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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
nation_n	age_n	estate_n	great_a	105	3	2.0867	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

transgression act their parts carrying al under a fals feined pretens of Ryteosnes Holynes and good orders laying the foundation as sur and as deep as possibly myt be according to that Serpentyn Wisdom by with they wer acted Erecting Schools Colledges and Vniversitys under a pretens of up-holding of learning and to fit Instruments for the Servis of God in their Generation but to the end that such as ar taught and tutored in them myt be sur to partak and be filed vvith the sam Dyabolical Spirit and Povver by vvhich she is acted she orders that non shal be permited to teach Tutor or instruct in them But such as must pas her approbation or such as shee appoints causing them to com into her cursed leagu ' and Covenant of obediens and subjection to her and her Husband by the Oaths of Allegians Supremacy vvhich being don accordingly they proceed in their vvork teaching Children in their beginning to Read learn in Books of feined lying storys vvith many filthy and unsavory expressions in them vvhich tend to the corrupting and infecting them in their chyldhood and rays that Spirit in them vvhich is enmity against God and this under a pretens that learning may not be a burden to them and that Children may tâk delyt in their Books and having mâd som progres in this Kynd of learning they proceed further to teach them to act their parts on stages in Comedys Tragedys therby to gain skil and boldnes in the Rhetoric and Oratory of hel that so they may be the mor capabel to ascend further in acquyring of degrees in thos tongu's parts and arts standing in that Wisdom vvhich is enmity against God puting on them the Nâms of Masters and Bachelors of Arts Bachelors and Doctors in Divinity Lecturers and Fellows of Colledges c. The effects fruits of which cursed tutorag ' hav bin evidently mád manifest among the inhabitants of thos parts and plases wher such Schools Colledges Universitys ar in the Exercys of Drunkenes pryd swearing deceit reveling gaming whoring theft murder such Kynd of tutored ôns throuh ages generations past hav bin counted mâd ûs of as the only fit learned instruments to supply Vacancys and carry on a succession in commanding governing teaching the Peepel of the several Nations languages throuhout Christendom But if they hav bin the children of thos cald nobel men or Lords or such as hav great estats revenus to maintain them without seeking any military or ecclesiastical preferment or to be Doctors of Phisic so caled then must they be counted in the plases wher they dwel learned men wel bred Gentel men fit to mák Justises of the peas or Sherryfs of the county or to be Esquyrs Knyts Baronets Lords Earls Duks or Peers of the Land whos lyvs conversations ar generally spent in devouring dayly delitios food wyn strong drink wearing every vain foolish invented garb fashion of costly Attyr deked with need-les vain ornaments in lusts eas and Carnal plesurs gaming bowling hors-rasing hawking huuting breaking down fenses spoyling the gras and corn of the laborios husbandman as masters of wiked misrul disorder that must not be reproved or controuled and it may be assuming to them selvs a priviledg to the exercys of their wyld and wiked Practises by vertu of som Royalty or being Lord of the Mannor so cald Of such Kynd of vermin as thes hath the succession of Emperors Kings Prinses Rulers Teachers Comanders Iudges Sherrifs Counselers Phisitians Rectors Fellows and Teachers in Schools Colledges Vniversitys Court and Kingdoms with al plases af trust or profit in them bincarryedon for ages and generations past unto this day Next she tàks away the ûs of the scripturs of truth the record of the holy men of God to wit the Profets Christ and the Apostels from the peepel this under a pretens least they being holy mysterios should be corrupted wrested and perverted but a Religion she wil uphold which must bear the Nàm of Christaninty holy church a form of Doctrin Fellowship breaking of bred prayer Preaching Singing Baptism Fasting c. shee invents and cals it holy Apostolical tho quyt voyd of that Pur Power spirit of holynes which was in Christ in the holy Apostels The ded bodys of the witneses must not be buryed but kept up to màk merry with al ●ver the slain pur witneses of God which ons appeared in throuh them But to the end that they may appear with the shew of alovly acceptabel attractyv countenans to the peepel shee adorns Paints perfums Spyces and Imbalms them after the best skil wisdom which she hath in the art of her Dyabolical Apothecaryship adorning herself in Purpel Scarlee fyn linnen deked with gold and other ornaments adorning her hous with several sorts of picturs images and ydols to represent God Christ the Spirit Angels Saints under a pretens of their being insted of books to the ignorant Illiterat peepel covering her tabel with costly carpets fynlinen seting ther on a goldencup platter vvher in she ministreth forth her wârs of whordom witcheraft abomination to the peepel with sweet perfums several sorts of music singing men Boys wherby provision vvas màd to pleas and gratify the sensual part of Man kynd on every hand and thus having deked herself in her harlots attyr furnished her hous spred her tabel and màd al things Redy shee hath her Baptysed bels to giv loud notis vvhen the Doors of her hous or shop ar open and her wàrs to be put to sâl with a Clerk to lay the Cushion turn the glas by which they mesur out their wârs to the Peepel to say Amen to what soever the orakel of the devil in them uttereth forth in which Ydol Tempels or shops vvhich they Ignorantly cal churches ther ar several sials at which they Administer and lay Open their several sorts of Abominabel wârs of sorcery wherdom and with craft to wit thos cald Fonts Altars or communion tabels desks and Pulpits confessionstools in Scotland stools of Repentans so caled Their Font is a plâs wher they Administer an invention of their own Brains cald the Sacrament of Baptism about which they us a heap of ceremonys with Blasphemos lys and charms of witchcraft and sorcery using water which after they hav sprinkeled the Person with whether young or old they affirm them to be Regenerat Born again mâd members of Christ Children of God inheritors of the Kingdom of heven having Persons to stand by which they cal God Fathers and God Mothers to under tak or promis that the Person sprinkeled shal for sak the Devil al his works the Pomp vanitys of the VVorld and al the sinful lusts of the flesh Making the syn of a cros the whors mark on their forheds saying Intoken that afterwards they shal not be ashamed to confes the

was not meats and drinks and that both the Belly and meats was for destruction demanding of them who had bewitched them and whether having run wel and begun in the Spirit they thouht to be mâd Perfet in the flesh teling them that he was fraid of them least he had bestowed his labor in vain on them becaus they observed days tyms and sabbaths and ther wer such amongst them as wer Eried from the faith and had mád ship wrak of a good consciens deceived and deceiving others in doctrin and practis and for dishonest gain gon in the way of Balaam for gifts and rewards And they affirmed that the Body Spirit Hôp Lord Faith Baptism God and father of al is but ôn vvho is in throuh and over al Who 's eternal pur fulnes dvvelt bodyly in Christ of vvhos fulnes of pur lyt and lyf al vvho receiv and vvalk in becom Children and heyrs of God in and vvith him vvhich is the faith of the son of God by vvhich the Iust livs in Mâl and femál the ón Baptism vvhich saveth vvhich is not the washing away the out ward filth os the flesh but the answer of a good consciens by the Resurrection of Christ the Lord that spirit from the ded in mâl and femâl vvhich al vvho hav the Son hav the Father also dvveling and Walking in them as saith the scripturs of truth and Christ said that he vvas the Resurrection the lyf al vvho did do or shal liv beleev in him do and shal liv thô they vver Ded Such becom Children of the resurrection throuh the participation of the sâm Pur Divyn Natur Lyt Lyf fulnes of God vvhich dvvelt in vvas mâd manifest throuh Christ Jesus vvherby the Saints then novv vvitnesed themselvs to be not only crucifyed and ded vvith Christ unto the World vvith the inordinat affections lusts therof but also to be quikened and risen vvith him siting together in hevenly plases in Christ The Resurrection Redemtion Salvation is of Christ the Seed of God in Man-kynd vvhich in Man as unto Man becâm as captivated slain in bondag throuh the entrans prevailing of sin transgression vvherby the becâm the Lamb slayn from the foundation of the World vvhich lyeth in vvikednes in Man-kynd The laying down the outward body no Curs The bâr laying down of the body vvhich is called Deth is not the effect or revvard of sin the laying dovvn of the body had bin thô Man had never faln in to sin and transgression vvhich vvould not hav bin nether shal be to such as àr truly Redeemed ether cursed or any ground of fear or terror but in the vvil of the Lord Rather desyrabel as a Bed of Rest in its plàs season is as truly vvelcom and desyrabel as ether food or the morning or any part of the day to him that is in the vvork of God That Deth which is the reward of sin what That Deth and Curs vvhich vvas and is the Reward of sin transgression entred into Mankynd in the sâm day instant of tym that sin entred acording to the Word of the Lord to and in them after vvhich Adam lived several hundreds of Years in the body yet this I say That the shortnes and uncomfortabel being of the lyf in the Body is the Effect of Sin Christ Said to the father of al that thou hast given me I have lost Nón that it was the wil of the Father that he should raiss it up again at the last day he spak not of Carkases Or Persons But of the Pur glory Dominion of his own lyf which in man as unto man throuh the Entrans of trangression becam as slain captivated and in bondag yet in it self lost nothing but retaind stil retains its Purity Dominion in and over Mankynd throuh al Ages for ever abyds the sam for Christ the sàm Eternal lyt The lyt always the sam in its self but as to man the dispensation changeth as he changeth lyf wisdom Povver of God which in Mankynd befor transgression rendred him to be the Imag of God and sat him in tru Pur honor Dominion over the works of his hands becam in Man-kynd after the Entrans of sin A Reprover judg in them so that the lyf Power of God in them was the sâm in its Purity undefyled not consenting to the evil only differing in the working manifestation of its self in Man-kynd and the last day is novv com in vvhich Christ the Lyt Lyf VVisdom Power seed of God shal be Raised up again in Man-kynd man-kynd in it to the Sám Pur Dominion and glory which he had with the Father and Man-kynd in him befor the vvorld vvhich lyeth in wikednes began And as concerning Eternal Judgment it is commited by the father to the Son to wit Christ the Lyt VVisdom and Power of God the faithful tru witnes of God in Màl and femal vvhich vvas vvith the father befor his works of Old which Eternal judgment hath bin faithfuly Executed in On throuh al ages generations in on the general and in and on every Particular soul of Man-kynd that hath don evil vvhich shal continu to be Executed by him til al his Enemys becom his footstool and that Sàm Eternal Judgment vvhich is in Christ the Lyt the faithful tru witnes of God in Mâl Femàl shal stand for ever in Pur Dominion over the hed seed of the serpent vvhich is the transgresing Power in Man-kynd And as concerning heven it is that pur stât of eternal Lyf Lov Dominion glory which is the Imag of God in which Man-kynd was plased befor trans gresion Heven what into which Man kynd by throuh a participation of that pur Divyn Natur fulnes of God wich dwelt bodyly in Christ Jesus coms to be again Redeemed Restored which al who truly enjoy partak of do enter in by Christ the lyt lyf way eternal door ar saved redeemed risen standing up from the ded receiving Eternal lyf in him siting in hevenly plases in Christ And hel is no other but that Deth Curs wo Misery and Tribulation which entreth and tàks hold on body soul and Spirit throuh transgression but that Deth and hel which John in the Spirit of Prophesy wrot of and saw as cast in to the lâk of fyr is no other then that cursed Spirit Power Dominion of the darknes of this World which throuh the faling away Apostacy of the Gentils or Romans arôs and hath bin for ages and generations excercysed over the several Nations Kindreds Tongu's and Languages throuhout Christendom in the Dragon 's Beast's and fals Profets Spirit and Povver vvho under fals pretenses of protecting governing and teaching the peepel in safty Peas Ryteosnes Holynes hav bin a Hel of cruelty Oppression unryteosnes and deceit unto and over

of vvhom the vvay of truth vvas evil spoken of vvhich cursed Spirit taking hold of the flok also many appeared vvho vvould not endur soünd Doctrin but after their own lusts gat to them selvs heap● of sals Teachers turning away their ears from truth unto fabels And so it cam to pas by degrees that such as refused to answer their covetos desyrs and to put into their months they prepared war against them counting them enemys to the ministry of Christ to be against the propagation of the gospel such as bòr Testimony against refused to follow their Pernicios ways Practises wer counted Erronious Enemys to the church good order so truth the followers therof got the Nams of Error heresy Non conformists disorderly Persons And Deecit Error the Practisers therof assumed to themselvs the nams of holy church tru Christians ministers of Christ in their own faln wisdoms set up On amongst them as chief Father Overseer or universal Bishop vvhos successors wer stil ar caled Christs Vicars Peters successors hed of the church and Póps whos Personal seat is ROM but his spiritual seat the Peepels Kindreds Tongu's Nations who in the whol Body of them caled the Clergy throuhout Christendom ar the woman that great City that hath yet Doth rul over the Kings of the Erth so proceeded to erect Counsels and Synods in them to mak many unryteos and Antichristian Laws Decrees which they cal Spiritual Holy Canonical Orders of Holy Church imposing their own commands inventions upon the Peepel as the Commands of God Holy Church assuming to themselvs in their faln Wisdom Power to bynd loos to set up put down Powers things both in heven in Erth to retain remit the sins of the Peepel in their own wils for Mony Dishonest gain such as refused conformity to their wiked Orders Carnal laws Commands Canons Devilish injunctions they cast forth as Heritics suffering non to buy or sel but such as would bow under their Spiritual wikedneses receiv their Idolatros mark in their hands or on their forheds thes their proud Antichristian Iezabelish Luciferian practises hav reached al Christendom mâl femâl from the lowest to the hyest of you your predecessors in government causing Emperors Kings Prinses Potentats to bovv dovvn to the sôls of her feet deposing disposing of Powers Potentats Crowns Kingdoms at their ovvn vvils and plesurs therby falsly and blasphemosy pretending to trampel upon the Powers Pomp Glory of this World whylst themselvs ar delyting affecting living at eas in the sensual lusts Pryd Plesurs therof to the hyest degree And so they proceeded to set Bounds limits to Congregations caling them Parishes erecting houses with steepels Croses on them Bels Baptysed in them falsly ignorantly caling them Churches appointing Arch inferior Bishops Priests Curats with several other Kynds of Hyrlings over them appointing them great Revenus Stypends yearly Incoms by Church lands gleab lands tyths taxes easter reckonings offerings sprinkling of Infants Churching of women Marriages Burials Prayers for the Ded Dirges Masses for Redemption of souls out of Purgatory Confession of sins Smoak-pennys Indulgenses Buls Pardons c. With many other Antichristian ways inventions to mak Marchandys of the Bodys souls of the Peepel throuhout Christendom The elergys spiritual we●pons of wikednes fayling they fly to the carnal weapons of the Magistrats But when they found that their own spirtual laws Canons helish church orders wer not of fo rs enuf to keep al in subjection to their carnal orders and Inventions in Matters of Religion worship and to answer their covetos and greedy desyrs after Mony tyths and larg yearly Incoms they Addresed themselvs to the Potentats Kings Prinses and Rulers of the Erth requyring their help and Assistans pretending that they therby would be servisabel to God holy church furtherers of the propagation of the Gospel good Countenansers Patrons Incoragers of the Ministers of Christ c. Whom they met with in the twylyt of the evening of the Blak Dark nyt of Apostacy as so many young men voyd of understanding who by their good words fayr speeches pretenses wer easily drawn to go after her as Oxen to the slauhter fools to the corection of the stoks making dyvers unreasonabel Penal Wiked Antichristian bloudy cruel laws and statuts with cursed Inquisition courts to fo rs al to a conformity to their Antichristian Idolatros Canons Institutions Inventions Injunctions Cursed Practises in matters of Religion church worship which are Extant and upon Record unto this day for vvhich they Rewarded the Potentats Kings and Rulers of the Erth with the Nams of Defenders of the faith c. who also received dyvers of them into their counsels to sit negotiat vvith them about the spiritual Affairs of holy church falsly and blasphemosly so caled pretending therby to bring al into unity uniformity to the tru Christian Church Faith Practis with which cam in the treading the holy city under foot and the Prophecying of the witneses in Sak-cloth and the flyt of the vvoman into the vvildernes and so it cam to pas that if any did bear Testimony against their Apostat Antichristian vvays and Practises or Refused to be conformabel to their Invented Laws Commands and Canons in Matter of Religion and vvorship they vver summoned to appear at their spiritual courts so called and if after three tyms summonings or appearans they would not deny the truth conform to their church orders and satisfy their covetos desyros they proceeded gradualy to censur Fyn cast out or Excommunicat them as heritics ordering that non should buy or sel eat or drink with them turning them over to the vvorldly or secular Povvers of the Erth to deal vvith them acording to the cruel Antichristian unmanly Inhuman Bloudy Laws statuts vvhich in such cases they had lyk bruit beasts not Men mâd provyded to wit the Emperors Kings Prinses Rulers throuhout Christendom who hav bin as cruel Unnatural beastly bloudy in the execution of them on thousands of Gods Dear Innocent ôns as they wer blyndly zealos Beastly in making of them spoyling many familys of their goods cruely dealing with others in their persons by bonds imprisonments cruel rackings torturings banishings secretly openly Murdering kiling the innocent Saints Martyrs faithfull witneses of Iesus by hanging burning with dyvers other ways of open secret cruelty murder the cry of al which cruelty bloud Murder of the Innocent hath piersed the hevens entred into the ears of the Lord God Omnipotent who is now risen in his holy plas causing the vengeans of his Tempel to tak hold of al his his dear oppresed cruely tortured murdered Innocent peepels Unnatural bloudy

and cruel adversarys and to aveng al the oppressions crueltys and Innocent bloud of his harmles lambs and Saints on them that dwel upon the Erth fro the least to the greatest of them even upon this present age and generation And heer it may be noted how this old Serpent vvhich goeth upon its belly hath throuh ages generations in thos cald Priests Levits spiritual men and the Clergy conformed and transformed it self unto any thing and into any form and lyknes except the lyf and Povver of godlynes in to which it can never com provyded they myt hav the nations and Rulers of the Erth as beasts and asses for them to ryd on and their tresurs and fruits of their labors to be at their command to feed pamper their bellys The World is the Who the Spirit of truth in throuh the Holy Men of God Profets Christ Apostels said wer grievos Wolvs such as mâd their their God making again of the flok would stil so ar its Ministers the sam they ever wer so many receiv the sam nams now from the sam Spirit exercysed in covetos practises going in long Robs loving to be cald of men Master and to hav the greetings in the market plas the uppermost Rooms at Feasts such as did say not do teaching for Doctrin the tradiditions of Men Hipocryts whyted wals painted sepulkers such as teach for hyr and Devyn for mony greedy dumb dogs that cannot bark loving every on his gain from his quarter preparing war against such as put not into their mouths filthy Dreamers that defyl the flesh runnng greedily in the error of Balaam for gifts rewards spots in their Feasts of charity feeding themselvs without fear clouds without Water carried about with Wynds trees whos fruit withereth twys Ded and plucked up by the Roots Raging wavs of the Sea foaming out their own sham wandering stars to whom the blaknes of darknes is reserved for ever When Israel of old in the wildernes turned their Baks upon the God of their saluation this spirit in Aaron and thos confederat with him complys with them and maks A Calfs and they said thes be thy Gods o Israel vvhich brouht thee out of the land of Egipt and built an Altar to it and yet proclaiming and pretending to mak A feast to the Lord siting dovvn to feed and pamper their bellys together and rysing up to play and vvhen Israel in the laind of Canaan revolted from the Lord to serv the Idol Gods of the heathen this old Serpent in the Priests Levits conforms ther unto Exercysing the several forms Manners of Idolatros worship to the several sorts of Ydols and Images provyded they may nat sail of provision for their bellys when Micah gat à Reliv a Teraphim an Ephod A graven Molten Imag to erect an Idolatros way of worship in his own family he wants not à Levit to excercys à worship ther unto provyded he may hav ten shekels by the year Asuit of Apparel provision for his Belly and when Ieroboam mad Calvs sit them up in Dan Bethel he wanted not enuf to be Priests to exercijs a form of vvorship to them provyded they may not fail of provision for their bellys and vvhen ydol Tempels Images wer Erected for the worship of Baal if Achab and Iesabel wil hav eight hundred fisty Priests to exercys à vvorship therun to they redyly Conform provyded they may dayly eat Drink at Iesabels tabel when Israel took up an Imagination of A Queen of heven they want not enuf of thos cald Priests spiritual men devyners to Exercys a worship to her provyded they may hav the Cáks Meat Drink offerings which ar baked offered to her to feed pamper their bellys And when the spirit of Apostacy took hold on the gentils Or Romans turning their ears away from truth unto fabels this old Serpentyn spirit provyded them heaps of fals teachers provyded they may màk a gain of them get filthy luker by them exercys Lord ship Dominion over their Persons estats faith conscienses whos Practis hath bin for ages and generations Past throuh the Apostacy to this day to prepar war against such as put not into their mouths to spoyl the goods whip Banish Tortur Burn and hang the Persons of the Innocent who in the spirit Power of the Lord hav born testimony against their ways of Idolatry deceit covetos Practises Proud and Bloudthusty spirits And when Henry the Eigth of that nam so caled King of England mád a breach upon that cursed Idolatros sea of the Roman ecclesiastical Power threw of the Pops supremacy they in words and outward profession cast it of also lyk unnatural children cal'd their Mother the Whor of Róm swearing Allegians Supremacy to the King receiving their inductions into their Spiritualy wiked Plases Orders Proffits from him his Substituts teling their God in their Prayers that in al Cases over al Persons as wel Ecclesiastical as temporal the King is supream hed Governor he confirming them in their Church gleab lands tyths yearly Stypends Revenus to feed pamper their Bellys And when Mary his next Successor cam into the Thrón turned al as it wer bak again then they fased quyt about with the Dog to their own vomit submiting conforming to that which they had in word profession outward Practis denyed cast of viz. the Póps supremacy persecuting burning such as Heritics who for Consciens sak towards God could not conform therunto She securing to them their yearly Incoms to feed serv pamper their God which was their Bellys And when Elizabeth her next Successor aros then they turned quyt about again disgorging the vomit which befor they had re-eaten swearing allegians Supremacy unto her teling their God in their Prayers that shee the Queen was in al cases and over al persons as wel Ecclesiastical as Civil supream hed Governor He securing confirming to them their provision for their Bellys And when the Parliament which was in the Reyn of Charls the first of that Nam so caled King of England mád a defensyv War against the said King The said Parliament making provision for their Bellys erecting a Commitee to provyd augmentations yearly Stypends som of 50 som of 100 pound or mor and laying 2 or 3 Parishes somtyms together that they myt hav wher with to maintain them in pryd eas pamper their Bellys they in words outward Profession and Practis cast of not only the Tóp his Supremacy but also submit to lay asyd the ûs of their Servis-book of Common Prayers Organ Pyps and other Music Singing Men and Boys Gowns Flat-Caps Surplises Tippets and ras even their King also out of their Prayers stiring up the Peepel to go forth to war against him as to the help of the Lord

of slauhter every ôn vvith the number of their blasphemos Nâm according to their plâs and degree in the Government Heraldry of hel of vvhich their fôr-heds are ful to vvit Master worshipful Rytreverend gratios most honorabel Excelent nobel welborn renowned vertuos Illustrios sereen by myty Stâts most myty Invinsibel Emperors Kings Prinses Duks Earls Lords Barons Knyts Esquyrs Gentelmen Captain-Lieutenant Major-Generals vvith al other the nams and tytels in the Civil and military goverment so caled the seed of the adulterer Others called Curats Chaplens Priests Rectors Deans Arch-Decons Bishops Ryt reverend gratios Lords Arch-Bishops Monks Fryers Nuns Iesuits Cardinals Prins-Cardinals with the ●ops holynes and al other the blasphemos nâms and tytels in the Eeclesiastical body so caled the seed of the vvhôr al of them under the cursed leagu ' bond covenant and Agreement of bel and deth to ech of their heds by the oaths of allegians and supremacy scattered up and dovvn the nations as the Egyptian task masters midvvyvs to see that nôn but femal children be kept alyv and that the appearans of the mal the Ryt heyr be murdered and destroyed in the Birth Others therar caled reformed churches whos first rys appearans was throuh the motion of the Pur Power of God as on the waters the fas wherof darknes had covered which was the cry of the souls under the Altar the cry at midnyt giving warning of the Brydgroms coming throuh whom Christ the Angel of the covenant opened sounded and Powred forth the fifth sixth seal trumpet vyal the effects wherof ar not yet fully accomplished wherby the waters of the great river ar dryed up and the way of the Kings of the East prepared among whom wer many that wer as the Egyptian midwyvs that feared God and he mad them houses and they did eat and drink in his presens and he tauht in their streets and they did prophesy in his nam cast out devils which manifestation of the Power of God in and throuh them was the day known to the Lord nether clear nor dark in the evening wherof the lyt hath appeared who did not only spar but norished and incoraged the appearans of truth and ryteosnes in such in whom it appeared wherby way was màd for the making redy a peepel prepared for the Lord and for the birth raysing up of the Man-chyld that is to Rûl the nations with a Rod of Yron but now being gon from that of God in them which ons moved in their predecessors ar becom ôn spirit in the ground with great Babylon the mother of harlots and abominations and being found partakers with her in her sins must receiv of her Plagu's In them to vvit the Beast's and fals proset's spirit and povver ar the Angels which kept not their ovvn habitations and the spirits in prison on s rebelios in the days of Noah vvhich by the vvisdom and Povver of God hav bin reserved and kept as in chayns of darknes unto the Judgment of this great day throuh Ages and generations in the natural body as in the Ark of vvhich that mâd by Noah at the omand and dyrection of God vvas a figur in vvhich ark vvas not only the seed of God which is pur in Mankynd and in every creatur but the seed of the serpent also as the beloved and the hated had conception and birth in and throuh ôn vvomb the ôn perserved to the day of salvation Redemtion and deliverans of the vvhol creation from the bondag of corruption into the glorios liberty of the Son o God the other reserved to the great day of Judgment destruction perdition of al ungodly men which day is now com the evening and cool of their day approached the eys of them al must now be opened they shal see that they ar naked the voys of the Lord God they must now hear his Ryteos decree sentens concerning them they must unavoydably bear and al●hô they go from rok to Mountain from Mountain to hil yea even amongst the trees of the garden to hyd them selvs yet shal they not be abel to escâp for a stronger then the strong man is com who in mesur alredy hath dayly môr môr shal lay hold on him shal bynd him cast him out spoyl al his goods his children shal be fatherles his wyf a widdow even vagabonds continually which shal seek their bred out of desolat plases yea his habitation shal be desolat for ever another tak his plas the cursed city must now fal flat befor the tru Israel of God at the sounding of the Rams-horns not a stôn shal be left upon a ston in that cursed building unthrown down the three fold cord that cursed bond of corruption so subtilly tvvyned must now be unwound untwisted utterly broken to pieces never mor to be set together again and the covenant and agreement with hel utterly disannuled the Lord hath need of the As hath sent of his discypels for him the As is in mesur loosed and he in mesur sits theron and is in mesur entred into the Tempel with his whip of smal cords and in mesur hath and dayly mor mor shal dryv out al the buyers selers and over turn the Tabels of the mony changers to wit thos who at the entrans of every heyr successor in to the thrón do alter chang the imag superscriptions of their mony and the seats of them that sel dovs to wit thos whos counsels and contry vments hav bin stilar how to oppres Spoyl and mak a prey of the innocent his arm is mâd bâr his hand stretched forth which shal not be drawn bak til he hath don finished his vvork his strang work and brouht to Pas accomplished his act his strang act he wil not ceas to over turn Overturn Overturn til he com whos Ryt it is and he wil giv it him And now of what hath bin heer declared concerning thee O Leopold and thoe O Pòp of Ròm with al Kings Prinses Rulers Governors al in Authority under you of what Degree Rank Or order soever whether Military Civil Spiritual Or Ecclesiastical so caled and al Peepel Hy Low Rich and Poor Smal great Bond free Màl Femal of what Nams Orders Forms profesion in Religion soever known even whol Christendom with al the Dominions territorys therunto belonging of what Nation tongu ' or languag soever every particular person in them contained who ar under the comand Goverment and teaching of Man This is the sum That a cursed spirit of Apostacy faling away from the tru Christian faith lyf and Practis even the mystery of inquity which was fôr seen fôr told by the holy Profets and servants of God recorded in tho scripturs of truth took plàs in thee O Christendom even in thy Elders and teachers which

and bulwarks But as for thee the pryd of thy heart hath deceived thee thou that dwelest in the clefts of the roks and sayest in thy heart who shal bring me down Thô thou hast exalted thy self as the eagel set thy nest among the stars yet from thens wil I bring thee down saith the Lord God ommipotent Wherfor hear O yee mountains giv ear yee strong foundations of the Erth in thee O Christendom for the Lord hath a controversy with you he is drawing neer to plead the caus of his crucifyed ●on his cruelly tortured and murdered saints his greatly burdened spoyled and oppresed Peepel in thee VVo VVo VVo to the bloudy city that is ful of lys robbery the noys of the whip the noys of the rateling of the wheels the cransing of the horser is coming on thee the hors man draweth near to lift up the bryt sword the glittering spear and a multitud of carkases shal fal and they shal stumbel upon the corps becaus of the multitud of the whordoms of the great skarlet whor the mother of harlots and mistris of witchcrafts that hath sold the nations throuh her crafts behold I am against thee saith the Lord of hosts and wil discover thy skirts upon thy fâs shew the nations thy nakednes and Kingdoms thy shàm cast abominabel filth upon thee màk thee vyl yea even set thee for a gazing stok al thy strong holds shal be as figtrees with the first Ryp figs which when they ar shaken shal fal into the mouth of the eater thô thou provyd for the sieg and fortify thy strong holds and garrisons yet a fyr shal devour thee the sword shal cut thee of and eat up thy flesh lyk fyr thou hast multiplyd thy marchants abov the stars of heven thy shepherds stumber thy Potentats Kings Prinses Rulers Counselers dwel in the dust thy Peepel ar as a flok scattered upon the barren mountains ther is no healing of thy breach thy wound is incurabel such as hear the report of thee shal clap their hands for upon whom hast thou not caused thy filth abominabel wickednes to pas continually The vision that was for an appointed tym is now speaking thô it hath tarryed long yet it is now surly com they shal suddenly awak that shal byt thee arys that shal vex thee thou shalt be for a booty unto them becaus of innocent bloud for the spoyl vyolens found in thee thou shalt be filed with shâm for glory the cup of the Lords Ryteos indignation is now handing forth unto thee shamful spewing shal be on al thy glory thy graven Images shal not profit thee for the Lord is in his Holy Tempel al the Erth shal be put to sylens befor him ●he is now drawing near to dryv in sunder the Nations to scatter the hy lofty mountains yea al the hils shal bow befor him whos way is everlasting Affliction dredful trembling is now seizing on thee for the Lord is near to march throuh thy Land in great dredful indignation yea he is going forth for the salvation of his peepel even for the salvation of his anoynted wil wound the heads of the hous of wickednes in thee O Christendom discover overturn the foundations of them scatter the wicked as with a Whirlwynd whos rejoysing hath bin to oppres spoyl murder the Poor Needy Innocent yea he wil march throuh thy Sea and trampel upon the heaps of thy great Waters The Day is now com that he is risen to the prey for his determination is to gather together the Nations to assembel the Kingdoms in thee to pour on them his most ryteos vengeans indignation even al his fiers wrath Anger the Erth shal be devoured with the fyr of his Jelofy But the Peepel of pur Languag shal cal upon his Nâm get them a prays a goodsavor fâm in every Land my Peepel shal never he ashamed saith the Lord God who is now shaking the Hevens the Erth overtu●ning the Thrôns of Kingdoms th●y shal be brouht down by the sword utterly broken to pieces The great Mountain in thee shal be com a plain befor him The flying rowl is seen which contains the terribel curs which is now going forth over the fâs of the whol Erth every ón that stealeth sweareth shal be cut of according to it The Lord hath brouth it forth it is entering into the hous of the thief of him that sweareth falsly by my Nâm saith the Lord which fals swearing hath bin the practis of thy Potentats Kings Prinses Rulers Magistrats at their Coronations or Instalments so caled into their Governments as also other inferior Officers Jurors Evidenses in thy Courts which ouht to hav bin Courts of trû Judgment Justis becaus of which oaths thy Land shal mourn The Holy City which is free the Mother of al the Children of tru freedom is in mesur descended from God out of Heven shal dayly mor mor appear whos wals Bulwarks ar salvation the gats therof Prays is now in mesur becom a Burdensom stôn to al Nations al vvho burden themselvs vvith her shal be broken to pieces yea she is becom as an herth of fyr among dry vvood as a Flaming Torch in the midst of a sheaf of dryed stravv or stubbel vvhich shal devour the vvicked in thee round about The lofty City he is bringing dovvn laying it lovv even vvith the ground the foot is treading it dovvn even the feet of the poor the steps of the needy The wynd is goten into the two womens wings bearing up the Epha vvherin the vvoman vvhich is vvickednes even the man of sin siteth vvhich must novv be born into the land of shynar and be sit and established upon her own Basis in which land was the building of Bâbel the begining of Nimrods Kingdom that myty hunter befor the Lord to wit the lâk or bottomles pit in every Particular mal femal eternal Judgment ther plased on the hed of the transgresing Power in the in ward parts which is the ground out of which it sprang even the Topht prepared for the King and every subject in the Kingdom Spirit and Power of darknes Dives the Rich man that hath bin cloathed in purpel skarlet fared delitiosly every day born after the flesh that hath bin cruel and mercyles Persecuting him that is born after the Spirit most now go to his Plâs of torment not hav ón drop of water to cool his tongu ' and Lazarus the man of sorrovvs must novv be carryed into Abrahams Bosom an eternal seperation must novv be mad betvvixt the tvvo seeds an irremovabel Impassabel Gulf fixed betwixt them both the man of sin the Man of sorrows he seed of ech of them must now be put ech in

Patient constant faithful lamb lyk sufferings vvhich ar the spirit water bloud of the lamb vvith vvhich they over com and stand in Pur Dominion over al their enemys both in them and vvithout them the great Erth quak ther to wit in England Scotland Yrland is wel ny over the tenth Part of the city neer hand fallen the seven thousand men of Nàm Rul authority in the Dragons Beasts fals profets spirit Power neer hand slayn in the Erth quak and that which Remains to be don and fulfiled on the Dragon's Beast's fals Proset's Power spirit and on the great sea out of which the Beast aros the many waters on which the skarlet whor sits is now in hand and shal dayly mor and mor be carryed on til it be finished fully don and accomplished The Battel of the great day of God almyty is in mesur com shal dayly mor and mor appear he is even com and coming as a thief in the Nyht blesed is he that watcheth he is gathering them together for the Battel the Kingdom of the great skarlet coulored beast in thee o Christendom whos present chief hed art thou O Leopold is now weihed numbered found to lyt 666. is determined by the Lord God for the finishing puting an end therunto The lamb is now standing on mount Syon the hundred forty four thousand ar in mesur gathered dayly gathering into him having his Fathers Nam in their for heds The new hevens ar in mesur opened the whyt hors him that siteth ther on in mesur appeareth in his sanctifyed ôn vvho is caled the word of God and in ryteosnes doth he judg and mak war is cloathed in a gartment diped diping in bloud whos nam is caled faithful tru the armys which ar in heven ar following of him out of his mouth goeth as harp sword with vvhich he in mesur alredy hath dayly mor mor shal smyt the nations rul them with a Rod of Iron having on his vestur on his thyh a nam written King of Kings Lord of Lords the fouls which fly in the midst of heven at caled caling to the super of the great God they in mesur alredy hav dayly mor and mor shal eat the flesh of Kings the flesh of Captains the flesh of myty Men the flesh of Horses them that sit on them of al men both free bond smal great And the Beast fals Profet already in mesur hath been dayly mor mor shal be taken a lyv cast into the Lâk of fyr burning with brimston al the fouls filed with their flesh in thee o Christendom Great Babylon is novv com into Remembrans befor God the gre at City is novv divyded into three parts viz Catholiks Lutherans Calvinists in the Roman Imperial Dominions vvith this Heds Hornt But in England Scotland Yrland under the nâms of Papists Episcopacy Presbytery And as for her suburbs thôs other Nâms Sects to the hyest of them under the Comand Government teachings of Man thô they be got A step in form profession beyond the other yet being gon from the mesur of the Spirit of grâs in them which drew them forth in mesur to seperat in form lyf practis from the other they ar novv becom ôn in natur ground practis with the great whor of Rôm And being found Partakers with her in her sins thy must also unavoydably receiv of her Plagu's which great City is in mesur falen faling as shee hath don must novv be dôn unto her yea doubel according to her vvorks In the cup vvhich shee hath filed must novv be filed to her doubel And according to that heiht in vvhich she hath glorifyed her self living delitiosly so much torment and sorrovv must novv be given unto her The ten Horns on the Beast's Hed in mesur do and dayly mor and mor shal hât the vvhor mak her desolat and naked eat her flesh and burn her vvith fyr The was betvvixt Michael his Angels the Dragon his Angels is begun and shal dayly mor and mor appear and be carryed on til it be fully finished The Lamb the Saints in mesur hav and dayly mor and mor shal hav pur Victory and Dominion over al his their enemys from the greatest to the least he that hath led into Captivity must now go into Captivity And that Spirit in Man which hath kiled with the sword must now be kiled by the sword even the sword of the mouth And the Hevens even the Spirit of the Holy Profets Aposlels in his Peepel of this present Ag●● generation shal rejoys over her thus with vyolens shal that great City Spiritual Babylon Sodom Egypt be thrown down as agreat Milston into the Sea be found no mor at al for ever for in her is found the Bloud not only of the Profets Saints but of al that hav bin slain upon the Erth This Generation shal not pas away until it be fulfiled thes ar the tru sayings of God he that hath an ear to hear let him hear But for the sak of the burdened oppressed slain Seed of God in thee O Leopold thee O Póp of Rôm al the Kings Prinses Rulers Governors with al in Authority under you of what degree rank or order soever Whether Civil Military or Spiritual and Ecclesiastical so caled with al Peepel by and low rich and poor bond and free smal and great mâl and femâl of what Nation Kindred Tougu or Peepel soever under the Command government and teachings of Man in the bowels of dear tender lov for the sâk of the slain Seed of God in thee O Christendom to the end that he who is in mesur already risen may dayly mor and mor arys to Judgment in thee to sav â al the meek of the Erth that the Sea Deth hel in thee may mor and mor deliver up the Ded incorrup●ibel in them and be judged every ôn according to their works and that the oppresed groaning creation in thee may mor mor be delivered from the bondag of corruption into the glorios liberty of the Sons of God which is the first Resurrection in which the Jews shal be visited in which al ar blesed who hav their parts for on such the second Deth shal hav no Power but the shal be Priests of God of Christ and Rein with him a thousand Yeers which with the Lord is but as ôn day in the end of which the seven thunders shal utter their voys the effects wherof ar of a larger Extent then Christendom containing in them the se●ching out to the bottom the hiden things of Esau and the laying of his mountain also utterly wast and desolat the compleat deliverans of the whol creation from the bondag of corruption the