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A04480 Seuen godly and learned sermons preached by the Reuerend Father in God Iohn Iuel, late bishop of Salisburie. Neuer before imprinted Jewel, John, 1522-1571.; I. K., fl. 1607. 1607 (1607) STC 14611; ESTC S103194 84,504 228

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his gospel If thou say thou knowest God if thou say thou knowest his gospell if thou liue not as God commaundeth thée if thou liue not as it becommeth a professor of Gods gospell thou blasphemest Gods name and dishonorest his gospel Ore suo appropinquant ad me saith God by his prophet Esay corda autem illorū longe absunt à me this people draweth nigh vnto mee with their mouthes but their hearts are farre from me They honor me with their mouthes but with their hearts they deny mée And in another place God by his Prophet Dauid saith O thou man why doest thou preach my lawes and takest my couenant in thy mouth for with the sinfull thou art sinfull with the théefe thou art a théefe with the adulterer thou art an adulterer Therefore if wee haue the word of God as a song to delight our eares if we turne the truth of Gods gospel into riot and wantonnesse if we confesse God with our lips deny him in our déeds if we say we know Gods law we know his commaundements and yet liue not thereafter we do not prayse God and confesse his name but we shame God and dishonor his holy name we cause the people to thinke euil of Gods word and slaunder his gospell And this is the cause why the common sort of people iudge that not to be the gospel which is this day preached taught vnto them because such as professe the gospell liue not after the gospell because such as say they know Gods way walke not in Gods way And thus through our own folly through our owne euill and corrupt liuing we offend our brethren we offend our selues and so in them offend Iesus Christ and their bloud shall bée required at our hands Let vs remember what God by the Prophet Esay saith Haec est vera via ambulate in ea This is the true way walke in the same Chrysostome saith if yee heare Gods word preached vnto you and yee follow it not yee learne saith he but your owne damnation yee learne nought els but your owne destruction The words that you heare preached vnto you shall accuse and condemne you God sayth Thou shalt not steale thou shalt not commit adulterie thou shalt beare no false witnesse c. these words this law of God written vnto vs shall accuse yea and condemne vs I say if wee to our powers follow not the same if wée walke not and continue in them accordingly Alas the verie age of the world the profession that wee haue taken vpon vs is or should bee ynough to put vs in remembrance of another life of another world to come Let vs not take the name of God in vaine let vs all prayse and extoll God let our mouthes our hands our hearts and all other our members praise and confesse his name for euer Laetentur exultent populs c. O let the people reioyce and bee glad that thou iudgest the folke righteously gouernest the nations vpon the earth Thy way O Lord is knowne said Dauid thy way is knowne vpon the earth therefore let all people all nations yea all the whole world reioyce and be glad thereat Diuers people set their minds on diuers things some in conquest some in great power and force of men some in heapes of money and treasures of this world some others that they are able to make other men feare and they feare nothing themselues But all these things are vaine both conquest power and heapes of great treasure are transitorie and fade away but the man of God that dreadeth God and hath a delight in his Law setteth his ioy and delight in those things which haue no end but continue for euer And therefore Dauid here saith Let all the people reioice and be glad in this thing alone because thou iudgest the folke righteously and gouernest the nations vpon the earth Let vs consider if there were a whole Christian nation brought in captiuitie vnder the Turke in thraldom and subiection vnto him in such sort that they should neuer heare the Scriptures neuer receiue the Sacraments neuer come to the church to pray but alwaies be where God should be despised and his name dishonored cōsider I say with your selues in what miserie in what wretchednesse in what great thraldome should they be With what conscience should they be able to abide this But if it would then please God to deliuer them standing in this state if it would please God to restore vnto them his Scriptrues if it would please God that they might receiue againe his holy Sacraments and might come and pray together if God would thus much doe for them O what ioy what tryumph what mirth would they make Let vs therfore here consider the estate of Gods Church before the time of the Prophet Dauid as it was in his time Before the Raigne of Dauid the Tabernacle of God was broken the Arke lost the Scriptures taken from them the Priests slaine God made them no answere by Prophet Angell nor by dreame euery man ran whither himselfe best liked without any feare of God or dread of his Law so had Saul that wicked King miserably tossed and turmoyled the same But it pleased God by the hands of King Dauid his Prophet to restore againe his Church so ouerthrowne to her former estate and condition it pleased God by him to make vp the Tabernacle againe to find out the Arke that before was lost to set vp all other things in good stay and order and this was as much as if he had called them from death vnto life from bondage to fréedome from Hell to Heauen Therefore when all these things were thus restored againe by the might and power of God this prophet Dauid comforted his heart and said Haec est dies quā fecit Dominus laetemur exultemus in ea This is a ioyfull day which the Lord hath made let vs reioyce be glad therin And so likewise in another place Dominus regnauit moueatur terra The Lord beareth the rule the Lord is king be the people neuer so vnpacient Let the whole world conspire saith he let it be moued do what it can against God for God ruleth and raigneth ouer al. Zacharie when he saw the comfortable time that should ensue the birth of Christ he fel downe cried out saying Benedictus Dominus Deus Israel quia visit auit fecit redemptionē plebis suae Blessed be the Lord God of Israel for he hath visited redeemed his people So Simeon that old and holy father so soone as he beheld Christ had receiued his redéemer into his armes by and by his heart brake out for ioy said Nunc dimittis seruū tuū Domine secundū verbū tuū in pace c. Now lettest thou thy seruant O Lord depart in peace according to thy word for mine eyes haue beholden thy saluation mine eyes haue seene thy