made supplication unto him and prevailed he sound him in Bethel even the Lord the God of Hosts the Lord his memorial ver 5 Esau was a cunning hunter and Iacob was a plain man dwelling in Tents and Isaac loved Esau but Rebekah loved Iacob And Iacob sod pottage and Esau came from the field and he was faint and Esau said to Iacob feed me I pray thee with that same red pottage for I am faint therefore was his name called Edom and Iacob said sell me this day thy birthright and Esau said I am at the point to die and what shall this birthright do to me And he sware to him and he sold his birthright unto Iacob then Iacob gave Esau bread and pottage of Lentals and he did eat and drink and rose up and went his way thus Esau despised his Birth-right Gen. 25 26. to the end according to that of the Apostle Heb. 12.16 17. who for one morsel of meat sold his birth-right And there was a Famine in the Land and Isaac went unto Abimelech King of the Philistines and the Lord appeared unto him and said go not down into Egypt dwell in the Land which I shall tell thee of so journ in this Land and I will be with thee and I will bless thee for unto thee and unto thy seed I will give all these Countries and I will perform the Oath which I sware unto thy Father Abraham and I will make thy seed to multiply as the Stars of Heaven and will give unto thee all these Countries and in thy seed shall all the Nations be blessed because that Abraham obeyed my voice and kept my charge my Commandments my Statutes and my Laws so Isaac dwelt in Gerar and sowed in that Land and received in that year one hundred fold for the Lord blessed him And it came to pass when Isaac was old and his eyes were dim he called Esau his eldest Son and he said behold I am old and know not the day of my death therefore take thy Bow and thy weapons and go to the field to take me some Venison and make me savoury meat such as I love that my soul may bless thee before I die and Rebekah heard what Isaac spake unto Esau and when Esau was gone into the field to hunt Rebekah spake unto Jacob her Son saying I heard thy Father speak unto Esau thy Brother saying bring me Venison and make me savoury meat that I may eat and bless thee before the Lord before my death now therefore my Son obey my voice do that I command thee go to the flock fetch me two good Kids of the Goats and I will make thee savoury meat for thy Father such as he loveth and thou shalt bring it to thy Father that he may eat and that he may bless thee before his death and Jacob said to Rebekah his Mother my brother is an hairy man and I am a smooth man and my Father peradventure will feel me and I shall seem to him to be a deceiver and I shall bring a curse upon me and not a blessing And his Mother said unto him upon me be thy curse my Son only obey my voice and go fetch them and he went and fetched them and brought them to his Mother and she made savoury meat such as his Father loved and Rebekah took raiment of her eldest Son Esau's and put them upon Jacob and she put the skins of the Kids upon his hands and upon the smooth of his neck and she gave the savoury meat and the bread that she had prepared into the hand of her Son Jacob and he came unto his Father and said my Father and he said here am I who arâ— thou my Son and Iacob said unto his Father I am Esau thy first-born I have done according as thou badest me arise and eat of my Venison that thy soul may bless me and Isaac saidunto him how is it that thou hast found it so quickly my Son and he said because the Lord thy God brought it to me and Isaac said unto Iacob come near that I may feel thee whether thou be my very Son Esau or not and Iacob went near unto Isaac and he felt him and said the voice is Iacob's but the hands are the hands of Esau and he discerned him not because his hands were hairy as Esau's were so he blessed him and he said unto him art thou my very Son Esau and he said I am and he said bring it neer unto me that I may eat of my Sons Venison that my Soul may bless thee and Isaac said come near my Son and kiss me and he came near and kissed him and he smelled of his Raiment and blessed him and he said I give thee of the dew of Heaven and the fatness of the earth and plenty of Corn and Wine let all people serve thee and Nations bow down to thee be Lord over thy Brethren let thy Mothers Sons bow down unto thee cursed be every one that curseth thee and blessed be he that blesseth thee And as soon as Isaac had made an end of blessing Iacob Esau came from his hunting and brought his Venison and made savoury meat for his Father and said let my Father arise and eat of his Sons Venison that thy Soul may bless me and Isaac said unto him who art thou he said I am thy first-born Esau and Isaac trembled very exceedingly and he said where is he that hath brought me Venison and I have eaten before thou camest and I have blessed him yea and he shall be blessed and when Esau heard the words of his Father he cryed with an exceeding bitter cry and said bless me even me also my Father 〈◊〉 he said thy brother came with subtlety and hath taken away â—â—y blessing and he said is he not rightly named Iacob for he hath supplanted me this two times he took away my birth-right and now behold he hath taken away my blessing Here is a Parable and a mystery concerning these passages for if Isaac had blessed Esau he had blessed the wrong birth for God calls himself by the name of the God of Abraham the God of Isaac and the God of Iacob this is my name and my memorial for ever saith the Lord Exod. 3.15 And Christ Jesus saith that he is the God of Abraham the God of Isaac and the God of Iacob Mat. 22.32 Certainly Iacob was the right seed which the blessing of the Lord was to for Cain was the first birth but he was the wrong seed And so Esau was the first birth but not the seed of the Promise which the blessing was to though Isaac loved Esau if he had given him the blessing it had not been so well but the Lord ordered it otherwise the Apostle saith by faith Isaac blessed Iacob and the very name of Iacob signifieth a Supplanter and so he was to supplant his Brother and root him out for Cain the elder Brother slew his Brother Abel but the Lord hath given
me saith the Lord therefore thus will I do unto thee O Israel and because I will do this unto thee prepare to meet thy God O Israel ver 11 12. And the Prophet Micah saith be in pain and labour to bring forth O Daughter of Sion like a woman in travel for now shalt thou go forth out of the City and there shalt thou dwell in the field and thou shalt go to Babylon and there shalt thou be delivered there shall the Lord redeem thee from the hand of thine Enemies many Nations are gathered together against thee that say let them be defiled but they know not the thoughts of the Lord neither understand his Counsel for he will gather them as the Sheaves into the floor Mich. 4. throughout the Chapter and again Micah the 7. Rejoice not against me O mine Enemy when I fall I shall arise when I sit in darkness the Lord shall be my light I will bear the indignation of the Lord because I have sinned against him until he plead my cause in that day that the Walls are to be built in that day the Decree shall be far removed Thus Micah prophesied in the days of Jotham and Hezekiah Kings of Judah concerning Israel as you may read in Micah 1. And the Prophet Joel saith blow a Trumpet in Sion sanctifie a Fast call a solemn Assembly for the Lord will be jealous for the Land and pity his people and say I will send you Corn and Wine and Oyl and I will no more make you a reproach among the Heathen and I will remove off far from you the Northern Army and I will drive him into a Land barren and desolate Rejoice and be glad ye Children of Sion c. Joel 2.3 Chapters and I will bring again the Captivity of Judah and Jerusalem And the word of the Lord came to Zephaniah in the days of Josiah Son of Amon King of Judah I will also stretch out my hand upon Judah and upon all the Inhabitants of Jerusalem and I will cut off the remnant of Baal from this place and them that worship the Host of Heaven upon the House tops and them that worship and swear falsly by the Lord and that swear by Malcham Zeph. 1. Ezra THus you may read throughout the whole foregoing Prophesies how the Lord dealt with his people in loving kindness and tenderness sending his Prophets with line upon line and Precept upon Precept as you may read in all the Prophesies through all the Bible and until according to the word of the Lord by his Prophets that they were carried away captive and until the term of years was expired which the Lord by his Prophets Prophesied of And when the years were expired he raised up Cyrus according to his word by his Prophets to build his Temple and to call them home to Jerusalem as is before mentioned and as you may read in the 1. Chapter of Ezra and so on Even so did Cyrus King of Persâ—a bring forth by the hand of Mithredath the Treasurer the Vessels of the House of the Lord and numbred them unto Sheshbazzar the Prince of Judah ver 8. Now these are the Children of the Province that went up out of the Captivity 70 years fulfilled and Judah and Jerusalem coming out of captivity of those that had been carryed away whom Nebuchadnezzar King of Babylon had carryed unto Babylon and came again unto Jerusalem and Judah every one unto his City you may read their names in the 2. Ch. of Ezra And when the seventh month was come and the Children of Israel were in the Cities the people gathered themselves together as one man to Jerusalem and they set up the Altar upon his basis and they offered burnt Offerings thereon unto the Lord even burnt Offerings morning and evening according to Deuteronomy 12.56 They kept also the Feast of Tabernacles as it is written in Exod. 23.16 Numb 29.12 and so on they set up the Worship of God as you may read in Ezra Ch. 3. Now in the second year of their coming unto the House of God at Jerusalem in the second month began Zerubbabel and those that were with him the Brethren the Priests and the Levites they that were come out of the captivity unto Jerusalem they began to build the House of God and to set forward the Workmen Nehem. 4. And when the Builders had laid the foundation of the Temple of the Lord they set their Priests in their apparel as you may read to the end of the Chapter Now when the Adversaries of Judah and Benjamin The Temple in building heard that the Children of the Captivity builded the Temple unto the Lord God of Israel then they came to Zerubbabel and to the chief of the Fathers and said unto them let us build with you for we seek your God as ye do and we do sacrifice unto him but Zerubbabel and Joshua and the rest of the chief of the Fathers of Israel said unto them you have nothing to do with us to build a House unto our God we our selves together will build unto the Lord God of Israel as Cyrus the King of Persia hath commanded us and the people of the Land weakned the hands of the people of Judah and troubled them in building and hired Counsellours against them to frustrate their purpose all the days of Cyrus King of Persia and in the reign of Ahasuerus in the beginning of his reign wrote they unto him an accusation against the inhabitants of Iudah and Ierusalem and in the days of Artaxerxes Rehum the Chancellour and Shimshai the Scribe The building of the Temple stopped wrote a Letter against Ierusalem to Artaxerxes the King in this sort which Letter hindred the building until the reign of Darius as you may read in Ezra 4. Then the Prophets Haggai and Zachariah prophesied unto the Iews which were in Iudah and in Ierusalem in the Name of the Lord God of Israel in the second year of Darius the King in the sixth month came the word of the Lord by Haggai the Prophet unto Zerubbabel the Son of Shealtiel Governour of Iudah and to Ieshua the Son of Iozadak the High Priest saying thus saith the Lord of Hosts the people say the time is not come the time that the Lords House is to be built then came the word of the Lord to Haggai the Prophet saying is it time for you to dwell in your cieled Houses and this House lie waste Hag. 1. Then Zerubbabel the Son of Shealtiel and Ieshua the Son of Lozadâ—k the High Priest with all the remnant of the people obeyed the voice of the Lord their God and the words of Haggai the Prophet as the Lord their God had sent him and the people did fear before the Lord then spake Haggai the Lords Messenger in the Lords message unto the people saying I am with you saith the Lord and the Lord stirred up the spirit of Zerubbabel and the spirit of Ieshua and the
begotten Sor into the world that whosoever believeth on him should not perish but have everlasting life for God sent not his Son into the world to condemn the world 〈◊〉 that was not his end in sending of him but that the world through him might be saved God is in Christ reconciling the world to himself Jeh 3.16 17. 2 Cor. 5.19 So that here is free love and fâ—â—e geace and free mercy that every one that thirsteth may come freely and buy Wine and milk without money and without price without any respect of persons all may come every one that thirsteâ—â— may come he said unto the Jews ye sold your selves for â—ought but ye shall be redeemed without money tuâ—â— again turn again thou backâ—â—iding Israel but here is the sum of all he that believeth on hun is not condemned whoshaver he be but he that believeth not is condemned already because he hath not believed in the Name of the only begotten Son of God and this also is without respect of any person and oh in thing Chapter of Iohn and with the light of Christ Jesus in thee thou mayst search thy heart and see how thou stands unto the Lord God And so this is the main and only truth that we have to hold forth to the whole world as also all the Scriptures bear witness to the same wherefore as by one man sin entred into the world and death by sin and death hath passed over all men for all have sinned for until the Law sin was in the world but sin is not imputed where there is no Law while there was no Law to transgress against sin could not be so easily known among them before Moses had the Law given unto him who had directions from the Lord in Mount Sinai what they should do and how they should walk before the Lord Nevertheless death reigned over them from Adam until Moses and over them that had not sinned according to Adams transgression that is to say had not broken any express command of the Lord but was the right seed in the Figure of him that was to come Rom. 5. Wherefore the Apostle saith the Law is our Schoolmaster to bring us unto Christ for there is neither Jew nor Greek neither bond nor free there is neither male nor female for ye are all one in Christ Jesus and if ye be Christs then are ye Abrahams seed and heirs according to the promise now the heir so long as he is a child is under Tutors and Governours and differs nothing from a servant though he be Lord of all so even we who are of the precious seed while we are Children are in bondage under the Elements of the world but when the fulness of time was come God sent forth his Son made of a woman made under the Law to redeem the seed that was under the Law that we might receive the adoption of Sons and because ye are Sons God hath sent forth the spirit of his Son into your hearts crying Abba Father wherefore thou art no more a servant but a Son then an heir of God through Christ So by this Spirit of his Son which he hath sent into the Hearts of his people by this doth he gather this is the ensign that is set up for the gathering of all Nations this is the Shiloh that is come and the gathering is unto him Isa 11. to the â—nd of the Chapter and by this doth he gather his elect from the â—ourâ— winds of the Heavens and from the four corners of the earth and by this doth he redeem Sion through Judgment our of every Kindred Nation Tongue and People and by this will the Lord sift the Nations as with a sive and purge the chaff from the wheat and gather the wheat into his Garner And all they that do not obey the light and spirit which he hath sent into their hearts by this will he judge the whole world in righteousness because the whole world had received a measure of this light and spirit for as the Apostle saith What shall we say is God unrighteous who taketh vengeance I speak as a man God forbid for then how should he judge the world in righteousness but that his truth hath abounded so far and his mercy and his love hath reached to the whole world for at the times of Ignorance God winked but now he commandeth all men every where to repentâ— for this is the day wherein he judges the secrets of all men by Jesus Christ by the light of his glorious Gospel and this is the day which he hath appointed in which he will judge the world in righteousness by that man whom he hath ordained whereof he hath given assurance unto all men that he hath raised him from the dead Acts 17.31 For the love of Christ saith the Apostle constraineth us because we thus judge that if one dyed for all then were all dead and that he dyed for all that they which live should not henceforth live to themselves but unto him that dyed for them and rose again So by his Resurrection he judgeth all those that live to themselves and not unto him that dyed for them and rose again So also by his Resurrection he judgeth all those that live unto themselves This is the condemnation that light is come into the world and men love darkness rather than light because their deeds are evil If I had not come and spoken unto them they had not had sin but now they have no cloak for their sin he that hateth me hateth my Father also Joh. 5.21 for as the Father raiseth up the dead even so the Son quickeneth whomsoever he will for the Father judgeth no man but hath committed all judgment to the Son that all men should honour the Son even as they honour the Father he that honoureth not the Son honoureth not the Father that sent him Verily I say unto you he that heareth my word and believeth in him that sent me hath everlasting life and shall not come into condemnation but is passed from death unto life Verily I say unto you that the hour is coming and now is that the dead shall hear the voice of the Son of God and they that hear shall live for as the Father hath life in himself so hath he given to the Son to have life in himself and hath given him Authority to execute Judgment also because he is the Son of Man John 15. from the 15. to the 28. Here Christ Jesus hath spoken himself the very sum and substance of truth and there is not another Now this is the same Christ as was promised of the Father to Abraham and this is the same Christ whereof all the Prophets bore witness and he is the same way the truth and the life and there is none comes to the Father but by him as he himself saith Joh. 14. And there is no other way nor name under Heaven by which any man can be saved the Apostle
29. Isa 13.10 Ezek. 32.7 but Christ saith farther verily I say unto you this Generation shall not pass away till all these things be fulfilled which were fulfilled according to Christs words for before the Disciples were removed all these things came to pass and were fulfilled in that day and the Apostles saw and knew the sum and substance of all that was spoken fulfilled but the next words makes it clear Heaven and Earth shall pass away saith Christ but my word shall not pass away my word shall endure for ever and is fullilling through all Generations yea beyond the Heaven and the Earth one Generation comes and another Generation goes and the word fulfills through them all and though that Generation did not pass till these words were fulfilled yet they continue in the substance the same fulfilling for ever to the end of the world Christ saith I will be with you who is the word but of the day and houe knoweth no man no not the Angels but my Father only for the times and seasons are in the Fathers hand And according to this the Apostle saith 1 Jâ—h 2. the world passeth away and the lusts thereof but he that doth the will of God abideth for ever Little Children it is the last time and ye have heard that Antichrist should come and I even now there are many Antichrists whereby we know that it is the last time they went out from us c. ver 17.18 and Jude 17. Beloved remember ye the words which were spoken before of the Apostles of our Lord and Saviour Jesus Christ how they told you there should be mockers in the last time who walk after their own hearts lusts So these with several others that might be mentioned confirmeth the truth of the night of the Apostacy that was coming on and that the true Church of Christ that was among the Apostles should go into the Wilderness after their decease and departure which John saw would come to pass as you may read in Rev. 12. There was War in Heaven then the true Worship of God was lost and that eternal Spirit which was in the Apostles where the wicked one had no part but they had overcome the wicked one 1 Joh. 2. I have written unto you young men because you are strong and the word of God abideth in you and ye have overcome the wicked one ver 14. That Spirit was lost which was among the Apostles they sat together in heavenly places in Christ Iesus as you may read Eph. 1.3 and Chap. 2.6 And Iesus exhorted his Disciples to lay up their treasure in Heaven for he said where the treasure is there the heart will be also Math. 6.20 21. But this worship of God and power was lost when the Woman sled into the Wilderness The Church of Christ gone into the Wilderness and then the Dragon got up and made War in Heaven and to this agrees that Prophesie of Christ where he saith the powers of the Heavens shall be shaken Mat. 24.29 but Michael and his Angels fought against the Dragon and the Dragon fought and his Angels as you may read in the 10. of Daniel after Daniel had mourned three full weeks and had eaten no pleasant bread neither came Wine in his mouth until three full weeks were fulfilled after this Daniel saw the Visions and heard the voice that said fear not Daniel for from the first day that thou settest thine heart to understand and to chasten thy self before thy God thy words were heard and I am come for thy words but the Prince of the Kingdom of Persia withstood me many days but loe Michael one of the chief Princes came to help me now I am come to make thee understand what shall befall thy people in the last days for yet the Vision is for many days and after this Daniel became dumb and fell upon the ground and retained no strength neither was breath left in him then the Angel came again and touched him as you may read and said knowest thou wherefore I am come unto thee and now I will return and sight with the Prince of Persia and when I am come forth loe the Prince of Grecia shall come which is the third Monarchy but I will shew thee that which is noted in the Scriptures of truth and there is none that holdeth with me in these things but Michael the Prince ver 21. So Michael stood for the Angel there in the days of Daniel against the power of the Dragon this Michael the Apostle calls the Archangel Jude 9. And so here in the Apostacy Michael and his Angels have fought against the Dragon and his Angels for they prevailed not while the woman hath been in the Wilderness for it is a place prepared of God for her that she should be fed there a thousand two hundred and threescore days but after this John saw the Dragon cast out that old Serpent called the Devil and Satan which had deceived the whole world there was no more place for him in Heaven but he was cast out into the earth and his Angels were cast out with him when the true and precious seed of the body which is Christ which is his Church appeared again in which the wicked one hath no part then there was no place sound in Heaven for the Dragon therefore saith Iohn Rejoyce ye Heavens and ye that dwell in them woe unto the Inhabitants of the Earth and of the Sea for the Devil is come down unto you having great wrath because he knoweth his time is but short this is very truly witnessed and fulfilled at this day for where the Spirit of the Lord Jesus Christ is witnessed and where his seed is raised up in any where the Spirit of Satan hath no place in their Worship but they worship in the Spirit of the Lord and in his Truth then Satan rages in the Inhabitants of the Earth and of the Sea whither he is cast for in their Heaven and in their Worship he is there making war but where he is cast out from Heaven there he persecutes the Woman that brings forth the man-child and is wroth with her and makes war with the remnant of her seed which keeps the Commandements of God and have the testimony of Jesus Christ Rev. 12.17 And in the next Chapter when John stood upon the sand of the Sea which was but a brittle foundation for it was to be done away there he saw the beast arise out of the Sea with his seven heads and ten horns and his ten crowns and upon his heads the name of Blasphemy as you may read throughout that 13. Chapter to the end but afterwards John saw an Angel slying in the midst of Heaven having the everlasting Gospel to preach unto them that dwell on the Earth and he cryed with a loud voice unto every Nation and Tongue and People and Kindred saying Fear God and give glory to him and worship him that made Heaven and Earth