sought thee Yea he that is our God is the God of salvation and unto this God and mightie Lord belong the issues from death Heer also ere I have done with this mercie let me desire the Reader to take notice of the admirable wisdome and justice of God in thus clearing the innocencie and integritie of his children O what bitter aspersions did the Prelates Arminians and malignant partie cast on our brethren of Scotland at the first nothing but traytors and rebells could be heard out of their slanderous mouths But now see I say how Gods wisdome and justice ordered it that even those tongues that had so taunted them yea and in their pulpits too should now be forced even in the face of their Congregations to give themselves the lye That of Job being heerin most clearly ratified that The poore hath hope and iniquitie stoppeth her mouth and that also of the holy Prophet David which is full to our purpose That the King and all good men shall exceedingly rejoyce and glorie in God but the mouth of them that speake lyes shall be stopped And now also let me tell thee courteous Reader to make these mercies yet more glorious to the praise of our God that in the interim that those two Armies lay so together in the North the pestilent Spirits of the Malignant partie lay not still but were most maliciously working by their agents and instruments the Popish Lords and pernicious Prelates being also maine sticklers in all these mischievous designes to disaffect and discontent his Majesties Armie by scandalous and most false accusations and imputations on the Parliament thus to engage it for the maintenance of their most wicked designes of keeping-up the Bishops in their votes Lordly honours and functions and by force to compell the Parliament to order limit and dispose their parliamentarie proceedings in such a manner as might best concurre with the intentions of their dangerous and potent faction Now this plot of bringing the English Armie from the North Southward to London against the Parliament for the causes aforesaid having been particularly enquired into and examined both by that noble and vertuous Gentleman M r Fynes and Sir Philip Stapleton with others they made report thereof to the House of Commons about June 17. 1641. That they found that for the advancing of the said plott the Earl of Strafford had attempted his escape out of the Tower and to effect it the better had promised that worthy Gentleman Sir William Belfore then Leifetenant of the Towre 20000 li. and to marry his Sonne to his Daughter and to make it one of the greatest Matches in the Kingdome but Sir Williams loyaltie was
Members of both Houses away from their dutie and attendance on them and to go down to York thereby to make the Parliament as it were bleed to death and moulder to nothing and thus to blemish the actions of Both Houses of Parliament as done by a few and inconsiderable number and rather a partie than a Parliament and perhaps to set-up an Anti-parliament at York A desperate and most dangerous practise utterly to ruinate all But all in vain I trust in the Lord as hitherto we have happily seen in all their designes for ever blessed be the Lord our God for it But on the other side we may most apparently perceive and clearly behold by all those fore-mentioned particulars on the Parliaments part the most admirable and even onely-heaven-inspired wisdom moderation prudence pietie patience and indefatigable vigilancie of our ever to be honoured and everlasting renowned Peers and Commons in Parliament most humbly demeaning themselves alwayes toward his Majestie most wisely and courageously against the malignant partie most religiously and faithfully to Church and State in generall and most graciously tenderly and affectionately as so many fathers of their Countrey to all singular petitions and petitioners desiring their aid and assistance in a fair and fitting way for the good of Church and State which was most undeniably evident by the most sweet reciprocall resulta●ce and concurrent confluence of hearts and affections of all in City and Countrey over all the whole three Kingdoms of England Scotland and Ireland that had any spark or glimpse of true grace yea of but meer common-grace and goodnesse to the infinite praise and glorie of the Lord our God be it spoken and to the unexpressible joy of our souls even of the souls of all those that cordially love and desire to live to see the glorious and most happie espousals and never-again-to be-sequ●stred-union and marriage twixt Peace and Truth the grand and gracious desire of that good King Hez●kiah the main if not onely ayme and ●nd of this prudent Parliament and which ought to be also of every true godly Christian with them Now therefore friendly Reader I say all those fore-mentioned particulars conglomerated into one bodie of serious animadversion those clouds of witnesses attesting this truth say was not thy wonder-working God the Lord Jehovah most admirably most gloriously even far beyond all humane apprehension or expression seen in the Mount of mercies for Englands mightie Deliverance Tell me good Reader speak thy conscience freely hath not England found yea hath not this blessed Parliament found our God raising up one Elisha or other to reveal and timely to discover all the wicked plots and devises of the malignant partie even now and of late and indeed all-along against the happie hope-breathing condition of our greatly envied Church and State So that we may say of England now adayes especially within this yeer and a half as Balaam once said of the children of Israel Surely there is no enchantment against Jacob neither is there any divination against Israel for according to this time it shall be said of Jacob and of Israel What hath God wrought So certainly we have all seen it and the very adverse and malignant partie must needs confesse it Surely there is no enchantment against England and Scotland nor is there any divination of the wicked that can prosper against the Houses of Parliament for according to these times of our wonderfull deliverances It shall be said to succeeding posteritie of England and of Scotland O what hath our most gracious God freely wrought for us Nay let me speak in particular to those of the malignant faction or let me rather sing it out with most emphaticall joy as Moses did in his sweet song of Gods high praises and let them denie it if they can Their Rock is not as our Rock even they our enemies themselves being judges For had their rock or rather Egyptian-reed been able to have over-powred our celestiall-Rock we had undoubtedly long ere this been made most wofull spectacles to them and theirs of ineffable ruine and implacable wrath whereas we are now most hopefully happie spectators of their most black shame sorrow and precipitating confusion Even so Amen Lord Jesus hasten it for thine elects sake Now then these things being thus how can we but with holy David break out into over-flowing cordiall-gratitude and say with his heart and tongue What shall we render to the Lord for all his blessed benefits toward us We will take the cup of salvation and call on the Name of the Lord. We will pay our vows of universall true obedience unto the Lord in the presence of all the people Yea I say how can we forbear to break-forth into pious King Davids excitation and stimulation of our hearts to infinitely obliged thankfulnesse but with sincere rouzed-up souls to sing Blesse the Lord O my soul and all that is within me blesse his holy Name Blesse the Lord O my soul and forget not all or any of his precious benefits Who hath forgiven all thine iniquities and healed all thy great and grievous diseases Who hath redeemed thy life from destruction and hath crowned thee with loving kindnesse and tender mercies In summe therefore to wind-up all briefly let me beseech thee good Christian Reader to make this four-fold holy use and observation of all these premises these remarkable and unparalleld parliamentarie-mercies to England to unworthie sinfull England First to admire and adore the infinite and free mercie of our good God who hath done all these great things for thee even for his own Name sake because this so glorious a wonder-working attribute of free-grace and merci pleaseth him best of all Know O England that it was not for thine own sake that God hath done all these things for thee but for his holy Names sake which alas thou hadst most extremly profaned But thy God was willing to sanctifie his own great Name which thou I say hadst profaned and because he would make the wi●ked and ungodly among thee to know that God is the Lord and that he will be sanctified in you before their eyes and that they may see that the Lords hand is listed u● against them though they will not see yet they shall see and be ashamed of their envie at Gods people when the fire of Gods wrath devoures his enemies and when they shall perceive that the Lord onely hath ordained peace for his people and hath wrought al his works in us and for us Let us not therfore my dear Christian English brethren and friends so much look on our sins as to dead our hearts or to damp our faith by saying one to another O but our sins are greater than other Nations and therefore surely the Lord will not yet save and deliver us till we are fitted for mercie Alas alas if God should not be mercifull to us till