Selected quad for the lemma: nation_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nation_n	cup_n	drink_v	fornication_n	1,286	5	11.0334	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18055	An ansvvere made by Oliuer Carter, Bacheler of Diuinitie: unto certaine popish questions and demaundes	Carter, Oliver, 1540?-1605.	1579 (1579)	STC 4697; ESTC S108169	79,017	198

prison for that he woulde not take vpon him to be supreame heade of the Churche which Hildebrande poysoned sixe Popes was a coniurer and raised vp Diuelles and threwe the Sacrament into the fire Another saith that they were many that both priuatly and openly cursed Pope Hildebrande and said that with his hatred and ambition he troubled the worlde and that vnder the colour of Christ he wrought the feates of Antichrist This was he in whose time Sathan was let loose and when your Churche of Rome might truely be called the seate and harbour of Antichrist the man of sinne which setteth himselfe against God which sitteth in mens consciences is euen that whore which Saint Iohn speaketh of Which shoulde make the nations of the earth drunken with the cuppe of her fornication and hath imbrued her handes in the bloude of Gods Saintes Surely I muste needes say if that these Poten●ates had bene but a litle whitled and ●ot beastly drunke they woulde neuer haue bene so deceiued by Antichriste and receiued the marke of the beast What Lorde King or Emperour woulde haue kissed the Popes foote holden his stir●ope serued him at the table To cōclude besides their wickednes in life as many of them being coniurers adulterets namelie Siluester the seconde whoe gaue him selfe bodie and soule to the Diuell that he might be Pope and Pope Ioane the woman Pope who traueled with Childe as shee was carried on foure mens shoulders about in procession their doctrine is most damnable and repugneth in all poyntes the Gospell of Christe As one saying of Agryppa speaking of the Pope and and Churche of Rome plainely sheweth They commaunde saith he the Angelles they haue power ouer the dead they vse violence against the Scriptures to haue the fulnesse of authoritie The Pope him selfe is become intollerable There was neuer Tyrant like vnto him in pompe and pride The Legates of the Byshoppe of Rome doe so riotte in their the Pope to be Antichrist as Irenaeus a godly father sheweth Antichrist saith he being a runnegate and a theefe yet hee will be woorshipped as a God And being but a bondseruant yet he will be proclaimed and published as a King. Another saith Antichrist shall faigne him selfe to bee holy that hee may deceiue men vnder the colour of holines yea he shall call him selfe God and shal cause him self to be worshipped and shall promise the kingdome of heauen An other saith Whereas he is a damned man and no spirit he pretendeth him selfe to bee a God and whatsoeuer he dooth no man may aske him Domine cur ita facis Sir why doo you so Enter now into your owne conscience examine these sayinges vprightly looke vppon them with a single eye and thē iudge you indifferently And I trust that you will recant according to your promise Papist 8 ITEM I aske what kinde and order of seruice or common prayer what way of ministring the Sacraments your Church had before papistrie as you cal it preuailed in the worlde shewe me one booke or coppie of communion or what else you list that was in english or lacked praying for the departed or inuocation of Saintes in heauen or that wanted oblation or sacrifice or that charged a number to receiue else the Prieste could not consecrate or say Masse receiuing alone or shewe anye note in a communion booke that people should take the sacrament for plaine breade or that they should giue no honour vnto it shewe this booke or anie Church or congregation that euer had ani●●utenticall seruice but ours And I recant Answeare 8 I Shal not neede to stand long in reciting what kind of seruice was vsed before papistrie began verely euen the same which our Sauiour Christ set foorth which is recorded in the foure Euangelists and in the Epistles and writings of the Apostles from which the Apostles the congregations vnto whome they had preached the Gospell departed not one iotte And so the Apostle speaking of the institution of the Lordes Supper saith That thing which I haue receiued of the Lord the same haue I deliuered vnto you As though he should say euen he which ought onely to beare authoritie in the Church hath prescribed a way and orders of celebrating his laste Supper of whiche these are the chiefe partes That the Minister shoulde shewe the Lordes death by preaching his woorde and Gospell by calling vppon the name of the Lorde in prayer in deliuering the bread wine to bee receiued with thankesgeuing that the congregation shoulde for their partes proue and try them selues touching the knowledge of GOD fayth in the mercies of God offered in Christ and true sorrowe and lamentation for their sinnes past endeuouring them selues to leade a new life to shew forth the Lords death in consenting to his woorde and institution It is manifeste that the people to the number of three thousande soules beeing of diuerse countries and nations conuerted vnto the Gospell by Peters preaching continued for so the holie Ghoste speaketh in the Apostles doctrine and felowshippe and breaking of breade and prayers This order of seruice was vsed in all congregations from time to time amongest true Christians and remayned perfect for the space of sixe hundred yeares and odde yea vntill the same was altered by your Popish Cleargie who not being contented with that whiche Chris●e his Apostles and the auncient Doctoures and Fathers of the Churche had sette foorth deuised a newe way of worshipping GOD a new ●order of ministration a straunge and newe ● deuised forme of prayer and so turned all vpside downe But in defence of the truth we may boldely and truely answeare you that we holde and mainteine the same order of seruice the same ministration of Sacramentes the same prayer that the true Apostles and faithfull Christians vsed in all ages And whereas you aske for Bookes in Englishe which were written before Papistrie beganne in which there is no mencion made of praying for the deade of inuocation to saintes of priuate Masse It is plaine that there were sundrie godly bookes of Scripture whiche Dioclesian that wicked Emperour did burne in open markettes whose steppes your Churche of Rome hath followed euermore in suppressing the truth by suche meanes Notwithstanding God be thanked there bee manie volumes exstant writtē both by the auncient and godly fathers of the Church as also in the Saxon tongue in verie old● English of which I haue seene one veri● lately found in a verie olde ruinons wall which forbiddeth prayers for the deade whiche teacheth vs onely to inuocate th● name of God which maketh mention o● no masse but of the communion in bot● kindes and to conclude doeth aduouche i● all pointes the same Sacramentes th● same principles of religion and the same manner of worshipping God that we doe and proueth the same by the scriptures I● appeareth in histories that the Bohemians made peticion vnto the councell holden a● Basill that

being eighteene monethes together at Corinthe afterwardes writeth this Epistle vnto the Romanes in the which Epistle he saluteth Priscilla and Aquilla and the rest of the Congregation being then in their priuate houses and also saluted many other by name and maketh no mention at all of Peter therin Who if he had bene there as you say that he was he shoulde no doubt haue receiued salutations as well as the rest of the faithfull There fell some contention betwixt Paule and Barnabas at Antioche so that Paule tooke Siluanus otherwise called Sylas with him into all cities where they had preached the woord of the Lorde Peter departed from Antioche where he had remained seuen yeares together into Assyria yet further from Rome Ye writeth an Epistle vnto the dispersed Iewes and sendeth the same by Siluanus sending salutations therin from the Church at Babylon a famous citie in Assyria where Peter was then the Apostle of the Circumcision But it may be that you will say that I mistake this place because some writers doe interpret this Babylon to be Rome and in deede it is the onely place wherevpon you do ground Peters being at Rome But this doeth not sound with reason neither is it likely that a man shoulde vse the name of one cittie when he subscribeth his letter being written at an other citie or to vse any Metamorphosis in naming the citie as though he were either ashamed of the place or else that he would not haue had it knowne where he had his aboade so he might better haue altogether omitted it and not to haue named Babylon at all But if you will nedes haue Babylon to signify Rome in this place sithe it agreeth neither with sense reason nor truth then I besech you let Rome bee that Babylon of which the E●angelist speaketh Which is the whore that hath made all nations to drinke of ●he wine of the wrath of her fornicatiō Forasmuch as the sinnes vices which ●eined in Babylon are founde in Rome ● great aboundaunce as persecution of the ●rue Church of God oppression and destruction of Gods people confusion super●ition idolatry and all kind of impietie ●ickednesse But to my purpose Christ commaunded Peter and the other Apostles of which they had their name to goe ●nto all the world and to preache the Gos●ell to all nations and said that they should ●e his witnesses both in Hierusalem and ●n all Iudaea and in Samaria and vnto the ●ttermost part of the earth By which it ●ppeareth that if he had bene a resting Bishoppe and tied vnto the seat of Rome fiue and twentie yeares as you ●ontruly affirme he had broken his mai●ters commaundement and had answered neither to his name nor office It may be that you will alledge the Histories against me for the proofe of Peters Bishoprike but I may truly answere you that forsomuch as the Histories doe imitate and followe one an others opinion and in that the same were committed to printe verie lately in respect and in such a time as no books might be printed but suche as the Pope and his cleargy would ratify and allowe howe may it then seme straunge albeit the truth of this matter agreeing with the scriptures were concealed ▪ For if they woulde haue suffered the truth of this cause to haue bene opened it woulde haue dashed altogether your Popes succession and authoritie But to conclude you say that Peter was Bishop of Rome at such time as Paule was first committed there vnto prison which was two and thirtie yeares after his conuersion but howe vntruly let euery simple man iudge For Paule complaineth that at his comminge vnto Rome when he was first called vnto his aunsweare No man assisted him but all forsooke him No doubte if Peter had bene the Bishop of Rome he would not haue forsak his fellow ●aule Moreouer he exhorteth Timothy to ●ome vnto him shewing that Demas ●ad forsaken him and had embraced ●is present worlde and was departed ●nto Thessalonica That Crescens was ●one vnto Galatia Titus vnto Dalma●a he addeth this clause saying Only ●uke is with mee If Peter had beene ●en in Rome Paule woulde not haue ●ed these woordes Only Luke is with ●ee For neither feare of imprisoment ●either present death would haue kept ●acke Peter from Paules company ●nd if Peter had bene in like authori●e as you affirme his successours the Pope nowe to bee in hauing the neckes ●f all Emperours Kinges and Prin●es vnder his girdle he woulde surely ●aue deuised either some meanes where●y Paule might haue bene deliuered ●om that filthy prison or else woulde ●aue obteined nay graunted him a par●on for his life So that this can not be ●idden or cloaked but that either you ●ust deny the Popes a●cthoritie and ●premacie in that time or else plain● and freely graunt and confesse that Peter was not then Bishoppe of Rome as you may I warrant you without any damage or hurt to your soule agree vnto both Thus much touching the prerogatiue of your Church Now you say Tha● the scriptures be difficult and hard and therefore your church of Rome must haue the interpretation thereof I haue shewed heretofore that the Scriptures ● God be not hard but very playne and easie That they are an vndefiled law which conuerteth the soule and giueth wi●dome to the simple They bee a candle to our feete and a light to our steppes The ophilact saith That nothing can deceiu● those which do search Gods scriptures for that they are the candle whereby th● theefe is taken An other auncient Do●tour saith That all thinges are cleare and plaine in Gods Scriptures whatsoeue● thinges are necessarie the same be manifest Clemens Alexandrinus a grau● wise man in an oration that he made to the Gentils saith Harken ye that befarre of giue eare ye that bee neare the woord of God is hidden from none it is a common light it doth lighten all men there is no darknesse at all in the world Yet this commeth into question whether the interpretation of the scriptures do depend vppon the Churche of Rome or no. Pigghius one of your owne doctors saith That the scriptures as a man both truly and merely saith are like a nose of waxe that easely suffereth it selfe to be drawen backewarde and forward and to be framed and fashioned this waye and that way and how soeuer you list An other faith of your Church of Rome Although they tell thee that thy ryght hand is thy lefte hand or that thy left hande is thy right hand yet such a sentence must bee holden for good Thus you make the woord of God which is easily and playne to the vnderstanding of the simple and a ●ertaine rule to direct the true Christian ●ut a dumble schoolmaster and deade letter and that you must set the holy spirit of God ●o schoole as though he had set downe the Scriptures in a defuse and hard