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A31362 The moderate enquirer resolved in a plain description of several objections which are summed up together and treated upon by way of conference, concerning the contemned [sic] people commonly called Quakers who are the royal seed of God and whose innocency is here cleared in the answers to the many objections that are frequently produced by their opponents : which may be profitable for them to read that have any thing against them, and useful for all such as desire to know the certainty of those things which are most commonly reported of them / written in behalf of the brethren, in vindication of the truth, by VV. C. Caton, William, 1636-1665. 1658 (1658) Wing C1515; ESTC R29186 28,001 70

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live in the life of immortality which was made manifest in the Saints of old so that the same light life spirit and power is now made manifest among the Saints and to the truth of this these people can set their seals who are made partakers of the same according to their measure Enq. Have they then revelations now by the same Spirit Or is there any miracles wrought among them by the same power Res. Yea they have revelations by the same spirit which revealed the my●teries of God in former ages to the Saints for if they had not revelations how should they come to the knowledg of the Father whom none knows but by the revelation of the Son and by the mighty power of God miracles hath been wrought amongst them and miraculous things hath been brought to pass in a mystery which is hid from all vulterous eyes living and they are privy to these things who are witnesses of the power of God which hath wrought them but from scoffers scorners dispisers and wonderers these things are concealed Enq. But such would have a sign that they might believe and be convert●d also would they not Res. Yea but none must be given them but that of Ionah for they are of the adulterous generation that seeketh one saying Shew us a sign or work us a miracle that we may believe that your God is the living God and that he hath sent you c. Now they that will not believe and be converted without a sign would no more believe be converted if one were shewed them then they would have been perswaded to have repented by one that had been raised up from the dead when they rejected Moses and the Prophets Luke 16. 31. Enq. But thou spake of miracles being wrought among these people do they all work miracles Is the gift of prophesie given to all Or have they diversity of gifts Res. They do not all work Miracles neither do they all prophesie for they have differences of administrations but the same Lord diversities of operations but the same God who hath given to one by the Spirit the Word of Wisdom to another the Word of Knowledge by the same Spirit to another discerning of Spirits so that they have received diversities of gifts but the same Spirit Enq. Have not every one of them received● according to their ability and are they not in several states and conditi●ns Res. Yea some of them have received one talent some two some five and they boast not of that which they have because they have received it from him who is the giver of every good and perfect gift their conditions are also divers for there are fathers young men and babes among them and some there are who do not yet witness the birth brought forth which is begotten by the immortal Word of life no●v he that is the strongest among men will bear with the weakest and he that is the greatest among them will become servant to the least and when one among them is overtaken with a fault they that are spiritual doth restore such an one with the Spirit of meekness for sometimes they that are weak among them doth that which the witness of God in them alloweth not to the witness they consent wch convinceth them of the evil that they do through weakness which their soul hates and a law in their members they find which warreth against the law of their mind by which they are somtimes brought into captivity to the law of sin so that they cry out as Paul did in his warfare O wretched man that I am c. yet herein they find comfort that with their minds they serve the law of God though with their flesh in which no good thing dwelleth the law of sin these are such as are not yet come through the law nor to the end of the warfare but finds daily the flesh lusting against the spirit and the spirit against the flesh Enq. Well is not that a good condition Did ever any Saint come further in this life Or are any of these people made free from the law of sin by any other law Res. The time of the warfare must be known and passed through by as many as comes to be made free through him who is the end of the Law for righteousness sake and he that is faithful to the Lord in the light which brings to the warfare the same will bring him through the warfare yea to the Law of the spirit of life by which some of the people are made free from the law of sin and death in Christ Jesus and this the Saints witnessed in whom the righteousness of the Law was fulfilled through which they are come unto him who is the end of the Law and the Prophets by whom they are made free from the Law that being dead wherein they were held and they become dead to it by the body of Christ which was made a curse for them to redeem them from the curse of the Law so that they are now no more under the Law but under Grace Enq. But what do they expect to be perfect or free from sin in this life What ground have they for this in Scripture Was such a state ever commanded or witnessed by any of whom the Scripture doth speak Res. That which is perfect is manifested in them and by that they wait to be perfected for perfection is that which they earnestly press after and have hope to attain unto the fulness of it for they do believe that God would not command and require that of men which could not possibly be attained for he that said Be ye perfect as your heavenly Father which is in heaven is perfect he hath perfected for ever them that are sanctified and among such as were sanctified and perfected for ever did Paul preach wisdom their perfection he wished who had not then attained to it but were pressing after it as many of these people are now who expecteth to be made free from sin as the Saints were Rom. 6. 18. and by the blood of Jesus they hope to be cleansed from all sin that being throughly sanctified and cleansed with the washing of water through the Word they might be presented to him a glorious people not having spot or wrinkle nor any such thing but that they might be holy perfected for ever but this seems incredible unto many who are not yet come to the godly sorrow for sin which worketh repentance but these people whose eyes the Lord hath opened do see a possibility in the thing they are not without faith but that they shall obtain it and therefore go they on unto it and will proceed if the Lord permit who hath manifested that in them which is perfect by which he will bring them and hath brought some of them to the perfection of purity and to the beauty of holiness where Halelujah is sung unto the Most High Enq. The Scripture I