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A65629 A golden topaze, or, Heart-jewell namely, a conscience purified and pacified by the blood and spirit of Christ / written by Francis Whiddon ... Whiddon, Francis, d. 1656 or 7. 1656 (1656) Wing W1644; ESTC R10315 60,273 170

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them both namely a conscience truely parified and truly pacified Meanes Now followes the meanes both to purify and pacify conscience 1. For the purifying of conscience it is the part of every one professing Christ to consider that his conscience naturally is defiled Tit. 1.15 and that there is a necessity of taking off this defilement if we would be saved namely the ignorance error and hardnesse of conscience wherewith it is polluted The principall meanes are two 1. The first means to effect it Principall meanes is the bloud of Christ by this bloud we must have our hearts sprinkled from an evill conscience Heb. 10.22 9.14 This is a singular way to have our Consciences purged from dead works to serve the living God 2. Meanes is the Spirit of Christ This is that mundifying water mentioned Ezek. 36.25 I will sprinkle cleane water upon you and ye shall be cleant from all your filthinesse These two Christs bloud and Christs spirit will cleanse the foulest sinner and the most defiledst conscience Paul writing unto the Corinthians tells them what filthy creatures they were 1 Cor. 6.9.10 namely Fornicators Idolaters effeminate abusers of themselves with mankind Theeves Covetous Drunkards Railers Extortioners and then shewed them by what meanes they were cured and cleansed namely by the blood and spirit of Christ v. 11. But ye are washed but ye are sanctified but ye are justified in the name of the Lord Jesus and by the Spirit of our God This is the refiners fire and fullers sope Mal. 3.2 this is that hysope which will make us as white as snow yea more white then snow Ps 51.7 Other meanes there are which though not comparable to the first yet as subservient are likewise requisite to this purifying of Conscience namely the Word Faith Repentance Lesse principal meanes 1. The Word Now are ye cleane saith Christ through the word that I have spoken unto you John 15.3 That is to say the word accompanied with the power of my Spirit 2. So Faith is of a cleansing nature it will purge the heart and cleanse the conversation Act. 15.9 3. And as for repentance we find that when Judah had defiled her selfe with sin God calls her to repentance as a way of cleansing Wash ye make you cleane put away the evill of your doings from before mine eyes cease to do evill learne to do well and then though your sins be as scarlet they shall be as white as snow Is 1.16 Thus you see how a defiled conscience may be purified 2. Next followes how conscience may be pacified Consider first of all what it is that troubles conscience Meanes It must be one of these three either sin or Sathan or Gods anger It was sin that so troubled Paul the law in his members that warred against the law of his mind that so disquieted him that it made him to cry out Rom. 7.24 O wretched man that I am who shall deliver me 2. It was Sathan that winnowed Peter and withstood Jehoshus 3. Gods anger that so molested David as to make him cry out Lord rebuke me not in thy wrath neither chasten me in thy hot displeasure there is no soundnesse in my flesh because of thine anger Therefore unto such as are troubled with the sight of their sin the assaults of Sathan or sence of Gods displeasure if their consciences be unquiet because of these either one or all be carefull in the use of such meanes as God hath ordained for pacifying conscience Now that I may not be tedious remember what were the meanes to purifie conscience and thou shalt find the very same meanes will pacify conscience I told thee before that the bloud of Christ and the Spirit of Christ as principall 2. The word faith and repentance as lesse principall These would make a defiled conscience to become pure So now I must tell thee againe to make thy conscience quiet thou must have 1. The bloud of Christ Paul tels us that Christ by the bloud of his Crosse Col. 2.20 i. e. by his bloudy oblation made upon the crosse hath made peace and reconciled all things Now rightly to understand this Text you must know that by sin heaven and earth were set at variance and the creatures in them but by Christ there is unity set not only betwixt God and man but also betwixt men and the Angels that are in heaven as also the creatures that are upon the earth now if Christs bloud be such a Catholicon to take off all enmity beween God and man between men and Angels in heaven men and creatures on earth and to make peace then let us acknowledge it an excellent means to pacify conscience This was typified in the bloud of the Pascall lamb where this bloud was sprinkled upon any door-post there was peace and security against the destroyer So where the bloud of Christ is sprinkled upon the soule their conscience is at peace and hath security against all the remaining guilt and corruption of sin the rage of Sathan danger of Gods displeasure This bloud givves the soule all boldnesse to enter in into the holiest of all by a new and living way Heb. 10.19 and gives us assurance before God 2. Meanes to pacify conscience is the spirit of Christ As his bloud is the procuring cause so his spirit the producing cause For this cause Christ and the holy Ghost are called by one and the same name because their end and businesse is the same namely to procure peace to the soule They both are called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Advocates Christ is our Advocate and and the spirit is Gods Advocate Christ is our Advocate to the father to procure us peace The spirit againe is Gods advocate to us to produce peace As the one prevailes with God for granting peace so the other prevailes with us to entertaine peace See this cleared in 1 Joh 2.1 If any man sin we have a Paraclete with the father Jesus Christ the righteous Here Christ is our advocate againe Joh. 14.16 I will pray the father and he shall give you another Paraclete In this place the holy Ghost is Gods advocate so you plainly see how the bloud and spirit of Christ must make up this true and full peace Now for the causes or meanes lesse principall and subservient as the word faith repentance First the word it is a word of reconciliation and pacification Thus Peter to Cornelius and his company tells them ye know saith he the word which God hath sent to the children of Israel Act. 10.36 preaching peace by Jesus Christ which is Lord of all Now as the Scripture in generall may be said to be a word of peace so more especially the Gospell This is called the word of peace The Author of it the Prince of peace The minister the Messenger of peace Rom. 10.15 and his preaching the gospell the ministry of reconcitiation 2