Selected quad for the lemma: nation_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nation_n	cup_n	drink_v	fornication_n	1,286	5	11.0334	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A79542	The Christian souldiers magazine, of spirituall weapons. Wherein all degrees of souldiers may be compleatly armed with zeal and courage (from the alsufficiencie of the Lord of hosts) to encounter with the Goliahs of our times. As also armour of proof against the three arch-enemies of mankind, viz. the flesh, the world, and the devill. By a well-wisher of the cause of Christ. Inprimatur [sic], Edm. Calamy.		1644 (1644)	Wing C3949; Thomason E1189_7; ESTC R208282	9,052	16

all away Nay thou canst not commit so much sinne as he can pardon c. 7. Adde to all this the exercise of precious faith Psal 112.7.8 David saith The heart of a Godly man is fixed trusting in the Lord c. Prov. 29.25 Rules to be observed in relying upon God 1. Labour to apprehend from the light of Gods VVord by the helpe of Faith so much in God as is sufficient to sinke all sinfull and slavish feares For it is not sufficient to say I beleeve in God with all my heart or I put my whole trust and confidence in God but we must get firme and grounded footing for our Faith to rest upon from the word and Promises Isa 12.2 3. Behold God is my Salvation I will trust and not bee afraid for the Lord Jehovah is my strength and my song he also is become my salvation Therefore with ioy shall ye draw water out of the wells of Salvation Moses saw him that is invisible Hebr. 11.27 2. Labour to see how the Promises may imbolden you to come up to God for helpe and succour in time of need Psal 56.4 In God I have put my trust I will not be afraid what flesh can doe unto me 3. Be imboldned by the mediation of the Lord Jesus to present with confidence all your suites and supplications before the Throne of God Jobn 14.1 Let not your hearts be troubled ye beleeve in God beleeve also in me otherwise selfe-sinfulnesse and self-unworthinesse will utterly discourage and affright you Lastly Come unto God Improving your former experiences of his mercies in delivering thee from dangers and freeing thee from troubles David said I have slaine a Lion and a Beare c. And that God which hath delivered me out of the mouth of the Lion and out of the paw of the Beare he will deliver mee from this uncircumcised Philistine And have not we been many a time wonderfully delivered from heart-shaking dangers by the powerfull hand of the same God O how should this incourage us still to rely upon him even in our greatest straights Call to remembrance the marvellous mercies and miraculous victories and deliverances from the bloudy hands of those mercilesse men at the Battle in Kenton feild at Causeham Bridge at Branford and especially now of late on Hessammoore neer Yorke Each of these requiring a large Volume to set forth to the full the manifold more then marvellous workes of our most mighty Lord God of Hosts who when the Enemy came in like a floud by the Invincible force of his spirit lifted up a Stander against them And have a special care for ever hereafter to honour this God by casting all thy care upon him for undoubtedly he careth for you and will not faile thee nor forsake thee A Prayer purprsely penned for the use and helpe of such Souldiers on whom the Lord hath not bestowed that gracious Spirit of Supplications c. O Almighty Jehovah who hast stiled thy selfe a man of warre thou Lord of Hosts even the God mighty in battell more terrible in thy wrathfull displeasure expressed towards thy ingorrigible enemies then all armies with banners thou that art that God that hast formed and fashioned me in my mothers wombe after a fearefull and wonderfull manner and by whose appointment I am come into this world both to doe and to suffer whatsoever thy determinate Counsell and secret decree more unchangeable then that of the Meades and Persians which altereth not hath preordained from all eternity concerning me before whose awfull Maiestie in the presence not onely of a company of thy elect Saints on earth but also of thy glorious heavenly Angells I have solemly promised and vowed at the time of my admission to partake of the Sacrament of baptisme being a signe and as I hope and firmely beleeve a seale unto my poore soule of thy most free and gracious acceptation of me to be a member of that misticall body whereof my sweete Saviour Iesus Christ is the most holy head that I would manfully fight under thy banner against sin the world and the devill and continue thy faithfull souldier and servant unto lives end c. Now that it hath pleased thy Divine Maiesty in a speciall manner so greatly to honour thy worthlesse creature as to call me forth among other thy servants to make good my said solemne Vow which though to my hearts great griefe I have often broken yet now thou requirest and strictly chargest me not to deferre any loner to pay it in that thou hast brought me hither to the helpe of the Lord against the mighty O let thy mighty hand and stretched-out arme be now and evermore my defence Teach thou my hands to war and my fingers to fight and cover thou my head also the heads of all other thy warriers in every day of battell strengthen the weake hands and the feeble knees of thy servants say thou unto the faint hearted be strong and very couragious be not afraid nor dismaid for the King c. nor for all his huge hoast but assure both me and them that thou art with us to fight our battells or thine owne rather and that thou wilt maintaine thy owne Cause and avenge the quarrell of thy Covenant and then we need not doubt but there are more with us then with them For if our God be for us who can be against us Dost thou not see O Lord God all their secret hell-bred Plots their cursed contrivances and damnable conspiracies which those children of Beliall combine together uncessantly to vent their devispight not onely against thy poore people but even against thy secret selfe and against thy annointed my sweet Saviour the Lord Jesus Christ Dost thou not heare nor take notice of their horrible Oathes and Perjuries their beastly blasphemies which they continually and more abundantly of late then formerly belch in thy very face O Lord I know thou dost Are not all their unparraleld imprications and selfe-soule damnations noted in thy booke my God I know they are O the long suffering and the invincible patience of the omnipotent Lord of heaven and earth who has these wretches in his hand and can grinde such broken Potsheards to powder at his pleasure and stampe them under his feete as mire yea and hurle them all into hell fire at his pleasure Lord is not the iniquitie of these Amorites yet ful when wilt thou cloath thy self with zeal as with a cloke thou hast long since begun to smite them O when shall it once be that thou wilt also make an end how long wilt thou delay to consume that man of Sinne with the brightnesse of thy appearance how long deferreth my righteous God to powre out all the full Violls of his vengeance upon that scarlet whore of Babilon which has made all the Nations of the world drunke with the poysonfull cup of that deadly wine of her fornications O when will the righteous Iudge of the whole world sit upon his