Selected quad for the lemma: nation_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nation_n	church_n	king_n	rule_v	1,351	5	9.4691	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14770	Tvvo histories of Ireland. The one written by Edmund Campion, the other by Meredith Hanmer Dr of Divinity	Campion, Edmund, Saint, 1540-1581.; Hanmer, Meredith, 1543-1604. aut; Ware, James, Sir, 1594-1666.; Spenser, Edmund, 1552?-1599. aut	1633 (1633)	STC 25067; ESTC S118078	462,376	530

the holy man ceased not to travaile among them by preaching and teaching and by all meanes possible to winne them not long after a certaine King of Vlster destroyed Conor and put the people to the sword burned and spoyled and made havocke of all whereupon Malachias with a hundred and twenty brethren fled to Mounster where King Cormake gave him great entertainement and ayded him greatly in the building of the Monastery of Ybrak By this time Celsus spoken of before fell sicke and dyed The rude people thrust in Mauritius that usurped the place some five yeeres then Malchus Bishop of Lismore and Gislebertus the first Legate that came to Ireland from the Pope called the Bishops and Princes of the land together appointed Malachias for the place And when death had swiftly cut off the intruder Mauritius that damnable nation thrust in Nigellus but he prospered not long so that Malachias enjoyed it quietly Of the injury done to that Church and the abuse of that time heare Bernard as he learned of Conganus and others report The see of Ardmach saith Bernard for the reverence and honour of Saint Patricke the Apostle of that nation which converted that whole land to the faith in the which See living he ruled and in which dying he rested is had of all men from the beginning in so great reverence that not onely the Bishops and Ministers of the Clergie but the Kings and Princes of that nation carry themselves in all obedience unto their Metropolitane so that he being one ruleth all but there crept in a most detestable custome through the divellish ambition of certaine mighty men that the holy See was obtained by inheritable succession neither were any suffered to enioy the Bishopricke but such as were of their tribe and familie neither did this execrable succession hold for a small time but for the space of fifteene generations now in this diabolicall malice elapsed And so farre this wicked and adulterous generation had confirmed to it selfe this lewd interest yea rather an injurie to be punished with all manner of death that if at any time there should want Clerks of that race yet never wanted Bishops To be short there were before Celsus eight Bishops married men besides himselfe without orders yet learned men from hence over all Ireland issued that dissolution of ecclesiastiall discipline which Malachias found in Conor the rooting out of godly censure and the abandoning of religion from hence every wherein stead of Christian meekenesse was brought in cruell barbarousnesse yea paganisme and infidelity under a Christian name for that which was not heard of from the originall of Christianitie without order without reason the Metropolitans at their pleasure changed and increased the number of Bishops so that one Bishopricke contented not it selfe with one Bishop and no marvaile for how could it fare well with the members of so diseased a head they possessed the Sanctuary of God in this sort the space well neere of two hundred yeeres hee meaneth unto the dayes of Celsus and Malachias Cambrensis in his itinerarie of Cambria had relation no doubt unto this where he with Baldwin Archbishop of Canterbury in visitation about Wales came to the Church called lure padaen vacor that is the Church of great Paternus mis-stiled with the governement therof for thus he writeth This Church like as many more throughout Ireland and Wales hath a Laye man to their Abbot use hath prevailed and a lewd custome hath crept in that great and mighty men in Parishes have beene by the Clergie appointed Patrons and defendors afterwards have usurped unto themselves the right thereof Immediately hee reporteth of a travailer that came hither out of little Britaine in France that had for his further knowledge seene many countries and fashions of sundry nations and entring into the said Church on the Sabbath day wayted for divine Service they rung the Bell they tould they waited long at length came in the Abbot with some twenty after him in armes and wilde lookes every one having fon villuge so the Britaine 's termed it a forrest Bill on his shoulder the travailer asked which is the Abbot answer was made the formost with the greatest forrest Bill the travailer asked hath he any other ornament or doth he use any other weede answer being made no then said hee I have travailed farre enough I will see no more fashions whilst I live after that I have seene an Abbot carry a forrest Bill upon his backe Now to returne whence I have made this digression for the abuse of the Church causeth me to abuse the reader Malachias when he had peaceably enioyed Ardmagh some three yeeres with the consent of the three Bishops and Princes he resigned his place to Gelasius and returned to his former Bishopricke not of Conor but of Dune for he had placed one in Conor before to wit Oedanus his disciple here Bernard noteth that where Dune and Conor were before this time united through ambition and covetousnesse this man of devotion and conscience separated them againe dividing the Churches as they had beene of old for the good will he bare to Armagh he tooke his iourney towards Rome landed in Scotland came to Yorke sailed to France and lodged at Clarevallis hee came to Rome in the time of Innocentius 2. who made him his Legate of Ireland in the roomth of Gislebert the old man spoken of before which had made sute to be removed Boniface appointed Armagh to be a Metropolitane See but did not effect it and promised the pall which he did not performe Bernard maketh mention of two Metropolitan Sees one procured by Celsus the other by Malachias but where and how I finde no antient record Bale is of opinion they were in vocibus and not in rebus for lacke of money to pay for them Vpon his returne hee came to Clarevallis thence to England so to Scotland where King David most royally entertained him and lastly to his Abbey of Benchor in Vlster Of his conversation heare Bernard from the day of his birth to the day of his death hee lived sine proprio without claiming propertie in any thing he had neither men servants nor maid servants neither townes nor villages neither any reuenue ecclesiasticall or temporall in his Bishopricke for his provision ad mensam episcopalem hee had no certainty allotted him whereupon a Bishop might live hee had no certaine Monastery or dwelling place for hee daily went about all the Parishes preaching the Gospell and living by the Gospell as the Lord had ordained saying the labourer is worthy of his reward of his labours and such as travelled with him he carried about to relieve them all to be short Malachias neither in dyet or rayment was discerned from the rest of the brethren when he went a preaching with footmen he went on foot being a Bishop and a Legate and here Bernard exclaimeth when he entreth into the consideration of the difference betweene him and his

mentioned came the more willingly out of Ireland unto us Trithemius reporteth of this time in this sort There were many Monasteries of Irish men in Germanie Herbipolis and other places but when their zeale waxed cold and that they fell to remisse and dissolute life they were expulsed and their habitation became waste and desolate Saint Chilian otherwise written Kilian whom Bale calleth a Scot Surius Baronius and Lippeloo write that hee was an Irish man of Noble Parentage Molanus writeth in Hibernia regio sanguine procreatus that he was begotten in Ireland of royall bloud another saith he was a Kings base sonne This man became a Monke went to Rome together with Colman a Priest and Totnan a Deacon of the same country birth in the time of Conon Bishop of Rome about the yeere 687. to sue unto the Bishop there that Ireland might be released of the curse that was denounced against the land and the inhabitants thereof for the Pelagian heresie Molanus writeth that he served in Saint Peters Church in Rome eleven yeeres but he was directed another course for he was consecrated Bishop of Herbipolis in the East parts of France and together with his fellowes sent away There they converted Gosbert a French Duke which had married one Geila his brothers wife It is Iohn Baptists case he rebuked him for it and shee hearing thereof sent certaine lewd persons in the night which murthered them all three and privily buried them lest so horrible a fact should come to light but God that will have no such villany concealed brought it out the tormentors became madde and confessed the whole Beda in his Martyrologe reporteth how that at Wirciburge in Austria the birth day of Kilian the Martyr and his two companions is solemnly kept the eight of Iuly Molanus saith that in his travaile he met with Saint Fiacre sometime his fathers servant but he following carefully his direction staid not with him but passed on in his iourney This Saint Fiacre saith the Martyrologe was base sonne of some King in Ireland went into France and became an heremite there are small remembrances of him in Surius and Lippeloo saving that for a womans sake which called him a Witch Sorcerer and Inchanter hee commanded that no woman should put foot into his Cloister and if any should doe so he prayed that God would lay some plague upon her to try this a woman sent her maide to take the ayre of the Cloyster but she tooke no harme upon a second tryall a fairer then she presumed so farre that her shinne her knee and her thigh saith mine Author and some parts above tooke swelling and that went for a punishment In an antient manuscript Legend of the life of Congellus or Congallus I finde that Saint Fiacre returned into Ireland and became Abbot of Airard in Leinster upon the river of Berba now called the Barrow in the Barony of Odrone and that he went to the Abbey of Beanchor in Vlster to visite Congellus at whose hands Congellus received the Sacrament and gave up the Ghost There also it is further alledged that this Fiacre builded a Monasterie in Leinster in the honour of Saint Congellus The martyrologe aforesaid remembreth Saint Cataldus a Bishop Saint Finan an Abbot Saint Sacodine a Virgin who forsooke her husband and entred religion to have lived then and how that Indrake a King of Ireland forsooke his royaltie went to Rome with his sister Dominica led a private life and died beggers Capgrave calleth him Indraktus saying that he was a Kings sonne and tooke with him beside his sister nine persons more About this time saith Capgrave one Muriardachus Monarch of Ireland together with his wife Sabina lived in the true faith and feare of God who being mighty and wise commanded in good sort all the Princes of the land In this his good successe and peaceable governement he was envied so that a petite King his neighbour came upon him in the night murthered him with his Queene and all his familie excepting one daughter whose life hee saved for her beauties sake This cruell tyrant after assaulted this faire Gentlewoman to his filthy lust and when with faire perswasions he could not prevaile at length by force he oppressed her so that shee conceived and bare him a sonne called at the time of his baptisme Milluhoc but afterwards Cuthbert This Cuthbert being borne as my Author writeth at Kilmacrodrike some three miles from Dublin his mother tooke him to Scotland to her two brethren Meldan and Eatan that were Bishops From thence hee went into the North parts of England and was brought up among the holy Monkes of those dayes in the Monasterie of Mailros under the Abbot Boisilius whom he succeeded in the same Monasterie Anno 651. And Anno 676. he went to the I le Farne which was uninhabited and continued there nine yeeres building teaching and preaching and as Beda writing his life delivereth working in harvest time with his owne hands The fame of his vertues and holinesse went farre abroad so that Egfride King of the Northumbers made him Bishop of Lindesfarne to which dignitie hee was consecrated at Yorke by Theodorus the Archbishop Anno 685. In his time the aforesaid Egfride sent Brith with a great host into Ireland to be revenged of them for that he was given to understand they had aided his enemies against him these Saxons over-ranne the land killing burning and spoyling they spared neither Church nor Monasterie so writeth Beda Berthus vastavit miserè gentē innoxā nationi Anglorum semper amicissimam Berthus pittifully spoiled this harmelesse people who alwaies most kindely affected the English nation Cuthbert reproved him for it and the Ilanders cried unto the heavens and prayed God to avenge their cause Beda reporteth farther how that he bent his forces afterwards against the Pictes and Scots and would not be advised by Cuthbert and Egbert and that his bloudy course had no good successe and that then Egfride the glory of the Saxons began to decay the which Florilegus attributeth to the crie of the Irish and the courage of the Pictes and Scots and Britaines In his time saith Carodoc it rained bloud in Britaine and Ireland the Milke likewise and the Butter turned to the colour of bloud and the Moone appeared all bloudie Cuthbert when he had beene Bishop two yeeres forsooke his Bishopricke and went to the I le Farne where hee led an hermites life and left the world Anno Dom. 687. It is written of him that he forbade his Monkes and Priests the company of women and that they should not come within any Cloyster for that the devill appeared unto him in his Church in the shape of a woman most faire and beautifull Yet I finde that he conversed much with Ebba and Verca and with Elfleda King Egfrides sister and repaired oft to their Nunneries did eate and drinke with them and sent Elfleda a linnen

house as well in England as in Ireland provided also that the barbarous people of Ireland by your meanes be reformed and recovered from that filthy life and abhominable conversation that as in name so in life and manners they may be Christians and that as that rude and disordered Church being by you reformed the whole nation may also with the profession of the name be in acts and deeds followers of the same And saith the booke of Houth Alexander the third besought the devill to take them all that gainesayed this Kings title Amen Henry 2. sent this priviledge to Ireland by Nicholas Wallingford a Prior afterwards Abbot of Malmesbury and William Fitz Adelme And then being at Waterford they caused an assembly and a Synod of the Bishops and Clergie within the land to be gathered together where in open audience this priviledge of Alexander and the other of Adrian formerly spoken of were read and published and ratified Reimond having setled his affaires at Wexford marched towards Dublin the noyse of his comming drave Roderic the rebell of Connaght away he was no sooner come to Dublin but the newes of the rebellion of Limric followed after where Donald O bren having sworne faith and fealty unto Henry 2. is now revolted and turned to his vomit Reymond maketh preparation mustereth his men chose out 26. gallants 300. horsemen and 300. Archers and foote and commeth to Lymeric where he found the Bridges drawn the river swift and impassable the townesmen upon the walls with all manner of defence for their safeguard David Welsh a lusty Gentleman maketh no more adoe but putteth spurres to his horse and with good guiding thereof crosseth the river and got to land immediately he calleth to his company come I have found a Ford yet for all that none would follow but Ieffery Welsh and Meilerius Fitz Henry Then Reimond turneth him to the army with these words You worthy men who of nature are valiant and whose Prowesse we have well tryed come away the way heretofore not knowne and the river hitherto thought not passable by our adventures a foord is now found therein let us therefore follow him that is gone before and helpe him being now in distresse let us not suffer nor see so worthy a Gentleman thus for our common cause and honour oppressed to perish and to be cast away before our eyes and in our sight for want of our help and by meanes of our dastard cowardize It is no time to use many words the shortnesse of the time the present necessitie of this Noble Gentleman and the state of our own honour urgeth expedition and requireth haste And even with the words he put spurres to his horse and adventureth the river after whom followed the whole company every one striving who might be formost And as God would they passed all over safe saving two souldiers and one Gwydo a Gentleman when they had recovered land the enemy fled whom they pursued and in the chase slue a number of them they entred the towne got great spoyles and riches but greater honour and fame When all was quiet Reimond left there a strong Garrison and Miles of Saint Davids Lievetenant over them and returned to the borders of Leinster Envy hardly sleepeth but is still devising of mischiefe Hervie de monte Marisco though now by marriage allyed unto Reymond yet by malice worketh his overthrow enuying his honour and prosperous successe sendeth secret letters to the King against him which are not worthy to be recorded being but the sinke of secret malice The King as the nature of Princes is to be jealous and suspitious of any greatnesse is easily brought to credit Hervie and thereupon sendeth foure of his servants to Ireland Robert Poer Osbert of Herlotte or Hereford William Bendeger and Adam of Gernemie two of them to stay with Earle Richard and the other two to bring Reimond away with them as Reymond was ready to goe for England newes came that Donald Prince of Lymeric had besieged the towne and that the garrison was greatly distressed and in want of victuals the Earle with Reimond and the foure Gentlemen fell to consultation what course to hold they found in the army a secret mutiny where the souldiers said flatly they would not serve that way unlesse Reimond were their Captaine to be short it was concluded that Reimond should undertake the service when he had mustered and made choice of horse and foot he marched towards Lymeric Donald Prince of Ossory who bore private grudge to Donald of Lymeric Morogh of Kencile with other Irish men then served and attended upon Reimond By the way a Post came and certified Reimond that Donald of Lymeric had raised his siege and was come to the pace of Cashill to give him battaile this pace of it selfe was naturally very strong but by trenching and hedging and plashing of trees it seemed invincible When of each side they were ready to joyne battaile Donald Prince of Ossory being desirous to see his enemy of Lymeric and Thomond overthrowne turneth him to the English men with these words You worthy Noble and valiant Conquerours of this land you are this day valiantly to give the onset upon your enemies which if you doe after your old and accustomed manner no doubt the victory will be yours for we with our sparthes and you with your swords will sharpely pursue them as they shall very hardly escape our hands avoid our force but if it so fall out which God forbid that you be overthrowne and hove the worse side be you assured that wee will leave you and turne to our enemies and take part with them Wherefore be of good courage and looke well to your selves and consider that you are now farre from any Fort or place of refuge and therefore if you should be driven to flye the same will be long and dangerous unto you As for us ye may not trust to us for we determine to sticke to them who shall have the victory and will pursue and be on the jackes of them who shall flye and runne away and therefore be no longer assured of us then whilst yee be Conquerours Meilerius who had the foreward being somewhat moved and warmed with those words suddenly like a blast of winde entred the Passe pulled away the bushes brake downe the hedges the Pioners filled the trenches and speedily made plaine the way with no small slaughter of the enemies and so they marched without any great perill to Lymeric where they releeved the army and set things in order and rested a short time Roderic of Connaght and Donald of Thomond finding themselves weake craved a parlee it was granted them Roderic would needs keepe on the water and Donald kept the wood Who would trust them that would trust no other Reimond chose the midst betweene them both to be short a peace was concluded they both submitted themselves gave hostages made fealtie and swore to be true thenceforth for ever to the King of