Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nation_n	cup_n	drink_v	fornication_n	1,286	5	11.0334	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54024	The axe laid to the root of the old corrupt-tree, and the spirit of deceit struck at in its nature from whence all the error from the life, among both papists and Protestants hath arisen, and by which it is nourished and fed at this day, in a distinction between the faith which is of man, and the faith which is of God ... / by ... Isaac Penington the younger.	Penington, Isaac, 1616-1679.	1659 (1659)	Wing P1152; ESTC R228095	43,395	52

wrath without mixture torment day and night in the presence of the Lamb c. As the growth and fulness of the mistery of iniquity is spoken of in this book so the measuring out of the fulnesse of wrath to it is spoken of also And great is the life and blessedness that is here promised to those that fight with and overcome the mistery of iniquity and receive not any of the marks or names of the beast nor are subject to any of his hornes though â—e push never so hard with them Now to meet with all the plagues here threatned and to miss of all the blessednesse here promised is it not a sad state Why he that addeth to these things here spoken or diminisheth from the words of this prophecy the Lord hath said this shall befall him Therefore in the fear of that God who hath spoken this and will make it good let every one search who is the adder who is the diminisher Now mark see if this be not a clear thing He that giveth any other meaning of any Scripture then what is the true proper meaning thereof he both addeth and diminisheth he taketh away the true sence he addeth a sence that is not true The Spirit of the Lord is the true Expositor of Scriptures he never addeth nor diminisheth but man being without that Spirit doth but guess doth but imagine doth but study or invent a meaning and so he is ever adding or diminishing This is the sence saith one this is the sence saith another this is the sence saith a third this saith a fourth another that is witty and large in his comprehension he sayes they will all stand another perhaps more witty then he sayes none of them will stand and he invents a meaning different from theÌ„ all And then when they are thus expounding them they will say take the sence thus it will yeeld this observation or take it thus and it will afford this observation Doth not this plainly shew that he who thus saith hath not the Spirit of the Lord to open the Scripture to him and manifest which is the true sence but is working in the misery of darknesse And yet this very person who is thus working with his own dark spirit in the dark will in words confesse that there is no true understanding or opening of Scripture but by the Spirit of God If it be so how darest thou set thy imagination thy fancy thy reason thy understanding on work and so be guessing at that which the Spirit doth not open to thee and so art found adding and diminishing Now he that is adder he that is the diminisher he cryeth out against the Spirit of the Lord and chargeth him with adding and diminishing for man being judge he will judge his own way to be true and Gods to be false That which is the adding and diminishing he calls the true expounding of the place but if the Spirit of the Lord immediately open any thing to any son or daughter he cries this is an adding to the word The Scripture is written there are no more revelations to be expected now the curse saith he is to them that adde Thus he removes the curse from his own Spirit and way of study and invention to which it appertains and casts it upon the Spirit of the Lord And man cannot possibly avoid this in the way that he is in for having first judged his own darknesse to be light then in the next place he must needs judge the true light to be darknesse He that hath aforehand set up his own invented meaning of any Scripture to be the true meaning he must needs oppose the true meaning and call it false and so apply himselfe to forme all the arguments he can out of other Scriptures to make it appear false Thus man having begun wrong in his knowledge of the Scriptures stands engaged to make use of them against the Lord and against his own soul and yet really in himself thinks that he makes a right use of them and that he serves the Lord and that he is not opposing his truth but opposing error and heresie while he himselfe is in the error and in the heresie and against the truth being a stranger to that Spirit in whose immediate life and presence the truth grows Did the Lord in these words of forbidding to adde or diminish upon so great a penalty lay a restraint and limit upon his owne spirit that it should no more hereafter speak in his sons daughters or did he intend to lay bounds upon the unruly spirit of man Did God leave mans spirit at liberty to invent and form meanings of his words and bind up his owne spirit from speaking further words afterwards When Moses said thou shalt not adde nor diminish was this to be any stop to the Prophets in whom God should speake afterwards Is not this one of the subtle Serpents inventions to keep up the esteem of mans invented meanings as the true sence and to make a fortification against the entrance of that spirit which can discover all his false interpretations of the true words of God and to make him see that he is the adder and the diminisher and that his name will not be found in the book of life when the true light is held forth to read by But this is generall extending to all Scriptures my drift is more particular concerning adding to the things or diminishing from the words of the book of this prophecy There are two things chiefely spoken of in this book Mistery-Sion Mistery-Babilon the true Church the false Church the Lambs wise the whore the hiding of Mistery-Sion the appearing of Mistery-Babilon in her place the flying of the Church out of her heaven into the wilderness leaving all behind her which she could not carry along with her even all the ordinances and institutions of Christ wherein once she appeared worshipping and serving God and the starting of the false Church into her place taking up all that she had left even all the ordinances and institutions of Christ in the letter thus covering her selfe with the form of godlinesse with the sheeps cloathing that she might passe the better for the true Church And the Dragon who mannaged the war against the woman and her seed raiseth up first one beast and then another and sets this whore on the top of them who with the cup of fornication makes all the earth drunk all nations peoples kindreds tongues languages And the beast he has his horns every where his marks every where his names every where and also his image in every part of Babilon And who will not worship him he fights with yea such as are led by God to rent from the whore he calls schismaticks hereticks blasphemers and persecutes them as persons not worthy to live Thus the state of things is quite changed the power of truth lost the form set up without it those that seek after the power hated persecuted

answerable to that and where it speaks contrary he invents a way to make it comply and so wrests Scriptures forward backward to make them speak agreable to what he has already received and beleeved Thus every sort of persons papists and protestants bend the Scriptures to make them speak conformable to their opinions and practises not having the true learning which gives to read them in the true Originall where the knowledge of what they speak and meane is certaine and so they are also unstable and subject to be shaken by a wind of reason which is stronger then their own And this wresting of Scripture is to their own destruction for that part which is so much as desirous to bend a Scripture is to be destroyed and that part cannot receive the true knowledge but stumbles in its own wisdome and way of seeking at the wisdome of Cod and at the true way of finding But the foregoing councill faithfully hearkened unto will preserve out of this and also bring to the true means and to the true use of the means which all nations who have drunk of the whores cup have erred concerning and taken the false for the true The strength of this wine hath made all nations peoples tongues and languages to mistake who in the heat of their drinke have cryed up the means the means the ordinances the ordinances c. not perceiving how this heat came from the spirits of the whores wine and not from the sober meek calm gentle leadings of the Spirit of Christ and so in a fleshly zeale have set up the whores means instead of the lambs means and contend for them with the whores spirit and weapons Now it is impossible for any man so much as to know the true means till the whores wine be purged out of him for that will make him erre in judgment and take the false for the true And which way shall he ever come to the Kingdome which has lighted upon the wrong means or how shall he ever come to the true means who never yet saw the witchery of the whorish spirit from the life and how he himselfe has been bewitcht and cosened with the false instead of the true as for instance Prayer that is generally taken for a means Aske and it shall be given you seek and ye shall find knock and it shall be opened to you If Parents which are evill know how to give good gifts to their children how much more shall the heavenly Father give the holy Spirit to them that aske him This therefore is an undoubted thing that prayer is a means Answ. True there is a prayer which is a means and there is a prayer which is not a means There is a prayer which is an ordinance and there is a prayer which is an invention There is a prayer which is the breath of the true child and there is a prayer which is the breath of the fleshly part a breath of the whorish spirit There is a prayer of the first birth and there is a prayer of the second birth both which cry and weep to God for the same-thing Now the one of these is the true means the other not one of them is Christs ordinance the other is antichrists ordinance Now the question is which of these thy prayer is whether it be thine own breath or Gods breath whether it come from the renewings of the Spirit of life or from thine own naturall part painted for accordingly it is either the true means or the false means If it be the true means it shall have the thing the Spirit the life the kingdome it prayes for if it be the false means it can never obtain it Papists they pray Protestants they pray some in forms some without forms some meditating before hand some not meditating are all these the true means or are any of them the true means The breath of the true child is the only true prayer and he prayes only in the moving and in the leading of that Spirit that begat him and this is a prayer according to the will in the life and from the power But all mens prayers according to times they set the themselves or according to formings of desires in their own minds which they offer up to God with the nature and heart that sinneth against him these are false means and may satisfie the drunken spirit erred from the liâ—e but are no means to the truth Canst thou pray how camest thou to learn to pray wast thou taught from above or didst thou gain the skill and abillity by the exercise and improvement of thine own naturall part Didst thou begin with sighs and groans staying there till the same spirit that taught thee to groan taught thee also to speak Wast thou ever able to distinguish the sighs and groans of the Spirits begetting from the sighs and groans of thy own naturall and affectionate part and hath that part with all its sighingâ— groaning desires endeavours c been thrust aside and the seed immortall raised by the Spirit of eternall life which teacheth to cry and mourn and at length to speak to the Father for the preservation and nourishment of its life If it hath been thus with thee then thou hast known that prayer which is the true means But if otherwise though thou pray never so long and with never so great affections and strong desires this is all but the fals means with its fals warmth from the fall fire this is but the means which the whorish Spirit which is not in union with the life and power but keeps the seed in bandage has set up instead of the true means And this can never lead to truth but keeps alive Gods enemy under this pleasant covering neither is this the worship of the living God but as it is from another spirit so it is to another spirit O learn to be sober come out of this drunken fury and consider things mildly and seriously Do not make a great outcry of ordinances ordinances the means the means This is the voyce of the clamorous woman who with her loud noise would fain keep you from listning after the still voyce of true wisdome which cannot be heard in the midst of this great noise and hurry in your spirits but consider which are the true ordinances which are the true means which are the likenesses man has framed and which is the true thing it self And if ye could once be mild gentle and calm turn from your own wisdome and fleshly knowledge of things it might please God to remove your stumbling blocks and to open that eye in you which can see the antichristian nature and discern between the coverings which it hath formed to hide its deceitfull spirit under and the true garment and cloathing of life But the seed of the Kingdome is little and ye are great how can ye enter into it the pearl lies hid in the field and ye are gazing up to Heaven how

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