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A79541 Christian consolations taught from five heads in religion I. Faith. II. Hope. III. The Holy Spirit. IV. Prayer. V. The Sacraments. Written by a learned prelate. Learned prelate. 1671 (1671) Wing C3943A; ESTC R232695 66,056 242

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says that a discontented person challeng'd the Oracle of Delphos that it never gave a comfortable answer That 's your fault says the Oracle for none of you come to me till your case is past help Venimus huc lapsis quaesitum oracula rebus says the Poet that ever keeps decorum in his Verses Therefore awake right early seek the Lord in the first season that the course of misery may not wax too strong and remediless Otherwise the Prophet will say The days of visitation are come the days of recompence are come Israel shall know it Hos 9.7 and then whither will ye flie for help to be delivered But prevent such dismal tribulations while it is called To day For nothing is more Consolatory than seasonable Supplication CHAP. V. How the Sacraments minister to a Christian's Comfort A general Survey of Sacraments Five Reasons why God ordained Two Sacraments under the Gospel What Comforts flow from the Grace of Baptism What Comforts flow from the Lord's Supper THough by that which hitherto hath been set forth I trust I may assume that every one that sets his heart to make use of it hath drunk well yet as the Ruler of the Feast said at the Marriage in Cana of Galilee I have kept the good that is the best Wine until now Jo. 2.10 The water of life in Baptism the wine that delighteth the Spiritual thirst in the Lord's Supper Other things in the Word report unto us what a good land the Lord hath promised to his Israel but these two Sacraments are Caleb and Josuah spies that have seen and searcht the land and bring us sensible and sure tidings that it is a noble land flowing with Milk and Hony by the Grapes which they have brought with them and by their ocular and diligent survey they yield evident testimony that God hath provided a gracious Country for us in the Kingdom of Heaven To put all my work of Consolation into one prospect together Prayer the best comfortable Grace is married to Hope the Holy Ghost gives it in marriage Faith is the Priest that joyns them together and the two Sacraments are the outward signs by which they have declared their consent as it were by giving and receiving a Ring and by joyning of hands First I will treat of Sacraments in general then of each in particular by it self A Sacrament being a visible sign of inward grace as a means whereby we receive the same and a pledge to assure us thereof or more at large which comprizeth the end of all such outward signs a token to confirm mens Faith in the promises of God observe first That God hath condescended above all expression to our weakness that He would have us to take notice of his mercies in gross and sensible things A way that is framed to our level and dull apprehension For God is a Spirit and they that worship him must worship him in Spirit and Truth Jo. 4.24 that 's purely a Heavenly way But some alterations have been admitted to bring us forward in our own pace that is after humane and bodily fancies Deus quandoque insantilia loquitur For our sakes the Lord speaks in the Scriptures in a plain and vulgar Emphasis strangely beneath his Infinite wisdom as a nurse useth to babble to her Infant So He is pleased to give himself to our hands to our eyes to our taste in common and obvious matter but out of his surpassing wisdom to make us more spiritual by cloathing Religion in a bodily attire The Church began in innocency and yet it began with a Sacrament the Tree of life instituted to keep mankind on Earth immortal by tasting it if Adam had not ambitiously eaten of the Tree of knowledge When the old world was drowned and repaired again God told Noah Gen. 9. I do set my Bow in the cloud and it shall be for a tokken of a Covenant between me and the Earth that the waters shall no more become a floud to destroy all the Earth This is the World's Covenant and not the Churche's a Covenant to save all the Earth from a total deluge And God is to be perceived and to be thought of in that sign Ezek. 1.28 The glory of the Throne of God was as the appearance of the Bow that is in the cloud in the day of rain this was the appearance of the likeness of the glory of the Lord and so the same glory is figur'd in the Rainbow Revel 4.3 After this it being not discovered who did openly and entirely profess the worship of the true God Abraham was called out of Chaldea and he and his family were imbodied into a Church and received the sign of Circumcision as a mark stampt upon them to be known to be those whom God had called out for his own and did admonish them to circumcise the fore-skin of their heart Deut. 10.16 Chiefly to imprint into them that the promised seed should come from that stock in whom all Nations should be blessed When Abraham's seed became a National Church before they could get out of Egypt the bloud of a Lamb was sprinkled upon their doors with a statute given upon it that from thenceforth every family at that time of the year should give account for a Lamb slain and be eaten within their houses till John Baptist's Lamb was slain to take away the sin of the world Under the like discipline they were trained up for a while in the wilderness when Moses set up the figure of a Serpent upon a Pole that they might look upon it and live that were stung by Serpents Numb 21. verse 9. The Author of the Book of Wisdom writes Divinely upon it That they might be admonisht for a small season it was a sign of Salvation And he that turned himself toward it was not saved by the thing he saw but by thee that art the Saviour of the world Wisd Chap. 16. Verses 6 7. Neither are we such perfect men under the New Testament to be taught only by the words of holiness and truth but we are received into the Covenant of Grace and preserved in it by Mysteries signifying wonderful things to our outward senses that we may suck and be satisfied with the Churches two breasts of Consolation Isa 66.11 And be filled with the two golden pipes that empty the golden oil out of themselves Zach. 4.12 I stand upon the number of Two because they are put together 1 Cor. 10.3 The Israelites were all baptized in the cloud did all eat the same spiritual meat and all drank of the same spiritual drink As good account for it is 1 Cor. 12.13 By one spirit we are all baptized into one body and have been all made to drink into one Spirit Or learn it from St. John 1 Epist 5.6 Christ came not by water alone but by water and bloud And there are three that bear witness the Spirit that is the ministry of the Gospel the water that is Baptism and the bloud