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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56220	A true and perfect narrative of what was done, spoken by and between Mr. Prynne, the old and newly forcibly late secluded members, the army officers, and those now sitting, both in the Commons lobby, House, and elsewhere on Saturday and Monday last (the 7 and 9 of this instant May) with the true reasons, ends inducing Mr. Prynne ... thus earnestly to press for entry, to go and keep in the House as he did, and what proposals he intended there to make for publike peace, settlement, and preservation of the Parliaments privileges / put in writing and published by the said William Prynne ... to rectifie the various reports, censures of this action, and give publike satisfaction ... of his sincere endeavors to the uttermost of his power, to preserve our religion, laws, liberties, the essential rights, privileges, freedom of Parliament, and all we yet enjoy, according to his oaths, covenant, trust, as a Parliament member, against the utter subverters of them ...	Prynne, William, 1600-1669.	1659 (1659)	Wing P4113; ESTC R937	104,117	112

kingdom so soon as he lost his life 5ly The end of summoning this Parliament was only this for the King himself to have a conference and Treaty with the Prelates and Nobles and for them to be personally present with Vs not our heirs or successors to give Vs their Counsel c. not our heirs and successors All frustrate made impossible and absolutely ceasing by his death because when once dead they can neither parlie conferr nor treat with the King himself nor the King with them nor be personally present with Him for that purpose unlesse they will averr that a meer dead headlesse King can really confer treat parly consult advise with his living Prelats Lords Parliament and they with him be Parliamentally present with each other in the Lords House neither of which they dare admit into it for fear the King if living and Lords too should afright them out of it as the Kings ghost yea the memorial of it though dead might justly do 6ly The mandatory part being in the Kings name alone to summon them to treat with and give their Counsel unto Vs concerning the foresaid businesses relating to Vs and the defence of Our Realm Our Businesses aforesaid not our heirs and successors He and his businesses all ending when he expires the Parliament must of necessity determine 7ly The Parliament ceasing to be the Common counsel of the King and his kingdom and nothing possible to be ordained BY US the King not his heirs and successors Prelates Nobles in Parliament without his concurrent Vote or when he is dead unless a dead King can give counsel make Ordinances give his royal assent to Bills when deceased It must inevitably follow that all the Authority causes grounds ends for which the Members of this Parliament were all summoned to treat consult and give their advice to the King himself determining and becoming impossible to be performed by his death the Parliament must of necessity expire and be dissolved even as the natural body ceaseth to be and remain a living man when the Head is quite cut off If then those now sitting who cut off the Kings Head the Head of the Parliament and thereby destroyed that temporary body politick will have their Conventicle revived by this Act they must set on his head again raise him alive out of his Grave and bring him back into the House to impeach condemn decapitate them in this true High Court of Justice for this their beheading him in their Court of Highest Injustice Which Mr. Prynne presumes they dare not doe least his revived Ghost should scare them thence or justly retaliate their transcendent Treachery 4ly If any man by his will deed the King by his Commissions the Parliament by a special Act or Order shall authorize impower any 3. persons joyntly to sell lands give livery and seisin execute any Commission as Judges Justices Commissioners Auditors or Committees of Parliament if any one of them die both the survivors joyntly or severally can doe nothing because their authority trust was joynt not several and joyntly nor seperately to be exercised If there be not 40 Commoners in the House they cannot sit or act as an House nor dispatch the least affair no more can any Committee of either House unless their Number be sufficient to make up a Committee as the orders and custom of Parliament appoint Therfore the Parliament of England being a Corporation compacted joyntly of the King Lords and Commons House and three estates The death of the King necessarily dissolves the Parliament notwithstanding this Act which did not alter the Parliaments Old constitution but establish it The Kings personal absence from his Parliament heretofore and of late was reputed very prejudicial to it and his calling away some Lords Great Officers and other Members from it a high way to its present dissolution in his life Therefore it must much more be dissolved by his death and the Lords and Commons forcible seclusion both before and since it by the Army and sitting Members they having Vocem locum in quolibet Parliamento Angliae as our Law-books Statutes and their Patents resolve 5ly The principal end of calling Parliaments is to enact new and necessary Laws and alter repeal such as are ill or inconvenient as the Prologues of our printed Statutes our writs of Summons Law-books attest and all accord But no new Act of Parliament can be made nor no former Acts altered repealed but by the Kings royal assent who hath a Negative voice to deny as well as Affirmative to assent to them as well as the Lords and Commons as all our Parliaments Judges Law-books Parliament Records Treatises of Parliaments the printed Statutes in each Kings reign more particularly the Statutes of 33 H. 8. c. 21. 1 Jac. c. 1. in the close resolve Yea both Houses acknowledged it in all contests with the late King our Kings Coronation Oaths and all our antient Saxon Kings Lawes attest it Therefore his death must needs dissolve the Parliament notwithstanding this Act because it could make no Act for its dissolution nor declare alter repeal any other Law without his royal assent There are but 2. Objections made by any sitting or secluded Members against these Reasons that his death should not dissolve the Parliament The 1. is this which the Republicans themselves formerly and now insist on That the King doth never die in judgement of Law and that there is no Interregnum because the Crown immediately descends to his right heir who by Law is forthwith King de jure and de facto before his actual Proclamation or Coronation as the Statute of 1 Jacobi ch 1. Cooks 7 Rep. f. 10 11. Calvins case and other Books resolve To which Mr. Prynne Answers 1. That this argument is but an Axe to chop off their own heads and supremacy as they did the Kings and the Objectors now sitting must either renounce their sitting acting Knacks Declarations against the late King Kingship and the House of Lords or quite disclaim the Objection For if the King never dies Then by their own confession and our Lawes we are still a Kingdom not a Republike yea Charles Steward as heir to his beheaded Father was and is still de Jure de facto the lawfull King of England and supreme Lord and Governour of our Church Kingdom there being no Interregnum ever since his Fathers death and then what becomes of all their absurd illegal Knacks against his Regality and Kingship it self of which they are forced now to pray in ayd to make themselvs a Parliament of their Mock-Parliament without King and House of Lords of their perfidious treacherous Engagements against both and Supreme Authority of the Nation which they have tyrannically usurped 2ly Though the King in genere or rather Kingship it self never dies yet the King in Individuo may and doth oft times die and if the successive deaths of all our Kings since we were a

Scripture in your sense and never yet read of in the militant or triumphant Church of Christ Let Mr. Prynne a little expostulate the case with you not as a Lawyer but as a Christian Do you indeed believe the Scripture to be the very will and word of the Great King the Soveraign Lord and Iudge of all the Earth and of Jesus Christ the King of Kings the Lord of Lords and King of Saints which you are bound in Conscience under pain of eternal damnation to believe and obey If not proclaim it as loud to the world with your Voyces as you do by your Swords Actions and then all will know you in your Native colours to be no Saints but real Atheists and all reasonings with you will be in vain But having better perswasions of you That you believe the Scripure to be the only rule of your Consciences Iudgements Lives both as Souldiers and Christians Then answer clearlie to these interrogations The Lord of Hosts himself most peremptorilie and preciselie commands you To fear God honour the King 1 Pet. 2.17 Rom. 13.7 Yea to fear the Lord and the King coupling both these together as unseperable and not to meddle with those who are given to change Prov. 24.21 How can how dare you then dishonour vilitie reproach destroy both your natural Kings and Kingship too without the least fear at all of God or the King and change them into a New Republican Conventicle He commands you to subject your selves to the King as Supream both by the Ordinance of God and man and that for the Lords sake and avoiding scandal to Religion 1 Pet. 2.12 13. To be subject to the Higher Powers and amongst them more especiallie to Kings and Principalities and that not only for fear of wrath but for Conscience sake for these Reasons clearlie expressed Because they are of God and ordained by God Because they are the Ministers of God for your good Because they are Gods Avengers to punish you if you disobey resist or do evil Because they who resist them resist the Ordinance of God and shall receive to themselves damnation Rom. 13.1 to 8. Tit. 3.1 2. VVith what face heart confidence conscience then can or dare you not onlie not submit subject your selves to but exalt your selves above against your lawfull Soveraign Kings and Higher powers so far as not onlie to resist but destroy their Persons Powers Kingships Principalities themselves though Gods own Ordinance and that out of pretended Zeal and Conscience too and hope to receive a Crown on Earth or in Heaven for it when as God himself denounceth Damnation to you for your verie unwarrantable resistance of them alone and much more for their destruction God requires you to make Prayers Supplications Intercessions and giving of thanks first of all FOR KINGS that YOU may live a peaceable and quiet life under them in all Godliness and honestie for this is good and acceptable in the sight of God our Saviour To make prayers to the God of Heaven FOR THE LIFE OF THE KING AND OF THE KINGS SONS Ezra 6.12 13. To pray with all the primitive Church and Saints of Cod Psal 72.1 Give the King thy Judgement O God and thy Righteousness unto the Kings Sun How can how dare you then not onlie neglect these Duties but prohibit condemn punish them as no lesse than High Treason in others and not onlie fight but curse revile pray against the King and the Kings Sons too and take away their lives livelihoods instead of praying for them reputing it both your godlynesse honesty yea a Duty acceptable and well pleasing unto God Hear O Heavens and tremble O Earth at this great impietie God commands you Eccles 8.2 To keep the Kings Commandement and that in regard of the Oath of God And dare you against all your Oaths of Fealty Homage Supremacy Allegiance Protestation League Covenant printed Declarations and your own Propositions 1 August 1647. That the Kings Person and Royal issue may be restored to a condition of safety honor and freedom in this Nation without diminution of their personal Rights doth abjure eradicate King Kingship and the Royal Posterity that you may no more keep nor obey anie of their Superior Commands and prefer the Commands of anie undutifull Army-Officers raised onlie to defend the King and Parliament from all force and violences before both their Ordinances Proclamations Commissions Votes to both their ruines God injoyns you not to Curse the King no not in your thoughts not to revile or speak evil of the Ruler of your People Eccles 10.20 Exod. 22.28 Acts 23.5 Tit. 32. And can you like those wicked Idolators Isay 8.21 Curse your King and your God and look upward and like those unjust carnal bruitish Beasts made to be destroyed and reserved to the day of Judgement to be punished despise Dominion speak evil of Dignities Kings Kingship 2 Pet. 9. to 14. Jude 8.9 10. for which the Cospel it self denounceth Woe unto you perishing in the gain-saying of Core Jude 11 that you shall utterly perish in your own Corruption and receive the reward of unrighteousnesse 2 Pet. 2.12 13. Christ himself more tha● once enjoyns you in the Cospel To render to Caesar the things that are Caesars to wit all his Dues Tributes Custom Fear Honor Mat. 22.17 21. Mar. 12.16 17. Lu. 20.22 24 25. Rom. 13.7 how can or dare you then wrongfully forciblie take away and detain from your rightfull King Caesar not onlie all these his Dues and Crown-lands too but his verie Crown life to boot instead of making restitution of them to his Son when he came to demand the fruits of his Fathers Vineyard do and say with those wicked Husbandmen in the Gospel Mat. 21.38 39. Lu. 20.14 this is the Heir come let us kill him and the Inheritance shall be ours and cast him out of the Vineyard O remember the sad doom which Christ himself and all his Auditors have denounced against you for it in these Texts Luke 19. 27. then tremble at it If all these Precepts will not affect nor reform you Consider That it hath been the general constant importunate desire of all Nations and Gods own People too wherin God himself hath gratified them to set up Kings to judge rule them and fight their battels Deut. 17.14 15. 1 Sam. 8.5.19 20 22. Jer. 25.18 to 27. For all the people unanimouslie to rejoyce and expresse their gladnesse contentment satisfaction delight triumph at their Kings solemn inaugurations with Trumpets Feasts Shouts Acclamations to eccho out this unanimous publick Ovation again and again God save the King Let the King live O King live for ever and to use the self-same expressions in all their private and publick Addresses 1 Sam. 11.24 2 Sam. 16.16 1 Kings 1.25.34 39. 2 Kings 11.12 2 Chron. 23 11. Ezra 6.10 Psal 72.10 15. Dan. 2.4 c. 3.9 c. 6.6.21 Mat. 21·5 9 And

yea our Parliaments Laws Liberties with your own new-modelled Governments and Governors too one after another till they all be brought to total and final desolation To do the works of Assyrians Babilonians Turks Gothes Vandals the Roddes of Gods anger his Battel-axes the staff of his indignation to shake destroy Churches Kingdoms Nations Persons and make them desolate yea worse than the worst of these who never shoke destroyed their own Kings Kingdoms Countries but their forein Enemies or Neighbours against whom God sent them in his wrath for their crying provocations to break them in pieces and tread them down like mire in the Strees If you repute this your glory and resolve to persist therein without speedy and sincere repentance of the mischiefs you have done consider and read over over and over again at your leasure the taunting proverb severe judgements divine and final reward menaced to inflicted by God himself by an irreversible decree and irresistable power upon the King of Babilon himself his royal Posterity the City of Babilon the whole Assyrian Host Nation Kingdom for shaking destroying breaking in pieces other Kings Kingdoms Nations and Gods own people too for their sinnes as you have served your own Kings Kingdoms Churches Parliaments Nations Laws Liberties against all Oaths and Obligations to the contrary recorded at large in sacred writ Isay 14.4 to 30· c. 31.8 9. Jer 50.17 18. ch 51. throughout And then sleep quietly in your Beds and blesse your selves in these your successefull Wickednesses if you can in respect of your present earthly prosperity or your Posterityes after you As for your eternal Estate in another World consider that dismal Text Psal 92.6 7. A brutish man knoweth not neither doth a Fool understand this when as the wicked spring as the Grass● and when all the workers of Iniquity do flourish it is that they shall be destroyed for ever Ps 9.16 17. It hath been your businesse of late years and now again after your seeming repentance for it in your new Declaration May 6. to shut our Kings Lords honestest faithfullest Members of the Commons House out of Parliament and forcibly to seclude them when they knocked for entrance yea to cast some of them into Hell and other Prisons for discharging their Trusts and Mr. Prynne beyond all others O take heed that when you shall come t● knock at Heaven Gates for entrance and cry Lord Lord open unto us you receive not that Answer recorded in the Gospel from Christ himself I tell you I know you not whence you are Depart from me all ye workers of Iniquity into the lowermost Hell and everlasting chains of Darkn●sse where there shall be weeping and gnashing of Teeth when you shall see Abraham Isaac yea the secluded Mem●ers in the Kingdom of God which no Murderers Rebelli●us S●ditio●s Vnrighteous Covetous Persons Plunderers Traytors n● P●rnitious D●stroyers S●bverters of Kings Kingdoms Parliaments shall inherit and your selves shut out for ever You all pretend you are setting up Christs Kingdom and propagating his Gospel amongst us by your Arms Swords Pistols and Army Predicants But we read in the Gospel ● That the Souldiers armed with Swords Staves Spears were the only Officers and persons imployed to apprehend King Iesus himself and bring him to justice befor● Pilat The only men who stripped him of his own Garments put upon him a scarlet Robe then plotted and set a Crown of Thorns on his Head instead of a Crown of Gold put a Reed into his hand instead of a Scepter then mocked spit in his face reviled buffetted and bowed their Knees unto him in scorn saying Hayl King of the Iews and led him away to crucifie him After which they gave him Vinegar to drink migled with gall instead of a Cordial crucified him then parted his Garments casting lots After this they set a watch upon his Sepulchre lest his Disciples should take him thence And when he was risen from the dead to smother the truth of his Resurrection ' The Chief Priests taking Counsel together gave large monie to the Souldiers saying say ye his Disciples came by night and stole him away whiles we slept So they took the monie and did as they were taught and this their lye is commonly reported among the Jews till this day These things truly the Souldiers did as the Evangelists record to their perpetual honor After which Herods men of war and Souldiers who likewise set Christ at nought mocked him then arrayed him in a gorgeous Robe and sent him to Pilate to condemn Lu. 23.11 stretched forth their hands to vex certain of the Church killed Iames the Apostle with the Sword apprehended Peter and put him in Prison where he was guarded day and night with four Quaternions of Souldiers to prevent an escape Acts 12.1 to 8. But that ever they did set up Christs Kingdom and propagate the Gospel by their Swords and Arms otherwise than this the Gospel it self is silent Yea God himself in precise terms resolves That men of war who have fought great Battels and spilt much Blood upon the Earth though against his enemies shall not be at all honoured employed in building of his Temple Yea this as the expresse word of the Lord to Zerubbabel when Gods House was to be rebuilt and his Kingdom propagagated not by ARMY so the Hebrew and Margin render it nor by Power but by my Spirit saith the Lord of Hosts is this work to be done Zech. 4.6 Our Saviour Christ is both the King and Prince of peace his Gospel the Gospel of peace his Apostles and Ministers Ambassadors of peace and his Kingdom consists in Righteousness and peace Now nothing is more directlie opposite destructive to inconsistent with this Peace to the King Prince Gospel Ambassadors and Kingdom of peace as Armies Souldiers War Arms And therefore it is observable That when our Saviour sent forth his Disciples to preach the Gospel and set up his kingdom he did not make choyce of Captains of thousands or hundreds nor yet of Souldiers or Armed men but of mean Fisher-men and others altogether averse from war commanding them in expresse terms to take neither Gold Silver nor Brasse in their purses nor scrip nor two coats nor yet Staves much lesse Swords Pikes Horses Pistols nor any thing else belonging to a Souldier no offensive or defensive Arms at the most but a single walking staffe like Travellers to help support them Yea Christ expresly resolves That his Ministers are and must be no Fighters no Strikers nor Strivers much lesse then professed Warriers John 18.36 1 Tim. 3.3 2 Tim. 2 24. They have no Sword but that of the Spirit and their Mouth the word of God and fight with it only against mens Sins Lusts not Persons Eph. 6.17 Heb. 4.12 Rev. 19.15 21. Yea when Peter once did but draw his Sword to defend King Jesus against the Souldiers who came with Swords and

as his Ministers Officers Viceroyes Deputies and are appointed commissioned accountable to judged removed by him alone as subordinate Kings were by the Emperors Kings of Babylon Assyria Parthia and our Edgar who were stiled King of Kings because Kings were Subjects to them held their Crowns by from and under them and did homage to them as their Subjects as you may read at large in Mr. Seldens Titles of Honour part 1. ch 3. sect 2. and Dan 2.21.37 38.47 c. 4.17.25 many of these Kings losing this Title of King of Kings when their subordinate Kings and kingdoms revolted ceased or escheated into their own hands In relation to these Titles of Christ it is expresly prophecied Ps 72.10.11 The KINGS of Tarshish and OF THE ISLES shall bring presents principally intended ve●ified of this our Island of Great Britain which had the fi●st Christian King we read of in all the world Lucius the first Christian Queen Helena the first and most glorious Christian Emperor Constantine the Great the first Christian King who opposed abolished the Popes Supremacie Henrie the 8. the first Protestant King who by publike Acts of Parliament abolished both the Pope and Poperie and established the reformed Protestant Religion the first Protestant Queen who did the like to wit King Edward the 6. and Queen Elizabeth and more devout pious Kings Queens martyred for religion canonized for SAINTS and reputed such in the Churches of Christ and Kalendars of Saints than anie other Kingdom or Countrie in the world how great or populous soever as our own and forein Histories record to our immortal Honor. It then follows the Kings of Sheba Seba shall offer gifts yea ALL KINGS shall fall down before him in way of adoration by their president and leading example all Nations under them shall serve him How can how dare you then abolish Kings Kingship Lords especially in our Island without committing the highest Treason not only against our Kings and Lords but the Lord Jesus Christ the King of Kings and Lord of Lords Since REGNUM ANGLIAE EST REGNUM DEI IPSE SIBI REGES PROVIDEBIT as our Historians inform us And can you resist his power with all your armed forces are you stronger than he when he shall enter into judgment with you for depriving him of these Title 2ly Consider It is Gods special promise covenant made to Abraham the Fat●er of the Faithfull Gen 17.6 I will make thee exceeding fruitful I will make Nations of thee Kings shall come out of thee And his extraordinarie blessing on Sara v 16. I will bless her she shall be a Mother of Nations Kings of People shall be of her 3ly It was Judah his blessing Prerogative Gen. 49.8.10 Thy Fathers children shall bow down before th●e The Scepter shall not depart from Iudah nor a Law-giver from between his feet until Shiloh come 4ly When Balaam prophecied of the happiness prosperity of Israel he useth these as the highest expressions thereof N●m 23.21 c. 24.7 The sho●t of a KING is among them and his KING shall be higher than Agag and his Kingdoms shall be exalted 5ly It is recorded by the Spirit of God 2 Sam. 5.12 David perceived that the Lord had established him King over Israel and that he had exalted his kingdom for his people Israels sake And when God after he made him King over them had promised by the mouth of the Prophet Nathan 2 Sam 7.10 Moreover I will appoint a place for my people Israel and will plant them that they may dwell in a place of their own and move no more neither shall the children of wickedness afflict them as before time under their Judges How did God effect this promise but by establishing an hereditarie kingdom amongst them in David during his life whom he caused to rest from all his Enemies round about And when thy dayes be fulfilled and thou shalt sleep with thy Fathers I will set up thy seed after thee which shall proceed out of thy bowels and will establish his Kingdom And thine House and thy kingdom shall be established for ever before thee and thy Throne shall be established forever Ver 11 12 16. How much holy David was transported yea ravished with this News from heaven and with what enlargement of Spirit he bl●ss●d God for and prayed for the accomplishment of it as the greatest blessing and confirmation of his people Israel by God himself v 23 24 and the highest honor blessing to his own house you may read to the end of the Chapter Thus again amplified by him in his Speech to his Princes to his Captains of thousands of hundreds Officers and other mighty men 1 Chron 28.4 to 10. The Lord God of Israel chose me before all the house of my Father to be King over Israel for ever and he hath chosen Iudah to be Ruler of the house of J●dah the house of my Father and among the sons of my Father he liked me to make me King over all Israel and of all my sons he hath chosen Solomon my son to sit upon the Throne of the Kingdom of the Lord over Israel And he said unto me I will be his Father Moreover I will establish his kingdom for ever if he be constant to doe my commandements and my judgements as at this day Now therefore in the sight of all Israel the congregation of the Lord and in the audience of our God keep and seek for all the commandements of the Lord your God that you may possess this good Land and leave it for an Inheritance for your children after you for ever An hereditarie Kingdom being the chiefest means and blessing under God to preserve the inheritances not only of the Princes Nobles and mightie men but even of Colonels Captaines and Souldiers themselves in Gods and Davids computation who lost all they had by ●orsaking their lawful Hereditarie Kings and were carried into captivitie 6ly The accomplishment of this Promise to David his seed was reputed an extraordinarie blessing to the Israelites not only by King David Solomon God himself the people o● Jerusalem and the whole Land as you may read in the 1 of Kings 1.36 37 38 39 40 45 46 47 48. c. 2.4.12 c. 3.6 to 15. c. 8.20 25 26 27. worthy perusal but even by foreign Kings and Queens Witness that memorable Letter of Hiram King of Tyre to Solomon 2 Chron. 2.11 12. Because the Lord hath loved his people he hath made thee King over them Bl●ss●d be the Lord God of Israel that hath made heaven and earth who hath given to David the King a wise son endued with prudence and understanding that might build an House for the Lord and an house for his kingdom And that speech of the Queen of Sheba to him 1 King● 10.9 2 Chron 9.8 Blessed be the Lord thy God which delighteth in thee to set thee on his Throne to be King for the Lord thy God Because

possiibly expect from any New Free-State or other New Armie Government or Governours whatsoever The old Parliaments Statutes of 25 H. 8. c. 22. 26 H. 8. c. 3. 1 Eliz. c. 5. the most impartial Judges in this case long since resolving that it is and of very right and duty ought to be the natural inclination of all good people like most faithfull loving and obedient Subjects sincerely and willingly to desire and provide for the supportation maintenance and defence of the Person Crown Royal estate and succession of their dread Soveraign King upon and in whom all their worldly Ioy and wealth and the surely of them all next under God doth principally depend as we have experimentally found by all the miseries Oppressions sustained under our late New forms of Governments and Governors whose little fingers have been heavier than our Kings whole loyns and the counsels proceedings of our young raw Statesmen more pernicious exorbitant than the old ones under our Kings Which should engage all to return to their old Kingly Government 4ly If they will not upon anie terms be serued up to such a degree of Christian or old English Resolution as thus to expostulate with their servants hirelings and fellow Members after so manie high and bloudie contestations with their lawfull Soveraign in Parliaments and the field when their Laws lives liberties Church Religion Kingdom and all earthly comforts were less endangered than now in their own judgements Mr. Prynne shall then intreat them only to take so much courage as over-timerous King Jehoshaphat and his cowardly people did when three confederated forein Nations came up to invade and destroy their kingdom and to act as they did then First let them appoint a publike Fast throughout the Kingdom Citie Countrie and use the self-same praier as they used O our God wilt thou not judge them for we have no might against this great companie no nor that little Conventicle inconsiderable handful of Armie-men Sectaries now combined against us but our eies are unto thee Annexing t● it this praier of David Ps 140. Deliver us O Lord from the evil man preserve us from the violent men which imagin mischief in their heart continually are they gathered together for war Grant not O Lord the desire of the wicked Further not their wicked devices lest they exalt themselves Let the mischief of their own lips cover them let them be cast into deepe pits that they rise not up again Let not an evil speaker be established in the earth Let evil hunt the men of violence to their overthrow Then pursue the Prophets advice from God unto them Hearken ye all Judah and ye inhabitants of Jerusalem thus saith the Lord God Be not afraid nor dismaid by reason of this great multitude much less of this small Conventicle for the battle is not yours but Gods To morrow go out against them ye shall not need to fight in this battle only set your selves in array against them and stand still keep your ground fear not submir not to their power usurpations impositions in any kind and the Lord will be with you Whereupon they rose early in the morning and went out against them with their Priests before them singing praises and Psalms of thanksgiving to God And when they began to sing and praise the Lord set ambushes against the children of Ammon Moab and Mount-Seir which were come against Judah and they smote one another For the children of Ammon and Moab stood up against them of Mount Seir utterly to slay and destroy them and when they had made an end of them every one helped to destroy another And when Judah looked upon the multiude behold they were dead bodies fallen to the earth and none escaped Whereupon Jehoshaphat and his people gathered up their spoiles for 3. daies space together they were so great and on the 4 th day they blessed the Lord and returned with joy to Jerusalem without the losse of anie one mans life or one stroke struck by them because the Lord fought against the enemies of Israel Imitate but their example herein go out only couragiously against these Invaders of your Countries Rights Liberties Privileges without fear or dispondencie Own not their incroached Parliamentarie power Acts Impositions Edicts Taxes Excises in anie kind Keep fast your purse-strings and part with no farther pay to your Armie-Saints till they obediently submit to your commands as their Masters and acknowledge themselves to be your mercinarie Servants not your soveraign new Lords Masters Then without any more fighting bloudshed danger to your persons or estates you shall soon behold hold the Mungrel multitude of Anabaptists Quakers Sectaries Republicans Vanists Cromwellists Jesuits Papists now combined against you divided against each other as you see they are pretty well and every of them will help to destroy one another as they begin to doe and their Westminster new-convened Vn-Parliamentarie Conventicle thrust out of doors by themselves again with greater scorn infamie derision damage to them than heretofore as Obad. 10.15 Ezech. 35.15 Deut. 32.35 36.41 42. Ps 7.15 16. Ps 9.15 Ps 140.11 Prov. 12.2 3 c. 24.21 22. Mich. 3 9· to 13. Hab. 2.12 13. Rev. 13.10 c. 17.6 c. 16.4 5 6. Mat. 7. 2. Judg. 1.6 7. may assure both you and them compared with Gods late wonderfull providences of this kind upon all sorts of Innovators So as you may sing They are brought down and fallen but we are risen and stand upright But if you neglect or refuse to follow this advice beware lest through your unworthie cowardize and negligence in this kinde you become not a speedy prey to these ravening wolves now likely to transform London into another Munster and England into a second G●rmanie as in the year 1534. Mr. Prynne having thus fully faithfully sincerely discharged his dutie and satisfied his own conscience is resolved to lie down quietly to take his rest and hope for the salvation of his God concluding with the words of St. Paul in a like case 2 Tim. 4.6 7 8.16 17 18. I am now ready to be offred and the time of my departure is at hand I have finished my course I have kept the faith henceforth there is laid up for me a crown of righteousness which God the righteous Judge shall give me at that day At my first answer no man stood by me but all men forsook me I pray God that it may not be laid to their charge Notwithstanding the Lord stood by me and strengthned me that by me the preaching might be fully known and that all the Gentiles might hear and I was delivered out of the mouth of the Lyon And the Lord shall deliver me from every evil work and will preserve me to his heavenly KINGDOM to whom bee glorie for ever and ever Amen Isay 8.9 to 16. Associate your selves O ye people and ye shall be broken in pieces gird yourselves and ye shall be broken in pieces take counsel

Act of Parliament to be likewise passed for that purpose And that the House of Péers shall not at any time or times during this present Parliament be adjourned unless it be by themselves or their own Order And in like manner That the House of Commons shall not at any time or times during this present Parliament be adjourned unless it be by their own Order And that all and every thing or things whatsoever done or to be done for the adjournment proroguing or dissolving of this present Parliament shall be utterly void and of none effect Then they intended to send for the rest of the Members walking in the Hall to come in unto them and to move that all surviving Members of this Parliament might by joynt consent particularly be sent to and invited to meet and sit in the House at a convenient day before any Vote or Order passed by thē then sitting thus sodainly convened without any notice which would be interpreted rather a surprize and un-Parliamentary practice both by the absent Members and the whole Nation than any obliging Parliamentary Vote or Order of the House and more discontent than invite or unite the absent unsummoned Members than unite them making the rent greater than before And when they were there assembled that in the first place they might freely fully debate this Question wherein there were different Opinions between the Members themselves and other learned Lawyers Whether this Parliament was not actually dissolved by the late Kings forcible death which is clearly Mr. P. his opinion formerly published Or Whether it was not still in being by vertue of this Act notwithstanding the Kings death or any other thing or things done already by the Army-Officers or others for the adjourning proroguing or dissolving thereof If it should upon such debate be Voted by the Majority of the House to be really and legally dissolved they held it their duties and theirs now sitting to acquiesce therein and act no farther as a Parl. But if voted still in being they all held it their duty to sit and joyn their best Counsels and Endeavours to settle the Government Peace Safety of our distracted Church and Nations now more shaken unsetled endangered in their apprehensions than ever and would submit their private contrary Opinions in this as in all other Votes to the over-ruling Judgement of the whole House as the only hopefull way to revive the antient Constitution Rights Privileges of Parliament and resettle us upon lasting foundations of Peace and Prosperity Upon these Resolutions alone none other which Mr. P. intended to propose to those then sitting he went to the Lobby door of the Commons House accompanied with Sir George Booth Mr. Arthur Annesley Sir John Evelyn Mr. Th. Gewen Mr. Charles Rich Mr. Mountague Mr. Ri. Knightly Mr. Hungerford and one or two more which being shut to keep out the people crowding on the stairs to get in through whom they could hardly pas Mr. P. knocked twice or thrice but could get no admittance till the door being opened to let out M. Nye som other Ministers Mr. P. with Sir Geo. Booth and Mr. Annesly being formost pressed into the Lobby and then the door being shut bolted again Mr. P. unbolted held it open till the rest came in where they finding Mr. John and Mr. James Herbert standing in the Lobby acquainted them with their intentions to go then into the House who resolved to go in with them Coming all up towards the House door which was shut and kept Guarded as it presently appeared by som Officers of the army Mr. P. required them to open the door to let them in being all Members of the old Parliament who thereupon demanded Whether they had continued sitting in it since 1648. to 1653 M. P. the rest all answered That being Members of the old Parliament they would give no account to thē or any others of their sitting but only to the House it self wherof they were Members being contrary to the Privilege of Parliament which they others were obliged inviolably to maintain Upon which demanding their names they said that if they would send in a Note of their names to the House and they ordered them to come in they should be admitted Whereto Mr. P. replied We yet knew not who were within the House nor whether they were yet sitting nor upon what account they sate nor was it agreeable with the Custom or Privilege of Parliament for one Member to send tickets to his fellow Members for free admission into the House being all equals and having an equal right freely to enter into it at all times as well as they nor was it their duty thus to capitulate with Members but obey their just commands in opening the door Which they still refusing Mr. P. demanded Who and what they were being all strangers to them and by whose authority or order they thus forcibly kept them out They answered they were Officers of the army and had sufficient Authority to keep thē out if they had not sate since 1648. till 1653. Mr. P. demanded From whom they had their warrant since they could have none from those within being but newly entred and none else could give thē such a warrant nor they within before they heard them and gave good reason for it demanding them to produce their Order if they had any in writing that they might know by whose authority they were thus forcibly kept out demanding their several names twice or thrice wherwith they refused to acquaint them Upon this M. P. told them They doubted of their Authority Orders thus to seclude thē because they were either ashamed or afraid to tell thē their names when as they told them theirs That they knew not whether they were Officers of the Army or not unless they knew their names that so they might inquire the truth of it or saw their Commissions And if they were Army-Officers indeed they had published a printed Decl. in all their names that morning inviting as they conceiv'd all Members they formerly secluded to return sit again in the Hous to discharge their trusts wherin they professed their former force upon seclusion of them to be a Backsliding and wandring into UNRIGHTEOUS PATHS which they seemingly repented of promising to yield their utmost assistance to them to sit in safety and praying for the presence and blessing of God upon their endeavours And if now within few hours after this Remonstrance published they thus highly and publikely violated it in the view of all there present by returning to their former Backslidings and Unrighteous paths in secluding those who were Members afresh and violating their own Declaration none would henceforth credit them or it Upon which one of them told M. P. He knew he was none of them who sate since 1648 till 1653. therfore they were not bound to let him in being not within their Declaration Who retorted he thought their repentance had been

sitting in Parliament and draught of an Agreement of the people for a secure and present peace framed prepared and presented to them to be established and subscribed by the people January 20. 1649. not onlie subscribed thereto but proposed That 150 Members at least be alwayes present in each sitting of the Representative at the passing of any Law or doing of any Act whereby the People are to be bound saving that the Number of sixty may make the House for Debate or Resolutions that are preparatory thereunto Therefore the 42 Members secretlie skipping into the House secluding the rest May 7 9 being not the 10th part of the Members of the old Parl. now surviving by all Nations Laws Consents can be no Parliament nor House of Commons within this Act nor pass anie thing to bind the Majoritie of the Members or people in anie kind whatsoever what ever anie imprudent illiterate shameless namelesse Scriblers or themselves against their own Reasons Consciences Iudgements principles resolutions pretend to the contrarie but dare not once affirm in good earnest It being a received Maxime in all Ages Populi minor pars Populum non obligit 6 ly It is a rule in our Lawbooks That all Statutes ought to be interpreted according to Reason and the true mind meaning intention of those that made them but it is most certain That it is against all reason and the true intents minds meaning of the Makers of this law to make a Parliament without a King or House of Lords or Majoritie of the Commons-House Or that all or anie of them when they made this Act did ever dream of such a Juncto as this now sitting Or to seclude themselves and resign up their own interests freedoms privileges right of sitting in Parliament with them to constitute them the onlie Parliament of England as everie line syllable throughout the Act demonstrates Therefore they neither are nor can be a Parliament within it neither can the Bedlam Turkish Bruitish unreasonable Argument of the longest Sword or Armie-logick nor the petitions addresses of any Crack-brain'd Sectaries and vulgar Rabble of inconsiderable illiterate people nor the presence of anie Lawyers sitting with or acting under them as a Parliament to their own and their Professions dishonour make them so in their own or any Wisemens or Judicious honest Lawyers Judgement whatsoever And therefore out of Conscience shame justice prudence and real Christianitie have they anie left they must needs disclaim themselves to be a Parliament and no longer abuse the Nation or others under their disguise All with Mr. Prynne if admitted would viva Voce have pressed home upon them but being forcibly secluded by their Gards because unable to answer or contradict his Law or Reason he now tenders to their view and the Judgement Resolution of the whole English Nation to whom he appeals with this publick Protestation That if they will freely call in all the surviving Members of the Lords and Commons House sitting till December 1648. without secluding anie by force or new unparliamentarie Impositions or seclusive Engagements which they have no power to impose If they upon a free and full debate shall resolve the old parliament to be still in being and not actually dissolved by the Kings beheading notwithstanding his premised Reasons to the contrarie He will then submit his private Iudgement to their Majority of Voyces in this as well as in all other Parliamentary debates and contribute his best assistance and advice as a Fellow-Member to heal the manifold breaches prevent the approaching ruines of our indangered Church Realms Parliaments Laws Liberties Peace and establish them upon better foundations than those now sitting to promote their own and the Armies interests rather than the peoples or Nations are ever likely to lay Who if they can prove themselves a true and lawfull English Parliament within this Act without either King or House of Lords or this their clandestine forcible entry into and seclusion of their Fellow-Members out of the House and Actings in it to be lawfull equitable righteous honorable parliamentarie Christian and such as well becomes either Saints Members or true good Englishmen by anie Records Parliament Rolls Acts Presidents of like kind in former Ages Law-books Customes Common or Civil-law Scripture Divinitie Reason Ethicks Policks except Machiavils and the sole Argument of the longest Sword the most bruitish unjust unchristian Turkish of all others Mr. Prynne will then publicklie declare them to be that in truth which as yet he neither can nor dares to acknowledge them to be so much as in appellation either as a Member of the Old Parliament a Covenanter a Protester a Lawyer a Scholar a Man an Englishman or a Christian And hopes that upon the perusal hereof they will as much disown themselves to be the Parliament within this Act or anie lawfull Parliament of England even in their Judgments consciences much more in actings for the premised Reasons as he or anie other secluded Members do not out of anie spirit of contradiction but Conscience and common dutie to themselves and their native Country That which principallie elevated yea inflamed Mr. Prynnes zeal both now and heretofore with all his might to oppose all late publick Innovations changes of our antient Government Parliaments Laws was this sad and serious consideration which he shall with all earnest importunitie intreat advise all Army-Officers Souldiers sitting or secluded Members of the Lords or Commons House with all well-affected persons to the safetie settlement of our Religion Church State throughout our three Nations most seriouslie to lay to heart and engrave upon their Spirits not to read it as they do News-broks only to talk of them for a day or two but as they read the evidences of their Inheritances whereby they hold all their earthlie yea heavenly possessions that they may remember act according to it all their lives That William Watson a secular Priest of Rome in his Dialogue between a Secular Priest and a Lay Gentleman printed at Rhemes 1601. in his Quodlibets printed 1602. and William Clerk a Secular Priest in his Answer to Father Parsons Libel 1604. p. 75. c. then best acquainted with the Iesuites designs against England of all others did in precise terms publish to the English Nation in these their printed Books a That Father Parsons the English Jesuite the most active professed enemie to our English Kingship Kings Realm Church Religion his Consederate Iesuitical Society did so long since give out and prophesied That they have it by Revelation and special command from God that their order and Society was miraculously instituted for this end to work a dismal change amongst us wherein all Laws Customes and Orders must be altered and all things turned upside down and that they being the only men who have the name Title and authority of Jesus by them it is that this marvelous change and alteration shall be wrought in such sort as

Fortunes the Reformed Religion Worship Doctrine of the Churches the Rights and Privileges of the Parliaments the Laws and Liberties of the Kingdoms of England and Scotland and the Kings Majesties Person Authority and Posterity in the defence and reformation of the true Religion and Liberties of these Kingdoms And with all faith fulnesse endeavour the discovery of all such as have been are or shall be Incendiaries Malignants or evil Instruments by hindring the Reformation of Religion dividing the King from his People or one of the Kingdoms from the other making any factions or parties among the People contrary to this League and Covenant that they may be brought to publick Tryal and receive condign punishment assisting defending each other in the maintenance and pursuit thereof without any division withdrawing defection or detestable indifferency or neutrality whatever For which end in a brotherly friendly christian yet stout and resolute manner demand publickly of the General Counsel of Army Officers and their Westminster Conventicle 1. By what lawfull Commission Authority or Warrant from God our Laws or the generality of the people of England whom they have voted the Supream Authority and whose Servants they pretend themselves they have formerly and now again forcibly secluded the whole House of Lords and Majority of the Commons House from sitting in our Parliamentary Counsels or the Old Parliament if yet in being and made themselves not only a Commons house but absolute Parliament without a King or them contrary to the very Letter scope of the Act of 17 Car. c. 7. by which they pretend to sit 2ly By what Authority they presume to turn our most antient glorious famous honourable first Christian Kingdom into an infant base ignoble contemptible Sectarian Free-State or Commonwealth and disinherit our hereditary Kings and their Posterity against all our Laws Statutes Declarations Remonstrances Oaths Vows Protestations Leagues Covenants Customs Prescription time out of minde Liturgies Collects Canons Articles Homilies Records Writs Writers and their own manifold obligations to the contrary for their inviolable defence support and preservation only in pursuit of the Jesuites Popes Spaniards and French-Cardinals forecited plots And who gave you this Authority The rather because the whole English-Nation and High Court of Parliament wherein the whole Body of the Realm is and every particular Member thereof either in person or representation by their own Free-elections are deemed to be present by the Laws of the Realm did by an expresse Act 1 Jacobi c. 1. worthy most serious consideration with all possible publick joy and acclamation from the bottom of their hearts recognize and acknowledg as being thereunto obliged both by the Laws of God and Man that the imperial Crown of this Realm with all the Kingdoms Dominions and Rights belonging to them immediately after the death of Queen Elizabeth did by inherent birth-right and lawfull and undoubted Succession descend come to King Iames as next and sole Heir of the Blood-Royal of this Realm And therunto by this publick Act of Parliament to remain to all Posterity they did humbly and faithfully submit and oblige themselves their Heirs and Posterity for ever untill the last drop of their bloods be spent as the First fruits of this of this High Court of Parliament and the whole Nations Loyalty and Faith to his Majesty and his Royal Posterjty for ever upon the bended knees of their hearts agnizing their most constant Faith Obedience and Loyalty to his Majesty and his Royal Posterity for ever After which the whole English Nation and all Parliaments Members of the Commons House ever since and particularly all Members of the Parliament of 16 Caroli continued by the Statute of 17 Car. c. 7. pretended to be still in being did by their respective Oaths of Allegiance Fealty Homage and Supremacy containing only such Duty as every true and well-affected Subject not only by his duty of Allegiance but also by the com-mandement of Almighty God ought to bear to his Majesty his Heirs and Successors as the Parliament and Statute of 7 Iac. c. 6. declares joyntly and severally oblige themselves 'To bear Faith and true Allegiance not only to his Majesty but his Heirs and Successors and him and them to defend to the uttermost of their power against all Attempts and conspiracies whatsoever which shall be made against his or their Persons their Crown and Dignity or any of them and to maintain all Iurisdictions Preheminences Authorityes justly belonging united or annexed to the Imperial Crown of this Realm Which all Members of the long Parl. those now sitting ratified not only by hundreds of printed Declarations Remonstrances Ordinances but likewise by a Religious Protestation Vow and Solemn National League and Covenant publickly sworn and subscribed with all their hands in the presence of God himself and by all the well-affected in these three Kingdoms but by all our ordinary publick Liturgies Collects Directory Articles Homilies Prayers before Sermons in all or most of their Families Closet-Prayers yea Graces before and after meat wherein they constantly prayed to God according to the practise of the Saints in the Old and new Testaments the Primitive Church of God and Heathen Nations of the Church Parliaments of England themselves in all Ages not only for the health life wealth safety prosperity preservation salvation of our Kings and their Realms but likewise of their Royal Issue and Posterity That there might not want a man of that Race to sway the Scepter of these Realm so long as the Sun and Moon shall endure or to the like effect And if they cannot sufficientlie satisfie your judgements consciences in this particular nor answer the precedent reasons in defence of our hereditary Kings Kingship against their Vtopian Republick Then take up the peremptory resolution of all the Elders and Tribes of Israel when oppressed by Samuels Sonnes Mis Government turning aside after filthy lucre and perverting Judgement 1 Sam 8. and say resolutely to them We will have no New Common-wealth nor Vnparliamentary Conventicle to rule over oppresse ruine us Nay But we will have a KING our own lawfull hereditary King to reign over us that We also may be like all other Nations yea like our selves and our Ancestors in all former Ages and that our King may judge us and go out before us and so put a speedy end to all our present future Changes Wars Troubles Fears Dangers Oppressions Taxes and restore us to our pristine Peace settlement unitie amitie securitie prosperitie felicitie upon the Propositions assented to by his beheaded Father in the Isle of Wight whose Concessions the Ho of Commons without division after 3. daies and one whole Nights debate 4 Dec. 1648. notwithstanding all the Armies menaces Resolved upon the Question to be a sufficient Ground for the House to proceed upon for the settlement of the Peace of the Kingdom upon better terms and greater advantages than ever they have yet enjoyed or can