c. Now our young Dolman or Walker for that is the wisemans name supposing that all those people were alive still that were old men 54. yeers agoe like a true Transcriber without the variation of a letter affirmes it confidently in pag. 43. of his Edition that many are yet living in England that have seen the severall Coronations of King Edw. the 6. Queen Mary and Queen Eliz. to which he also addeth King James and King Charls because they were crowned since and this we confesse is new in him Now by this very booke alone though much more we might say to this purpose t is very evident that these Children of Abaddon love the Iesuites Doctrine well enough so it comes not out in the Iesuites owne name if it be but authorized by themselves or those appointed to publish and Licence books for the Parliament O then 't is very excellent good and Orthodoxall And now shall not these doings so palpably vile and grosse inflame your spirits O English-men and quicken you up to free your selves from their thraldome who thus abuse you will you suffer them still to proceed till they have stubbed up and quite o'rthrowne Christianity from among you you now see plainly enough what they meant at first by Roote and branch it was not Episcopacy only Roote and branch but Monarchy also Roote and branch the King and his Posterity Roote and branch the Nobility and Ancient Gentry Roote and branch Peace and prosperity honesty and Loyalty Roote and branch with Protestant profession it selfe and all that good is which in your Protestation generall you vowed to maintaine ' â—is fit you should observe it All the particulars in the said Protestation save onely one are already averted and welnigh destroyed the Religion and worship of Christ established in the English Church how is that suppressed and persecuted His Majesties Person Honour and Estate how are they abused blasted and imbezelled the Priviledges of Parliament Laws of the Land and Liberties of the Subject how notoriously have they been infringed violated and overthrowne there remaines now but one particular to finish the whole worke of plucking up or abolishing the Protestation Roote and branch and that is breaking the union betwixt the two Kingdomes of England and Scotland which now also they are indeavouring to effect as appears sufficiently by their unfriendly nay reproachfull Declaration against the Scotch Commissioners and indeed against the whole Nation and no question but they will if they can force many of those whom they have made to sweare the contrary to joyne with them in this breach also as they have done in all the former if the Scots once begin to make conscience of their old oath of Allegeance and talke of their duty to their Soveraigne Lord the King His Crowne and Dignity of supporting His Power and Greatnesse according as they are bound by all Laws of God and nature then away with these fellows from the earth cry those that resolve to make no more Addresses to the King 't is not fitting they should live though they were our dear Brethren before yet now they are so no more but Malignants as well as other folks and fit for nothing but to have scorns obloquies and contempts cast upon them And here by the way let the Scottish Nation observe it well and they shall find upon tryall that those Loyall English who from the beginning have adhered to their King out of Conscience and Allegiance will be more carefull by all loving and friendly offices to preserve peace and unity betwixt the two Nations from that Common bond of Christianity and humanity which ties us all together then those others are or will ever be who have taken so many new Oaths and Covenants to that purpose all which as they are unwarrantable wanting Legality and life from the Soveraign so will they prove invalid and too weak to hold those who have ventured on them nor were they intended by those State-engineers who first devised them as Hen. Martin tells the world to bind the takers everlastingly to each other or indeed to any other end then to drive on present designes and to batter the Consciences and souls of poor men who are ingaged by them in very deed to nothing else but to Repentance But we return to those of our own Nation who now we think have fully seen the aymes scopes and endeavours of these miscreant persons that have slighted all their Oaths broken all parts of their Protestation and are guilty of all the crimes that can be named from the highest Treason to the lowest Trespasse what is now therefore to be done by you of this Anciently-noble English Nation but to stand up for your Religion Laws and Liberties to free your selves and Country from the insupportable Tyranny of these usurpers to bring these superlative Delinquents to condigne punishment to endeavour speedily your Soveraignes restoration to His Dignity and to venture your lives like good Christians and Gallant men to deliver Him that so many years protected and defended you and hath now undergone for your sakes such unparalleld sufferings as nothing is superiour unto but His incomparable vertues and which alas so many of you have ignorantly by the fraudulent suggestion of these perfidious men helped to bring upon Him Be you assured that all those Arguments and Reasons which they falsely urged to stir you up to combine with them against him are onely good and to be lawfully thought upon to perswade you to associate now against them Had the King been truely taxable of that they charged on Him yet Gods word Christian verity and the Law of the Land forbids Resistance but they all command the same against such as these though they were quite free from those other villanies which they abound in even because they are usurpers for there is a vast difference between usurpers of Authority and ill managers of lawfull Authority betwixt those that take power to themselves to doe mischiefe with it and those that exercise evilly that lawfull power entrusted to them Our Saviour in the dayes of his flesh would not so much as censure Pilate for his cruell and bloody act upon the Galileans when some did tempt him to it that he might not seeme to countenance any in so much as speaking evilly of lawful power authority though abused People when oppressed and wronged by their lawfull Superiour have allowance onely to cry unto God as 1 Sam. 8.18 and to sue for reliefe by way of Petition as the Israelites in Egypt did to Pharaoh when they were so cruelly used by his Task-masters But t is otherwise if men be usurpers and set up themselves as Abimelech the Bramble did Iudg. 9. or endeavour to destroy the Royall Family as Athaliah did if they oppresse or whether they oppresse or no all men are bound to rise up against them and to help that Royall Person or Family to their right that suffers wrong by them for fiat Iustitia
should be corrected And the disturbers of our peace being taken down or removed from us let 's then call to minde that we are all of the same Nation and were partakers of the same Baptisme and therefore ought to lay aside that which presseth down or hardneth our Hearts against one another to put away what ever hindreth from closing together in affections it may suffice that we have played the fools hitherto gone astray and quarrell'd all this while for we know not what we must now remember whence we have fallen and return to our first Love to our bounden duty our Soveraign like the Prodigalls Father as appears by his many gratious Messages is inclined to receive us the Church like a tender hearted Mother that cannot forget the children of her wombe will upon our repentance be ready to pardon us and to solicite our Heavenly Father for us Those that have suffered wrong must be disposed to forgive those that have done wrong must be willing to restore what they have unjustly seized upon that so all impediments to Heaven and Peace may be removed and we no more return to folly And lastly that there may be a well grounded peace indeed betwixt the two Nations of England and Scotland and that we may live together as Brethren ought to doe let those of that Kirk who are yet so zealous for their Covenant that they would have it forc'd upon their Soverain the people of this Kingdom as if it were the very foundation of Christian Religion and as necessary as the Gospel it selfe Let them be pleased to consider calmely and seriously how little of Gods blessing both they and we have had since the first birth of it how the Reformation so much talked on hath been obstructed How the Protestant profession formerly planted hath been defaced How the Enemy of that and mankinde hath sowen the tares of false Doctrine since to promote the Covenant so many of the Clergy have omitted to walke in those wayes of peace humility and obedience which Gods word prescribeth How much contention and bloodshed hath been caused how many Sects and Heresies have sprung up How much blasphemy hath been vented what strange perversenesse of spirit and unreverent language hath been used against Soveraigne Majesty what little manners hath been shewne unto superiors what occasions sought to quarrel with them what catching at their words what wresting and mis-interpreting of their writings and sayings and all as hath appeared out of zeal unto the Covenant O that they would please to consider of these things and withall to remember that Christianity commands morality and to give to every men his due fear to whom fear and honour to whom honour belongeth it requires singlenesse of heart injoynes to us deny our selves to please others that they would hereupon desist to pursue with such heat their owne fancy they knowing it to be point-blanke against an Act of their Parliament 1585. which utterly prohibits all Leagues Covenants or bands whatsoever without the Kings consent And that they would also take notice how inconsistent their said Covenant is with the constitution and temper of this our Kingdome How 't is not only broken but derided and scorned at now by many of those who were at first very furious for it In a word that they would beleeve the English Nation in generall doth as little like of what is put upon them by the Scots as the Scots did of what was sent unto them from the English to speake plainly and truely we have generally as little affection to their Covenant as they had when time was to our Booke of Common-Prayer and shall as ill digest it Nor indeed are the English Nobility and Gentry so weake spirited as those of Scotland may appear to be in letting their Clergy the chief promoters of the Covenant under pretence of that to act the Pope among them by obstructing the progresse of Civill affaires and meddling in State matters Should our Church-men as those there have lately done put in bars against the Kings settling or say that themselves must have satisfaction before the King be restored to the exercise of His Regall power with what disdaine would our right Nobility and true Gentry yea and well instructed Commonalty too receive the same they would reply upon them in this sort and say what warrant have you from Gods word to speake after this manner you that should by your office and Ministry be teachers and patterns to all of humility and obedience will you Lord it and that not onely over Gods flock but over his Shepheard too his Supreame of all must not He injoy His owne right His place His Inheritance nor exercise that power which God hath committed to Him without your leave much lesse shall any of us shortly that are inferiour to Him command over our owne possessions without your allowance if we listen to you in this thing surely you take too much upon you ye sons of Levi they are the Kings of the Earth saies your Master Christ that are to exercise Authority over men and by your favour over the Clergy too and not the Clergy over Kings if you are for that sport goe pack to Rome among your fellows Thus should we in England be answered and put off with due rebukes if we should be so drawne away from Scripture and from duty by a Scotish Covenant And therefore it would be good if those in that Kingdome who are still such zelots for it would please in coole blood to consider of it and according to the Apostles councell study quietnesse minde their owne businesse and as Solomon adviseth leane no more to their owne understanding Idolize no longer their own devices press no further their own inventions rather let them and we as becomes members of one Christ and Subjects of one King conjoyne first in restoring our Soveraigne to His Throne and power and then in begging of Him that a Generall Councell or Assembly may be call'd of the most Learned peaceable and grave men in all his Kingdomes to argue with meeknesse as becomes the Gospel the cases of difference that are amongst us And to their determinations ratified by the King let us all submit with ready hearts and humble minds So shall the lustre and Honour of our Protestant profession be recovered which by these unhappy jars hath been defaced the peace of many Consciences shall be setled Sects Heresies and False Doctrines shall be suppressed tranquility light and love shall be again restored to the people of both Nations And we if we are the happy instruments of this shall hereby increase our Comfort Crowne and Glory Now the God of all Grace poure upon us all his Spirit of Grace to worke up our Spirits to an holy frame and Christian temper Amen Amen FINIS The Earles of Dorset and Southampton
indeed they were otherwise busied at that time even trucking to get Him into their power another way then that was which He propounded for have Him they would they were resolved on that what ere it cost them and they meant to receive Him too but not in that manner as He desired not with Safety but into safe custody from injoying his Liberty not with Honour to Him but in triumph to themselves not as their Prince but as their Prisoner even directly as the Jews at length received Christ not as the gift of his own free love but as the price of their own base mony So that His Majesty saw ere long after His sending the last Message a perfect frustration both of it and all His former and that Himself had somewhat else to do beside begging peace unto His people and Liberty of Speech unto Himself for freedome of Conscience to serve God after the legall and established way of the true Protestant English Church is now denied Him as an additionall punishment to His outward restraint which now also is layed upon Him for being so importunate for His Subjects freedome from war and pressures Holdenby is the place of His inclosement He was carried thither as Christ into the wildernesse to be tempted and kept there with as much care from spirituall food as Christ was from bodily and that not forty daies together only but above three times forty and under temptations all the while Master Marshall and his fellow Minister being chose out to act Satans part upon Him for having been so specially instrumentall in destroying the Souls of His People and in stirring them up to kill each other they were judged the fittest in the whole Legion to assault Him And all the helps to vexation and trouble that the Heads at Westminster could think upon these Tempters had for their advantage But the Spirit of God was so strong in this Royall Champion that they were not able to stand before Him nor to resist the wisdome and Learning by which He spake insomuch that as they in the Gospel were forced to confesse whether they would or no that Christ was the Son of God though before they had laboured to obscure him so were these even compelled against their own wills to acknowledge in secret among their friends that the King was a most able judicious Prince and the wisest man in all His Kingdoms clean contrary to that which they had often blattered in Pulpits against Him before the People And Master Marshall at last was so tormented with His Majesties Divinity and Reason by being so neer him that he wished to be in the Herd again his more proper place where he was likely to effect more mischief and therefore besought his Masters at Westminster to be recall'd from Holdenby or sent no more thither But though His Majesty was able enough of Himself to encounter these yet for the better exercise of His Conscience in pious duties and for the further clearing of His judgment concerning the present differences He desires to have two from out of twelve of His own Chaplains to attend upon Him which He desires His two Houses to make choice of and send to Him in these words His Majesties fourteenth Message His Majesties gracious Message to both Houses of Parliament concerning His Chaplains SInce I have never dissembled nor hid my Conscience and that I am not yet satisfied with the alteration of Religion to which you desire my consent I will not yet lose time in giving reasons which are too obvious to every body why it is fit for me to be attended by some of my Chaplains whose opinions as Clergy men I esteem and reverence not only for the exercise of my Conscience but also for clearing of my judgment concerning the present differences in Religion as I have at full declared to Master Marshall and his Fellow-Minister having shewed them that it is the best and likeliest means of giving me satisfaction which without it I cannot have in these times Whereby the distractions of this Church may be the better setled Wherefore I desire that at least two of these Reverend Divines whose names I have here set down may have free liberty to wait upon me for the discharge of their duty unto me according to their function CHARLS R. B. London B. Salisbury B. Peterborough D. Shelden Clerk of my Closet D. Marsh Deane of York D. Sanderson D. Baily D. Heywood D. Beale D. Fuller D. Hammond D. Taylor Holdenby 17. Febr. 1646. For the Speaker of the House of Peers pro tempore to be communicated c. THe matter of this Message or thing desired therein is freedome of Conscience and the necessary means to serve God according to the Doctrine and way of the English Church The Person from whom the request comes is the King of this Nation the Supreamest Defender under God upon Earth of the Protestant Faith who never denied the exercise of it to any creature And the Men to whom the same is sent are the most open Protestors that ever were for freedome and Liberty in this kind and that to all men and the most violent exclaimers against those that restrain any yea and they are such beside as call themselves His Majesties most Humble and Loyall Subjects therefore it may be thought a thing impossible that this request should not be granted specially too if we do but observe how CHARLS R. appears below submissively at the bottome now He moves for a private matter and as a Christian which is wont alway when He writes about publike and Kingly Affairs to stand above in its proper place before the beginning Oh but these are rare men they never denied themselves yet but the King ever it cannot be said to this day that they have yeilded to Him in the least particular since they there sat and should they begin now to break their old wont so they might seem to halt in their resolved course and He might haply flatter Himself too much in hoping they meant to look towards Him wherefore though all men else have leave to be of what Religion they list to worship God after what fashion they please yet He for His part shall not be suffered to have the means to serve him the true way not to heare the Doctrine of that Church which themselves as well as He were baptized into and have protested to maintain and thereupon having practised long to hold their peace to His other Messages they resolve upon silence to this also and return nothing But His Majesty being wel and too wel acquainted with such usage from their hands and being as patient as they were peevish as unwearied in good as they in evill doth in a most calm and Christian manner renew His request for the same thing seventeen daies after in these words His Majesties fifteenth Message His Majesties second Message to both Houses of Parliament concerning His Chaplains IT being now seventeen daies since I wrote
full power to act even as if He had been personally there but if He were suffered to be absent He would doubtlesse in His naturall Capacity be very mischievous to the Kingdome having such ill Councellours about Him as they said He had and such damned Cavaliers who as their preachers taught us to beleeve for good Doctrine were as bad as devills and whose very shape and faces the Lord in his judgement had already so altered that they did not now look like men as formerly but like strange horrid monsters So that God having set a visible mark of His vengeance upon them as He did on Cain our duty was and we were bound in Conscience to pursue them as Reprobates and as men cursed of God unlesse our selves would runne the hazard of that bitter Curse which was layed upon the Inhabitants of Meroz because they did not help the Lord against the Mighty After this manner they seduced us and led us too many of us to think ill of the King and of those that were Conscientious and faithfull unto Him Having thus consorted themselves with His Majesty in the Empire by their incroaching on His Authority and thus gulled us by this device of His Politick and naturall Capacity as if being arm'd or Authorized by the one we might destroy him in the other Which distinction we now understand since the returne of Reason to us to be but a meer vaporous Fancy a grosse Bull a very absurd Juggle invented by state Empericks to cheat silly people into disorder and disobedience And we are confident if we shall now goe about to pay them the interest of this their distinction and make it good upon themselves as indeed we ought to endeavour for in such a case onely it may goe for currant themselves would be directly of our opinion Should we but tell them that we consider of them two wayes in a Politick and in a Naturall capacity As they are in the first we honour and worship them we love them and regard them as they are members of the Body Politick Representative but by their favours in their naturall Capacity as they are men we intend to order and handle them as Rebels Traytors parricides fratricides thieves and murderers use to be dealt withall even according to Law and Justice and the due desert of their owne merits let them aske their own hearts whether in such a case and at such a time they will readily approve of it But hereby as we were saying they began to raise Forces in the name of King and Parliament and under that stile or rather Contradiction Commissions are issued Souldiers are levied and Taxes of divers sorts and unheard-of names imposed upon us the Kings Subjects to fight against and oppresse our King as we now perceive and to take His Regall power directly from Him for they are not ashamed now to publish in plain English before all the world that this Warre was undertaken to wrest the Militia and Legislative power from the King and His Posterity In the 64. pag. of their late Declaration against the Scots or concerning the Papers of the Scots Commissioners their words to this purpose are these The Kingdome of Scotland say they ingaged wiâ—h us in this war upon these Principles viz. for to have the Legislative power and the exercise of the Militia without and against the Kings consent If the Kingdome of Scotland did engage with them on these terms and for these ends as they now tell us yet we are confident that the people of England were better instructed then to do so for they had not so learned Christ who commands to give unto Caesar the things that are Caesars and not to take them away from Him We were here told of no other causes of the war then to maintain Protestant Religion established in this Church to defend the Kings Person Honour and Estate and to free Him from ill Counsellours and to preserve the Priviledges of Parliament the Laws of the Land and Liberties of the Subject and to bring Delinquents to punishment all which we were assured and that from the Pulpit too as well as from the Parliament and the Presse were lawfull causes for a War though now we see how we were abused in that also for Christian verity gives warrant to none of them unlesse withall we have the call and allowance of the Supream Authority Yea and besides how many times did these Declarers protest before all the world that it was not in their thoughts to loosen the reines of Government or to diminish any of the Kings rights no we professe said they in the sight of Almighty God which is the strongest obligation of a Christian c. that no ill Affection to His Majesties Person no designe to the prejudice of His just Honour and Authority ingaged us to raise Forces and to take up Armes And again We professe from our very hearts and souls our Loyalty and Obedience to His Crown our readinesse and resolution to defend His Person and support His estate with our lives and fortunes to the uttermost of our powers And again oftentimes God deal so by them as they intended to make Him terrible to His Enemies abroad and glorious among His friends at home c. And yet now they tell the world after all this that they ingaged at the very first in this War to have the Legislative power and the exercise of the Militia without and against the Kings consent and they say the Scots ingaged with them herein which we scarce believe for we know the Scots are too politick and wise a Nation then not to foresee their own damage if the Legislative power and the Militia of this Kingdome should be wrested out of the hands of the King their Country-man and Soveraign and put solely into the hands of those who have no such relations or Affections to them And beside the Scots Commissioners had said as these their opposers do alleage in the same page that they were obliged by their Covenant Allegiance and Duty of Subjects not to diminish but to support the Kings just Power and Greatnesse and therefore we have reason to believe they did not intend the Contrary at the beginning and the rather because these men say they did whom we never yet found true in any thing Indeed in Answer to that of the Scots Commissioners they affirm though without proof or reason that the King Contrary to His Oath had diminished the just Priviledges of Parliament and Liberties of the Subjects and how say they can He that breaks down the hedge complain of incroachment upon His severall so that the Kings pretended incroachment on them is now become a warrant for them to incroach really upon Him and to take away all His Kingly power from Him only because by their own sole testimony He had made a diminution of somewhat that belonged to them This is good Parliament Divinity as the world goes in these daies fetched sure out of
aut ruet mundus if Justice be not done in such a case the whole world it selfe as may appear by the present temper of this Kingdome will fall to ruine presently As in a Family if the Master or Father abuse his Authority no Child or Servant of right can lift up an Hand against him but if a Child or Servant shall take upon him to domineere over all his fellowes and to abuse his Parent or Master all the rest ought and will if wise rise up against him and help their oppressed Governour to his power and place again So 't is and doubtlesse so it ought to be in a Kingdome A Kings ill usage or restraint is a full warrant and commission to all His Subjects to Arme themselves for His liberty and restoration the power is never in the peoples hand save in such a case but then they are all to advance as one man in the behalf of their common Father and to take those lawlesse Wolves and Beares they are Buchanans words who have no more right of authority over any without their Soveraignes leave much lesse over Himselfe then vermine have such as Weasels and Polcats are over Hens and Chickens yea and untill the people doe so rise they are undoubtedly not onely under the usurpers danger but also under Gods heavy curse Curse ye Meroz said the Angel of the Lord curse ye with a bitter curse the inhabitants thereof because they came not to help the Lord i. e. the Captaine of the Lord the Anointed of the Lord the Supreme Judge and Magistrate under the Lord Against the mighty that is against those sturdy and rebellious Canaanites who were growne so mighty by that strength of Militia and Chariots of Iron which they had gotten and did so mightily oppresse Israel under whom they ought to have lived in obedience That Scripture you all know hath been much used of late and as much abused but t is never truly applyable save in such a case as this in present is for the Captaine of the Lord is now in as much yea in more distresse then at that time His people under as great oppressions and the enemies as very Canaanites as those were as much the children of Malediction if not more for those were under the curse partly for Cham their fathers sin but these are solely for their owne which hath been not onely of the same kind as His was mocking and scorning at their Father but acted with more impudency and vilenesse a great deale for C ham found his father naked but these have endeavoured by this their cursed Declaration many others of like sort to make theirs appear so yea they have proclaimed him naked when he was not in a most shameless manner they have shewn their owne nakednesse then published it to be their Fathers and that not only to their Brethren as He did whose piety and modesty was apt to hide and cover the same whose ere it was but to the whole world to strangers to enemies that would be ready to credit the same and glad to divulge it farther to their Fathers defamation which was the very thing they aimed at therefore these evill workers are more the people of Gods curse then those Canaanites were nor had those provoked Gods wrath so much as these have done by their breaches of so many oathes and protestations of Loyalty and Obedience nor had they practiced more injustice and oppression therefore if they were designed to be subdued and pulled downe from their usurped greatnesse much rather may we beleeve that these are and if Meroz was lyable to so sharp a doome for not helping the Lord against them then well may we feare a like portion if we be backward in our assistance to the downfall of these men For are not these Gods enemies as well as any nay more then any Did true Religion ever receive such disgrace and scandall as these have offered to it Did this famous Kingdom ever produce such monsters of Nature before now Surely the Kings of the earth and the Inhabitants of the world would never have believed if these had not been to evidence the same that the English Nation could ever have bred such Vipers or that among Protestant Christians there should possibly have been such Malignant adversaries unto Piety and Princes Take courage therefore you may against them all ye who in Christs name and the Kings behalfe shall oppose them for their high and great wickednesse against God speaks them out of his protection as also doth their confidence in the Arme of flesh For in very deed they make not God their strength what ever is pretented nor ever did but the Militia rather for which they have contested that is their Magazine of Hope and Tower of Safety their trust is and hath been in the multitude of their Weapons their Armies of Men their numerous Associations and their plenty of ill gotten Riches wherewith they have and think still to bribe and buy off those whom by force and power they cannot master And these be the sparkes which they have kindled and compasse themselves about withall These be the very fires they rejoyce in the stayes they rest upon but sayes the Lord to such as they are that do as they do This shall ye have of my Hand ye shall lie down in sorrow Isay 50.11 And do we not daily see the things that are comming upon them making hast Are not their Hearts unjoynted from one another Is not their Kingdome divided their Associations broken Are not they that were girded fastest to them fallen from them How loudly do all persons every where cry out upon them How generally odious are they become of late who were before so much adored How much greater now among all men is the Hatred of them then the fear Who lookes not upon them as the people of Gods Curse as the very poyson and pestes of the Kingdome who beleeves not that divine vengeance hangs over the Land while they walke at liberty in it see see and consider it well how spider-like they have been catch'd in their own nets and snared in the work of their own Hands How have they befooled themselves in their owne doings How hath their scandalous Declaration against the King raised plenty of fewd in mens hearts against themselves hath not all their filthy some spit out therein against Him flew wholly back into their owne faces is not His Majesty become thereby more deare and precious to His people and themselves far more detestable are their solemne Orders or Ordinances entertained with any more respect now then scorne it selfe can afford them do not most men as slightly receive whatever comes from them as themselves have done the Kings Messages And whence now is all this who hath effected and brought to passe these things hath not the Lord and do they not plainly speake the approaching end of these men or of their greatnesse and prosperity are not all these
prevent any accident that may happen to hinder His Majesties Resolution of leaving the manageing of the businesse of Ireland wholly to the two Houses and to make no Peace there but with their consent which in case it shall please God to blesse His endevours in the Treaty with successe His Majesty doth hereby engage Himself to do And for a further explanation of His Majesties Intentions in His former Messages He doth now Declare That if His Personall repair to London as aforesaid shall be admitted and a Peace thereon shall ensue He will then leave the nomination of the Persons to be intrusted with the Militia wholly to His two Houses with such power and limitations as are expressed in the Paper delivered by His Majesties Commissioners at Uxbridge the 6. of Febr. 1644. for the terme of Seven years as hath been desired to begin immediately after the conclusion of the Peace the disbanding of all Forces on both sides and the dismantling of the Garrisons erected since these present Troubles so as at the expiration of the time before mentioned the power of the Militia shall entirely revert and remain as before And for their further security His Majesty the Peace succeeding will be content that pro hâc vice the two Houses shall nominate the Admirall Officers of State and Judges to hold their places during life or quâm diu se bene gesserint which shall be best liked to be accomptable to none but the King and the two Houses of Parliament As for matter of Religion His Majesty doth further Declare That by the liberty offered in his Message of the 15. present for the ease of their Consciences who will not communicate in the Service already established by Act of Parliament in this Kingdom He intends that all other Protestants behaving themselves peaceably in and towards the Civill Government shall have the free exercise of their Religion according to their own way And for the totall removing of all Fears and Jealousies His Majesty is willing to agree That upon the conclusion of Peace there shall be a generall Act of Oblivion and Free Pardon past by Acts of Parliaments in both his Kingdoms respectively And lest it should be imagined that in the making these Propositions his Majesties Kingdom of Scotland and his Subjects there have been forgotten or neglected his Majesty Declares That what is here mentioned touching the Militia and the naming of Officers of State and Judges shall likewise extend to his Kingdom of Scotland And now his Majesty having so fully and clearly expressed his Intentions and desires of making a happy and wel-grounded Peace if any person shall decline that happâ—nesse by opposing of so apparent a way of attaining it he will sufficiently demonstrate to all the world his intention and Designe can be no other then the totall subversion and change of the ancient and happy Government of this Kingdom under which the English Nation hath so long flourished Given at the Court at Oxford the 29 of Jan. 1645. For the Speaker of the House of Peers pro tempore To be Communicated to the two Houses of Parliament at Westminster and the Commissioners of the Parliament of Scotland HIs Majesties care and pains in the former part of this Message was wholly ineffectuall to the ends intended for as if they had secretly vowed as perhaps they have to go contrary to Him and Christian Religion in every thing they took advantage from this very businesse of Ireland thus disclaimed by the King to sclaunder Him further and defame Him to which purpose they publishâ—d soon after certain Papers with this Title The Earl of Glamâ—rgans negotiations and colourable CoÌ„mitment in Ireland that thereby it might be apprehended the King like themselves had dissembled in all He had said or writ about that matter And in their late Declaration they most impudently affirm that His Majesty gave a private Commission to the said Earl commanding him to manage it with all possible secresie and it contained say they such odious and shamefull things as Himself blush'd to owne or to impart to His own Lieutenant the Earl of Ormond this they write upon their own testimony as if they had been eye and ear witnesses of the same and all the world were bound to believe them sed Deus vindex God shall judge and revenge too upon them the cause of His Anointed to whom His Gospel commands Honour and themselves have often sworn Reverence And as His Majs care in the former was ineffectual so His grace in the latter part of this Message was altogether fruitlesse for though Subjects if Subjects were they never so guilty could wish for no more then is there offered for there is Liberty for their Consciences Safety for their Persons Security for their Estates Greatnesse for their Desires and Peace to increase all and all this but for leave to let the rest of His people their fellow-Subjects as good men as themselves and much better live in peace by them yet all will not do nothing will work upon them for like Pope Boniface the 8. of that name they came in like Foxes and therefore mean to live like Lions though they die like Dogs so that Rebellion we see is a sin unpardonable like that against the Holy Ghost not because it cannot but because it will not be forgiven His Majesty after the sending this last Message of the 29. of Ianuary tarryes a moneth longer even till Feb. 28. in expectation of somewhat from them in Answer to His longing desires and then though He was apprehensive how He had by His often sending hazarded His Honour to be questioned as well as His proper interests to be divided or divorced from Him yet to declare further still to all the world that His Peoples Preservation was more dear to Him then both He doth once again in their behalf importune these men for the Blessing of Peace in these words His Majesties ninth Message CHARLES R. His Majesty needs to make no excuse though He sent no more Messages unto you for He very well knows He ought not to doe it if He either stood upon punctilio's of Honour or His own private interest the one being already call'd in question by His often sending and the other assuredly prejudg'd if a Peace be concluded from that He hath already offered He having therein departed with many of His undoubted Rights But nothing being equally dear unto him to the preservation of his people his Majesty passeth by many scruples neglects and delaies and once more desires you to give him a speedy Answer to his last Message for his Majesty believes it doth very well become him after this very long delay at last to utter his impatience since that the goods and bloud of his Subjects cries so much for Peace Given at the Court at Oxford the 26 of Febr. 1645. For the Speaker of the House of Peers pro tempore To be Communicated to the two Houses of Parliament at Westminster and
the manner of Addresse which is now made unto Him Unlesse his two Houses intend that his Majesty shall allow of a Great Seal made without his Authority before there be any consideration had thereupon in a Treaty Which as it may hereafter hazard the security it self so for the present it seems very unreasonable to his Majesty And though his Majesty is willing to believe that the intention of very many in both Houses in sending these Bils before a Treaty was only to obtain a trust from Him and not to take any advantage by passing them to force other things from Him which are either against His Conscience or Honour Yet his Majesty believes it clear to all understandings that these Bils contain as they are now penned not only the devesting Himself of all Soveraignty and that without possibility of recovering it either to Him or his Successours except by repeal of those Bils but also the making his Concessions guilty of the greatest pressures that can be made upon the Subject as in other particulars so by giving an Arbitrary and Vnlimited power to the two Houses for ever to raise and levie Forces for Land or Sea service of what persons without distinction or quality and to what numbers they please And likewise for the payment of them to levy what Monies in such sort and by such waies and means and consequently upon the Estates of whatsoever Persons they shall think fit appoint Which is utterly inconsistent with the Liberty Property of the Subject and his Majesties trust in protecting them So that if the Major part of both Houses shall think it necessary to put the rest of the Propositions into Bils His Majesty leaves all the world to judge how unsafe it would be for Him to consent thereunto And if not what a strange condition after the passing of these four Bils his Majesty and all his Subjects would be cast into And here his Majesty thinks it not unfit to wish his two Houses to consider well the manner of their proceeding That when his Majesty desires a Personall Treaty with them for the setling of a Peace they in answer propose the very subject matter of the most essentiall part thereof to be first granted A thing which will be hardly credible to Posterity Wherefore his Majesty declares That neither the desire of being freed from this tedious and irksome condition of life his Majesty hath so long suffered nor the apprehension of what may befall him in case his two Houses shal not afford him a Personal Treaty shall make him change his resolution of not consenting to any Act till the whole Peace be concluded Yet then he intends not only to give just and reasonable satisfaction in the particulars presented to him but also to make good all other Concessions mentioned in his Message of the 16. of Novemb. last Which he thought would have produced better effects then what he finds in the Bils and Propositions now presented unto him And yet his Majesty cannot give over but now again earnestly presseth for a Personal Treaty so passionately is he affected with the advantages which Peace wil bring to his Majesty and all his Subjects of which he will not at all despair there being no other visible way to obtain a wel-grounded Peace However his Majesty is very much at ease within himself for having fulfilled the offices both of a Christian and of a King and will patiently wait the good pleasure of Almighty God to incline the hearts of his two Houses to consider their King and to compassionate their fellow Subjects miseries Given at Carisbrook-Castle in the Isle of Wight Decemb. 28. 1647. For the Speaker of the Lords House pro tempore to be communicated to the Lords and Commons in the Parliament of England at Westminster and the Commissioners of the Parliament of Scotland HIs Majesties Afflictions have been much increased by manifesting His care as an equall Father that satisfaction might be given to all ingaged interests therefore Presbyterians Independents Army Scots and all whoever they be that acknowledge a part in them and remain yet unsatisfied have reason as Christians as Subjects as men for meer gratitude sake were there no other reason to endeavour the vindication of those wrongs at least which His Majesty hath suffered since He stood forth as their Common Advocate To prevent their Audience upon the Kings motion were these Bills devised and sent in this sort unto His Majesty And for His not consenting so far to their damage and to the undoing of all the rest of His Subjects as these Bils required was His Majesty cast into a more hard and miserable Condition by some degrees then ever before having all His Servants on the sodain by violence thrust out from Him not so much as one of His Divines allowed unto Him Himself confined to two or three Roomes within the walls of a loathed Prison assaulted frequently He is with evil language and tormented with the spightfull behaviours of the Enemy permitted to see or speak to none but rude Souldiers who are set to watch Him and whom He hath hourly cause to look upon as Assassinates appointed for to murder Him His friends are not suffered to write unto Him nor His Children to send the remembrance of their duties yet His Trunks and Pockets are often searched for Letters with the highest insolency and rudenesse that can be shewn And all this with much more of like nature then can be expressed is come upon Him as it seemeth for moving in the behalf of all ingaged interests and therefore most truly did His Majesty in the Beginning of this Message say for He hath felt it since that He found the complying with all ingaged interests in these great distempers none of the least difficulties He met withall since the time of His Afflictions and therefore also as was said before were there no other cause they are all bound to ingage for Him till they have set Him free from His present Thraldome And indeed the Scotch Commissioners for their parts began well in their protesting in the name of their whole Kingdome against those unreasonable Bils at the same time that they were by the English Commissioners presented to His Majesty as being prejudiciall to Religioâ— to the Crown to the union and interest of both Nations and directly different from their former mutuall proceedings and ingagements now His Majesty for taking notice of this which was uttered in His presence and in the name of a whole Kingdome is extreamly quarrelled at and because He did not signe the said Bils notwithstanding the said protest He is immediately made close Prisoner and sensible of more then barbarous usage the Method of which is in part expressed in the following Declaration which twenty daies after His close confinement was written by His Majesties own hand and some twenty daies aftâ—r that by the speciall order and providence of him who is the preserver of Princes brought to light
and published to our view if any of His people can read or heare the same without melting hearts and yearning bowels towards their King and inflamed spirits against these tormenters of Him assuredly they may be suspected to have nothing of Christ or goodnesse in them The Kings Declaration from Carisbrook-Castle Jan. 18. 1647. To all my people of whatsoever Nation Quality or Condition AM I thus laid aside and must I not speak for my selfe No! I will speak and that to all my People which I would have rather done by the way of my two Houses of Parliament but that there is a publike Order neither to make addresses to or receive Message from me and who but you can be judge of the differences betwixt Me and my two Houses I know none else for I am sure you it is who will enjoy the happinesse or feel the misery of good or ill Government And we all pretend who should run fastest to serve you without having a regard at least in the first place to particular Interests And therefore I desire you to consider the state I am and have bin in this long time and whether my Actions have more tended to the Publick or my owne particular good for whosoever will look upon me barely as I am Man without that liberty which the meanest of my Subjects enjoyes of going whither and conversing with whom I will As a Husband and Father without the comfort of my Wife and Children or lastly as a King without the least shew of Authority or Power to protect my distressed Subjects Must conclude me not only void of all Naturall Affection but also to want common understanding if I should not most cheerfully embrace the readiest way to the settlement of these distracted Kingdoms As also on the other side doe but consider the forme and draught of the Bils lately presented unto me and as they are the conditions of a Treaty ye will conclude that the same spirit which hath still been able to frustrate all my sincere and constant endeavours for Peace hath had a powerfull influence on this Message for though I was ready to grant the substance and comply with what they seeme to desire yet as they had framed it I could not agree thereunto without deeply wounding my Conscience and Honour and betraying the trust reposed in me by abandoning my People to the Arbitrary and Vnlimited Power of the two Houses for ever for the leavying and maintaining of Land or Sea Forces without distinction of quality or limitation for Mony taxes And if I could have passed them in termes how unheard-of a condition were it for a Treaty to grant before-hand the most considerable part of the subject matter How ineffectuall were that debate like to prove wherein the most potent Party had nothing of moment left to aske and the other nothing more to give So consequently how hopelesse of mutuall complyance Without which a settlement is impossible Besides if after my concessions the two Houses should insist on those things from which I cannot depart how desperate would the condition of these Kingdomes be when the most proper and approved remedy should become ineffectuall Being therefore fully resolved that I could neither in Conscience Honour or Prudâ—nce passe those foure Bâ—ls I onely endeavour'd to make the Reasons and Justice of my Denyall appeare to all the world as they doe to Me intending to give as little dis-satisfaction to the two Houses of Parliament without betraying my own Cause as the matter would beare I was desirous to give my Answer of the 28. of December last to the Commissioners Sealed as I had done others heretofore and sometimes at the desire of the Commissioners chiefly because when my Messages or Answers were publickly known before they were read in the Houses prejudiciall interpretations were forced on them much differing and sometimes contrary to my meaning For example my Answer from Hampton-court was accused of dividing the two Nations because I promised to give satâ—sfaction to the Scots in all things concerning that Kingdome And this last suffers in a contrary sense by making me intend to interest Scotland in the Lawes of this Kingdome then which nothing was nor is further from my thoughts because I took notice of the Scots Commissioners protesting against the Bils and Propositions as contrary to the interests and engagements of the two Kingdomes Indeed if I had not mentioned their dissent an Objection not without some probability might have been made against me both in respect the Scots are much concern'd in the Bill for the Militia and in severall other Propositions and my silence might with some Justice have seemed to approve of it But the Commissioners refusing to receive my Answer Sealed I upon the engagement of their and the Governors Honour that no other use should be made or notice taken of it then as if it had not been seen read and delivered it open unto them Whereupon what hath since passed either by the Governour in discharging most of my Servants redoubling the Guards and restraining me of my former liberty and all this as himselfe confest meerly out of his owne dislike of my Answer notwithstanding his before said Engagement or afterwards by the two Houses as the Governour affirmes in confining me within the circuit of this Castle I appeale to God and the World whether my said Answer deserved the reply of such proceedings besides the unlawfulnesse for Subjects to imprison their King That by the permission of Almighty God I am reduced to this sad condition as I no way repine so I am not without hope but that the same God will in due time convert these Afflictions into my advantage in the meane time I am confident to beare these crosses with patience and a great equality of Minde but by what meanes or occasion I am come to this Relapse in my Affaires I am utterly to seek especially when I consider that I have sacrificed to my two Houses of Parliament for the Peace of the Kingdome all but what is much more deare to me then my Life My Conscience and Honour desiring nothing more then to performe it in the most proper and naturall way A Personall Treaty But that which makes me most at a losse is the remembring my signall complyance with the Army and their interests and of what importance my Complyance was to them and their often repeated Professions and Ingagements for my just Rights in generall at Newmarket and S. Albans and their particular explanation of those generals by their Voted and Re-voted Proposals which I had reason to understand should be the utmost extremity would be expected from me and that in some things therein I should be eased herein appealing to the Consciences of some of the chiefest Officers in the Army if what I have said be not punctually true and how I have failed of their expectations or my professions to them I challenge them and the whole World to produce the least colour