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A46361 A continuation of the accomplishment of the Scripture-prophesies, or, A large deduction of historical evidences proving that the papacy is the real antichristian kingdom to which is added A confirmation of the exposition of the sixteenth chapter of the Revelation concerning the pouring out of the vials / written in French by Peter Jurieu ... faithfully Englished.; Accomplissement des prophéties. Suite. English Jurieu, Pierre, 1637-1713. 1688 (1688) Wing J1200; ESTC R17274 212,359 335

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and Christian Emperors Therefore he began so early to see in Rome Christian the Apocalyptick Harlot the impure Babylon which maketh the Kings of the Earth drunk with her Cup of her fornications Yea he saw further for he knew that the time of Antichrist's appearing was at hand He speaks admirably of this thing The Roman Empire was cruelly torn by the Incursions of Barbarous Nations Notwithstanding it remain'd intire as yet but St. Jerom seeing its approaching ruin saith But to what purpose am I so concern'd Ad G●rontiam I am pleading for the Marchandise of a Ship that is wrack't He who did hinder is removed and yet we do not perceive that Antichrist is at hand But where was he to sit Read saith he the Revelation and what is said there Paula Eusta●h ad Marcellam of the Woman cloathed in purple which hath writ in her forehead Names of Blasphemy of the seven Mountains of the great Waters and consider the song which is there concerning the Fall of Babylon Come out of Babylon my people c. 'T is true the H. Church is there but the Pride the grandeur the power c. which are in that City agree not with the life and retirement of Monks In other places he granteth that Rome is the whore that hath written on her Forehead a Name of Blasphemy Ad. Algasiam quaest 21. viz. Eternal Rome and that Antichrist ought to sit there as soon as the Roman Empire shall be destroyed Yea he goeth so far as to observe that Antichrist must sit in the Church G●●●●●● I found out that Antichrist was to be Head of the Priests Gregory I. Bishop of Rome about the year 600. was in a very great rage at John Bishop of Constantinople who assumed the Title of Oecomenical Bishop which none had done before and he writes about this matter as one inspired He saith that ' lis a name of Blasphemy plainly alluding to that Name that Antichrist in the Apocalypse was to have on his Forehead He goeth further and saith What signifieth this Pride out of which he exalts himself I● ●4 〈◊〉 24 but that the time of Antichrist is at hand And writing to the Bishops of Alexandria and Antioch he saith to 'em You see clearly F●●● ●● my dearest Brethren who is now ready to follow since such pernitious beginnings are already to be seen in the Priests He is even as the door of whom 't is written that he is the King of all the Children of pride This is a definition of Antichrist 't is he whom he meaneth and whom he pointeth at as ready to appear In another place he speaks more plainly All things that were fore-told I pist 38. are come to pass the King of Pride is at hand and what I scarce dare to say they prepare for him an Army of Priests It seemeth as if these words were spoken by inspiration Antichristianism was at hand it must be in the Church yea in the Priests an Army of Priests must support it This is very much to be said by a Pope and who himself was in Antichrists Seat. 'T was impossible that a Pope should see more especially in the sixth Century when the Tyranny was not arrived to that heighth which it did a little while after For after Gregory I. the Antichristian tyranny swell'd at a strange rate and like a torrent did overflow the whole Christian world Accordingly the Antichristianism of the Bishop of Rome was soon perceived In the ninth Century In the ninth Age two Bishops prove that the Pope is Antichrist Gauthier Bishop of Collen and Tetgand Bishop of Triers being perhaps fpr a just cause deposed by Nicholas I. but against the forms of Law because the Bishops of Italy had no power over those of Gaule they perceived a character of Antichrist in this attempt who was to sit in the Temple of God as if he was God. They complain to himself in these expressions Aventin annal Boior lib. 4. You call yourself Father but you act as Jupiter and as God Professing to be the Servant of Servants you will be Lord of Lords According to our Masters Orders you ought to carry yourself as the least Minister of the Church but you give way to a desire of Ruling and believe that your will hath no other Rule but itself Therefore we and our Collegues do not regard your petty Edicts we know not your voyce we fear not your Thundrings and Thunderbolts c. The Holy Spirit is the Founder of all the Churches in whatever part of the world they are The City of our God of which we are Citizens is larger than the City that is called Babylon by the Prophets which usurps the Divinity equals itself to Heaven and boasts to be Eternal as if She was God and was fill'd with immortal Wisdom She falsly glorieth that She never err'd nor can err 'T is hard to make a more exact and close application of Antichristianism to the Church of Rome And this passage is remarkable in that we find in it one of the most antient claims of Infallibility made by the Roman Church But at the same time we see how this Chimaera was treated in the nineth Century The Council of Rheims in the tenth Age finds Ant●christ in the Pope In the tenth Century the See of Rome was fill'd with the greatest villains in the world so that its Antichristianism became more sensible A whole Council of French Bishops met at Rheims in the year 991. spoke home to this point by the mouth of one of their principal Members Arnulph Bishop of Orleance O deplorable State of Rome Concil Rheim ann● 991. Ap. Centuriat Cent. 10. which in our Fathers dayes did shine so bright and now is nothing but darkness which is dismal in this world and will be so in that to come c. What think you Reverend Fathers what think you concerning this Man who sits on a high Throne glittering with Gold and Purple if he wants Charity and is only puff'd up with knowledg He is Antichrist who sits in the Temple of God and acts as if he were God. But if He hath neither Charity nor Knowledg He is like a Statue or Idol in the Temple of God to consult him is to speak to an Idol Thus a whole Council speaks whose Acts were preserved by a Pope i. e. Gerbert then Bishop of Rheims and was Pope afterward by the name of Sylvester II. The Popish Compilors of the Councils had no mind to insert this They wisht that it was quit● lost but in spite of 'em we have it still intire After Gregory VII Antichrist was discernd in the Pope If the corruption of the Popes was somewhat less in the eleventh Century and if this did somewhat obscure the character of Antichristianism in the Roman Church to recompence for this their Tyranny did infinitely increase and fully open'd mens ey 's as to this point Men
Rome of the Spiritual Kingdom and the Temporal Kingdom These Distinctions are abhorred at Rome 't is a Heresy that deserves the Fire to maintain them Now we ought to judge of Rome and her Empire not by that which others say of her but by that which she saith of herself Besides the Spiritual Empire in the sense of the Gallican Church is a real Temporal Monarchy For the Church of France will have Cardinals Primates Archbishops Bishops Officials Ecclesiastical Courts Prisons Penalties Excommunications Tythes Taxes and all depending on the Pope who is a very Monarch residing in his Royal City All this is merely secular and Worldly and contrary to the Kingdom of Jesus Christ CHAPTER II. The second Character of the Antichristian Kingdom purely Human Politicks 't is palpable that they bear sway in the Papacy WHen I read at the beginning of a chapter in the book call'd Legal Exceptions against the Calvinists that a spirit of purely human Policy appears in their Controversies with the Lutherans and that the Author draws from thence an Exception against them I wonder at the imprudence of these Gentlemen Methinks they ought studiously to avoid the expressions and terms which cannot but raise in our minds such Idea's as must be disadvantagious to them such an one is the term of Human Policy Certainly they ought to speak nothing which may cause us to remember how the Papacy is constituted and govern'd Never was such a profound Policy seen Never was any Empire built upon such foundations therefore I wonder not at its long Continuance We cannot meet with a more subtile Policy than that which prevails in this Empire but 't is too great an honour to call it A merely Human Policy for it is really Diabolical And in this I find the second Character of Antichristianism agreeable to the Predictions Acording to the Predictions Antichristianism must have a deep Policy First S. Paul calls it a Mystery of Iniquity so it is with respect to its Religion and with respect to its Policy for this whole Religion is nothing else but Mystery and Policy It is mysterious cunning secret and dextrous but iniquity runs through it is the soul and source of it Secondly S. John describing this Monarchy under the Emblem of a Beast tells us that he had two Horns like a Lamb. We will presently shew Apoc. 13.11 that this is one of the tricks of this Policy always to lurk under the Name of Jesus Christ his horns and power He addeth that he doth great Wonders and deceiveth them that dwell on the Earth Which lets us know that he was not to reign by force of Arms but by Deceit and a cunning Policy He commands that they should make an Image to the Beast He doth not order the direct restauration of the Roman Monarchy but by an ingenious Policy only requests that they should make an Image to the Beast which was to be worshipt and obeyd but which was only a mere Image of the Imperial Power of the old Romans Apoc. 14.17 and 18. she makes all nations drunk with the wine of her fornication That is she bewitches them with her Charms and Persuasions and her persuasive Power depends on this Policy by which she insinuates and gets into the Hearts and Spirits of men 1 Tim. 4. These false Teachers have a fair out-side of Chastity in their Unmarryed Life and of Temperance in their distinction of Meats and this Policy serves to erect their Kingdom Without doubt this is one Character of Antichristianism For the Gospel seeks no Tricks borroweth no fictions It marcheth in a straight line It flatters no body nay it makes use of harsh and discouraging terms in those places where much soster might have been used It biddeth us to pluck out our Eyes and cut off our Hands it requires us to bear our Crosses and follow Jesus Christ it speaks of nothing but of Death and Mortification Whereas Antichrist marcheth under ground and carrieth on his design by Wiles which men are not aware of Let us now see how exactly History agreeth with the Prediction in this particular as well as in the foregoing The first Policy to cover the Temporal Dominion under the appearance of the spirituality The first human Policy consists in concealing this Secular Dominion which we have been speaking of under an appearance of spirituality This they call the Kingdom of Jesus Christ and every where bring in the names of S. Peter and of holy Church The Countreys which are under Rome are call'd the lands of the Church S. Peters patrimony The paying homage to the Pope and kissing of his Feet is styl'd a lying down at the feet of the Apostles A going on pilgrimage to Rome to get indulgences there is visitare limina Petri frequentare limina Apostolorum to visit the house of S. Peter and of the Apostles When a Vassal of the Pope is spoken of 't is said that he depends on holy Church that he is a Vassal of S. Peter The Popes Bulls their Decrees their Censures are styl'd Apostolical Letters Bulls Censures and Ordinances You may see V. to Tome Con●il Par. p. 380. how the Cursed Gregory VII places S. Peters name at the beginning of bis discourses when he was about to act some notable Villany which all must abhorr Who seeth not that this wicked manner of expression is infinitely crafty and a piece of hellish Policy If the Devil had attempted without disguise to erect a Secular Kingdom at Rome under the name of the Church where is that King who would have been guilty of the Baseness and Cowardise to make himself the Slave of a Priest But who had the boldness to oppose such great Names when once Religion hath taken deep rooting in men When any man can once perswade himself that he acts and speaks in the Name of God and by Commission from him there is nothing which such a man cannot effect The fear of Hell makes strong impressions upon the minds of men When Ignorant people heard that there was a Temporal Monarch at Rome who had the Keys of Heaven in his keeping they made their backs ready to bear whatever was layd upon them Perhaps if Kings had been their own Masters they had preserved themselves both from Delusion and Slavery But the People who are naturally weak ignorant and superstitious drew them along This is the Mystery of this Policy which hath produced such strange effects so that the Popes by two or three pages of barbarous Latin usher'd in with a servus servorum Domini have made whole Nations revolt have put all Europe into a Commotion have brought under the mightiest Monarchs have set States on fire and put Chains upon Soveraigns A 2d Policy worldly grandeur joyn'd with Ecclesiastical Power If this Authority and these spiritual Weapons had not been accompanyed with a worldly Grandeur without doubt the force of this Charm had been quickly broken Every Pope hath not